Results for 'Joyce Myers'

957 found
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  1.  28
    The Japanese Colonial Empire, 1895-1945.Joyce C. Lebra, Ramon H. Myers & Mark R. Peattie - 1986 - Journal of the American Oriental Society 106 (2):388.
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  2.  36
    How pre-service teachers’ sense of teaching efficacy and preparedness to teach impact performance during student teaching.Amber L. Brown, Joyce Myers & Denise Collins - forthcoming - Tandf: Educational Studies:1-21.
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  3. Ethical Taboo in Humorous Play.Lukas Myers - forthcoming - Journal of Value Inquiry.
    When they are first introduced to the ethical study of humor, students and colleagues alike sometimes react skeptically. They worry that doing ethics about humor is somehow antithetical to the nature of humor, or that it risks impinging on what makes humor valuable. In this paper, I attempt to explore and explain this intuition. I provide an account of humor’s contribution to the good life which helps to explain how and in what sense we might think humor is resistant to (...)
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  4. Enthusiastic Improvement: Mary Astell and Damaris Masham on Sociability.Joanne E. Myers - 2013 - Hypatia 28 (3):533-550.
    Many commentators have contrasted the way that sociability is theorized in the writings of Mary Astell and Damaris Masham, emphasizing the extent to which Masham is more interested in embodied, worldly existence. I argue, by contrast, that Astell's own interest in imagining a constitutively relational individual emerges once we pay attention to her use of religious texts and tropes. To explore the relevance of Astell's Christianity, I emphasize both how Astell's Christianity shapes her view of the individual's relation to society (...)
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  5.  38
    From Doxa to Experience: Issues in Bourdieu’s Adoption of Husserlian Phenomenology.John Myers - 2004 - Theory, Culture and Society 21 (2):91-107.
    This article examines Bourdieu’s adoption of Husserl’s concept of ‘doxa’ and argues that Bourdieu’s reading of Husserl overpolarizes doxa and reflexivity. The article argues that there is a need for Bourdieusian sociology to adopt a more complex interpretation of Husserlian phenomenology in order to understand the potential range of states of consciousness between doxa and reflexivity. In contrast to Bourdieu’s reading of Husserl, this article argues that the philosophical underlabouring for an adequate understanding of doxa is now available within recent (...)
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  6. Does Phenomenal Consciousness Overflow Attention? An Argument from Feature-Integration.Joshua Myers - 2017 - Florida Philosophical Review 17 (1):28-44.
    In the past two decades a number of arguments have been given in favor of the possibility of phenomenal consciousness without attentional access, otherwise known as phenomenal overflow. This paper will show that the empirical data commonly cited in support of this thesis is, at best, ambiguous between two equally plausible interpretations, one of which does not posit phenomenology beyond attention. Next, after citing evidence for the feature-integration theory of attention, this paper will give an account of the relationship between (...)
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  7. Discussion effects on racial attitudes.David Myers & George Bishop - 1970 - Science 169 (3947):778–9.
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  8.  8
    Individualism: The Cultural Logic of Modernity.Nancy Armstrong, Deborah Cook, James Cruise, Lisa Eck, Megan Heffernan, David Jenemann, Nigel Joseph, Tom McCall, Lucy McNeece, JoAnne Myers, Julie Orlemanski, Jonathon Penny, Dale Shin, Vivasvan Soni, Frederick Turner & Philip Weinstein (eds.) - 2011 - Lexington Books.
    Individualism: The Cultural Logic of Modernity is an edited collection of sixteen essays on the idea of the modern sovereign individual in the western cultural tradition. Reconsidering the eighteenth-century realist novel, twentieth-century modernism, and underappreciated topics on individualism and literature, this volume provocatively revises and enriches our understanding of individualism as the generative premise of modernity itself.
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  9.  18
    A.C. and D.C. electrical conductivity in amorphous arsenic trisulphide films.J. I. Polanco, G. G. Roberts & M. B. Myers - 1972 - Philosophical Magazine 25 (1):117-130.
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  10. Edward Cullen and Bella Swan: Byronic and Feminist Heroes... Or Not.Abigail E. Myers - 2009 - In William Irwin, Rebecca Housel & J. Jeremy Wisnewski, Twilight and Philosophy: Vampires, Vegetarians, and the Pursuit of Immortality. Wiley. pp. 147--60.
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  11.  31
    Differential cost, gain, and relative frequency of reward in a sequential choice situation.Jerome L. Myers, Raymond E. Reilly & Harvey A. Taub - 1961 - Journal of Experimental Psychology 62 (4):357.
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  12. Experimentation on emotion.Charles S. Myers - 1901 - Mind 10 (37):114-115.
  13. Attitude comparison: is there ever a bandwagon effect?David Myers, Sandra Wojcicki & Bobette Aardema - 1977 - Journal of Applied Social Psychology 7 (4):341–7.
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  14.  35
    The Risks of Going Natural.William Myers - 1993 - Southwest Philosophy Review 9 (1):23-33.
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  15.  23
    Achieving external validity in home advantage research: generalizing crowd noise effects.Tony D. Myers - 2014 - Frontiers in Psychology 5.
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  16.  2
    An introduction to the timely and synoptic elements of metaphysics.Henry Alonzo Myers - 1933 - [Ithaca, N.Y.,: [Ithaca, N.Y..
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  17.  31
    A note on Collingwood's criticism of Toynbee.Edward D. Myers - 1947 - Journal of Philosophy 44 (18):485-489.
  18. A Note on R.A. Mayer\\.Wiliam A. Myers - 1990 - Dialectics and Humanism 17 (3):225-226.
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  19. Contributors.Victoria Myers & Robert Maniquis - 2011 - In Victoria Myers & Robert Maniquis, Godwinian Moments: From the Enlightenment to Romanticism. University of Toronto Press. pp. 283-286.
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  20.  15
    Conjuring Machinic Life.Natasha Myers - 2008 - Spontaneous Generations 2 (1):112.
    “Captured” in the hands of twenty-first-century structural biologists, “life itself” is taking on new form. The current trend towards molecularization in the life sciences is revealing that “life itself” is denser than the one-dimensional logic of a genetic code: it has a multidimensional material body, and its molecular structures, forces, and movements carry out the regulated work of the cell. Researchers are no longer satisfied reducing the organism to the coding systems embedded in computer software ; the organism now has (...)
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  21.  16
    Conceptions of fatigue and adaptation.C. S. Myers - 1925 - Psychological Review 32 (1):1-16.
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  22.  24
    Cooperating to Promote the Good.Robert H. Myers - 2011 - Analyse & Kritik 33 (1):123-140.
    I argue that the aim of moral activity is to cooperate with others in the promotion of value, where the concept of cooperation denotes not a formal ideal to be given content through reasoning but a substantive way of engaging with others. I show how this approach to ethical theory can provide better accounts of many of our moral convictions than consequentialist or contractualists approaches can, and defend it against the objection that, by downplaying moral reasoning, it robs itself of (...)
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  23.  26
    Dewey and Whitehead on the Starting Point and Method.William T. Myers - 2001 - Transactions of the Charles S. Peirce Society 37 (2):243 - 255.
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  24.  36
    Dewey's Metaphysics: A Response to Richard Gale.William T. Myers & Gregory F. Pappas - 2004 - Transactions of the Charles S. Peirce Society 40 (4):679 - 700.
  25.  75
    Ethical dilemmas in the use of information technology: An aristotelian perspective.Michael D. Myers & Leigh Miller - 1996 - Ethics and Behavior 6 (2):153 – 160.
    As computer-based information systems start to have a great impact on people, organizations, and society as a whole, there is much debate about information technology in relation to social control and privacy, security and reliability, and ethics and professional responsibilities. However, more often than not, these debates reveal some fundamental disagreements, sometimes about first principles. In this article the authors suggest that a fruitful and interesting way to conceptualize some of these moral and ethical issues associated with the use of (...)
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  26.  39
    Everyday utopias: The conceptual life of promising spaces.Ella Myers - 2015 - Contemporary Political Theory 14 (2):e212-e215.
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  27.  17
    (1 other version)Fostering the Common Good.John P. Myers & Jessica L. Stocks - 2010 - Journal of Social Studies Research 34 (2):266-303.
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  28.  18
    The Spinoza-Hegel Paradox.Sven Nilson & Henry Alonzo Myers - 1944 - Philosophical Review 53 (6):594.
  29. E. E. C. Jones, Elements of Logic as a Science of Propositions. [REVIEW]C. S. Myers - 1890 - Mind 15:559.
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  30.  62
    Coming Out: Considering the Closet of Illness. [REVIEW]Kimberly R. Myers - 2004 - Journal of Medical Humanities 25 (4):255-270.
    This essay explores key concerns surrounding “coming out” as a person with illness and addresses important professional and social considerations for those who are closeted in various kinds of illness. Using central tenets of Queer Theory and Disability and Cultural Studies as a theoretical base, I examine the politics of coming out in the specific context of my lived experience during the 2002 NEH Summer Institute, “Medicine, Literature, and Culture” While such an environment might foster unusual candor about personal illness (...)
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  31. Dickinson S. Miller, "Philosophical Analysis and Human Welfare; Selected Essays and Chapters from Six Decades", edited with an Introduction by Loyd D. Easton. [REVIEW]Gerald E. Myers - 1976 - Transactions of the Charles S. Peirce Society 12 (4):402.
     
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  32.  59
    Facts and Values.Gerald E. Myers - 1965 - Philosophy and Phenomenological Research 26 (2):280-281.
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  33.  58
    Jocoserious Joyce.Joyce Carol Oates - 1976 - Critical Inquiry 2 (4):677-688.
    Ulysses is certainly the greatest novel in the English language, and one might argue for its being the greatest single work of art in our tradition. How significant, then, and how teasing, that this masterwork should be a comedy, and that its creator should have explicitly valued the comic "vision" over the tragic—how disturbing to our predilection for order that, with an homage paid to classical antiquity so meticulous that it is surely a burlesque, Joyce's exhibitionististicicity is never so (...)
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  34.  32
    Beyond Nuclear Deterrence: the concept of a retributive policy.David B. Myers - 1987 - Journal of Applied Philosophy 4 (2):135-153.
    ABSTRACT The primary aim of the paper is to apply the concept of retribution to nuclear defence policy. Nuclear defence policy, as I conceive it, is concerned with addressing the threat Soviet nuclear weapons pose for Western security. I argue that, contrary to popular opinion, MAD is not a retributive doctrine—that in fact it violates two constitutive principles of retribution: culpability and proportionality. After explicating these constitutive principles, I apply them to retaliatory strategy—showing that the culpability criterion restricts retaliation to (...)
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  35. The Epistemic Status of the Imagination.Joshua Myers - 2021 - Philosophical Studies 178 (10):3251-3270.
    Imagination plays a rich epistemic role in our cognitive lives. For example, if I want to learn whether my luggage will fit into the overhead compartment on a plane, I might imagine trying to fit it into the overhead compartment and form a justified belief on the basis of this imagining. But what explains the fact that imagination has the power to justify beliefs, and what is the structure of imaginative justification? In this paper, I answer these questions by arguing (...)
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  36. Reasoning with Imagination.Joshua Myers - 2021 - In Amy Kind & Christopher Badura, Epistemic Uses of Imagination. New York, NY: Routledge.
    This chapter argues that epistemic uses of the imagination are a sui generis form of reasoning. The argument proceeds in two steps. First, there are imaginings which instantiate the epistemic structure of reasoning. Second, reasoning with imagination is not reducible to reasoning with doxastic states. Thus, the epistemic role of the imagination is that it is a distinctive way of reasoning out what follows from our prior evidence. This view has a number of important implications for the epistemology of the (...)
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  37. A Note o Lech Witkowski\\.Wiliam A. Myers - 1990 - Dialectics and Humanism 17 (3):223-224.
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  38.  66
    Phenomenological idiom and perceptual mode.Charles M. Myers - 1958 - Philosophy of Science 25 (January):71-82.
    When phenomenological descriptions of perceptual experience are given it often seems that the distinction between mode and content of perceptual experience is not given the attention it deserves and that consequently certain philosophical difficulties develop which might have been avoided. While it will no doubt be admitted that the distinction between the “how” and the “what” of appearing is of importance in the phenomenology of perception, at first sight the making of such a distinction may seem so simple as to (...)
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  39.  95
    Robert Merrihew Adams, Finite and Infinite Goods: A Framework for Ethics:Finite and Infinite Goods: A Framework for Ethics.Robert H. Myers - 2002 - Ethics 112 (2):351-354.
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  40.  27
    Preface: New Editors for Hypatia.Joyce Trebilcot - 1995 - Hypatia 10 (1):vii-viii.
  41. (1 other version)A nonpragmatic vindication of probabilism.James M. Joyce - 1998 - Philosophy of Science 65 (4):575-603.
    The pragmatic character of the Dutch book argument makes it unsuitable as an "epistemic" justification for the fundamental probabilist dogma that rational partial beliefs must conform to the axioms of probability. To secure an appropriately epistemic justification for this conclusion, one must explain what it means for a system of partial beliefs to accurately represent the state of the world, and then show that partial beliefs that violate the laws of probability are invariably less accurate than they could be otherwise. (...)
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  42. Knowing That P without Believing That P.Blake Myers-Schulz & Eric Schwitzgebel - 2013 - Noûs 47 (2):371-384.
    Most epistemologists hold that knowledge entails belief. However, proponents of this claim rarely offer a positive argument in support of it. Rather, they tend to treat the view as obvious and assert that there are no convincing counterexamples. We find this strategy to be problematic. We do not find the standard view obvious, and moreover, we think there are cases in which it is intuitively plausible that a subject knows some proposition P without—or at least without determinately—believing that P. Accordingly, (...)
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  43.  41
    Analytical thought experiments.C. Mason Myers - 1986 - Metaphilosophy 17 (2-3):109-118.
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  44. William James: His Life and Thought.Gerald E. Myers - 1987 - Transactions of the Charles S. Peirce Society 23 (2):309-317.
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  45.  1
    Disorientation as a Tool of Surveillance-Coercion-Control in the Family Policing/Regulation System.Joyce McMillan - 2024 - Simone de Beauvoir Studies 34 (2):236-257.
    This article analyzes how the family policing/regulation system utilizes disorientation as a tool to implement successive stages of surveillance, coercion, and control and to tear apart Black families while capturing children in the foster system. Through specific examples based on both the author’s own experiences and those she has witnessed in her work, the process of how families are targeted and ensnared in the family policing/regulation system becomes visible.
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  46.  60
    Marx's Concept of Truth: A Kantian Interpretation.David B. Myers - 1977 - Canadian Journal of Philosophy 7 (2):315 - 326.
    It would be misleading to make any reference to Marx's “theory” of truth-for nowhere in the corpus of Marx's writings will one find an essay dealing with truth in a thematic way. Marx's scattered remarks on truth occur within the context of discussions of social questions. What one can pull together on the topic of truth amounts at most to the sketch of a concept which applies to social knowledge and not knowledge in general. My aim will be to reconstruct (...)
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  47.  23
    Complexity of model-theoretic notions.Russell W. Myers - 1980 - Notre Dame Journal of Formal Logic 21 (4):656-658.
  48.  33
    She’-E-O Compensation Gap: A Role Congruity View.Joyce C. Wang, Lívia Markóczy, Sunny Li Sun & Mike W. Peng - 2019 - Journal of Business Ethics 159 (3):745-760.
    Is there a compensation gap between female CEOs and male CEOs? If so, are there mechanisms to mitigate the compensation gap? Extending role congruity theory, we argue that the perception mismatch between the female gender role and the leadership role may lead to lower compensation to female CEOs, resulting in a gender compensation gap. Nevertheless, the compensation gap may be narrowed if female CEOs display agentic traits through risk-taking, or alternatively, work in female-dominated industries where communal traits are valued. Additionally, (...)
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  49. The Evolution of Morality.Richard Joyce - 2005 - Bradford.
    Moral thinking pervades our practical lives, but where did this way of thinking come from, and what purpose does it serve? Is it to be explained by environmental pressures on our ancestors a million years ago, or is it a cultural invention of more recent origin? In The Evolution of Morality, Richard Joyce takes up these controversial questions, finding that the evidence supports an innate basis to human morality. As a moral philosopher, Joyce is interested in whether any (...)
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  50.  63
    Essays in Moral Skepticism.Richard Joyce - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    Moral skepticism is the denial that there is any such thing as moral knowledge. Since the publication of The Myth of Morality in 2001, Richard Joyce has explored the terrain of moral skepticism and has been willing to advocate versions of this radical view. Joyce's attitude toward morality is analogous to an atheist's attitude toward religion: he claims that in making moral judgments speakers attempt to state truths but that the world isn't furnished with the properties and relations (...)
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