Results for 'Junga Shin'

773 found
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  1.  18
    On trans-semiosis.Junga Shin & Yong Ho Choi - 2013 - Semiotica 2013 (193):309-336.
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  2.  27
    De l’explosion dans Le Transperceneige de Joon-ho Bong.Junga Shin & Yong Ho Choi - 2019 - Semiotica 2019 (227):127-143.
    Journal Name: Semiotica Issue: Ahead of print.
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  3. Hisamatsu Shinʾichi chosaku shū.Shinʼichi Hisamatsu - 1970
     
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  4. Hisamatsu Shinʼichi Bukkyō kōgi.Shinʼichi Hisamatsu - 1990 - Kyōto-shi: Hōzōkan. Edited by Yukio Kawasaki & Seishi Ishii.
     
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  5. Shin kagaku seishin.Hiroshi Kuriyama, Shin Satō & Chikio Hayashi (eds.) - 1987 - Tōkyō: Kokubunsha.
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  6.  56
    How do people judge the credibility of algorithmic sources?Donghee Shin - 2022 - AI and Society 37 (1):81-96.
    The exponential growth of algorithms has made establishing a trusted relationship between human and artificial intelligence increasingly important. Algorithm systems such as chatbots can play an important role in assessing a user’s credibility on algorithms. Unless users believe the chatbot’s information is credible, they are not likely to be willing to act on the recommendation. This study examines how literacy and user trust influence perceptions of chatbot information credibility. Results confirm that algorithmic literacy and users’ trust play a pivotal role (...)
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  7. Gakumon to jinsei.Shinʼichi Mashita - 1979
     
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  8.  39
    Rethinking Mircea Eliade’s Philosophical Foundations.Shin Ahn - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:19-25.
    This paper examines philosophical foundations of Mircea Eliade's creative hermeneutics. Analyzing his concept of “terror of history” and autobiography, I will argue that his philosophy of religion is useful for Korean scholars to recognize the meaning of Korean religions, which have been overlooked by Western scholars of religions. Paying attention to the continuities between his life and thought, I will explain Eliade’s “primitive ontology” and defend recent criticisms of his method and theory. His views on “new humanism” and “cosmic religion” (...)
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  9. Meiji ronrigaku shi kenkyū.Shin'ichi Funayama - 1966 - Risosha.
     
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  10. Shōwa yuibutsu ron shi.Shin'ichi Funayama - 1968 - Fukumura.
     
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  11. Tōyō-teki mu.Shin Ichi Hisamatsu & Jikai Fujiyoshi - 1987 - Tōkyō: Kōdansha. Edited by Jikai Fujiyoshi.
     
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  12.  15
    Ortega's Concept of Artist.Un-Chol Shin - 1986 - The Journal of Aesthetic Education 20 (3):19.
  13. Kōfukuron nōto.Shinʾichi Eguchi - 1970
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  14.  19
    Hō jisshō shugi no gendaiteki tenkai.Shin'ichirō Hama - 2014 - Tōkyō-to Shinjuku-ku: Seibundō.
    法に対して合理的で批判的な姿勢を吹き込もうとする試み。ハート=ドゥオーキン論争以降の「法実証主義の現代的展開」を描き出す。本書ではとくに、ハートの理論的継承者であるラズおよびマーモーの議論に注目する。 .
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  15. Bunkyōron.Shinʼichirō Nishi - 1941
     
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  16.  12
    Jōkyō rinri no kanōsei.Shin Ohara - 1971
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  17. (1 other version)Butsurigaku to wa nandarō ka.Shin'ichirō Tomonaga - 1979
     
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  18. CEO Ethical Leadership, Ethical Climate, Climate Strength, and Collective Organizational Citizenship Behavior.Yuhyung Shin - 2012 - Journal of Business Ethics 108 (3):299-312.
    In spite of an increasing number of studies on ethical climate, little is known about the antecedents of ethical climate and the moderators of the relationship between ethical climate and work outcomes. The present study conducted firm-level analyses regarding the relationship between chief executive officer (CEO) ethical leadership and ethical climate, and the moderating effect of climate strength (i.e., agreement in climate perceptions) on the relationship between ethical climate and collective organizational citizenship behavior (OCB). Self-report data were collected from 223 (...)
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  19.  17
    Youth perceptions of AI ethics: a Q methodology approach.Junga Ko & Aeri Song - forthcoming - Ethics and Behavior.
    AI technology advancement has sparked a global initiative to educate youth on AI ethics. Understanding students’ prior knowledge is vital. This study explores the diverse perceptions of AI ethics among Korean middle school students using Q methodology. Four types emerged: Privacy Guardians, AI Coexistence Pursuers, AI Ethics Conservatives, and Domestic Distributive Justice Advocates. These classifications reflect the students’ concerns, attitudes toward AI, and value preferences. Despite differences, there is consensus on the importance of human dignity and disagreement with the fair (...)
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  20.  18
    AI-Assisted Design Concept Exploration Through Character Space Construction.Shin Sano & Seiji Yamada - 2022 - Frontiers in Psychology 12.
    We propose an AI-assisted design concept exploration tool, the “Character Space Construction”. Concept designers explore and articulate the target product aesthetics and semantics in language, which is expressed using “Design Concept Phrases”, that is, compound adjective phrases, and contrasting terms that convey what are not their target design concepts. Designers often utilize this dichotomy technique to communicate the nature of their aesthetic and semantic design concepts with stakeholders, especially in an early design development phase. The CSC assists this designers' cognitive (...)
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  21.  46
    Visual Reasoning with Diagrams.Sun-Joo Shin & Amirouche Moktefi (eds.) - 2013 - Basel: Birkhaüser.
    Logic, the discipline that explores valid reasoning, does not need to be limited to a specific form of representation but should include any form as long as it allows us to draw sound conclusions from given information. The use of diagrams has a long but unequal history in logic: The golden age of diagrammatic logic of the 19th century thanks to Euler and Venn diagrams was followed by the early 20th century's symbolization of modern logic by Frege and Russell. Recently, (...)
  22.  89
    Review of Sun-Joo Shin: The Logical Status of Diagrams[REVIEW]Sun-joo Shin - 1997 - British Journal for the Philosophy of Science 48 (2):290-291.
  23. The forgotten individual: diagrammatic reasoning in mathematics.Sun-Joo Shin - 2012 - Synthese 186 (1):149-168.
    Parallelism has been drawn between modes of representation and problem-sloving processes: Diagrams are more useful for brainstorming while symbolic representation is more welcomed in a formal proof. The paper gets to the root of this clear-cut dualistic picture and argues that the strength of diagrammatic reasoning in the brainstorming process does not have to be abandoned at the stage of proof, but instead should be appreciated and could be preserved in mathematical proofs.
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  24. Bunka shakai to ningen keisei.Shin Anzai - 1971
     
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  25. Korean thoughts.Shin-Yong Chun (ed.) - 1979 - Seoul, Korea: International Cultural Foundation.
  26.  31
    A Study of Humanitarian Intervention and its Implications of Moral Education.Shin Won Dong - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (115):69-103.
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  27. Meijo tetsugaku shi kenkyū.Shin'ichi Funayama - 1959 - Mineruva Shobo.
     
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  28. Jidai ni ikiru shisō.Shinʾichi Mashita - 1971
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  29. Jitsuzon to genjitsu.Shinʾichi Mashita - 1948
     
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  30. Kyōgaku no setsu.Shinʼichirō Nishi - 1939
     
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  31.  28
    A Study on the “Rule of Virtue” of Neo-Confucianism : Review on the Debate between Chu Hsi and Ch’en Liang.Chun-Ho Shin - 2015 - The Journal of Moral Education 27 (1):69.
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  32.  60
    The application of manufacturing culture to the design of Asian region oriented machine tools.Shin?Ichi Warisawa, Chikao Inaba & Yoshimi Ito - 2003 - AI and Society 17 (3-4):278-290.
    During the last years the demand for regionally and culturally harmonised machine design is increasingly on the agenda. The problem of localising products like machine tools instantly poses the question for new procedures that allow including the regional and cultural adaptations into the design processes of machine tool companies. How to transform the general insight into the necessity of culture- and region-adapted technologies and how to embed it into a design procedure comprising applicable design attributes is the crucial problem addressed. (...)
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  33.  24
    Seoktan Lee Shin-Ui's the Characteristic and Interpretation of Deahak.Changho Shin - 2012 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 35:223-248.
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  34. Time constraints and pragmatic encroachment on knowledge.Joseph Shin - 2014 - Episteme 11 (2):157-180.
    Citing some recent experimental findings, I argue for the surprising claim that in some cases the less time you have the more you know. More specifically, I present some evidence to suggest that our ordinary knowledge ascriptions are sometimes sensitive to facts about an epistemic subject's truth-irrelevant time constraints such that less is more. If knowledge ascriptions are sensitive in this manner, then this is some evidence of pragmatic encroachment. Along the way, I consider comments made by Jonathan Schaffer and (...)
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  35.  45
    Mapping one world: Religion and science from an east asian perspective.Shin Jaeshik - 2016 - Zygon 51 (1):204-224.
    This article aims to delineate a model of religion-science relationship from an East Asian perspective. The East Asian way of thinking is depicted as nondualistic, relational, and inclusive. From this point of view, most current Western discourses on the religion-science relationship, including the interconnected models of Pannenberg and Haught, are hierarchical, intellectually centered, and have dualistic tendencies. Taking religion and science as mapping activities, “a multi-map model” presents nonhierarchical, historical, social, multidimensional, communal, and intimate dimensions of the religion-science relationship.
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  36.  34
    Multiple-Choice Item Distractor Development Using Topic Modeling Approaches.Jinnie Shin, Qi Guo & Mark J. Gierl - 2019 - Frontiers in Psychology 10.
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  37.  59
    John Hick and Comparative Philosophy.Shin Ahn - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:15-21.
    Buddhism and Christianity have been main religions in contemporary Korea. In order to overcome their antipathies and conflicts, some philosophers of religion have suggested possible models for religious harmony and coexistence. This paper will examine John Hick's theory of religious pluralism by analyzing his autobiography and philosophical arguments. Korean scholars of religion have attempted to understand his theory in various ways, including philosophical, phenomenological, and psychological ones. Pointing out that Hick's pluralistic position, which has formed in a particular context, has (...)
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  38. Nihon no kannen-ronsha.Shin'ichi Funayama - 1956
     
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  39.  10
    Qi Philosophy and Contingency.Shin JungGeun - 2007 - Journal of Eastern Philosophy 52:303-327.
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  40.  25
    A Brief Online and Offline (Paper-and-Pencil) Screening Tool for Generalized Anxiety Disorder: The Final Phase in the Development and Validation of the Mental Health Screening Tool for Anxiety Disorders.Shin-Hyang Kim, Kiho Park, Seowon Yoon, Younyoung Choi, Seung-Hwan Lee & Kee-Hong Choi - 2021 - Frontiers in Psychology 12.
    Generalized anxiety disorder can cause significant socioeconomic burden and daily life dysfunction; hence, therapeutic intervention through early detection is important. This study was the final stage of a 3-year anxiety screening tool development project that evaluated the psychometric properties and diagnostic screening utility of the Mental Health Screening Tool for Anxiety Disorders, which measures GAD. A total of 527 Koreans completed online and offline versions of the MHS: A, Beck Anxiety Inventory, Generalized Anxiety Disorder-7, and Penn State Worry Questionnaire. The (...)
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  41.  8
    Aktualʹnye problemy i︠u︡ridicheskoĭ nauki: mezhvuzovskiĭ sbornik stateĭ.S. S. Manʹshin & V. N. Safonov (eds.) - 1998 - Kursk: Izd-vo Regionalʹnogo otkrytogo sot︠s︡. in-ta.
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  42.  9
    Shisō no gendaiteki jōken.Shinʼichi Mashita - 1972
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  43. Ikiru michi.Shinʾichi Matsunaga - 1976
     
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  44.  17
    Language and Religion in the Thought of Kierkegaard.Shin Ohara - 1969 - Kagaku Tetsugaku 2:91-97.
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  45. Shibusawa Eiichi no keisei saimin shisō.Shinʾichi Sakamoto - 2002 - Tōkyō: Nihon Keizai Hyōronsha.
     
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  46.  7
    Research on Education system Embodied in The Great Learning(大學章句)’s Foreward.Changho Shin - 2007 - Journal of Eastern Philosophy 49:153-184.
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  47.  6
    The Covenantal Interpretation of the Business Corporation.Kihyoung Shin - 2001 - United Press of America.
    The purpose of this book is to compare and analyse covenantal and contractual models, which are used to arrange and order complex relationships of the business corporation. This book will show that covenant and contract are different concepts for envisioning responsible relationships, and that covenantal interpretation is superior to contractual interpretation. The difference and superiority of the covenantal model comes from its connectional understanding of human nature, the purpose of the business corporation, and moral values. Thus, this book argues that (...)
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  48.  21
    Treating Moral Harm as Social Harm: Toward a Restorative Ethics of Christian Responsibility.Wonchul Shin & Elizabeth M. Bounds - 2017 - Journal of the Society of Christian Ethics 37 (2):153-169.
    This essay explores small “ordinary” experiences of moral harm as problems of social injustice. Starting with two stories, we first argue against a dominant framework of personal responsibility that assigns responsibility to particular blameworthy agents. Instead we sketch an account of why structural responsibility for social harm must be considered, drawing on the work of Iris Marion Young and Pierre Bourdieu. Finally, drawing on Margaret Walker’s notion of moral repair and Christopher Marshall’s interpretation of the parable of the Good Samaritan, (...)
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  49. Vinaya Thought in Korean Buddhist Tradition.Sung-Hyun Shin - 2003 - In Siddheswar Rameshwar Bhatt, Buddhist thought and culture in India and Korea. New Delhi: Indian Council of Philosophical Research. pp. 123.
     
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  50.  10
    Yulgok’s Li-Qi-Zhi-Miao and Zhi-Zhonghe - on the basis of Qi-Zhi change and It‘s Educational Implication.SoonJeong Shin - 2016 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 50:9-36.
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