Results for 'Jaekyun Ryu'

172 found
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  1.  26
    Human Brain Activity Related to the Tactile Perception of Stickiness.Jiwon Yeon, Junsuk Kim, Jaekyun Ryu, Jang-Yeon Park, Soon-Cheol Chung & Sung-Phil Kim - 2017 - Frontiers in Human Neuroscience 11.
  2.  26
    Neural Activity Patterns in the Human Brain Reflect Tactile Stickiness Perception.Junsuk Kim, Jiwon Yeon, Jaekyun Ryu, Jang-Yeon Park, Soon-Cheol Chung & Sung-Phil Kim - 2017 - Frontiers in Human Neuroscience 11.
  3.  8
    16-seiki kōhan kara 19-seiki hajime no Chōsen, Nihon, Ryūkyū ni okeru "Shushigaku" sen'i no shosō.Ryū Kataoka - 2020 - Yokohama-shi: Shunpūsha.
    仁斎にとっての「学問」とは、世界の見え方を刷新させるものである。そして、そのような「学問」の道を開いたのが孔子であった。.
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  4.  17
    Hume's Skeptical Enlightenment.Ryu Susato - 2015 - Edinburgh: University of Edinburgh Press.
    Demonstrates the uniqueness of Hume as an Enlightenment thinker, illustrating how his 'spirit of scepticism' often leads him into seemingly paradoxical positions. This book will be of interest to Hume scholars, intellectual historians of 17th- to 19th-century Europe and those interested in the Enlightenment more widely.
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  5.  12
    Clashing Views on Dasanian Concept of Heaven(上帝) and Some Invalid.Ryu ChoHa - 2007 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 20:189-219.
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  6. Shina shisō hattatsushi.Ryūkichi Endō - 1904 - Tōkyō: Fuzanbō.
     
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  7.  9
    河村幹雄博士の生涯とその思想.Ryūichirō Enomoto (ed.) - 1980
  8.  10
    Itō Jinsai: tenka kōkyō no michi o kōkyūshita bunjin gakusha.Ryū Kataoka & T'ae-ch'ang Kim (eds.) - 2011 - Tōkyō: Tōkyō Daigaku Shuppankai.
  9. Jinkō jusei no shomondai, sono jittai to hōteki sokumen.Ryūichi Koike - 1960 - Tokyo,: Keiō Oijuku Daigaku Hōgaku Kenkyūkai..
     
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  10. Hōtetsugaku nyūmon.Ryūichi Nagao - 1982 - Tokyo: Nihon Hyōronsha.
     
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  11.  27
    A Philosopher’s Economist: Hume and the Rise of Capitalism by Margaret Schabas and Carl Wennerlind.Ryu Susato - 2022 - Journal of the History of Philosophy 60 (3):513-515.
    Hume scholarship in the history of economic thought has advanced since Eugene Rotwein’s 1955 collection Writings on Economics: David Hume, later reprinted with a new introduction by Margaret Schabas. However, as Schabas and Carl Wennerlind correctly observe, “There is as yet no monograph in English devoted to a comprehensive study of Hume’s economics, let alone one that connects this body of thought to his philosophical tenets”. Hence the motivation for the two eminent historians of economic thought, both of whom have (...)
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  12. Sogai kara no jiyū.Ryūnosuke Taniguchi - 1961
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  13.  8
    Ninshiki to kachi.Ryūei Tsueshita - 1989 - Tōkyō: Tōkyō Daigaku Shuppankai.
  14.  4
    Misheru Fūkō: shutai no keifugaku.Ryūzō Uchida - 1990 - Tōkyō: Kōdansha.
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  15. Shina tetsugakushi.Ryūkichi Endō - 1900 - Tōkyō: Kinkōdō Shoseki.
     
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  16. Ai to jinsei.Ryūichi Hirano (ed.) - 1984 - Tōkyō: Tōkyō Daigaku Shuppankai.
     
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  17.  7
    Shinpen Genshi shiroku: jinsei no chie 500 no zayūgen.Ryūichi Ihara - 1983 - Kyōto-shi: PHP Kenkyūjo. Edited by Issai Satō.
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  18.  17
    Neuroimaging Examination of Driving Mode Switching Corresponding to Changes in the Driving Environment.Ryu Ohata, Kenji Ogawa & Hiroshi Imamizu - 2022 - Frontiers in Human Neuroscience 16.
    Car driving is supported by perceptual, cognitive, and motor skills trained through continuous daily practice. One of the skills that characterize experienced drivers is to detect changes in the driving environment and then flexibly switch their driving modes in response to the changes. Previous functional neuroimaging studies on motor control investigated the mechanisms underlying behaviors adaptive to changes in control properties or parameters of experimental devices such as a computer mouse or a joystick. The switching of multiple internal models mainly (...)
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  19. Nihon no kenjin.Ryūsuke Ozeki - 1942
     
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  20.  7
    A Pragmatic Comprehension on the Mencius's Anthropology.KeunSung Ryu - 2014 - Journal of Eastern Philosophy 77:199-225.
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  21.  56
    Hume's oscillating civilization theory.Ryu Susato - 2006 - History of European Ideas 32 (3):263-277.
    Hume's repeated mentions of the vicissitudes of civilization have thus far been neglected, overlooked, or misinterpreted by Hume scholars. Although his references to the “death” or “ruin” of a nation are somewhat hyperbolic, his cyclical view of history was neither mere rhetoric nor necessarily pessimistic. This paper aims to show that Hume's notion of historical fluctuations was deeply connected with his understanding of the universality of human nature. It also placed Hume in a strategic position from which he could criticize (...)
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  22. Hegeru tetsugaku.Ryūji Suzuki - 1948
     
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  23. Ai kara no jiyū.Ryūnosuke Taniguchi - 1975
     
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  24. Yōmeigaku no kenkyū.Ryūji Yamashita - 1971
     
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  25. (1 other version)Kindai shinka shisō shi.Ryūichi Yasugi - 1950
     
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  26. Suzuki Zengaku to Nishida tetsugaku no setten.Ryūmin Akizuki - 1978
     
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  27. Yoshimura Shūyō.Ryūtarō Araki - 1982 - Tokyo: Meitoku Shuppansha.
     
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  28. Kyōiku kagaku ron.Ryūchi Awazu - 1971
     
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  29. Kōshi den.Ryūkichi Endō - 1910
     
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  30. Kawamura Mikio Hakushi no shōgai to sono shisō.Ryūichirō Enomoto (ed.) - 1980
     
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  31.  9
    Bi no hontai.Ryūsei Kishida - 1985 - Tōkyō: Kōdansha.
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  32. Gendai hōtetsugaku.Ryūichi Nagao & Shigeaki Tanaka (eds.) - 1983 - Tōkyō: Tōkyō Daigaku Shuppankai.
    1. Hōriron -- 2. Hōshisō -- 3. Jitteihō no kiso riron.
     
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  33. Hōtetsugaku hihan.Ryūichi Nagao - 1999 - Tōkyō: Shinzansha.
     
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  34. Keruzen no shūhen.Ryūichi Nagao - 1980 - Tōkyō: Mokutakusha.
     
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  35.  14
    Educational Epistemology as a Theory of Education.Han-Koo Ryu - 2007 - Journal of Moral Education 19 (1):1.
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  36.  76
    Ethics of ambiguity and irony: Jacques Derrida and Richard Rorty.Honglim Ryu - 2001 - Human Studies 24 (1-2):5-28.
    This paper examines the relation or, more precisely, tension between postmodern deconstruction and ethics by elaborating upon the ethico-political dimensions of deconstructionism. It embarks on a critical assessment of postmodern discourse on ethics in view of its political implications by analyzing Jacques Derrida''s and Richard Rorty''s arguments with an assumption that their positions represent a certain logic in the postmodern discourse on ethics. Postmodern ethics is based on incredulity with regard to traditional metanarratives, and it defines ethics in terms of (...)
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  37.  36
    The Possible Consensus between Jinul and Seongchol on the Process of Awakening.Jei-Dong Ryu - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:223-228.
    Jinul (1158-1210) is one of the most important scholar monks in Korean history. His view on the awakening in Zen Buddhism, called 'sudden awakening and gradual practice,' has recently been criticized by Seongcheol (1912-1993), one of the representative monks in Modern Korea. Seongcheol's criticism isbased upon the fact that Jinul's argument on sudden awakening and gradual practice cannot be allowed in authentic Zen Buddhism according to his own observation. Instead, Seongcheol argues that real awakening need no further practice. The choice (...)
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  38.  75
    David Hume’s Political Theory: Law, Commerce, and the Constitution of Government.Ryu Susato - 2008 - Journal of the History of Philosophy 47 (1):pp. 146-147.
    As its title suggests, this work provides a wide-ranging discussion and interpretation of David Hume’s political philosophy. McArthur’s main arguments are threefold. First, the watershed between civilized and barbarous societies for Hume lies in the establishment of the rule of law. According to the author, what Hume called a “civilized monarchy,” though falling short of the ideal republic, can be regarded as a civilized form of government. This is because Hume believed that, with the exception of the monarch him- or (...)
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  39. Shushi no shisō keisei.Ryūtarō Tomoeda - 1969
     
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  40. Shushigaku to han Shushigaku: Nihon ni okeru Shushigaku hihan.Ryūji Yamashita - 1991 - Tōkyō: Kenbunsha.
     
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  41.  17
    Forgiveness - Not a Power.Angelo Ryu & Trenton Sewell - forthcoming - Analysis.
    Some understand forgiveness as a normative power. Here we raise an objection to such views. They cannot explain certain instances when forgiveness is beyond our grasp. A victim of a wrong, despite thinking forgiveness is the right thing to do, and wishing she could forgive, may find herself unable to do so. No good explanation of this impossibility, consistent with forgiveness being a normative power, is available.
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  42. The Idea of Chivalry in the Scottish Enlightenment: The Case of David Hume.Ryu Susato - 2007 - Hume Studies 33 (1):155-178.
    It is generally assumed that in early modern Britain, chivalry—allegedly typified by the Crusades—was considered a negative or even ridiculous ideology until its rehabilitation by the pre-Romantic movement. However, this paper argues that Hume and other Scottish Enlightenment thinkers had already shown a deep interest in its historical role and influence on modern civilization. That Hume shared a broad interest in chivalry with contemporary philosophers does not undermine the novelty of his thought on this topic. In fact, the pioneering and (...)
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  43.  27
    (1 other version)Hegels Kritik der Religionskritik in der Phänomenologie des Geistes.Ryu Okazaki - 2019 - Hegel Jahrbuch 2019 (1):497-503.
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  44.  31
    Do I want to pay to download movies.Sunghan Ryu & Byungho Park - 2018 - Journal of Information, Communication and Ethics in Society 16 (1):45-60.
    Purpose The purpose of this study is to understand the nature and characteristics of legal movie download services and to explore the factors that influence user acceptance of the services. Design/methodology/approach The authors analyzed the three aspects of legal movie download services and empirically examined how they affect the potential users’ behavioral intent to adopt the services based on the theory of reasoned action. An online survey of 142 respondents about a real legal movie download services, currently operated by a (...)
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  45.  50
    "Field theory" in the study of cultures: Its application to korean culture.Paul K. Ryu - 1959 - Philosophy East and West 9 (1/2):81-83.
  46.  14
    Characterization of Sensory-Motor Behavior Under Cognitive Load Using a New Statistical Platform for Studies of Embodied Cognition.Jihye Ryu & Elizabeth B. Torres - 2018 - Frontiers in Human Neuroscience 12.
  47. Hume's Nuanced Defense of Luxury.Ryu Susato - 2006 - Hume Studies 32 (1):167-186.
    The significance of Hume's positive attitude towards luxury might have been overemphasized by his commentators. In fact, arguments in favor of "moderate" luxury had already been entertained before the emergence of Hume's position. Therefore to argue that Hume's argument entailed the defense of moderate luxury is not to identify in it anything particularly unique. Thus, the first aim of this paper is to clarify the nature of Hume's contribution to the ongoing luxury debates. This does not consist merely of an (...)
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  48.  17
    The object of jurisprudence.Angelo Ryu - 2024 - Jurisprudence 15 (2):164-173.
    Here I distinguish two things jurisprudence might take itself to explain. A theory of law can be either concept-first or practice-first. Concept-first theories investigate the concept we implicitly deploy to label some things as law and not others. Practice-first theories investigate directly, and uncover interesting features of, a particular social practice. That practice could be, for instance, the practice of lawyers and officials which prevails in the United States. I identify Hershovitz's Law Is a Moral Practice with a practice-first approach. (...)
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  49.  43
    Taming “The Tyranny of Priests”: Hume’s Advocacy of Religious Establishments.Ryu Susato - 2012 - Journal of the History of Ideas 73 (2):273-293.
  50. Enkei no hōgaku.Ryūichi Nagao - 1982 - Tokyo: Mokutakusha.
     
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1 — 50 / 172