Results for 'Julia Halsey'

963 found
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  1.  29
    Report of the AMA Council on Ethical and Judicial Affairs: Professionalism in the Use of Social Media.Rebecca Shore, Julia Halsey, Kavita Shah, Bette-Jane Crigger & Sharon P. Douglas - 2011 - Journal of Clinical Ethics 22 (2):165-172.
    Although many physicians have been using the internet for both clinical and social purposes for years, recently concerns have been raised regarding blurred boundaries of the profession as a whole. In both the news media and medical literature, physicians have noted there are unanswered questions in these areas, and that professional self-regulation is needed. This report discusses the ethical implications of physicians’ nonclinical use of the internet, including the use of social networking sites, blogs, and other means to post content (...)
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  2. Consequentialism and the Problem of Collective Harm: A Reply to Kagan.Julia Nefsky - 2011 - Philosophy and Public Affairs 39 (4):364-395.
  3. Can there be reasoning with degrees of belief?Julia Staffel - 2013 - Synthese 190 (16):3535-3551.
    In this paper I am concerned with the question of whether degrees of belief can figure in reasoning processes that are executed by humans. It is generally accepted that outright beliefs and intentions can be part of reasoning processes, but the role of degrees of belief remains unclear. The literature on subjective Bayesianism, which seems to be the natural place to look for discussions of the role of degrees of belief in reasoning, does not address the question of whether degrees (...)
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  4.  63
    Rules, Reason, and Self-Knowledge.Julia Tanney - 2012 - Harvard University Press.
    Tanney challenges not only the cognitivist approach that has dominated philosophy and the special sciences for fifty years, but metaphysical-empirical approaches to the mind in general. Rules, Reason, and Self-Knowledge advocates a return to the world-involving, circumstance-dependent, normative practices where the rational mind has its home.
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  5. Virtue Ethics and Social Psychology.Julia Annas - 2003 - A Priori 2:20-34.
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  6. Desire in Language.Julia Kristeva, Leon S. Roudiez, Thomas Gora Roudiez & Alice Jardine - 1981 - Journal of Aesthetics and Art Criticism 40 (1):93-94.
  7. (1 other version)Definability and decision problems in arithmetic.Julia Robinson - 1949 - Journal of Symbolic Logic 14 (2):98-114.
    In this paper, we are concerned with the arithmetical definability of certain notions of integers and rationals in terms of other notions. The results derived will be applied to obtain a negative solution of corresponding decision problems.In Section 1, we show that addition of positive integers can be defined arithmetically in terms of multiplication and the unary operation of successorS(whereSa=a+ 1). Also, it is shown that both addition and multiplication can be defined arithmetically in terms of successor and the relation (...)
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  8. Decision-Making Process of Internal Whistleblowing Behavior in China: Empirical Evidence and Implications.Julia Zhang, Randy Chiu & Liqun Wei - 2009 - Journal of Business Ethics 88 (S1):25-41.
    In response to the lack of empirical studies examining the internal disclosure behavior in the Chinese context, this study tested a whistleblowing -decision-making process among employees in the Chinese banking industry. For would-be whistleblowers, positive affect and organizational ethical culture were hypothesized to enhance the expected efficacy of their whistleblowing intention, by providing collective norms concerning legitimate, management-sanctioned behavior. Questionnaire surveys were collected from 364 employees in 10 banks in the Hangzhou City, China. By and large, the findings supported the (...)
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  9.  97
    Implicit Acquisition of Grammars With Crossed and Nested Non-Adjacent Dependencies: Investigating the Push-Down Stack Model.Julia Uddén, Martin Ingvar, Peter Hagoort & Karl M. Petersson - 2012 - Cognitive Science 36 (6):1078-1101.
    A recent hypothesis in empirical brain research on language is that the fundamental difference between animal and human communication systems is captured by the distinction between finite-state and more complex phrase-structure grammars, such as context-free and context-sensitive grammars. However, the relevance of this distinction for the study of language as a neurobiological system has been questioned and it has been suggested that a more relevant and partly analogous distinction is that between non-adjacent and adjacent dependencies. Online memory resources are central (...)
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  10. Volume Introduction: Gilbert Ryle on Propositions, Propositional Attitudes, and Theoretical Knowledge.Julia Tanney - 2017 - Journal for the History of Analytical Philosophy 5 (5).
    In the introduction to the special volume, Gilbert Ryle: Intelligence, Practice and Skill, Julia Tanney introduces the contributions of Michael Kremer, Stina Bäckström and Martin Gustafsson, and Will Small, each of which indicates concern about the appropriation of Ryle’s distinction between knowing-how and knowing-that in seminal work in contemporary epistemology. Expressing agreement with the authors that something has gone awry in these borrowings from Ryle, Tanney takes this criticism to a deeper level. She argues that the very notion of (...)
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  11.  58
    (1 other version)Oxford Handbook of Synesthesia.Julia Simner & Edward M. Hubbard (eds.) - 2013 - Oxford University Press.
    Synesthesia is a fascinating phenomenon which has captured the imagination of scientists and artists alike. This inherited condition gives rise to a kind of 'merging of the senses. The Oxford Handbook of Synesthesia brings together a broad body of knowledge about this conditions into one definitive state-of-the-art handbook.
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  12. Epicurus on Pleasure and Happiness.Julia Annas - 1987 - Philosophical Topics 15 (2):5-21.
  13.  75
    (1 other version)Ryle's conceptual cartography.Julia Tanney - 2013 - In Erich H. Reck, The Historical turn in Analytic Philosophy. New York, NY: Palgrave-Macmillan.
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  14. Promises, obligations, and abilities.Julia Driver - 1983 - Philosophical Studies 44 (2):221 - 223.
  15. Contractarianism and Secondary Direct Moral Standing for Marginal Humans and Animals.Julia Tanner - 2013 - Res Publica 19 (2):1-16.
    It is commonly thought that neo-Hobbesian contractarianism cannot yield direct moral standing for marginal humans and animals. However, it has been argued that marginal humans and animals can have a form of direct moral standing under neo-Hobbesian contractarianism: secondary moral standing. I will argue that, even if such standing is direct, this account is unsatisfactory because it is counterintuitive and fragile.
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  16.  25
    Contribuições críticas sobre a produção científica na atualidade.Aline Accorssi, Julia Clasen & Anelise Fernandes Silveira - 2020 - Conjectura: Filosofia E Educação 25:207-221.
    O teórico Michael Löwy afirmou que o campo científico é social e politicamente condicionado, não sendo viável estabelecer um distanciamento entre ciência e ideologia. No atual momento, é possível visualizar a clareza dessa afirmação, na medida em que o campo científico se demonstra obstruído diante do cenário político vivenciado. O pensamento crítico e problematizador é tido como um perigo eminente perante a conjuntura conservadora e antidemocrática que se acentua. Com isso, a produção de pensamento crítico e o posicionamento de resistência, (...)
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  17.  34
    Living God, The: Schleiermacher's Theological Appropriation of Spinoza.Julia A. Lamm - 1996 - Pennsylvania State University Press.
    German theologian F. D. E. Schleiermacher's doctrine of God-the first to be developed in the post-Kantian era-fundamentally changed the course of Christian theology. The degree to which his doctrine of God was influenced by the philosophy of Benedict de Spinoza remains in dispute, however. This study examines the ways in which Schleiermacher actively adopted elements of Spinoza's thought in the development of his own theological doctrine of God. Julia Lamm's analysis of little-known but seminal essays by Schleiermacher reveals his (...)
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  18.  58
    Sándor Ferenczi and the problem of telepathy.Júlia Gyimesi - 2012 - History of the Human Sciences 25 (2):131-148.
    Sándor Ferenczi, the great representative of the Budapest School of Psychoanalysis, had a lifelong interest in psychical phenomena. Although his ideas on the psychoanalytical understanding of spiritualistic phenomena and telepathy were not developed theories, they had a strong influence on some representatives of psychoanalysis, and thus underlay the psychoanalytic interpretation of telepathy. Ferenczi’s ideas on telepathy were interwoven with his most important technical and theoretical innovations. Thus Ferenczi’s thoughts on telepathy say a lot about his psychoanalytical thinking and attitudes, and (...)
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  19. Evagrius Ponticus on Being Good in God and Christ.Julia Konstantinovsky - 2013 - Studies in Christian Ethics 26 (3):317-332.
    Can moral theories of the kind Evagrius Ponticus upheld be useful today? Is his ethics one of many other virtue ethical theories or is it something else entirely? I argue that Evagrius’s theory of virtue is an instance of traditional Christian moral theory. Moreover, as a Christian theory, Evagrius’s moral system stands apart from non-Christian moral theories, virtue, consequentialist and deontological. I further maintain that his morality is robust, because it is able to undercut some of the strongest critiques generally (...)
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  20.  73
    The method of reflective equilibrium and intuitions.Julia Langkau - 2013 - In [no title].
    Reflective equilibrium has been considered a paradigm method involving intuitions. Some philosophers have recently claimed that it is trivial and can even accommodate the sort of scepticism about the reliability of intuitions advocated by experimental philosophers. I discuss several ways in which reflective equilibrium could be thought of as trivial and argue that it is inconsistent with scepticism about the reliability of intuitions.
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  21. Species as a relationship.Julia Tanner - 2008 - Acta Analytica 23 (4):337-347.
    The fact that humans have a special relationship to each other insofar as they belong in the same species is often taken to be a morally relevant difference between humans and other animals, one which justifies a greater moral status for all humans, regardless of their individual capacities. I give some reasons why this kind of relationship is not an appropriate ground for differential treatment of humans and nonhumans. I then argue that even if relationships do matter morally species membership (...)
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  22. Celebrating the other”: Power and resistance as prelude to Benhabib's deliberative democracy.Julia G. Brooks - 2007 - Philosophical Studies in Education 38:71 - 82.
     
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  23. Stockholm: Going Beyond the Human through Dance.Julia Kristeva - 2013 - Journal of French and Francophone Philosophy 21 (1):1-12.
    I will then uphold that new political actors are incarnating and realizing this refoundation of humanism which the globalized world direly needs. I take as examples two of these experiences which cruelly lack a means of expression in today’s codes of humanism: adolescents in want of ideals and maternal passion at the cross-roads of biology and meaning. At these crossroads of body and meaning, of biology and sublimation it is perhaps dance more than other trans-linguistic experience that informs and accompanies (...)
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  24. Communitarian bioethics: Preface.Julia Milton - 2011 - Theoretical Medicine and Bioethics 32 (5):285-287.
  25. Bipolar disorder evolved as an adaptation to severe climate.A. Sherman Julia - 2006 - Behavioral and Brain Sciences 29 (4):422.
    Keller & Miller (K&M) assert that mental disorders could not have evolved as adaptations, but they fail to make their case against the theory of the evolutionary origin of bipolar disorder that I have proposed (Sherman 2001). Such an idea may be unorthodox, but it has considerable explanatory power and heuristic value. (Published Online November 9 2006).
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  26. Agency and the Other: The Role of Agency for the Importance of Belief in Buddhist and Christian Traditions.Julia Cassaniti - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (3):297-316.
  27.  8
    Qin Jiayi zi xuan ji.Julia Ching - 2005 - Jinan Shi: Shandong jiao yu chu ban she. Edited by Yijie Tang.
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  28.  78
    On 'What makes killing wrong?'.Julia Driver - 2013 - Journal of Medical Ethics 39 (1):8-8.
    Walter Sinnott-Armstrong and Franklin Miller1 make a convincing case for their claim that what is wrong about killing someone is that one is putting the person in a state of universal and irreversible disability. Thus, killing in and of itself is not an additional harm for a person who has been universally and irreversibly disabled. The implications for such a view are, as they note, quite wide-ranging. Given advances in medical technology, there are individuals being kept alive now who are (...)
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  29.  80
    Be Careful What You Wish For.Julia Frugoli - 2012 - Teaching Ethics 12 (2):103-105.
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  30. Imre Toth Philosophy and Its Place in the Space of Western Spirituality: An Apology.Julia Kristeva - 2007 - Diogenes 54 (4):107-109.
     
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  31.  27
    Desire and Vision: Problems of Conversion.Julia Meszaros - 2013 - Philosophy and Theology 25 (2):199-227.
    This article seeks to discern how, in spite of our fallenness, we can come to desire what is good. Judging desire and vision to be inter­dependent faculties, it finds that human reason alone is incapable of generating ‘good’ desire. Rather, desire must be transformed gradually and in relation to human vision. To this end, and drawing on James Alison and Iris Murdoch, particular practices are offered whose strength lies in focusing less on altering the objects than the quality of human (...)
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  32.  13
    (1 other version)Taking Confucian Ethics Seriously: Contemporary Theories and Applications.Julia Tao, Philip J. Ivanhoe & Kam-por Yu (eds.) - 2011 - SUNY Press.
    A consideration of Confucian ethics as a living ethical tradition with contemporary relevance.
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  33.  64
    Cosmopolitan Virtue.Julia Driver - 2007 - Social Theory and Practice 33 (4):595-608.
  34. Nonarithmetical ℵ0-categorical theories with recursive models.Julia Knight - 1994 - Journal of Symbolic Logic 59 (1):106 - 112.
  35. Comments on John Doris’s Lack of Character. [REVIEW]Julia Annas - 2005 - Philosophy and Phenomenological Research 71 (3):636–642.
  36. (1 other version)The Perverse Normative Power of Self-Exceptions.Julia Barragán - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 18 (2):209-225.
  37.  46
    A Bird bereaved: The identity and significance of valmiki's krauñca. [REVIEW]Julia Leslie - 1998 - Journal of Indian Philosophy 26 (5):455-487.
    The key event at the start of the Sanskrit Ramayana attributed to Valmiki is the death of a bird at the hands of a hunter. In Sanskrit, that bird is termed krauñca. Various identifications have been offered in the past but uncertainty persists. Focusing on the text of the critical edition and drawing on ornithological data regarding the birds commonly suggested, this article establishes beyond doubt that Valmiki's krauñca bird is the Indian Sarus Crane. It then considers a key verse (...)
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  38.  45
    Review of Nomy Arpaly, Unprincipled Virtue[REVIEW]Julia Driver - 2003 - Notre Dame Philosophical Reviews 2003 (11).
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  39. Ralf Becker: Sinn und Zeitlichkeit. Vergleichende Studien zum Problem der Konstitution von Sinn durch Zeit bei Husserl, Heidegger und Bloch. [REVIEW]Julia Jonas - 2003 - Phänomenologische Forschungen.
     
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  40.  40
    (1 other version)A History of Sociology in Britain: Science, Literature, and Society.A. H. Halsey - 2004 - Oxford University Press.
    This is the first-ever critical history of sociology in Britain, written by one of the world's leading scholars in the field. A. H. Halsey presents a vivid and authoritative picture of the neglect, expansion, fragmentation, and explosion of the discipline during the past century. The book examines the literary and scientific contributions to the origin of the discipline, and the challenges faced by the discipline at the dawn of a new century.
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  41.  32
    Julia Winnebeck: The Thompson Case.Julia Winnebeck - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):20-46.
    Der Aufsatz beschäftigt sich mit dem “Fall Thompson” – einem kaum erforschten Streitfall innerhalb der Anglikanischen Kirche und der wissenschaftlichen Theologie über die Zulässigkeit der Kritik an zentralen Bekenntnisinhalten vom Anfang des 20. Jahrhunderts. Die Verfasserin rekonstruiert sowohl die akademisch-theologische Diskussion über Thompsons umstrittene Veröffentlichung als auch die komplexen rechtlich-formalen Vorgänge innerhalb des Magdalen Colleges in Oxford. Der Fall illustriert exemplarisch den Konflikt zwischen liberalen und konservativen Theologen über die Grundlagen des christlichen Glaubens, der den westeuropäischen Protestantismus im 19. und (...)
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  42.  84
    Normativity and judgement: Julia Tanney.Julia Tanney - 1999 - Aristotelian Society Supplementary Volume 73 (1):45–61.
    [David Papineau] This paper disputes the common assumption that the normativity of conceptual judgement poses a problem for naturalism. My overall strategy is to argue that norms of judgement derive from moral or personal values, particularly when such values are attached to the end of truth. While there are philosophical problems associated with both moral and personal values, they are not special to the realm of judgement, nor peculiar to naturalist philosophies. This approach to the normativity of judgement is made (...)
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  43.  23
    Julia Kristeva.Julia Thomas - 2000 - In [no title].
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  44.  38
    Genetic and environmental factors in human ability: a review.A. H. Halsey - 1967 - The Eugenics Review 59 (1):49.
  45.  29
    A latency measure of metacontrast.Halsey H. Matteson & Thomas B. Flaherty - 1976 - Bulletin of the Psychonomic Society 7 (6):545-547.
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  46.  16
    Effects of stimulus duration on temporal facilitation.Halsey H. Matteson, Joel H. Lewis & William P. Dunlap - 1974 - Bulletin of the Psychonomic Society 3 (4):295-297.
  47.  18
    The Tenure of Office of the Quinquennales in the Roman Professional Collegia.Halsey Royden - 1989 - American Journal of Philology 110 (2).
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  48. IIJulia Tanney: Normativity and Thought.Julia Tanney - 1999 - Aristotelian Society Supplementary Volume 73 (1):45-61.
    [David Papineau] This paper disputes the common assumption that the normativity of conceptual judgement poses a problem for naturalism. My overall strategy is to argue that norms of judgement derive from moral or personal values, particularly when such values are attached to the end of truth. While there are philosophical problems associated with both moral and personal values, they are not special to the realm of judgement, nor peculiar to naturalist philosophies. This approach to the normativity of judgement is made (...)
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  49. Social Mobility and Class Structure in Modern Britain.A. H. Halsey, John H. Goldthorpe, A. F. Heath, J. M. Ridge, Leonard Bloom & F. L. Jones - 1982 - Ethics 92 (4):766-768.
     
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  50.  7
    Julia Annas, The Morality of Happiness, New York-Oxford 1993 (Oxford University Press, X + 502 p.).Victoria Juliá - 1995 - Méthexis 8 (1):126-129.
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