Results for 'Joël Boudaroua'

956 found
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  1.  22
    Vie de Jésus et essence du christianisme dans la philosophie de Michel Onfray.Joël Boudaroua - 2020 - Revue Internationale de Philosophie 293 (3):9-25.
    Comme la plupart des philosophes qui l’ont précédé, Michel Onfray n’a pas évité la question de Jésus : Pour vous qui suis-je? Sa réponse marque une rupture dans le consensus établit autour du Christ Summus philosophus. Au carrefour de l’autobiographie et de l’historiographie libérale, elle réveille la vieille thèse mythiste qui voit dans la vie de Jésus la biographie d’une fiction. Dès lors, si Jésus n’a pas d’existence historique réelle, la philosophie de la religion qui s’ensuit ne peut produire qu’un (...)
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  2.  14
    What is Character?Joel J. Kupperman - 1991 - In Character. New York, US: Oup Usa.
    This chapter illustrates character as the fundamental facet of ethics. This book explores, analyzes, and defines character in different ways. Character involves habits and tendencies of thought and action that are not, or at least need not have been, original to a person. It has a vital role in how we act. It can provide the threads that bind together the various episodes and commitments of a person's life. The word personality is sometimes treated as interchangeable with character. On the (...)
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  3.  13
    Moral Moments: An Immortal Pair Passes.Joel Marks - 2003 - Philosophy Now 42:45-45.
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  4. The Phenomenology of Face‐to‐Face Mindreading.Joel Smith - 2015 - Philosophy and Phenomenological Research 90 (2):274-293.
    I defend a perceptual account of face-to-face mindreading. I begin by proposing a phenomenological constraint on our visual awareness of others' emotional expressions. I argue that to meet this constraint we require a distinction between the basic and non-basic ways people, and other things, look. I offer and defend just such an account.
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  5.  35
    Should incompetent patients (and their families) be provided professional advocates for an HEC concurrent case review? Yes.Joel Zimbelman - 1994 - HEC Forum 6 (3):170-172.
  6. The absence of cruelty is not the presence of humanness: physicians and the death penalty in the United States.Joel B. Zivot - 2012 - Philosophy, Ethics, and Humanities in Medicine 7:13-.
    The death penalty by lethal injection is a legal punishment in the United States. Sodium Thiopental, once used in the death penalty cocktail, is no longer available for use in the United States as a consequence of this association. Anesthesiologists possess knowledge of Sodium Thiopental and possible chemical alternatives. Further, lethal injection has the look and feel of a medical act thereby encouraging physician participation and comment. Concern has been raised that the death penalty by lethal injection, is cruel. Physicians (...)
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  7.  20
    Profound Offense.Joel Feinberg - 1987 - In The Moral Limits of the Criminal Law: Volume 2: Offense to Others. New York, US: Oxford University Press USA.
    Profound offenses are misleadingly characterized as simply “offensive nuisances” because of their perceived qualitative difference from mere nuisances, and because of their independence of actual perception. The nub of the offensiveness in the “profound” cases is not personal resentment over a disagreeable experience, but outrage at the offending conduct on grounds quite independent of its effect on oneself. Examples of profound offenses include voyeurism, Nazis and Klansmen, execrated but “harmless” deviant religious moral practices, desecration of venerated symbols, and abortion and (...)
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  8.  50
    Die Weltgeschichte im Kontext der Kritik der Urteilskraft.Joel Thiago Klein - 2013 - Kant Studien 104 (2):188-212.
    : In this paper, I shall defend the thesis that the idea of a universal history in Kant’s third Critique is not legitimated from a theoretical and systematic point of view but instead from a practical point of view. In order to sustain this interpretation, I shall reconstruct parts of arguments from the entire Critique of Teleological Judgment. First, I shall argue that in the Analytic as in the Dialectic, the external purposiveness can legitimize only a teleological history of nature (...)
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  9.  25
    Reading the Fourfold Gospel From the Two Creation Stories in Genesis: A Creation Theological Understanding of the Fourfold Gospel for Holistic Mission.Joel Suh-Tae Yun - 2020 - Transformation: An International Journal of Holistic Mission Studies 37 (3):169-183.
    The Fourfold Gospel of regeneration, sanctification, divine healing, and the Second Coming was introduced to Korea in the early 20th century and played a crucial role in developing the Korea Holiness Churches. It seems, however, that the previous understanding of the Fourfold Gospel has some limitations in helping Christians to participate in missio Dei. Because missiological hermeneutics of the Fourfold Gospel has focused mainly on the theology of redemption, it has frequently led to a narrow understanding of missio Dei. Through (...)
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  10.  12
    Le temps scolaire et la morale sociale.Joël Zaffran - 2020 - Temporalités 31.
    À la fin du xixe siècle, le rôle de l’école de la République est d’alphabétiser la France. Il est aussi de donner une éducation morale purement laïque. Les enjeux du fait moral traversent l’œuvre de Durkheim sur l’école, dans laquelle il défend la thèse que l’éducation est morale et qu’elle procède de la seule raison. Cependant, Durkheim ne s’appesantit pas, ou peu, sur le dispositif grâce auquel l’école mène cette éducation morale et rationnelle. L’article traite de ce dispositif abordé sous (...)
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  11. Self-Consciousness.Joel Smith - 2017 - Stanford Encyclopedia of Philosophy.
    -/- Human beings are conscious not only of the world around them but also of themselves: their activities, their bodies, and their mental lives. They are, that is, self-conscious (or, equivalently, self-aware). Self-consciousness can be understood as an awareness of oneself. But a self-conscious subject is not just aware of something that merely happens to be themselves, as one is if one sees an old photograph without realising that it is of oneself. Rather a self-conscious subject is aware of themselves (...)
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  12. The Perceptibility of Emotion.Joel Smith - 2017 - In Hichem Naar & Fabrice Teroni, The Ontology of Emotions. New York: Cambridge University Press. pp. 130-148.
    I offer an account of the ontology of emotions and their expressions, drawing some morals for the view that we can perceive others' emotions in virtue of seeing their expressions.
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  13. Merleau‐Ponty and the Phenomenological Reduction.Joel Smith - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (6):553-571.
    _reduction in favour of his existentialist account of être au monde. I show that whilst Merleau-Ponty _ _rejected, what he saw as, the transcendental idealist context in which Husserl presents the _ _reduction, he nevertheless accepts the heart of it, the epoché, as a methodological principle. _ _Contrary to a number of Merleau-Ponty scholars, être au monde is perfectly compatible with the _ _epoché and Merleau-Ponty endorses both. I also argue that it is a mistake to think that Merleau-_ _Ponty’s (...)
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  14.  78
    What exactly is central to the role of central neuroplasticity in persistent pain?Terence J. Coderre & Joel Katz - 1997 - Behavioral and Brain Sciences 20 (3):483-486.
    The commentaries on our target article have raised important issues about central neuroplasticity and its role in persistent pain states. Some suggest that central neuroplasticity plays nothing more than a minor role in persistent pain, while others argue that persistent pain depends critically on peripheral inputs for its maintenance. Some stress that persistent pain relies to a large extent on changes in the brain and on centrifugal inputs from brain to spinal cord, whereas others argue that it depends on alterations (...)
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  15. Which immunity to error?Joel Smith - 2006 - Philosophical Studies 130 (2):273-83.
    A self-ascription is a thought or sentence in which a predicate is self-consciously ascribed to oneself. Self-ascriptions are best expressed using the first-person pronoun. Mental self-ascriptions are ascriptions to oneself of mental predicates (predicates that designate mental properties), non-mental self-ascriptions are ascriptions to oneself of non-mental predicates (predicates that designate non-mental properties). It is often claimed that there is a range of self-ascriptions that are immune to error through misidentification relative to the first-person pronoun (IEM for short). What this means, (...)
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  16. Cartesian Knowledge and Confirmation.Joel Pust - 2007 - Journal of Philosophy 104 (6):269-289.
    Bayesian conceptions of evidence have been invoked in recent arguments regarding the existence of God, the hypothesis of multiple physical universes, and the Doomsday Argument. Philosophers writing on these topics often claim that, given a Bayesian account of evidence, our existence or something entailed by our existence (perhaps in conjunction with some background knowledge or assumption) may serve as evidence for each of us. In this paper, I argue that this widespread view is mistaken. The mere fact of one's existence (...)
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  17.  62
    Responsibility.Joel Feinberg - 1972 - Philosophical Review 81 (2):237.
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  18. Bodily awareness, imagination, and the self.Joel Smith - 2006 - European Journal of Philosophy 14 (1):49-68.
    Common wisdom tells us that we have five senses: sight, hearing, smell, taste and touch. These senses provide us with a means of gaining information concerning objects in the world around us, including our own bodies. But in addition to these five senses, each of us is aware of our own body in way in which we are aware of no other thing. These ways include our awareness of the position, orientation, movement, and size of our limbs (proprioception and kinaesthesia), (...)
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  19. Are Emotions Embodied Evaluative Attitudes? Critical Review of Julien A. Deonna and Fabrice Teroni’s The Emotions: A Philosophical Introduction.Joel Smith - 2014 - Disputatio 6 (38):93-106.
    Deonna and Teroni’s The Emotions is both an excellent introduction to philosophical work on emotions and a novel defence of their own Attitudinal Theory. After summarising their discussion of the literature I describe and evaluate their positive view. I challenge their theory on three fronts: their claim that emotions are a form of bodily awareness, their account of what makes an emotion correct, and their account of what justifies an emotion.
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  20. Analyse des pratiques d'enseignement : Éléments de cadrages théoriques et méthodologiques.Joël Clanet & Laurent Talbot - 2012 - Revue Phronesis 1 (3):4-18.
    : This paper addresses the need to examine teaching practices from the observation that they are beyond what they should be. This task devolved to scientists of education is to learn about teaching practices in their relationship to student learning in order to build the database useful to teacher educators and reflexivity necessary for any teacher about their own practice. The concepts of competence, pattern and are useful instrument in this endeavor of explanation and understanding of the practices. The proposed (...)
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  21. Sampaio Bruno.Joel Serrão - 1958 - Lisboa,: Editorial Inquérito.
     
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  22.  20
    ‘In the Court of a Great King’: Some Remarks on Leo Strauss’ Introduction to the Guide of the Perplexed.Matthew Joel Sharpe - 2011 - Sophia 50 (3):413-427.
    In the second half of this essay, we continue our reading of Leo Strauss’ important later essay on Maimonides, ‘How to Begin to Study the Guide of the Perplexed’. Our method is to try, as best as we are able, to read this essay as Strauss directs us to read esoteric texts in Persecution and the Art of Writing. As a means of testing and attempting to confirm our reading of this difficult later essay on Maimonides, we will close by (...)
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  23. Transcendental Philosophy and Naturalism.Joel Smith & Peter Sullivan (eds.) - 2011 - Oxford, GB: Oxford University Press.
    Kant's introduction of a distinctive form of philosophical investigation and proof, known as transcendental, inaugurated a new philosophical tradition. Transcendental Philosophy and Naturalism assesses the present state and contemporary relevance of this tradition. The contributors aim to understand the theoretical structures involved in transcendental explanation, and to assess the contemporary relevance of the transcendental orientation, in particular with respect to contemporary philosophical naturalism. These issues are approached from both naturalistic and transcendental perspectives.
  24.  9
    Logique et théorie du signe au XIVe siècle.Joël Biard - 1989 - Paris: Vrin.
    Vers la fin du XIVe siècle se fait jour une théorie du signe et de la signification qui, par une réélaboration des principaux concepts sémantiques, renouvelle toute l’analyse logique du langage.Partant de Guillaume d’Ockham, dont l’œuvre est ici décisive, cet ouvrage suit le développement d’une logique fondée sur des éléments de sémiologie, à travers différents auteurs du XIVe siècle tels que Gauthier Burley, Jean Buridan, Albert de Saxe, Marsile d’Inghen, Pierre d’Ailly...Une telle « logique du signe » prend place dans (...)
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  25. Egocentric Space.Joel Smith - 2014 - International Journal of Philosophical Studies 22 (3):409-433.
    I discuss the relation between egocentric spatial representation and the capacity for bodily activity, with specific reference to Merleau-Ponty.
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  26.  34
    The event rate context in vigilance: Relation to signal probability and expectancy.Judith E. Krulewitz & Joel S. Warm - 1977 - Bulletin of the Psychonomic Society 10 (5):429-432.
  27.  17
    Providing a Medical Excuse to Organ Donor Candidates Who Feel Trapped: A Reply to Spital's Concerns.Mary Simmerling & Joel Frader - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (1).
  28.  20
    (1 other version)Advances in the Research Enterprise.Joel Kupersmith - 2013 - Hastings Center Report 43 (s1):43-44.
    The clinical research enterprise is changing in fundamental ways. The bright line that separates research and clinical care is beginning to fade, as both “research” and “nonresearch” converge into and are embodied by the concept of the learning health care system. Here, data about care and operations are translated into practice improvement. VA has been a leader in this area, and based on its use of electronic health records and other inputs, has formed large databases and a data‐driven health care (...)
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  29.  19
    Reactions & Debate.Andreas Føllesdal, Joel Perlmann, Bashir Bashir, Raphael Cohen-Almagor, Said Zeedani & Chaim Gans - 2011 - Ethical Perspectives 18 (4):625-681.
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  30.  45
    Is It Ethically Acceptable to Screen Patients for Obstructive Sleep Apnea and Not Offer Them Positive Air Pressure Therapy in a Clinical Trial?Adelaide Doussau, Joel T. Wu & Jennifer B. McCormick - 2017 - American Journal of Bioethics 17 (10):76-77.
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  31.  15
    Cortical excitability modulates the sensory strength of visual mental imagery.Keogh Rebecca & Pearson Joel - 2015 - Frontiers in Human Neuroscience 9.
  32.  30
    (1 other version)Scientific Reasoning or Damage Control: Alternative Proposals for Reasoning with Inconsistent Representations of the World.Joel M. Smith - 1988 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:241 - 248.
    Inconsistent representations of the world have in fact played and should play a role in scientific inquiry. However, it would seem that logical analysis of such representations is blocked by the explosive nature of deductive inference from inconsistent premisses. "Paraconsistent logics" have been suggested as the proper way to remove this impediment and to make explication of the logic of inconsistent scientific theories possible. I argue that installing paraconsistent logic as the underlying logic for scientific inquiry is neither a necessary (...)
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  33. Les sophismes du savoir: Albert de Saxe entre Jean Buridan et Guillaume Heytesbury.Joël Biard - 1989 - Vivarium 27 (1):36-50.
  34. Technology, Freedom, and the Mechanization of Labor in the Philosophies of Hegel and Adorno.Joel Bock - 2021 - Philosophy and Technology 34 (4):1263-1285.
    This paper investigates the compatibility of Hegel’s analyses of the mechanization of work in industrial society with Hegel’s notion of freedom as rational self-determination. Work as such is for Hegel a crucial moment on the way to a more complete realization of human freedom, but, as I maintain with Adorno, the technological developments of the last two centuries raise the question of whether the nature of work itself has changed since the industrial revolution. In his Jena lectures, Hegel recognized significant (...)
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  35. Die Lehre des Socrates als sociales Reform-system.A. Dörino & K. Joël - 1896 - Revue de Métaphysique et de Morale 4 (1):86-117.
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  36.  29
    The New Papyrological Primer.J. Joel Farber & P. W. Pestman - 1992 - Journal of the American Oriental Society 112 (3):542.
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  37.  94
    The consequences of taxation.Joel Slemrod - 2006 - Social Philosophy and Policy 23 (2):73-87.
    The consequences of taxation matter for the optimal design of the tax system. Those consequences depend on behavioral responses to taxation, as summarized by the elasticity of taxable income. Although this elasticity depends on characteristics of preferences, such as the elasticity of substitution between goods and leisure, it also depends on the avoidance technology, and on the response of government to avoidance behavior. It depends on the size of states, and the amount of tax coordination and harmonization. To some degree (...)
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  38.  16
    De la Théologie aux Mathématiques: L'Infini au XIVe Siècle.Joël Biard & Jean Celeyrette (eds.) - 2005 - Paris: Belles lettres.
    Le 14e siècle est une période où les débats sur l'infini se multiplient. Les mêmes doctrines se trouvent indifféremment développées dans les oeuvres théologiques, dans les commentaires sur la "Physique" d'Aristote voire dans des traités spécialement dévolus à la question du continu. Cet ouvrage révèle la place de ces doctrines dans la logique, les mathématiques, la philosophie naturelle.
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  39. What Shall We Make ofWolfhart Pannenberg? A Symposium on Beginning with the End: God, Science, and Wolfliart Pannenberg (eds., Carol.Rausch Albright, Joel Haugen & Gregory R. Peterson - 1999 - Zygon 34 (1):139.
  40.  24
    Troisième Table Ronde. Sciences de la nature, sciences de l'Homme et réflexion.Hervé Barreau, Joël Gaubert & Lucien Guirlinger - 2006 - Revue des Sciences Philosophiques Et Théologiques 1:87-96.
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  41.  36
    Subspaces of $${\mathbb{Q}}$$ whose d-logics do not have the FMP.Guram Bezhanishvili & Joel Lucero-Bryan - 2012 - Archive for Mathematical Logic 51 (5-6):661-670.
    We show that subspaces of the space ${\mathbb{Q}}$ of rational numbers give rise to uncountably many d-logics over K4 without the finite model property.
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  42. Engaging nature : public political ecology for transformative climate justice.Joel E. Correia & Tracey Osborne - 2024 - In Gregory Simon & Kelly Kay, Doing political ecology. New York, NY: Routledge.
     
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  43.  33
    A Balanced Rebellion against Technology.Stanley Joel Reiser - 1978 - Hastings Center Report 8 (6):4-35.
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  44.  6
    Iniciação ao filosofar.Joel Serrão - 1970 - Lisboa,: Livraria Sá da Costa.
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  45.  26
    Further study of avoidance conditioning in toads.R. M. Yaremko, Joel Jette & William Utter - 1974 - Bulletin of the Psychonomic Society 3 (5):340-342.
  46.  16
    La sémiologie de Port-Royal.Joël Biard - 2015 - Archives de Philosophie 78 (1):9-28.
    Résumé Cet article examine la Logique de Port Royal en regard des théories médiévales du signe et du langage. Il reprend les célèbres passages consacrés aux signes afin de préciser comment se croisent les notions de représentation et de signification. La Logique de Port Royal récuse la théorie du langage mental, qui était dominante au Moyen Âge tardif, au bénéfice de la force expressive de l’esprit. Celui-ci se subordonne le langage, en une procédure où le langage doit sans cesse s’ajuster (...)
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  47.  42
    O juiz E a Lei.Joel Pimentel de Ulhôa - 2002 - Philósophos - Revista de Filosofia 7 (2).
    Nesta conferência analisa-se o impasse do juiz que se vê chamado a servir à justiça, por dever de consciência, e a aplicar a lei, ainda quando injusta, por dever de ofício. Deslocando a discussão da difícil relação do juiz com a lei para o ethos iníquo do social, a exposição conclui que todos temos, mas especialmente o juiz pela natureza das responsabilidades que lhe são inalienáveis, o dever moral de servir à justiça – dever que paira acima da imposição jurídica (...)
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  48. Establishing pediatric palliative care : overcoming barriers.Joel E. Frader - 2018 - In Françoise Baylis & Alice Domurat Dreger, Bioethics in action. New York, NY: Cambridge University Press.
     
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  49.  28
    The Citizen-Temple Community.Avigdor Hurowitz, Joel Weinberg & Daniel L. Smith-Christopher - 1995 - Journal of the American Oriental Society 115 (1):118.
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  50.  7
    Les doctrines de la science de l'antiquité à l''ge classique.Roshdi Rashed & Joël Biard - 1999 - Peeters Pub & Booksellers.
    Une part substantielle de la réflexion philosophique est née et s'est développée aux confins de la science. Depuis l'aube de la philosophie, on ne peut faire l'économie des mathématiques, de l'astronomie, de l'optique... si l'on veut comprendre les voies empruntées par les philosophes et les modèles qu'ils ont élaborés. Cette étude examine quelques-uns de ces liens jusqu'à l'âge moderne.
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