Results for 'Jérôme Clément'

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  1. [no title].Jérôme France & Jocelyne Nelis-Clément - unknown
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  2.  26
    Liberalisme de Pascal Salin.Jérôme Clément - 2000 - Journal des Economistes Et des Etudes Humaines 10 (4):631-642.
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  3.  14
    (1 other version)Jérôme France – Jocelyne Nelis-Clément , La statio. Archéologie d’un lieu de pouvoir dans l’empire romain, Bordeaux 2014 389 S., 100 Abb., 5 Ktn., ISBN 978-2-35613-112-6 € 25,–La statio. Archéologie d’un lieu de pouvoir dans l’empire romain. [REVIEW]Roland Färber - 2014 - Klio 100 (2):571-575.
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  4. The Intentional Stance.Daniel Clement Dennett - 1981 - MIT Press.
    Through the use of such "folk" concepts as belief, desire, intention, and expectation, Daniel Dennett asserts in this first full scale presentation of...
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  5.  41
    Scientific knowledge and its social problems.Jerome R. Ravetz - 1971 - Oxford,: Clarendon Press.
  6.  15
    Quantum Models of Cognition and Decision.Jerome R. Busemeyer & Peter D. Bruza - 2012 - Cambridge University Press.
    Much of our understanding of human thinking is based on probabilistic models. This innovative book by Jerome R. Busemeyer and Peter D. Bruza argues that, actually, the underlying mathematical structures from quantum theory provide a much better account of human thinking than traditional models. They introduce the foundations for modelling probabilistic-dynamic systems using two aspects of quantum theory. The first, 'contextuality', is a way to understand interference effects found with inferences and decisions under conditions of uncertainty. The second, 'quantum entanglement', (...)
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  7.  76
    Care, autonomy, and justice: feminism and the ethic of care.Grace Clement - 1996 - Boulder, Colo.: Westview Press.
    Newcomers and more experienced feminist theorists will welcome this even-handed survey of the care/justice debate within feminist ethics. Grace Clement clarifies the key terms, examines the arguments and assumptions of all sides to the debate, and explores the broader implications for both practical and applied ethics. Readers will appreciate her generous treatment of the feminine, feminist, and justice-based perspectives that have dominated the debate.Clement also goes well beyond description and criticism, advancing the discussion through the incorporation of a broad range (...)
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  8. The Narrative Construction of Reality.Jerome Bruner - 1991 - Critical Inquiry 18 (1):1-21.
    Surely since the Enlightenment, if not before, the study of mind has centered principally on how man achieves a “true” knowledge of the world. Emphasis in this pursuit has varied, of course: empiricists have concentrated on the mind’s interplay with an external world of nature, hoping to find the key in the association of sensations and ideas, while rationalists have looked inward to the powers of mind itself for the principles of right reason. The objective, in either case, has been (...)
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  9.  21
    (1 other version)Buddhist-Christian Dialogue and Comparative Scripture: Minzu University October 11, 2014.Thomas Cattoi - 2015 - Buddhist-Christian Studies 35:211-212.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Dialogue:Moving ForwardThomas Cattoi (bio) and Carol S. Anderson (bio)The San Francisco Bay Area is an interesting location in which to ponder Buddhist-Christian relations. The website UrbanDharma.org lists more than a hundred institutions affiliated with Buddhist organizations—a density higher than in the Beijing metropolitan area. Some of these centers have a clearly ethnic and denominational character, serving a predominantly immigrant population. Some, like many of the Tibetan organizations, function (...)
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  10. The Second Year: The Emergence of Self-Awareness.Jerome Kagan - 1981 - Harvard University Press.
    In this book, Jerome Kagan takes a provocative look at the mental developments underlying the startling transitions in the child's second year.It is Kagan&...
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  11.  28
    The Feminine and the Sacred.Catherine Clément & Julia Kristeva - 2001 - Columbia University Press.
    In November 1996, Catherine Clément and Julia Kristeva began a correspondence exploring the subject of the sacred. In this collection of those letters Catherine Clément approaches the topic from an anthropologist's point of view while Julia Kristeva responds from a psychoanalytic perspective. Their correspondence leads them to a controversial and fundamental question: is there anything sacred that can at the same time be considered strictly feminine? The two voices of the book work in tandem, fleshing out ideas and (...)
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  12. The Ontogenesis of Trust.Fabrice Clément, Melissa Koenig & Paul Harris - 2004 - Mind and Language 19 (4):360-379.
    Psychologists have emphasized children's acquisition of information through firsthand observation. However, many beliefs are acquired from others' testimony. In two experiments, most 4yearolds displayed sceptical trust in testimony. Having heard informants' accurate or inaccurate testimony, they anticipated that informants would continue to display such differential accuracy and they trusted the hitherto reliable informant. Yet they ignored the testimony of the reliable informant if it conflicted with what they themselves had seen. By contrast, threeyearolds were less selective in trusting a reliable (...)
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  13.  53
    On the take: how America's complicity with big business can endanger your health.Jerome P. Kassirer - 2005 - New York: Oxford University Press.
    We all know that doctors accept gifts from drug companies, ranging from pens and coffee mugs to free vacations at luxurious resorts. But as the former Editor-in-Chief of The New England Journal of Medicine reveals in this shocking expose, these innocuous-seeming gifts are just the tip of an iceberg that is distorting the practice of medicine and jeopardizing the health of millions of Americans today. In On the Take, Dr. Jerome Kassirer offers an unsettling look at the pervasive payoffs that (...)
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  14.  41
    Systematicity as a selection constraint in analogical mapping.Catherine A. Clement & Dedre Gentner - 1991 - Cognitive Science 15 (1):89-132.
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  15.  87
    Spandrels, Vestigial Organs, and Such: Reply to Murphy and Woolfolk's" The Harmful Dysfunction Analysis of Mental Disorder".Jerome C. Wakefield - 2000 - Philosophy, Psychiatry, and Psychology 7 (4):253-269.
    The harmful dysfunction (HD) analysis of "disorder" holds that disorders are harmful failures of "designed" (that is, naturally selected) functions. Murphy and Woolfolk (2000) present a series of proposed counterexamples to the HD analysis to support their claim that it fails to provide a necessary condition for disorder. They argue that disorder can exist where there is no failed function, as in failed spandrels and inflamed vestigial organs, and that there can be disorders when everything is working as designed, as (...)
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  16.  62
    Can the Harmful Dysfunction Analysis Explain Why Addiction is a Medical Disorder?: Reply to Marc Lewis.Jerome C. Wakefield - 2017 - Neuroethics 10 (2):313-317.
  17.  36
    The Three Cultures: Natural Sciences, Social Sciences, and the Humanities in the 21st Century.Jerome Kagan - 2009 - Cambridge University Press.
    In 1959 C. P. Snow delivered his now-famous Rede Lecture, 'The Two Cultures,' a reflection on the academy based on the premise that intellectual life was divided into two cultures: the arts and humanities on one side and science on the other. Since then, a third culture, generally termed 'social science' and comprised of fields such as sociology, political science, economics, and psychology, has emerged. Jerome Kagan's book describes the assumptions, vocabulary, and contributions of each of these cultures and argues (...)
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  18.  12
    (1 other version)Evolution's First Philosopher: John Dewey and the Continuity of Nature.Jerome A. Popp - 2007 - State University of New York Press.
    Examines John Dewey’s ideas in the context of evolutionary theory.
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  19.  34
    Observed Methods for Generating Analogies in Scientific Problem Solving.John Clement - 1988 - Cognitive Science 12 (4):563-586.
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  20.  96
    A Review and Taxonomy of Argument-Based Ethics Literature regarding Conscientious Objections to End-of-Life Procedures.Jerome R. Wernow & Chris Gastmans - 2010 - Christian Bioethics 16 (3):274-295.
    Our study provides a review of argument-based scientific literature to address conscientious objections to end-of-life procedures. We also proposed a taxonomy based on this study that might facilitate clarification of this discussion at a basic level. The three clusters of our taxonomy include (1) nonconventional compatibilists that claim that conscientious objection against morally repugnant social conventions is compatible with professional obligation, (2) conventional compatibilists that suggest that conscientious objection against social convention is permissible under certain terms of compromise, and (3) (...)
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  21.  29
    Les Relations Familiales dans le Bengale Rural Ạ Travers le Roman Néo-réaliste BengaliLes Relations Familiales dans le Bengale Rural A Travers le Roman Neo-realiste Bengali.W. L. Smith, Jean Clément & Jean Clement - 1984 - Journal of the American Oriental Society 104 (3):607.
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  22.  68
    Marxism and the History of Science.Jerome Ravetz & Richard Westfall - 1981 - Isis 72 (3):393-405.
    THE SIXTEENTH INTERNATIONAL CONGRESS of the History of Science is scheduled to assemble in Bucharest, Rumania, in August 1981. To mark that occasion Isis is pleased to publish two essays on Marxism and the history of science.
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  23.  39
    The Conservation, Cataloguing and Digitization of Fr. Luke Wadding's Papers at University College Dublin.Benjamin Hazard - 2011 - Franciscan Studies 69:477-489.
    In lieu of an abstract, here is a brief excerpt of the content:At St. Isidore’s Franciscan College in Rome, the following maxim attributed to St. Patrick is inscribed above the door-way of the church: Si quae difficiles quaestiones in hac insula oriantur ad Sedem Apostolicam referantur; ut Christiani ita et Romani sitis.1 The college was founded in 1625 by Luke Wadding, O.F.M. and, under his direction, became a major seat of theological learning and political influence for the Irish in Rome.2 (...)
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  24.  26
    In the Throe of Wonder: Intimations of the Sacred in a Post-Modern World.Jerome A. Miller - 1992 - State University of New York Press.
    He draws on recent philosophy, but assumes no knowledge of the texts or terminology. Paper edition (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  25.  51
    `Beauty': Some Stages in the History of an Idea.Jerome Stolnitz - 1961 - Journal of the History of Ideas 22 (2):185.
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  26.  45
    Once More Into the Breach.Jerome Kagan - 2010 - Emotion Review 2 (2):91-99.
    This article summarizes the main themes in the book What is Emotion? by Jerome Kagan (Yale University Press, 2007). The issues considered include: (1) the advantage of studying each phase of the cascade that begins with a brain reaction to an incentive and ends with an appraisal of a feeling state and/or a behavioral reaction; (2) distinguishing among appraisals with different origins; (3) replacing the current concern with consequences with more attention to the features of the brain and feeling states; (...)
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  27.  32
    Thinking/Acting.Jerome Kohn - 1990 - Social Research: An International Quarterly 57:105-134.
  28.  25
    Protecting Environment or People? Pitfalls and Merits of Informal Labour in the Congolese Recycling Industry.Clément Longondjo Etambakonga & Julia Roloff - 2020 - Journal of Business Ethics 161 (4):815-834.
    Despite the fact that informal labour is a widespread phenomenon, the business ethics literature tends to describe it as a problem that needs to be overcome, rather than contemplating its merits. Informal labour is linked to poor working conditions, low-income and insufficient protection. However, it is also a survival strategy and upholds essential services, such as waste collection and recycling. Through the lens of postmodern ethics, we analyse 45 interviews with formal and informal waste management workers in Kinshasa. The study (...)
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  29.  30
    Emotional expression and vocabulary learning in adults and children.Fabrice Clément, Stéphane Bernard, Didier Grandjean & David Sander - 2013 - Cognition and Emotion 27 (3):539-548.
  30.  17
    Bardaisan of Edessa: a reassessment of the evidence and a new interpretation.Ilaria Ramelli - 2009 - Piscataway, NJ: Gorgias Press.
    This groundbreaking monograph on Bardaisan, his relation to Origen, and his Middle Platonic framework has argued, through a painstaking analysis of all evidence, that Bardaisan was a Christian Middle Platonist, a philosophical theologian who built a Logos Christology, possibly the first supporter of apokatastasis, and there is a close relation between Origen, Bardaisan, their thought, and their traditions [further proofs in an edition with essays: Mohr Siebeck, forthcoming]. This monograph (and a related HTR essay) was received far beyond the field (...)
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  31.  24
    Battlefield Triage.Christopher Bobier & Daniel Hurst - 2024 - Voices in Bioethics 10.
    Photo ID 222412412 © US Navy Medicine | Dreamstime.com ABSTRACT In a non-military setting, the answer is clear: it would be unethical to treat someone based on non-medical considerations such as nationality. We argue that Battlefield Triage is a moral tragedy, meaning that it is a situation in which there is no morally blameless decision and that the demands of justice cannot be satisfied. INTRODUCTION Medical resources in an austere environment without quick recourse for resupply or casualty evacuation are often (...)
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  32.  62
    Globalization and the History of Philosophy.Jerome B. Schneewind - 2005 - Journal of the History of Ideas 66 (2):169-178.
    The history of ideas is an interdisciplinary field that began as an offshoot of the history of philosophy and was transformed by notions of perspective and cultural context drawn from the tradition of historical studies. The result is the practice of intellectual history, which has been carried out between the poles of inquiry commonly known as internalist and externalist, corresponding to mental phenomena and collective behavior in cultural surroundings. These are not opposed but rather complementary methods, and intellectual history may (...)
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  33.  37
    Reid's definition of freedom.Jerome A. Weinstock - 1975 - Journal of the History of Philosophy 13 (3):335-345.
  34.  28
    From Feasting to Fasting, The Evolution of a Sin: Attitudes to Food in Late Antiquity (review).John F. Donahue - 1998 - American Journal of Philology 119 (4):655-657.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:From Feasting to Fasting: The Evolution of a Sin; Attitudes to Food in Late AntiquityJohn F. DonahueVeronika E. Grimm. From Feasting to Fasting: The Evolution of a Sin; Attitudes to Food in Late Antiquity. London and New York: Routledge, 1996. x 1 294 pp. Cloth, $49.95.The role of food in the ancient world has been the focus of much attention in recent years, as both Greek and Roman (...)
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  35.  56
    John Dewey’s Theory of Growth and the Ontological View of Society.Jerome A. Popp - 2014 - Studies in Philosophy and Education 34 (1):45-62.
    John Dewey’s famous early twentieth-century account of the relationship between education as growth and democratic societies, presented in Democracy and Education, was later rejected by him, because it failed to properly identify the role of societal structures in growth and experience. In the later Ethics, Dewey attempts to correct that omission, and adumbrates the argument required to reconstruct his theory, which is an appeal to the role of institutions in individual growth and experience. It is the contention of this paper (...)
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  36.  22
    Du droit du patient de recevoir des soins antalgiques à l’obligation du médecin de prendre en charge la douleur.Clément Cousin - 2012 - Médecine et Droit 2012 (116):158-160.
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  37. Arendt's concept and description of totalitarianism.Jerome Kohn - 2002 - Social Research: An International Quarterly 69 (2):621-656.
     
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  38.  15
    Occupy Mars, cahier iconographique.Pauline Julier & Clément Postec - 2022 - Rue Descartes 101 (1):100-106.
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  39.  48
    Final Causes in the System of Spinoza.Paul Siwek & Clement J. McNaspy - 1935 - Modern Schoolman 13 (2):37-39.
  40.  68
    Knowledge of domain effects in problem representation: The case of tower of hanoi isomorphs.Evelyne Clement - 1997 - Thinking and Reasoning 3 (2):133 – 157.
    Differences in difficulty between isomorphs of the Tower of Hanoi are generally explained in terms of differences in processing loads required by the different versions Kotovsky & Fallside, 1989 . Our claim is that the general knowledge about an action, activated by the context, is what guides the elaboration of problem representation. To test this hypothesis, we manipulated the context using four isomorphs. The results support the hypothesis: the selection of the adequate point of view on the action depends on (...)
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  41.  27
    The concept of electrical resistance: How Cassirer's philosophy, and the early developments of electric circuit theory, allow a better understanding of students' learning difficulties.Jerome Viard & Francoise Khantine-Langlois - 2001 - Science & Education 10 (3):267-286.
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  42.  90
    Fodor on inscrutability.Jerome C. Wakefield - 2003 - Mind and Language 18 (5):524-537.
    : Jerry Fodor proposes a solution to Quine's inscrutability–of–reference problem for certain naturalized semantic theories, thereby defending such theories from charges that they cannot discriminate meanings finely enough. His proposal, combining elements of informational and inferential–role semantics, is to eliminate non–standard interpretations by testing predicate compatibility relations. I argue that Fodor's proposal, understood as primarily aimed at Mentalese, withstands Ray's and Gates's objections but nonetheless fails because of unwarranted assumptions about ontological homogeneity of target language predicates, and problems with Fodor's (...)
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  43.  34
    Le stage en formation alternée dans l’enseignement supérieur : pour quel développement professionnel?Jérôme Eneau, Geneviève Lameul & Éric Bertrand - 2014 - Revue Phronesis 3 (1):38-48.
    This research aims to analyze the professionalization process of Master students in an adult education program, based in the University of Rennes (Brittany). The material uses ten reflexive analysis papers, produced by the students for each end of their year session (Master 1 and Master 2). This reflexive production, which aims to formalize and clarify the articulation of theoretical and praxeological aspects of the Master program, shows the integrative experience acquired during the year. The analysis of these papers allows us (...)
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  44.  88
    How reaction time measures elucidate the matching bias and the way negations are processed.Jérôme Prado & Ira A. Noveck - 2006 - Thinking and Reasoning 12 (3):309 – 328.
    Matching bias refers to the non-normative performance that occurs when elements mentioned in a rule do not correspond with those in a test item. One aim of the present work is to capture matching bias via reaction times as participants carry out truth-table evaluation tasks. Experiment 1 requires participants to verify conditional rules, and Experiment 2 to falsify them as the paradigm employs four types of conditional sentences that systematically rotate negatives in the antecedent and consequent; and presents predominantly cases (...)
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  45.  38
    À la rédaction.Jérôme Alexandre, Yann Andrea, Bayard Éditions Paris, Jean-Pierre Audoyer, Patrick De Laubier & Éditions de Paray le Monial - 2002 - Laval Théologique et Philosophique 58 (1):205-208.
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  46.  11
    III. the British Council for Science & Society.Jerome R. Ravetz - 1977 - Science, Technology and Human Values 2 (2):15-19.
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  47.  42
    Concerned with Oneself as One Person.Jerome Veith - 2013 - Epoché: A Journal for the History of Philosophy 18 (1):17-27.
    This paper addresses the debate concerning the nature of Aristotelian phronêsis and the objects to which it is directed. After a preparatory distinction from other intellectual virtues, I elucidate phronêsis’s connection to character-virtue and deliberation, highlighting the crucial role of perception. Focusing on moral sensibility serves to underscore the particular nature of the objects of phronêsis, and introduces its aspect of self-knowledge. This determination, finally, helps characterize the project of Aristotle’s Nicomachean Ethics as an indirect education in phronêsis.
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  48.  46
    The Deictic Place of the Beautiful.Jerome Veith - 2012 - Research in Phenomenology 42 (1):148-153.
  49.  32
    The unavoidable question of art: Dennis J. Schmidt: Between word and image: Heidegger, Klee, and Gadamer on gesture and genesis. Indiana University Press, 2013, 188 pp, +20 pp, ill, ISBN: 0253006201.Jerome Veith - 2014 - Continental Philosophy Review 47 (2):233-238.
    When Gadamer speaks of the “unavoidability” or “uncircumventability” [Unhintergehbarkeit] of art,Cf. Hans-Georg Gadamer . there are at least two claims involved: he has in mind both the concrete autonomy of a given artwork—its independence from systems of signification and representation—as well as the crucial importance that art bears for any account of human understanding. Yet even if this central significance remains a distinct concern and peculiar inheritance of the continental philosophical tradition as such, it still remains unclear what it would (...)
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  50.  63
    High mental disorder rates are based on invalid measures: Questions about the claimed ubiquity of mutation-induced dysfunction.Jerome C. Wakefield - 2006 - Behavioral and Brain Sciences 29 (4):424-426.
    Three reservations about Keller & Miller's (K&M's) argument are explored: Serious validity problems afflict epidemiological criteria discriminating disorders from non-disorders, so high rates may be misleading. Normal variation need not be mild disorder, contrary to a possible interpretation of K&M's article. And, rather than mutation-selection balance, true disorders may result from unselected combinations of normal variants over many loci. (Published Online November 9 2006).
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