Results for 'Jérôme Clément'

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  1. [no title].Jérôme France & Jocelyne Nelis-Clément - unknown
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  2.  26
    Liberalisme de Pascal Salin.Jérôme Clément - 2000 - Journal des Economistes Et des Etudes Humaines 10 (4):631-642.
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  3.  14
    (1 other version)Jérôme France – Jocelyne Nelis-Clément , La statio. Archéologie d’un lieu de pouvoir dans l’empire romain, Bordeaux 2014 389 S., 100 Abb., 5 Ktn., ISBN 978-2-35613-112-6 € 25,–La statio. Archéologie d’un lieu de pouvoir dans l’empire romain. [REVIEW]Roland Färber - 2014 - Klio 100 (2):571-575.
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  4.  41
    Scientific knowledge and its social problems.Jerome R. Ravetz - 1971 - Oxford,: Clarendon Press.
  5.  15
    Quantum Models of Cognition and Decision.Jerome R. Busemeyer & Peter D. Bruza - 2012 - Cambridge University Press.
    Much of our understanding of human thinking is based on probabilistic models. This innovative book by Jerome R. Busemeyer and Peter D. Bruza argues that, actually, the underlying mathematical structures from quantum theory provide a much better account of human thinking than traditional models. They introduce the foundations for modelling probabilistic-dynamic systems using two aspects of quantum theory. The first, 'contextuality', is a way to understand interference effects found with inferences and decisions under conditions of uncertainty. The second, 'quantum entanglement', (...)
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  6.  76
    Care, autonomy, and justice: feminism and the ethic of care.Grace Clement - 1996 - Boulder, Colo.: Westview Press.
    Newcomers and more experienced feminist theorists will welcome this even-handed survey of the care/justice debate within feminist ethics. Grace Clement clarifies the key terms, examines the arguments and assumptions of all sides to the debate, and explores the broader implications for both practical and applied ethics. Readers will appreciate her generous treatment of the feminine, feminist, and justice-based perspectives that have dominated the debate.Clement also goes well beyond description and criticism, advancing the discussion through the incorporation of a broad range (...)
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  7. The Narrative Construction of Reality.Jerome Bruner - 1991 - Critical Inquiry 18 (1):1-21.
    Surely since the Enlightenment, if not before, the study of mind has centered principally on how man achieves a “true” knowledge of the world. Emphasis in this pursuit has varied, of course: empiricists have concentrated on the mind’s interplay with an external world of nature, hoping to find the key in the association of sensations and ideas, while rationalists have looked inward to the powers of mind itself for the principles of right reason. The objective, in either case, has been (...)
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  8.  21
    (1 other version)Buddhist-Christian Dialogue and Comparative Scripture: Minzu University October 11, 2014.Thomas Cattoi - 2015 - Buddhist-Christian Studies 35:211-212.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Dialogue:Moving ForwardThomas Cattoi (bio) and Carol S. Anderson (bio)The San Francisco Bay Area is an interesting location in which to ponder Buddhist-Christian relations. The website UrbanDharma.org lists more than a hundred institutions affiliated with Buddhist organizations—a density higher than in the Beijing metropolitan area. Some of these centers have a clearly ethnic and denominational character, serving a predominantly immigrant population. Some, like many of the Tibetan organizations, function (...)
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  9.  28
    The Feminine and the Sacred.Catherine Clément & Julia Kristeva - 2001 - Columbia University Press.
    In November 1996, Catherine Clément and Julia Kristeva began a correspondence exploring the subject of the sacred. In this collection of those letters Catherine Clément approaches the topic from an anthropologist's point of view while Julia Kristeva responds from a psychoanalytic perspective. Their correspondence leads them to a controversial and fundamental question: is there anything sacred that can at the same time be considered strictly feminine? The two voices of the book work in tandem, fleshing out ideas and (...)
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  10. A Tear is an Intellectual Thing: The Meanings of Emotion.Jerome Neu - 2000 - New York, USA: Oxford University Press USA.
    Is jealousy eliminable? If so, at what cost? What are the connections between pride the sin and the pride insisted on by identity politics? How can one question an individual's understanding of their own happiness or override a society's account of its own rituals? What makes a sexual desire "perverse," or particular sexual relations undesirable or even unthinkable? These and other questions about what sustains and threatens our identity are pursued using the resources of philosophy, psychoanalysis, and other disciplines. The (...)
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  11.  53
    On the take: how America's complicity with big business can endanger your health.Jerome P. Kassirer - 2005 - New York: Oxford University Press.
    We all know that doctors accept gifts from drug companies, ranging from pens and coffee mugs to free vacations at luxurious resorts. But as the former Editor-in-Chief of The New England Journal of Medicine reveals in this shocking expose, these innocuous-seeming gifts are just the tip of an iceberg that is distorting the practice of medicine and jeopardizing the health of millions of Americans today. In On the Take, Dr. Jerome Kassirer offers an unsettling look at the pervasive payoffs that (...)
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  12.  41
    Systematicity as a selection constraint in analogical mapping.Catherine A. Clement & Dedre Gentner - 1991 - Cognitive Science 15 (1):89-132.
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  13.  36
    From molecule to metaphor: a neural theory of language.Jerome A. Feldman - 2006 - Cambridge: MIT Press.
    A theory that treats language not as an abstract symbol system but as a function of our brains and experience, integrating recent findings from biology, ...
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  14.  87
    Spandrels, Vestigial Organs, and Such: Reply to Murphy and Woolfolk's" The Harmful Dysfunction Analysis of Mental Disorder".Jerome C. Wakefield - 2000 - Philosophy, Psychiatry, and Psychology 7 (4):253-269.
    The harmful dysfunction (HD) analysis of "disorder" holds that disorders are harmful failures of "designed" (that is, naturally selected) functions. Murphy and Woolfolk (2000) present a series of proposed counterexamples to the HD analysis to support their claim that it fails to provide a necessary condition for disorder. They argue that disorder can exist where there is no failed function, as in failed spandrels and inflamed vestigial organs, and that there can be disorders when everything is working as designed, as (...)
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  15.  62
    Can the Harmful Dysfunction Analysis Explain Why Addiction is a Medical Disorder?: Reply to Marc Lewis.Jerome C. Wakefield - 2017 - Neuroethics 10 (2):313-317.
  16.  12
    (1 other version)Evolution's First Philosopher: John Dewey and the Continuity of Nature.Jerome A. Popp - 2007 - State University of New York Press.
    Examines John Dewey’s ideas in the context of evolutionary theory.
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  17.  34
    Observed Methods for Generating Analogies in Scientific Problem Solving.John Clement - 1988 - Cognitive Science 12 (4):563-586.
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  18.  29
    Les Relations Familiales dans le Bengale Rural Ạ Travers le Roman Néo-réaliste BengaliLes Relations Familiales dans le Bengale Rural A Travers le Roman Neo-realiste Bengali.W. L. Smith, Jean Clément & Jean Clement - 1984 - Journal of the American Oriental Society 104 (3):607.
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  19.  96
    A Review and Taxonomy of Argument-Based Ethics Literature regarding Conscientious Objections to End-of-Life Procedures.Jerome R. Wernow & Chris Gastmans - 2010 - Christian Bioethics 16 (3):274-295.
    Our study provides a review of argument-based scientific literature to address conscientious objections to end-of-life procedures. We also proposed a taxonomy based on this study that might facilitate clarification of this discussion at a basic level. The three clusters of our taxonomy include (1) nonconventional compatibilists that claim that conscientious objection against morally repugnant social conventions is compatible with professional obligation, (2) conventional compatibilists that suggest that conscientious objection against social convention is permissible under certain terms of compromise, and (3) (...)
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  20.  46
    Decision Theory and Artificial Intelligence II: The Hungry Monkey.Jerome A. Feldman & Robert F. Sproull - 1977 - Cognitive Science 1 (2):158-192.
    First paper introducing probabilisitic decision theory methods to AI problem solving.
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  21.  68
    Marxism and the History of Science.Jerome Ravetz & Richard Westfall - 1981 - Isis 72 (3):393-405.
    THE SIXTEENTH INTERNATIONAL CONGRESS of the History of Science is scheduled to assemble in Bucharest, Rumania, in August 1981. To mark that occasion Isis is pleased to publish two essays on Marxism and the history of science.
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  22.  22
    Freud and Philosophy of Mind, Volume 1: Reconstructing the Argument for Unconscious Mental States.Jerome C. Wakefield - 2018 - Cham: Springer Verlag.
    This book consists of a focused and systematic analysis of Freud’s implicit argument for unconscious mental states. The author employs the unique approach of applying contemporary philosophical methods, especially Kripke-Putnam essentialism, in analyzing Freud’s argument. The book elaborates how Freud transformed the intentionality theory of his Cartesian teacher Franz Brentano into what is essentially a sophisticated modern view of the mind. Indeed, Freud redirected Brentano's analysis of consciousness as intentionality into a view of consciousness-independent intentionalism about the mental that in (...)
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  23. Anomalous experience of self and world: Administration of EASE and EAWE scales to four subjects with schizophrenia.Jérôme Englebert, François Monville, Caroline Valentiny, Françoise Mossay, Elizabeth Pienkos & Louis Sass - forthcoming - Psychopathology.
    The aim of this paper is to study anomalies of self- and world-experience in schizophrenia from a phenomenological perspective, through the use of the EASE and the EAWE interviews. Four patients with diagnoses of schizophrenia were interviewed with both EASE and EAWE. A qualitative analysis of these interviews was carried out on all the data; quantitative scores were also assigned based on the frequency and intensity of items endorsed by the subjects. For the EASE, subjects endorsed an average frequency of (...)
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  24.  39
    The Conservation, Cataloguing and Digitization of Fr. Luke Wadding's Papers at University College Dublin.Benjamin Hazard - 2011 - Franciscan Studies 69:477-489.
    In lieu of an abstract, here is a brief excerpt of the content:At St. Isidore’s Franciscan College in Rome, the following maxim attributed to St. Patrick is inscribed above the door-way of the church: Si quae difficiles quaestiones in hac insula oriantur ad Sedem Apostolicam referantur; ut Christiani ita et Romani sitis.1 The college was founded in 1625 by Luke Wadding, O.F.M. and, under his direction, became a major seat of theological learning and political influence for the Irish in Rome.2 (...)
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  25.  17
    Bardaisan of Edessa: a reassessment of the evidence and a new interpretation.Ilaria Ramelli - 2009 - Piscataway, NJ: Gorgias Press.
    This groundbreaking monograph on Bardaisan, his relation to Origen, and his Middle Platonic framework has argued, through a painstaking analysis of all evidence, that Bardaisan was a Christian Middle Platonist, a philosophical theologian who built a Logos Christology, possibly the first supporter of apokatastasis, and there is a close relation between Origen, Bardaisan, their thought, and their traditions [further proofs in an edition with essays: Mohr Siebeck, forthcoming]. This monograph (and a related HTR essay) was received far beyond the field (...)
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  26.  30
    Emotional expression and vocabulary learning in adults and children.Fabrice Clément, Stéphane Bernard, Didier Grandjean & David Sander - 2013 - Cognition and Emotion 27 (3):539-548.
  27.  24
    Battlefield Triage.Christopher Bobier & Daniel Hurst - 2024 - Voices in Bioethics 10.
    Photo ID 222412412 © US Navy Medicine | Dreamstime.com ABSTRACT In a non-military setting, the answer is clear: it would be unethical to treat someone based on non-medical considerations such as nationality. We argue that Battlefield Triage is a moral tragedy, meaning that it is a situation in which there is no morally blameless decision and that the demands of justice cannot be satisfied. INTRODUCTION Medical resources in an austere environment without quick recourse for resupply or casualty evacuation are often (...)
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  28.  37
    Reid's definition of freedom.Jerome A. Weinstock - 1975 - Journal of the History of Philosophy 13 (3):335-345.
  29.  28
    From Feasting to Fasting, The Evolution of a Sin: Attitudes to Food in Late Antiquity (review).John F. Donahue - 1998 - American Journal of Philology 119 (4):655-657.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:From Feasting to Fasting: The Evolution of a Sin; Attitudes to Food in Late AntiquityJohn F. DonahueVeronika E. Grimm. From Feasting to Fasting: The Evolution of a Sin; Attitudes to Food in Late Antiquity. London and New York: Routledge, 1996. x 1 294 pp. Cloth, $49.95.The role of food in the ancient world has been the focus of much attention in recent years, as both Greek and Roman (...)
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  30.  22
    Du droit du patient de recevoir des soins antalgiques à l’obligation du médecin de prendre en charge la douleur.Clément Cousin - 2012 - Médecine et Droit 2012 (116):158-160.
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  31.  48
    Final Causes in the System of Spinoza.Paul Siwek & Clement J. McNaspy - 1935 - Modern Schoolman 13 (2):37-39.
  32.  68
    Informed consent and community engagement in open field research: lessons for gene drive science.Jerome Amir Singh - 2019 - BMC Medical Ethics 20 (1):54.
    The development of the CRISPR/Cas9 gene editing system has generated new possibilities for the use of gene drive constructs to reduce or suppress mosquito populations to levels that do not support disease transmission. Despite this prospect, social resistance to genetically modified organisms remains high. Gene drive open field research thus raises important questions regarding what is owed to those who may not consent to such research, or those could be affected by the proposed research, but whose consent is not solicited. (...)
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  33.  14
    Two levels of confusion between imagination and memory.Margherita Arcangeli & Jérôme Dokic - 2024 - Philosophy and the Mind Sciences 5.
    Is it possible to confuse one’s own memories with imaginings? And what about confusing one’s own imaginings with memories? The extensive literature in psychology on memory errors and confabulation suggests positive answers to these questions. However, things are more complicated, and the notion of confusion deserves a more detailed analysis. In this paper, we will do so and provide several scenarios showing that these two types of confusion can occur on two different levels: reflective (the level of self-ascription) and phenomenological (...)
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  34.  68
    Knowledge of domain effects in problem representation: The case of tower of hanoi isomorphs.Evelyne Clement - 1997 - Thinking and Reasoning 3 (2):133 – 157.
    Differences in difficulty between isomorphs of the Tower of Hanoi are generally explained in terms of differences in processing loads required by the different versions Kotovsky & Fallside, 1989 . Our claim is that the general knowledge about an action, activated by the context, is what guides the elaboration of problem representation. To test this hypothesis, we manipulated the context using four isomorphs. The results support the hypothesis: the selection of the adequate point of view on the action depends on (...)
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  35.  88
    How reaction time measures elucidate the matching bias and the way negations are processed.Jérôme Prado & Ira A. Noveck - 2006 - Thinking and Reasoning 12 (3):309 – 328.
    Matching bias refers to the non-normative performance that occurs when elements mentioned in a rule do not correspond with those in a test item. One aim of the present work is to capture matching bias via reaction times as participants carry out truth-table evaluation tasks. Experiment 1 requires participants to verify conditional rules, and Experiment 2 to falsify them as the paradigm employs four types of conditional sentences that systematically rotate negatives in the antecedent and consequent; and presents predominantly cases (...)
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  36.  34
    Le stage en formation alternée dans l’enseignement supérieur : pour quel développement professionnel?Jérôme Eneau, Geneviève Lameul & Éric Bertrand - 2014 - Revue Phronesis 3 (1):38-48.
    This research aims to analyze the professionalization process of Master students in an adult education program, based in the University of Rennes (Brittany). The material uses ten reflexive analysis papers, produced by the students for each end of their year session (Master 1 and Master 2). This reflexive production, which aims to formalize and clarify the articulation of theoretical and praxeological aspects of the Master program, shows the integrative experience acquired during the year. The analysis of these papers allows us (...)
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  37.  27
    The concept of electrical resistance: How Cassirer's philosophy, and the early developments of electric circuit theory, allow a better understanding of students' learning difficulties.Jerome Viard & Francoise Khantine-Langlois - 2001 - Science & Education 10 (3):267-286.
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  38.  90
    Fodor on inscrutability.Jerome C. Wakefield - 2003 - Mind and Language 18 (5):524-537.
    : Jerry Fodor proposes a solution to Quine's inscrutability–of–reference problem for certain naturalized semantic theories, thereby defending such theories from charges that they cannot discriminate meanings finely enough. His proposal, combining elements of informational and inferential–role semantics, is to eliminate non–standard interpretations by testing predicate compatibility relations. I argue that Fodor's proposal, understood as primarily aimed at Mentalese, withstands Ray's and Gates's objections but nonetheless fails because of unwarranted assumptions about ontological homogeneity of target language predicates, and problems with Fodor's (...)
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  39.  11
    III. the British Council for Science & Society.Jerome R. Ravetz - 1977 - Science, Technology and Human Values 2 (2):15-19.
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  40.  42
    Concerned with Oneself as One Person.Jerome Veith - 2013 - Epoché: A Journal for the History of Philosophy 18 (1):17-27.
    This paper addresses the debate concerning the nature of Aristotelian phronêsis and the objects to which it is directed. After a preparatory distinction from other intellectual virtues, I elucidate phronêsis’s connection to character-virtue and deliberation, highlighting the crucial role of perception. Focusing on moral sensibility serves to underscore the particular nature of the objects of phronêsis, and introduces its aspect of self-knowledge. This determination, finally, helps characterize the project of Aristotle’s Nicomachean Ethics as an indirect education in phronêsis.
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  41.  46
    The Deictic Place of the Beautiful.Jerome Veith - 2012 - Research in Phenomenology 42 (1):148-153.
  42.  32
    The unavoidable question of art: Dennis J. Schmidt: Between word and image: Heidegger, Klee, and Gadamer on gesture and genesis. Indiana University Press, 2013, 188 pp, +20 pp, ill, ISBN: 0253006201.Jerome Veith - 2014 - Continental Philosophy Review 47 (2):233-238.
    When Gadamer speaks of the “unavoidability” or “uncircumventability” [Unhintergehbarkeit] of art,Cf. Hans-Georg Gadamer . there are at least two claims involved: he has in mind both the concrete autonomy of a given artwork—its independence from systems of signification and representation—as well as the crucial importance that art bears for any account of human understanding. Yet even if this central significance remains a distinct concern and peculiar inheritance of the continental philosophical tradition as such, it still remains unclear what it would (...)
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  43.  63
    High mental disorder rates are based on invalid measures: Questions about the claimed ubiquity of mutation-induced dysfunction.Jerome C. Wakefield - 2006 - Behavioral and Brain Sciences 29 (4):424-426.
    Three reservations about Keller & Miller's (K&M's) argument are explored: Serious validity problems afflict epidemiological criteria discriminating disorders from non-disorders, so high rates may be misleading. Normal variation need not be mild disorder, contrary to a possible interpretation of K&M's article. And, rather than mutation-selection balance, true disorders may result from unselected combinations of normal variants over many loci. (Published Online November 9 2006).
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  44.  21
    The Holy Bible: Volume III, The Sapiential Books — Job to Sirach, and: The Psalms Fides translation. Introduction and notes by Mary Perkins Ryan.Jerome F. Weber - 1955 - Franciscan Studies 15 (3):416-417.
  45.  38
    Exister vivant.Jérôme Porée - 2009 - Archives de Philosophie 72 (2):317-336.
    L’ontologie heideggérienne de l’être-pour-la-mort a souvent servi de référence négative à Paul Ricœur. Il lui a très tôt opposé trois thèses qu’il n’aurait peut-être pas formulées s’il n’avait pas croisé la philosophie de Jaspers : a) « La naissance signifie plus que la mort » ; b) « la rencontre décisive avec la mort est la mort de l’être aimé » ; c) « la mortalité elle-même doit être pensée sub specie vitae et non sub specie mortis ». La première (...)
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  46.  21
    Effect of mean and variability of event run length on two-choice learning.Blase Gambino & Jerome L. Myers - 1966 - Journal of Experimental Psychology 72 (6):904.
  47.  74
    (1 other version)Femmes et guerre civile, l'exemple de la Vendée, 1793-1796.Jean-clément Martin - 1997 - Clio: A Journal of Literature, History, and the Philosophy of History 1:6-6.
    Dans la situation de guerre civile créée pendant la Révolution française, les rapports hommes-femmes se détériorent. D'une part, la compétition politique ne profite en rien aux femmes, reléguées dans la sphère privée, à l'exception des femmes contre-révolutionnaires, dont l'action en faveur de leurs communautés ou de la religion devient un véritable moyen d'intervention politique. D'autre part, la compétition des pouvoirs libère l'agressivité contre les femmes, permettant que les femmes de la Contre-Révolution ou habitant dans les zones les moins contrôlées administrativement (...)
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  48. Epicureanism and Early Christianity.Ilaria L. E. Ramelli - 2020 - In Phillip Mitsis, Oxford Handbook of Epicurus and Epicureanism. Oxford Handbooks. pp. 582-612.
    Many fragments and testimonies in Usener’s collection, Epicurea, come from ancient Christian sources. This essay explores Patristic interest in Epicureanism, which is often critical, and sometimes imprecise or distorted, but tangible. It shows how the fading away of the availability and use of good sources on Epicureanism, along with the disappearance of the Epicurean school itself, brought about a progressive impoverishment and hostility among Christian authors with respect to Epicurus and Epicureanism. A comparison between the representation of Epicureanism in Acts (...)
     
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  49.  90
    Merleau-Ponty’s phenomenology of politics: A humanism in extension.Jérôme Melançon - 2010 - Philosophy and Social Criticism 36 (5):623-634.
    Merleau-Ponty’s phenomenology also extends to politics, which he does not only understand from a Marxist point of view. In his articles on Montaigne and Machiavelli, he operates a reduction of the political subject in order to show how it is always already involved in the world, in history and in political affairs, how these phenomena appear to it, and how it can act. In this light, the ‘Preface’ to Humanism and Terror presents both a description of the demands of political (...)
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  50.  38
    À la rédaction.Jérôme Alexandre, Yann Andrea, Bayard Éditions Paris, Jean-Pierre Audoyer, Patrick De Laubier & Éditions de Paray le Monial - 2002 - Laval Théologique et Philosophique 58 (1):205-208.
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