Der hier vorgelegte Band 3 der Gesammelten Werke Roman Ingardens folgt den 1998 (als Band 5) edierten "Schriften zur Phänomenologie Edmund Husserls" und bringt die Herausgabe von Ingardens kleineren interpretativ-kritischen Arbeiten über die Phänomenologie zum Abschluß. Er trägt einige Aufsätze des polnischen Husserl-Schülers zusammen, die entweder anderen Gestalten aus der frühen Phase der weit verstandenen phänomenologischen Bewegung oder deren Haupttendenzen gewidmet sind. Es handelt sich dabei um eine Abhandlung über Franz Brentano, zwei Aufsätze über K. Twardowski (den namhaften polnischen Brentano-Schüler, (...) der besonders durch seine Schrift "Zur Lehre vom Inhalt und Gegenstand der Vorstellungen" mit der frühen Phänomenologie in enger geistiger Verwandtschaft steht), eine größere Arbeit unter dem Titel "Die Bestrebungen der Phänomenologen", Ingardens Nachruf auf Max Scheler und schließlich den Text seines Vortrags über Edith Stein. Außer dem letzteren, der schon früher ins Deutsche übersetzt worden ist, werden alle Texte hier zum ersten Mal den deutschsprachigen Lesern und Leserinnen zugänglich gemacht. (shrink)

It is only when mixing two or more pure substances along a reversible path that the entropy of the mixing can be made physically manifest. It is not, in this case, a mere mathematical artifact. This mixing requires a process of successive stages. In any finite number of stages, the external manifestation of the entropy change, as a definite and measurable quantity of heat, isa fully continuous function of the relevant variables. It is only at an infinite and unattainable limit (...) thata non-uniform convergence occurs. And this occurs when considered in terms of the number of stages together with a distinguishability parameter appropriate to the particular device which is used to achieve reversibility. These considerations, which are of technological interest to chemical engineers, resolve a paradox derived in chemical theory called Gibbs'' Paradox. (shrink)

Habitat templets are graphical-qualitative models which describe the development of life-history strategies in specific environmental conditions. In the context of the previous models of life-history strategies, life-history theorists focused on the density-dependent factors as the factors determining life-history strategies. With the use of habitat templets, the focus is oriented towards the environmental causal factors, considering density-dependent phenomena as by-products of the environmental impact. This implies an important shift in causality as well as in the worldview of life-history theorists: population is (...) not considered as a closed system isolated from the environment. The object of study is the organism-in-its-environment, as a complex multilevel system. This shift has also methodological consequences: Life-history theory combines holistic and reductionistic insights, using a variety of heuristic models. This imposes a new conception of generality as well as of the structure of scientific theories. (shrink)

Der hier vorgelegte Band 3 der Gesammelten Werke Roman Ingardens folgt den 1998 (als Band 5) edierten "Schriften zur Phänomenologie Edmund Husserls" und bringt die Herausgabe von Ingardens kleineren interpretativ-kritischen Arbeiten über die Phänomenologie zum Abschluß. Er trägt einige Aufsätze des polnischen Husserl-Schülers zusammen, die entweder anderen Gestalten aus der frühen Phase der weit verstandenen phänomenologischen Bewegung oder deren Haupttendenzen gewidmet sind. Es handelt sich dabei um eine Abhandlung über Franz Brentano, zwei Aufsätze über K. Twardowski (den namhaften polnischen Brentano-Schüler, (...) der besonders durch seine Schrift "Zur Lehre vom Inhalt und Gegenstand der Vorstellungen" mit der frühen Phänomenologie in enger geistiger Verwandtschaft steht), eine größere Arbeit unter dem Titel "Die Bestrebungen der Phänomenologen", Ingardens Nachruf auf Max Scheler und schließlich den Text seines Vortrags über Edith Stein. Außer dem letzteren, der schon früher ins Deutsche übersetzt worden ist, werden alle Texte hier zum ersten Mal den deutschsprachigen Lesern und Leserinnen zugänglich gemacht. (shrink)

The Danish theologian-philosopher K. E. Løgstrup is second in reputation in his homeland only to Søren Kierkegaard. He is best known outside Europe for his _The Ethical Demand_, first published in Danish in 1956 and published in an expanded English translation in 1997. _Beyond the Ethical Demand_ contains excerpts, translated into English for the first time, from the numerous books and essays Løgstrup continued to write throughout his life. In the first essay, he engages the critical response to _The Ethical (...) Demand,_ clarifying, elaborating, or defending his original positions. In the next three essays, he extends his contention that human ethics “demands” that we are concerned for the other by introducing the crucial concept of “sovereign expressions of life.” Like Levinas, Løgstrup saw in the phenomenon of “the other” the ground for his ethics. In his later works he developed this concept of “the sovereign expressions of life,” spontaneous phenomena such as trust, mercy, and sincerity that are inherently other-regarding. The last two essays connect his ethics with political life. Interest in Løgstrup in the English-speaking academic community continues to grow, and these important original sources will be essential tools for scholars exploring the further implications of his ethics and phenomenology. “K. E. Løgstrup’s work undoubtedly made in his time an original contribution to the field of moral philosophy and philosophy of religion. This translation makes extracts from his later publications on moral philosophy accessible to an English-speaking audience. I am again impressed by the depth of his ideas, which are certainly not outdated and still relevant for contemporary debates in moral philosophy.” —_Bert Musschenga, Vrije Universiteit, Amsterdam _ “Making a large part of Knud Løgstrup’s legacy accessible to the English-speaking public is an event of enormous cultural, philosophical and political importance—and we are all in debt to his disciple, Kies van Kooten Niekerk, and the University Press of Notre Dame, for making it happen. Løgstrup, alongside few other giants of 20th Century ethical thought, like Emmanuel Levinas or Hans Jonas, anticipated and articulated all the major challenges and urgent tasks with which the coming century is likely to confront the moral self. Our ethical discourse was all the poorer so far for being barred access to his findings and proposition. This will no longer be the case.” —_Zygmunt Bauman, emeritus, University of Leeds_ “The publication of an English translation of Knut Eljert Løgstrup's later works in ethics provides a wider readership with the opportunity to better understand his important contribution to ethics in the second half of the last century. With his notion of the _Sovereign Expressions of Life_ Løgstrup articulates his rejection of moral atomism that has become influential in recent times. The introduction and annotation by Kees van Kooten Niekerk are very helpful to see how Løgstrup's thought developed beyond _The Ethical Demand.” —__Hans S. Reinders, Vrije Universiteit, Amsterdam_. (shrink)

Nature and Narrative is the launch volume in a new series of books entitled International Perspectives in Philosophy and Psychiatry. Nature(representing interest in the causes of a problem) and Narrative (for understanding its meanings) will introduce the field and the series, by touching on a range of issue relevant to this interdisciplinary 'border country'.

Social epistemology is a wide-ranging field of study concerned with investigating how various social factors, practices, and institutions affect our prospects of gaining and spreading knowledge. Philosophers working in social epistemology have focused on a range of topics, including trust and testimony, the effects of social location on knowing, and whether or not groups of people can have knowledge that is not reducible to the knowledge of the individual members of the group. Much of the work in social epistemology is (...) not concerned specifically with science and scientists but, rather, with knowing agents in general. This chapter will be concerned narrowly with the social epistemology of scientific knowledge. After a brief discussion of Thomas Kuhn's contribution to the social epistemology of science, the chapter addresses the following issues: the ideal epistemic community; collaboration and trust; social values and bias; and science policy and expertise. The chapter ends with a brief discussion of methodology in the social epistemology of science. (shrink)

The article examines Thomas Kuhn's work in the history of science with special attention to its relevance to subsequent developments in social epistemology. The article begins with a discussion of Kuhn's historical work, and the so-called historical turn in philosophy of science. It then examines Kuhn's views on textbook science, followed by an analysis of Kuhn's views on the relationship between the history of science and the philosophy of science. Then it discusses Kuhn's contributions to our understanding of the social (...) dimensions of scientific inquiry. Finally, it discusses his influence on the social epistemology of science and the sociology of science. (shrink)

Recent research (Bering 2002, 2006) into what has become known as “the folk psychology of souls” demonstrates that humans intuitively believe that others survive death. Additional research (Harris & Gimenéz, 2005; Astuti & Harris, 2008) has demonstrated that this belief is highly context sensitive. In this thesis, the author presents this research and provides a critical analysis of the findings based on philosophical and empirical concerns. The author also presents and critically analyses several theories that have been proposed to explain (...) this intuitive belief: intuitive Cartesian substance dualism (Bloom, 2004); the simulation constraint theory (Bering, 2006); the imaginative obstacle theory (Nichols, 2007); and terror management theory (Pyszczynski, Rothschild, & Abdollahi, 2008; Vail III, et al., 2010). The author argues, based on philosophical concerns, and anthropological and psychological empirical evidence, that none of the proposed theories are up to the task of giving a cognitive account of the folk psychology of souls. The author then argues for three interconnected theses to provide a cognitive account for why humans intuitively believe that others survive death. The first thesis, from which the second and third theses follow, is that the acceptance of afterlife beliefs is predisposed by a specific, and already well-documented, imaginative process—the offline social reasoning process. The second thesis is that afterlife beliefs are social in nature. The third thesis is that the living imagine the deceased as socially embodied in such a way as to continue to fulfill on-going social obligations with others. The author further suggests six reasons why the fantasy/reality distinction breaks down for the imaginer such that the continued existence of the decedent in the afterlife is believed to be real. Finally, the author suggests avenues for further research that would support this cognitive account. (shrink)

Pour définir ce qu'est l'analogie chez saint Thomas d'Aquin, l'A. se plonge dans le commentaire que le Docteur Angélique a rédigé sur les Sentences de Pierre Lombard : Sent. 1b.1 d.19 q.5 a.2 . Cette définition a des implications pour le thomisme postérieur : l'A. prend l'exemple de Cajetan pour le montrer.

Patrick Lee, professeur de philosophie à l'Université franciscaine de Steubenville, vient de publié un livre excellent sur la question de l'avortement : Abortion and Unborn Human Life . L'A. en présente le contenu et en commente l'actualité ainsi que la pertinence.

Analyses of biological concepts of disease and social conceptions of health indicate that they are structurally interdependent. This in turn suggests the need for a bridge theory of illness. The main features of such a theory are an emphasis on the logical properties of value terms, close attention to the features of the experience of illness, and an analysis of this experience as action failure, drawing directly on the internal structure of action. The practical applications of this theory are outlined (...) for a number of problems in each of the three main practical areas, clinical work, teaching and research. In each case the resources of the theory suggest new models and generate new results. The full practical significance of the theory, however, is shown to consist in the way in which it ties together biological and social theories into an integrated picture of the conceptual structure of medicine as a whole. It is argued, finally, that practical efficiency of this kind is a test of theory not only in the philosophy of medicine but also in general philosophy. (shrink)

[4] Be-ʻinyene ḥodesh Elul ṿe-yeraḥ ha-etanim --.

We provide a natural extension of the intuitionistic natural deduction system NJ with at most two consequences, which we call a binary conclusion natural deduction system. The classical natural deduction system NK is defined as NJ together with the law of the excluded middle or the double negation principle. However, in contrast to NK, the new BCN system has no such classical rule, but has two kinds of rules managing two consequences. One is to eliminate one consequence and the other (...) is to introduce another consequence. Except on this point, BCN proofs are derived in exactly the same way as those in NJ. It is shown that with respect to the propositional fragment of NK, the BCN system is sound and sufficiently complete to prove classical propositional theorems. Moreover, as a corollary we obtain a general form of Glivenko's theorem and disjunction property for one of the two consequences. We also show the normalization theorem for BCN. Finally, we study some extensions of BCN to classical predicate logic. (shrink)