Results for 'Joël Boudaroua'

958 found
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  1.  22
    Vie de Jésus et essence du christianisme dans la philosophie de Michel Onfray.Joël Boudaroua - 2020 - Revue Internationale de Philosophie 293 (3):9-25.
    Comme la plupart des philosophes qui l’ont précédé, Michel Onfray n’a pas évité la question de Jésus : Pour vous qui suis-je? Sa réponse marque une rupture dans le consensus établit autour du Christ Summus philosophus. Au carrefour de l’autobiographie et de l’historiographie libérale, elle réveille la vieille thèse mythiste qui voit dans la vie de Jésus la biographie d’une fiction. Dès lors, si Jésus n’a pas d’existence historique réelle, la philosophie de la religion qui s’ensuit ne peut produire qu’un (...)
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  2. Affordances and the musically extended mind.Joel Krueger - 2013 - Frontiers in Psychology 4:1-12.
    I defend a model of the musically extended mind. I consider how acts of “musicking” grant access to novel emotional experiences otherwise inaccessible. First, I discuss the idea of “musical affordances” and specify both what musical affordances are and how they invite different forms of entrainment. Next, I argue that musical affordances – via soliciting different forms of entrainment – enhance the functionality of various endogenous, emotiongranting regulative processes, drawing novel experiences out of us with an expanded complexity and phenomenal (...)
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  3. Probabilistic coherence and proper scoring rules.Joel Predd, Robert Seiringer, Elliott Lieb, Daniel Osherson, H. Vincent Poor & Sanjeev Kulkarni - 2009 - IEEE Transactions on Information Theory 55 (10):4786-4792.
    We provide self-contained proof of a theorem relating probabilistic coherence of forecasts to their non-domination by rival forecasts with respect to any proper scoring rule. The theorem recapitulates insights achieved by other investigators, and clarifi es the connection of coherence and proper scoring rules to Bregman divergence.
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  4. Ontogenesis of the socially extended mind.Joel Krueger - 2013 - Cognitive Systems Research 25:40-46.
    I consider the developmental origins of the socially extended mind. First, I argue that, from birth, the physical interventions caregivers use to regulate infant attention and emotion (gestures, facial expressions, direction of gaze, body orientation, patterns of touch and vocalization, etc.) are part of the infant’s socially extended mind; they are external mechanisms that enable the infant to do things she could not otherwise do, cognitively speaking. Second, I argue that these physical interventions encode the norms, values, and patterned practices (...)
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  5.  37
    In Contradiction, A Study of the Transconsistent.Joel M. Smith - 1991 - Noûs 25 (3):380-383.
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  6. The affective 'we': Self-regulation and shared emotions.Joel Krueger - 2015 - In Thomas Szanto & Dermot Moran, Phenomenology of Sociality: Discovering the ‘We’. New York: Routledge. pp. 263-277.
    What does it mean to say that an emotion can be shared? I consider this question, focusing on the relation between the phenomenology of emotion experience and self-regulation. I explore the idea that a numerically single emotion can be given to more than one subject. I term this a “collective emotion”. First, I consider different forms of emotion regulation. I distinguish between embodied forms of self-regulation, which use subject-centered features of our embodiment, and distributed forms of self-regulation, which incorporate resources (...)
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  7. Extended Mind and Religious Cognition.Joel Krueger - 2016 - Religion: Mental Religion. Part of the Macmillan Interdisciplinary Handbooks: Religion Series.
    The extended mind thesis claims that mental states need not be confined to the brain or even the biological borders of the subject. Philosophers and cognitive scientists have in recent years debated the plausibility of this thesis, growing an immense body of literature. Yet despite its many supporters, there have been relatively few attempts to apply the thesis to religious studies, particularly studies of religious cognition. In this essay, I indicate how various dimensions of religious cognition might be thought of (...)
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  8. Emotions and the Social Niche.Joel Krueger - 2014 - In Christian von Scheve & Mikko Salmella, Collective Emotions. Oxford: Oxford University Press. pp. 156-171.
  9.  13
    Moral Moments: An Immortal Pair Passes.Joel Marks - 2003 - Philosophy Now 42:45-45.
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  10. Gestural coupling and social cognition: Moebius Syndrome as a case study.Joel Krueger - 2012 - Frontiers in Human Neuroscience 6.
    Social cognition researchers have become increasingly interested in the ways that behavioral, physiological, and neural coupling facilitate social interaction and interpersonal understanding. We distinguish two ways of conceptualizing the role of such coupling processes in social cognition: strong and moderate interactionism. According to strong interactionism (SI), low-level coupling processes are alternatives to higher-level individual cognitive processes; the former at least sometimes render the latter superfluous. Moderate interactionism (MI) on the other hand, is an integrative approach. Its guiding assumption is that (...)
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  11. Embodiment and affectivity in Moebius Syndrome and Schizophrenia: A phenomenological analysis.Joel Krueger & Mads Gram Henriksen - 2016 - In J. Aaron Simmons & James Hackett, Phenomenology for the 21st Century. Palgrave-Macmillan.
    In this comparative study, we examine experiential disruptions of embodiment and affectivity in Moebius Syndrome and schizophrenia. We suggest that using phenomenological resources to explore these experiences may help us better understand what it’s like to live with these conditions, and that such an understanding may have significant therapeutic value. Additionally, we suggest that this sort of phenomenologically-informed comparative analysis can shed light on the importance of embodiment and affectivity for the constitution of a sense of self and interpersonal relatedness (...)
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  12. Musicing, Materiality, and the Emotional Niche.Joel Krueger - 2015 - Action, Criticism, and Theory for Music Education 14 (3):43-62.
    Building on Elliot and SilvermanÕs (2015) embodied and enactive approach to musicing, I argue for an extended approach: namely, the idea that music can function as an environmental scaffolding supporting the development of various experiences and embodied practices that would otherwise remain inaccessible. I focus especially on the materiality of music. I argue that one of the central ways we use music, as a material resource, is to manipulate social spaceÑand in so doing, manipulate our emotions. Acts of musicing, thought (...)
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  13.  69
    Gadamer's Hermeneutics: A Reading of Truth and Method.Joel Weinsheimer - 1985
    Since the publication of Wahrheit und Methode in 1960 (Tfibingen), Gadamer's hermeneutics has called forth a varied and fruitful response from the Continent, without receiving anything near the same attention from the English-speaking world. Though E. D. Hirsch thought Gadamer sufficiently important in 1965 to merit an early rebuttal and rehabilitation (Validity in Interpretation [New Haven, Conn., 1967], pp. 245-64), Wahrheit und Methode remained unread in England and America, partly because a translation was not available until 1975 (Truth and Method, (...)
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  14. Musical Manipulations and the Emotionally Extended Mind.Joel Krueger - 2014 - Empirical Musicology Review 9 (3-4):208-212.
    I respond to Kersten’s criticism in his article “Music and Cognitive Extension” of my approach to the musically extended emotional mind in Krueger (2014). I specify how we manipulate—and in so doing, integrate with—music when, as active listeners, we become part of a musically extended cognitive system. I also indicate how Kersten’s account might be enriched by paying closer attention to the way that music functions as an environmental artifact for emotion regulation.
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  15. Dewey's Rejection of the Emotion/Expression Distinction.Joel Krueger - 2014 - In Tibor Solymosi & John Shook, Neuroscience, Neurophilosophy and Pragmatism: Understanding Brains at Work in the World. Palgrave-Macmillan. pp. 140-161.
  16. Physical explanations and biological explanations, empirical laws and a priori laws.Joel Press - 2009 - Biology and Philosophy 24 (3):359-374.
    Philosophers intent upon characterizing the difference between physics and biology often seize upon the purported fact that physical explanations conform more closely to the covering law model than biological explanations. Central to this purported difference is the role of laws of nature in the explanations of these two sciences. However, I argue that, although certain important differences between physics and biology can be highlighted by differences between physical and biological explanations, these differences are not differences in the degree to which (...)
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  17. Losing social space: Phenomenological disruptions of spatiality and embodiment in Moebius Syndrome and Schizophrenia.Joel Krueger & Amanda Taylor Aiken - 2016 - In Jack Reynolds & Richard Sebold, Phenomenology and Science. New York: Palgrave-Macmillan.
    We argue that a phenomenological approach to social space, as well as its relation to embodiment and affectivity, is crucial for understanding how the social world shows up as social in the first place—that is, as affording different forms of sharing, connection, and relatedness. We explore this idea by considering two cases where social space is experientially disrupted: Moebius Syndrome and schizophrenia. We show how this altered sense of social space emerges from subtle disruptions of embodiment and affectivity characteristic of (...)
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  18.  78
    What exactly is central to the role of central neuroplasticity in persistent pain?Terence J. Coderre & Joel Katz - 1997 - Behavioral and Brain Sciences 20 (3):483-486.
    The commentaries on our target article have raised important issues about central neuroplasticity and its role in persistent pain states. Some suggest that central neuroplasticity plays nothing more than a minor role in persistent pain, while others argue that persistent pain depends critically on peripheral inputs for its maintenance. Some stress that persistent pain relies to a large extent on changes in the brain and on centrifugal inputs from brain to spinal cord, whereas others argue that it depends on alterations (...)
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  19. Phenomenology and the visibility of the mental.Joel Krueger - 2013 - Annual Review of the Phenomenological Association of Japan 29:13-25.
  20. At home in and beyond our skin: Posthuman embodiment in film and television.Joel Krueger - 2015 - In Hauskeller Michael, Carbonell Curtis D. & Philbeck Thomas D., Handbook of Posthumanism in Film and Television. Palgrave-Macmillan. pp. 172-181.
    Film and television portrayals of posthuman cyborgs melding biology and technology, simultaneously “animal and machine” abound. Most of us immediately think of iconic characters like Arnold Schwarzenegger’s relentless cyborg assassin in the Terminator series or Peter Weller’s crime-fighting cyborg police officer in Robocop (1987). Or perhaps we recall the many cyborgs populating the Dr. Who, Star Trek, and Star Wars television series and films—including Darth Vader, surely the most famous cinematic cyborg of all time. But lesser-known explorations of cybernetic embodiment (...)
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  21.  21
    Plato and Dionysius. A Double Biography.Ludwig Marcuse & Joel Ames - 1948 - Journal of Philosophy 45 (20):558-560.
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  22. Sampaio Bruno.Joel Serrão - 1958 - Lisboa,: Editorial Inquérito.
     
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  23.  20
    ‘In the Court of a Great King’: Some Remarks on Leo Strauss’ Introduction to the Guide of the Perplexed.Matthew Joel Sharpe - 2011 - Sophia 50 (3):413-427.
    In the second half of this essay, we continue our reading of Leo Strauss’ important later essay on Maimonides, ‘How to Begin to Study the Guide of the Perplexed’. Our method is to try, as best as we are able, to read this essay as Strauss directs us to read esoteric texts in Persecution and the Art of Writing. As a means of testing and attempting to confirm our reading of this difficult later essay on Maimonides, we will close by (...)
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  24. Arguments from the Priority of Feeling in Contemporary Emotion Theory and Max Scheler’s Phenomenology.Joel M. Potter - 2012 - Quaestiones Disputatae 3 (1):215-225.
    Many so-called “cognitivist” theories of the emotions account for the meaningfulness of emotions in terms of beliefs or judgments that are associated or identified with these emotions. In recent years, a number of analytic philosophers have argued against these theories by pointing out that the objects of emotions are sometimes meaningfully experienced before one can take a reflective stance toward them. Peter Goldie defends this point of view in his book The Emotions: A Philosophical Exploration. Goldie argues that emotions are (...)
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  25. Empathy beyond the head: Comment on "Music, empathy, and cultural understanding".Joel Krueger - 2015 - Physics of Life Reviews 15:92-93.
  26. Losing social space: Phenomenological disruptions of spatiality and embodiment in Moebius Syndrome and Schizophrenia.Joel Krueger & Amanda Taylor Aiken - 2016 - In Jack Reynolds & Richard Sebold, Phenomenology and Science. New York: Palgrave-Macmillan.
    We argue that a phenomenological approach to social space, as well as its relation to embodiment and affectivity, is crucial for understanding how the social world shows up as social in the first place—that is, as affording different forms of sharing, connection, and relatedness. We explore this idea by considering two cases where social space is experientially disrupted: Moebius Syndrome and schizophrenia. We show how this altered sense of social space emerges from subtle disruptions of embodiment and affectivity characteristic of (...)
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  27. The space between us: embodiment and intersubjectivity in Watsuji and Levinas.Joel Krueger - 2013 - In Leah Kalmanson, Frank Garrett & Sarah Mattice, Levinas and Asian Thought. Pittsburgh, Pennsylvania: Duquesne University Press. pp. 53-78.
    This essay brings Emmanuel Levinas and Watsuji Tetsurō into constructive philosophical engagement. Rather than focusing primarily on interpretation — admittedly an important dimension of comparative philosophical inquiry — my intention is to put their respective views to work, in tandem, and address the problem of the embodied social self.1 Both Watsuji and Levinas share important commonalities with respect to the embodied nature of intersubjectivity —commonalities that, moreover, put both thinkers in step with some of the concerns driving current treatments of (...)
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  28.  39
    On the Virtues of Cursory Scientific Reductions.Joel K. Press - 2011 - Philosophy of Science 78 (5):1189-1199.
    Many philosophers accept a nonreductive physicalist view of at least some special sciences, which is to say that while they assert that each particular referent of any special science term is identical to some referent of a physical term, or token physicalism, they deny that special science types are identical to physical types. The most commonly cited reason for this position is Jerry Fodor's antireductionist argument based on the multiple realizability of many special science terms. I argue that if token (...)
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  29. A Daoist Critique of Searle on Mind and Action.Joel Krueger - 2006 - In Bo Mou, Searle’s Philosophy and Chinese Philosophy: Constructive Engagement. Boston: Brill Academic Publishers. pp. 97-123.
  30. James on Pure Experience.Joel Krueger - 2017 - In David Howell Evans, Understanding James, Understanding Modernism. New York: Bloomsbury.
  31. The Status of Status: Boethian Realism in Abelard.Joel M. Potter - 2009 - Carmina Philosophiae 18:127-135.
    Peter Abelard's claim that universals are only words is well known, yet its metaphysical bearing for Abelard's philosophy is much disputed. Peter King has recently suggested that Abelard's nominalism is only an element of his larger irrealist metaphysic. Against this interpretation, I argue that Abelard's view is better understood as a form of moderate realism and a development of the solution attempted by Boethius in his Second Commentary on Porphyry's Isagoge. Both Abelard and Boethius clearly deny the independent existence of (...)
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  32.  34
    The event rate context in vigilance: Relation to signal probability and expectancy.Judith E. Krulewitz & Joel S. Warm - 1977 - Bulletin of the Psychonomic Society 10 (5):429-432.
  33.  17
    Providing a Medical Excuse to Organ Donor Candidates Who Feel Trapped: A Reply to Spital's Concerns.Mary Simmerling & Joel Frader - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (1).
  34.  13
    Plato’s Rivalry with Medicine: A Struggle and its Dissolution.Joel E. Mann - 2015 - Ancient Philosophy 35 (2):439-446.
  35.  15
    Cortical excitability modulates the sensory strength of visual mental imagery.Keogh Rebecca & Pearson Joel - 2015 - Frontiers in Human Neuroscience 9.
  36. William James and Kitaro Nishida on “Pure Experience”, Consciousness, and Moral Psychology.Joel Krueger - 2007 - Dissertation, Purdue University
    The question “What is the nature of experience?” is of perennial philosophical concern. It deals not only with the nature of experience qua experience, but additionally with related questions about the experiencing subject and that which is experienced. In other words, to speak of the philosophical problem of experience, one must also address questions about mind, world, and the various relations that link them together. Both William James and Kitarō Nishida were deeply concerned with these issues. Their shared notion of (...)
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  37.  10
    The Life of Christian Doctrine.Joel Pierce - 2020 - Studies in Christian Ethics 34 (3):396-399.
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  38.  5
    Rights, virtue, and others in Macintyre: community after the fall.Joel Pierce - 2024 - Lanham, MD: Lexington Books/Fortress Academic.
    This book argues that human rights are not anathema to MacIntyre’s vision of practices, virtue, and tradition, but rather are necessary to stop that vision being appropriated in problematic ways and to help it take those outside one’s own community seriously. This work brings MacIntyre into extended conversation with historians such as Brian Tierney and Charles Reid as well as with postcolonial thinkers and theologians such as Edward Said and Willie James Jenning, demonstrating that each has something to say to (...)
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  39.  36
    Modern Cosmology and Some Implications for Religion.Joel Primack - 2005 - Faith and Philosophy 22 (5):615-621.
    Throughout history cultures have adopted cosmological myths as a means to understand the world and the place of human beings in that world. Since the time of Galileo and Descartes the cosmological myths of religion were permanently divorced from the cosmological accounts grounded in the natural sciences.Nonetheless, even contemporary scientific cosmology can act as a controllingmetaphor for thinking about humanity and its fate.
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  40.  6
    Jung and the Monotheisms: Judaism, Christianity, and Islam.Joel Ryce-Menuhin (ed.) - 1994 - Routledge.
    _Jung and the Monotheisms_ provides an exploration of some of the essential aspects of Judaism, Christianity and Islam. Leading Jungian analysts, theologians and scholars - including Baroness Vera von der Heydt, Ann Belford Ulanov and Murray Stein - bring to bear psychological, religious and historical perspectives in an attempt to uncover the nature and psychology of the three monotheisms. The editor, Joel Ryce-Menuhin, is especially concerned to bring both the essential and comparative elements of the religious psychology of Islam to (...)
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  41.  9
    Je cherche à comprendre...: les codes cachés de la nature.Joël de Rosnay - 2016 - Paris: Les Liens qui libèrent.
    Arrivé à un stade de ma vie qui m'engage à prendre du recul, je voudrais témoigner dans ce livre d'un certain sentiment de spiritualité, qui a émergé de mes recherches pour comprendre l'ordre caché des choses et le sens secret de la nature. Ce sentiment est né d'un émerveillement et d'une révélation sur la simplicité des codes naturels qui conduisent au jaillissement, dans l'espace et dans le temps, de formes d'une extrême diversité et d'une grande beauté. Une morphogenèse qui a (...)
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  42. Die Lehre des Socrates als sociales Reform-system.A. Dörino & K. Joël - 1896 - Revue de Métaphysique et de Morale 4 (1):86-117.
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  43.  29
    The New Papyrological Primer.J. Joel Farber & P. W. Pestman - 1992 - Journal of the American Oriental Society 112 (3):542.
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  44.  19
    Reactions & Debate.Andreas Føllesdal, Joel Perlmann, Bashir Bashir, Raphael Cohen-Almagor, Said Zeedani & Chaim Gans - 2011 - Ethical Perspectives 18 (4):625-681.
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  45.  22
    Examining Physician Interactions with Disease Advocacy Organizations.Caroline Horrow, Joel E. Pacyna, Carol Cosenza & Richard R. Sharp - forthcoming - AJOB Empirical Bioethics:1-9.
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  46.  45
    Is It Ethically Acceptable to Screen Patients for Obstructive Sleep Apnea and Not Offer Them Positive Air Pressure Therapy in a Clinical Trial?Adelaide Doussau, Joel T. Wu & Jennifer B. McCormick - 2017 - American Journal of Bioethics 17 (10):76-77.
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  47.  51
    Tangled loops: Theory, history, and the human sciences in modern america*: Joel Isaac.Joel Isaac - 2009 - Modern Intellectual History 6 (2):397-424.
    During the first two decades of the Cold War, a new kind of academic figure became prominent in American public life: the credentialed social scientist or expert in the sciences of administration who was also, to use the parlance of the time, a “man of affairs.” Some were academic high-fliers conscripted into government roles in which their intellectual and organizational talents could be exploited. McGeorge Bundy, Walt Rostow, and Robert McNamara are the archetypes of such persons. An overlapping group of (...)
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  48.  14
    Adaptations and innovations: studies on the interaction between Jewish and Islamic thought and literature from the early Middle Ages to the late twentieth century, dedicated to Professor Joel L. Kraemer.Joel L. Kraemer, Y. Tzvi Langermann & Jossi Stern (eds.) - 2007 - Dudley, MA: Peeters.
    The interconnections, common interests, and other linkages between the Jewish and Islamic traditions have long been a matter of interest to academics. Today the need to understand these relationships, and to emphasize commonalities rather than conflicts, is of the greatest public interest. The present volume of studies, likely the first such collection in the scholarly literature, explores the full range of interconnections between Jews and Muslims in all fields (intellectual history, religion, philosophy, social history, etc.) and in all periods, from (...)
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  49. The moral limits of the criminal Law.Joël Feinberg - 1984 - Revue de Métaphysique et de Morale 93 (2):279-279.
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  50. Intuitions as evidence.Joel Pust - 2000 - New York: Garland.
    This book is concerned with the role of intuitions in the justification of philosophical theory. The author begins by demonstrating how contemporary philosophers, whether engaged in case-driven analysis or seeking reflective equilibrium, rely on intuitions as evidence for their theories. The author then provides an account of the nature of philosophical intuitions and distinguishes them from other psychological states. Finally, the author defends the use of intuitions as evidence by demonstrating that arguments for skepticism about their evidential value are either (...)
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