Results for 'Jongwha Kim'

972 found
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  1. Dynamic correlations between heart and brain rhythm during Autogenic meditation.Dae-Keun Kim, Kyung-Mi Lee, Jongwha Kim, Min-Cheol Whang & Seung Wan Kang - 2013 - Frontiers in Human Neuroscience 7.
  2.  12
    Human reproductive cloning: An analysis of the Andrews Report.Kim Little - 2002 - Monash Bioethics Review 21 (1):S79-S91.
    There is nothing like an overwhelming consensus of opinion to encourage a less than rigourous approach to analyzing complex ethical issues. Unfortunately, this is nowhere more apparent than in the discussion of human reproductive cloning contained in the federal House of Representatives Standing Committee on Legal and Constitutional Affairs’ report on human cloning, released last August The report may well fulfil the first half of its project, namely the empirical task of adequately summarizing and categorizing the various submissions made to (...)
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  3.  13
    Work: Four Prevalent Challenges to the Biblical View.Kim Hawtrey - 1992 - Transformation: An International Journal of Holistic Mission Studies 9 (1):1-6.
    Work may be overvalued by a workaholic culture, undervalued in an entertainment culture, made a paradigm for life by Marxist thought or the worker may be devalued and regarded as all other factors in production. All are attempts to build self-image apart from God's work in restoring his image in us.
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  4.  15
    Analyzing the meaning of ‘Discipline and Regulations(統類)’ in “Xun Zi”.Kim Geong Hee - 2017 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 84:97-114.
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  5.  11
    The Early Christian Origins of Secularization.Eric Hendriks-Kim - 2023 - Telos: Critical Theory of the Contemporary 2023 (202):155-157.
    ExcerptDavid Lloyd Dusenbury, The Innocence of Pontius Pilate: How the Roman Trial of Jesus Shaped History. London: Hurst Publishers, 2021. Pp. 272. The Innocence of Pontius Pilate by David L. Dusenbury of the Danube Institute is a profound reflection on the differentiation of secular and religious authority that should excite theologians, historians, believers, as well as historical sociologists. The point of departure is the question of the innocence or guilt of Pilate, the Roman magistrate who condemned Jesus to death, which (...)
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  6.  9
    A Poor Apart: The Distancing Of Homeless Men In New York's History.Kim Hopper - 1991 - Social Research: An International Quarterly 58.
  7.  11
    Augustine and liberal education.Kim Paffenroth & Kevin L. Hughes (eds.) - 2000 - Lanham, Maryland: Lexington Books.
    "This book offers a valuable contribution to the growing scholarship on Catholic universities and on Augustine of Hippo, engaging in "Augustinian inquiry" and pointing to possibilities for renewal in liberal education in the twenty-first century."--BOOK JACKET.
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  8.  7
    Defilements in Early Buddhism.Kim Jaesung - 2010 - The Journal of Indian Philosophy 29:227-266.
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  9.  19
    Emotional Empathic Responses to Dynamic Negative Affective Stimuli Is Gender-Dependent.Kim P. C. Kuypers - 2017 - Frontiers in Psychology 8.
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  10.  7
    Woodam‘s defense of Hovalsol and the critique of Yulgok.Kim KyungHo - 2007 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 22:231-262.
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  11. The Impact of Moral Emotions on Cause-Related Marketing Campaigns: A Cross-Cultural Examination.Jae-Eun Kim & Kim K. P. Johnson - 2013 - Journal of Business Ethics 112 (1):79-90.
    This research was focused on investigating why some consumers might support cause-related marketing campaigns for reasons other than personal benefit by examining the influence of moral emotions and cultural orientation. The authors investigated the extent to which moral emotions operate differently across a cultural variable (US versus Korea) and an individual difference variable (self-construal). A survey method was utilised. Data were collected from a convenience sample of US ( n = 180) and Korean ( n = 191) undergraduates. Moral emotions (...)
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  12. Workshop on Information Systems Information Technologies (ISIT 2006)-A Resource Balancing Scheme in Heterogeneous Mobile Networks.Sangjoon Park, Youngchul Kim, Hyungbin Bang, Kwanjoong Kim, Youngsong Mun & Byunggi Kim - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 319-329.
  13.  59
    Ethical Modernization: Research Misconduct and Research Ethics Reforms in Korea Following the Hwang Affair.Jongyoung Kim & Kibeom Park - 2013 - Science and Engineering Ethics 19 (2):355-380.
    The Hwang affair, a dramatic and far reaching instance of scientific fraud, shocked the world. This collective national failure prompted various organizations in Korea, including universities, regulatory agencies, and research associations, to engage in self-criticism and research ethics reforms. This paper aims, first, to document and review research misconduct perpetrated by Hwang and members of his research team, with particular attention to the agencies that failed to regulate and then supervise Hwang’s research. The paper then examines the research ethics reforms (...)
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  14.  11
    박물관 에서 꺼내 온 철학 이야기: 공자님 말씀 에서 사르트르 의 불합리 까지.Hyæon-gu Yi, Pæom-ch°un Kim & U. Ki-Dong - 1995 - Sŏul-si: Uri Kyoyuk. Edited by Pŏm-chʻun Kim & Ki-Dong U..
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  15. Seoul: Collective Alzheimer's-The South Korean capital almost completely disregards its history.Kim Young-Ha - 2008 - Topos 64:68.
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  16. Killing People Intentionally, by Chance.Kim Davies - 1980 - Analysis 41 (3):156-159.
  17. Yŏnam ŭi sirhak sasang e mich'in sŏhak ŭi yŏnghyang.Kim Myŏng-ho - 2012 - In Im Hyŏng-T'aek, Yŏnam Pak Chi-wŏn yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  18.  19
    Trial communities: HIV and therapeutic citizenship in West Africa.Vin-Kim Nguyen - 2011 - In Wenzel Geissler & Catherine Molyneux, Evidence, ethos and experiment: the anthropology and history of medical research in Africa. New York: Berghahn Books. pp. 429.
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  19.  59
    Lorentz deformation and the jet phenomenon. II. Explanation of the nearly constant average jet transverse momentum.S. H. Oh, Y. S. Kim & Marilyn E. Noz - 1980 - Foundations of Physics 10 (7-8):635-639.
    It is shown that the jet mechanism derivable from the Lorentz deformation picture leads to a nearly constant average jet transverse momentum. It is pointed out that this is consistent with the high-energy experimental data. It is pointed out further that this result strengthens the physical basis for the minimal time-energy uncertainty combined covariantly with Heisenberg's space-momentum uncertainty relation.
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  20.  36
    Certitude and Disquiet of the Subject. Foucault and Heidegger as Descartes’ Readers.Kim Sang Ong-Van-Cung - 2018 - Methodos 18.
    L’examen de certains manuscrits inédits du Fonds Foucault déposé par Daniel Defert à la BnF, en 2013, montre que le Descartes de Foucault est une variante simplifiée de celui de Heidegger. Foucault reprend en effet à la lecture heideggérienne de Descartes la liaison que le philosophe allemand met en place entre la mathesis universalis et le cogito, qui ne se trouve assurément pas chez Descartes. C’est de cette manière que ces deux auteurs critiquent ce qu’ils mettent eux-mêmes au jour chez (...)
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  21.  16
    Marvin Farber.R. D'Amico, S. -K. Kim & P. Piccone - 1980 - Télos 1980 (46):165-169.
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  22. Understanding Philosophical Counseling through Prajñā-Śūnyatā.Sang-Mok Lim & Hee Kim - 2025 - Journal of the New Korean Philosophical Association 119:185-205.
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  23. Locke and the mind-body problem: An interpretation of his agnosticism.Han-Kyul Kim - 2008 - Philosophy 83 (4):439-458.
    From the Lockean point of view, the mind-body problem is conceived as a problem created by us. It is an error to think there is a problem with mind and body, an error of confusing nominality with reality. I argue that Locke’s agnosticism should be understood as a warning not to confuse our human point of view with what really is. From this perspective, the mind-body problem is a nominal problem, not a real one. It appears to us as a (...)
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  24. Pak Chong-hong chŏnjip.Chong-Hong Pak, Kyu-Yong Kim & Chong-Hyon Pak - 1980 - Soul: Hyŏngsŏl Ch⁽ulp⁽ansa.
     
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  25.  39
    Po-bo man?Kim Sterelny - 2004 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35 (4):729-741.
  26. The Impersonal Formulation of the Cogito.KIm Davies - 1980 - Analysis 41 (3):134-137.
  27. The Concept of Experience and Strawson's Transcendental Deduction.Kim Davies - 1982 - Analysis 42 (1):16-19.
  28. 18 Dewey’s and Freire’s Pedagogies of Recognition.Kim Díaz - 2011 - In Gregory Fernando Pappas, Pragmatism in the Americas. Fordham University Press. pp. 284-296.
    Subtractive schooling is a type of pedagogy that subtracts from the student aspects of her identity in order to assimilate and reshape her identity to fit the American mainstream. Here, I question the value of assimilation as it takes place in our public school systems. Currently, immigrant children are often made to feel inadequate for being culturally different. This is detrimental to their development as students given that at their young age they do not yet have the emotional maturity to (...)
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  29.  24
    Raffaele Simone and Francesca Masini: Word classes: Nature, typology and representations.Yoshikata Shibuya & Kim Ebensgaard Jensen - 2016 - Cognitive Linguistics 27 (2):289-297.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 2 Seiten: 289-297.
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  30. Chosŏn hugi Yŏngch'ŏn chiyŏk sarim kwa Imgo Sŏwŏn.Kim Hak-su - 2018 - In Wŏn-sik Hong, Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  31.  31
    A Case Study of In-Service and Pre-service Elementary Teachers' Instruction for Moral Dilemma Discussion.Kim Hang-In - 2010 - Journal of Ethics: The Korean Association of Ethics 1 (76):1-32.
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  32.  22
    Development of Research Education Program.Kim Hang-In - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (100):131-149.
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  33.  28
    Dao Companion to the Philosophy of Mencius.Yang Xiao & Kim-Chong Chong (eds.) - 2023 - Springer.
    This book is about the philosophical, historical, and interpretative aspects of Mencius. It explores his influence, reception, and relevance in China from the third century BCE to the present, as well as offers comparative studies of Mencius and major figures in the history of Chinese and Western philosophy. With 34 accessible articles written by leading philosophers and scholars, the Dao Companion to the Philosophy of Mencius provides both broad pictures and in-depth discussions regarding the work of one of the most (...)
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  34. Nonŏ sabyŏnnok" e taehan ilgo.Kim Yong-jae - 2020 - In Hyŏng-ch'an Kim, Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  35.  17
    Understanding on the text of the Analects through comparative study of Collected Explanations of the Analects and Collected Annotations on the Analects[4].Kim Yong-Jae - 2012 - Journal of Eastern Philosophy 70:247-280.
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  36.  35
    A study of bioethical knowledge and perceptions in korea.Sujin Kim Young‐Joon Park - 2010 - Bioethics 24 (6):309-322.
    ABSTRACTThis study assessed the knowledge and perception of human biological materials and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self‐reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self‐Confidence, and Korean Bioethics and Biosafety Action restriction perception. The (...)
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  37.  11
    다석 유 영모 의 동양 사상 과 신학: 동양적 기독교 이해.Yŏng-mo Yu, Hŭng-ho Kim & Chŏng-bae Yi (eds.) - 2002 - Sŏul-si: Sol.
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  38. Tasŏk Yu Yŏng-mo ŭi tongyang sasang kwa sinhak: tongyangjŏk Kitokkyo ihae.Yŏng-mo Yu, Hŭng-ho Kim & Chŏng-bae Yi (eds.) - 2002 - Sŏul-si: Sol.
     
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  39. (1 other version)References.Jaegwon Kim - 1989 - Semiotics 5 (3):401-431.
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  40.  7
    Nammyŏng ŭi chach'wi.Ch'ang-ho Yi & Kyŏng-su Kim (eds.) - 2014 - Sŏul T'ŭkpyŏlsi: Kŭllobŏl K'ont'ench'ŭ.
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  41.  5
    논쟁 으로 보는 불교 철학.Hyo-gŏl Yi & Hyŏng-jun Kim (eds.) - 1998 - Sŏul-si:
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  42.  16
    Dialogue among evangelical/ecumenical friends: The uniqueness and universality of Christ's salvation - A dialogue starter.Kim Yong-Bock - 1998 - Transformation: An International Journal of Holistic Mission Studies 15 (3):8-9.
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  43.  36
    Social Interaction Affects Neural Outcomes of Sign Language Learning As a Foreign Language in Adults.Noriaki Yusa, Jungho Kim, Masatoshi Koizumi, Motoaki Sugiura & Ryuta Kawashima - 2017 - Frontiers in Human Neuroscience 11.
  44.  28
    Periodic contact between piezoelectric materials and a rigid body with a wavy surface.Yue-Ting Zhou & Tae-Won Kim - 2015 - Philosophical Magazine 95 (2):167-185.
  45.  25
    Notes on Contributorsepat_865 679.. 680.Gert Biesta, Michael Hand & Jeong-Hee Kim - 2012 - Educational Philosophy and Theory 44 (6).
  46. Pulgyo esŏ ponŭn noesa wa changgi isik.Kim Chae-sŏng - 2012 - In HŭI-Jong U., Pulgyo saengmyŏng yulli yŏn'gu pogosŏ. Sŏul-si: Taehan Pulgyo Chogyejong Pulgyo Sahoe Yŏn'guso.
     
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  47. Kojŏn mihak yŏnʼgu.Sun-im Chi & Im-su Kim (eds.) - 1992 - Sŏul-si: Minŭmsa.
     
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  48.  13
    Religion, Social Connectedness, and Xenophobic Responses to Ebola.Roxie Chuang, Kimin Eom & Heejung S. Kim - 2021 - Frontiers in Psychology 12.
    This study examined the role of religion in xenophobic responses to the threat of Ebola. Religious communities often offer members strong social ties and social support, which may help members cope with psychological and physical threat, including global threats like Ebola. Our analysis of a nationally representative sample in the U.S. found that overall, the more vulnerable to Ebola people felt, the more they exhibited xenophobic responses, but this relationship was moderated by importance of religion. Those who perceived religion as (...)
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  49. The uncomfortable truth about wrongful life cases.Hyunseop Kim - 2013 - Philosophical Studies 164 (3):623-641.
    Our ambivalent attitudes toward the notion of ‘a life worth living’ present a philosophical puzzle: Why are we of two minds about the birth of a severely disabled child? Is the child’s life worth living or not worth living? Between these two apparently incompatible evaluative judgments, which is true? If one judgment is true and the other false, what makes us continue to find both evaluations appealing? Indeed, how can we manage to hold these inconsistent judgments simultaneously at all? I (...)
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  50.  69
    Developmental processes in empathy.Kim A. Bard - 2001 - Behavioral and Brain Sciences 25 (1):25-26.
    In recent years, explanations of primate cognition highlighted clever arguments, rather than different ability. In the target article, definitions unify, explanations rely on basic nervous system functioning, theory is built on data that fit, and the emphasis is on evolutionary continuities. This commentary describes complexities inherent in the development of empathy that are not accounted for in Preston & de Waal's theory.
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