Results for 'John Paetsch'

928 found
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  1.  24
    The Noise of Time.John Paetsch - 2021 - Deleuze and Guattari Studies 15 (3):343-362.
    The ‘I’ fractured by time – if Deleuze returns repeatedly to this seemingly minor moment in Kant's system, it is not simply to sound anew the theme of ‘difference’. No, Deleuze turns to this ‘interior drama’ for the same reason that Kant, in the Opus Postumum, returns to it: it presents the most direct passage from ‘interior’ to ‘exterior’. But Kant's late complication of the transcendental field undermines several of his most cherished theses – in particular, the fixity of the (...)
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  2.  21
    Illicit Continuities: The Riemannian Monstrosity at the Heart of Deleuze's Bergsonism.John Paetsch - 2018 - Deleuze and Guattari Studies 12 (3):336-352.
    Why would Deleuze condemn the dialectic of the One and the Many? It is not simply to replace one set of categories with another. Rather, it is to make differential topology safe for the philosophy of time. If Deleuze affirms pure multiplicity, it is to overcome Henri Bergson's prohibition upon using mathematics to inquire into time. How else could Deleuze justify his monstrous identification of ‘continuous multiplicities’ with Riemannian manifolds?
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  3.  7
    Divine Love and Wisdom.John C. Ager (ed.) - 1995 - Swedenborg Foundation Publishers.
    For Swedish visionary Emanuel Swedenborg, God's love and wisdom is the basis for everything that happens in the world, from creation itself to the details of our everyday existence. In this volume, he describes the nature of God and heaven and how they relate to our human existence. This edition is a reprint of an 1885 translation by John C. Ager.
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  4.  74
    Plato and the Individual (review).John Peter Anton - 1965 - Journal of the History of Philosophy 3 (2):260-261.
    In lieu of an abstract, here is a brief excerpt of the content:260 HISTORY OF PHILOSOPHY and 8, although hc proposed no emendation of the text. [Raven's work is nowhere mentioned by Loenen, not even in connection with fr. 4 where he and Raven are in agreement, yet where he says "... all present-day authors assume this passage to refer to the material world," Raven believes with Loenen that the passage does not refer to the material world.] With regard to (...)
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  5.  5
    Consciousness, Dreams, and Self: A Transdisciplinary Approach.John Boghosian Arden - 1996 - Psychosocial Press.
    In this much-needed contribution toward an understanding of the complexity of human consciousness, John Boghosian Arden, Ph.D., demonstrates that within the three broad subsystems - biophysiology, sociocultural dynamics, and intrapsychic aspects - not only do further subsystems exist, but so does a great degree of interconnectivity. Biophysiological processes cannot be conceptualized without considering individual psychological and sociocultural factors. To understand the evolution of human consciousness, one must take into account the systemic co-evolutionary nature of all aspects of consciousness. In (...)
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  6.  9
    Willa Cather's Sexual Aesthetics and the Male Homosexual Literary Tradition.John P. Anders - 1999 - U of Nebraska Press.
    In this first full-length study of male homosexuality in Cather's short stories and novels, John P. Anders examines patterns of male friendship ranging on a continuum from the social to the sexual. He reveals how Cather's work assumes an unexpected depth and complexity by drawing on both the familiar tradition of friendship literature inspired by classical and Christian texts and a homosexual legacy that is part of, yet distinct from, established literary traditions. Anders argues that Cather's artistic achievement is (...)
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  7.  8
    Church, State, and Family: Reconciling Traditional Teachings and Modern Liberties.John Witte - 2019 - Cambridge University Press.
    This book defends the fundamental place of the marital family in modern liberal societies. While applauding modern sexual freedoms, John Witte, Jr also defends the traditional Western teaching that the marital family is an essential cradle of conscience, chrysalis of care, and cornerstone of ordered liberty. He thus urges churches, states, and other social institutions to protect and promote the marital family. He encourages reticent churches to embrace the rights of women and children, as Christians have long taught, and (...)
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  8.  21
    Explaining Science's Success: Understanding How Scientific Knowledge Works.John Wright - 2012 - Routledge.
    Paul Feyeraband famously asked, what's so great about science? One answer is that it has been surprisingly successful in getting things right about the natural world, more successful than non-scientific or pre-scientific systems, religion or philosophy. Science has been able to formulate theories that have successfully predicted novel observations. It has produced theories about parts of reality that were not observable or accessible at the time those theories were first advanced, but the claims about those inaccessible areas have since turned (...)
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  9.  2
    What Vedanta means to me: a symposium.John Yale (ed.) - 1961 - Garden City, N.Y.: Doubleday & Company.
    Gerald Sykes -- Aldous Huxley -- Gerald Heard -- Christopher Isherwood -- John van Druten -- Marianna Masin -- J. Crawford Lewis -- Dorothy F. Mercer -- Kurt Friedrichs -- Swami Atulananda -- Jane Molard -- The Countess of Sandwich -- John Yale -- Joan Rayne -- Durgacharan -- Pravrajika Saradaprana.
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  10.  10
    The Dictionary of Eighteenth-century British Philosophers: A-J.John W. Yolton, William Yolton, Jean S. Yolton, John Valdimir Price, John Stephens, John W. Stephens & Andrew Pyle (eds.) - 1999 - Sterling, Va.: Burns & Oates.
    This is a comprehensive reference source on 18th-century authors writing in the English language about philosophical ideas and issues. It features authors taken from 1689 through to the mid-19th century, the period beginning with John Locke and ending with Dugald Stewart. The word philosophical is used in a wide, 18th-century sense. Therefore, the Dictionary includes epistemology, ethics, aesthetics, education, politics, rhetoric, science, medicine, biology, geology, chemistry and theology.
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  11.  23
    (1 other version)A note on Bergmann's Watson.John Aach - 1988 - Behaviorism 16 (1):57-61.
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  12. Herbert Marcuse's critical encounter with Martin Heidegger, 1927-33.John Abromeit - 2004 - In John Abromeit & William Mark Cobb, Herbert Marcuse: a critical reader. New York: Routledge.
     
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  13.  33
    Queries and Answers.John Abrams, I. Cohen, George Sarton, Loren McKinney & Karl Darrow - 1950 - Isis 41 (2):198-201.
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  14. Appendix B. Thoughts on Government.John Adams - 2018 - In Jett B. Conner, John Adams vs. Thomas Paine: rival plans for the early republic. Yardley, Pennsylvania: Westholme Publishing, LLC.
     
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  15.  32
    Some Antecedents of the Theory of the Corporative System.John Clarke Adams - 1942 - Journal of the History of Ideas 3 (2):182.
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  16.  21
    The theory of education in Plato's "Republic,".John Ernest Adamson - 1903 - London,: S. Sonnenschein & co..
    This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
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  17.  17
    Interactional leadership: Jesus' model of leadership - A case of Mark 7:25-29.John K. Addo & Zorodzai Dube - 2020 - HTS Theological Studies 76 (4):1-7.
    Inspired by Goffman and Mead Social Interactionism theory and Ghanaian traditional leadership model, this article interprets Mark 7:24-30 as text that re-imagines alternative leadership practice. The study suggest that social interactionism theory tenants of ritual making, people processing, characterisation, frame making and dramaturgy provide a alternative heuristic tools to understand Jesus' view of leadership. Seemingly and for Jesus, leadership is a product of social interaction derived from the manner one interacts with various people. This study proposes that the Ghanaian Akan (...)
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  18.  45
    Between Institutional and Moral Discourse: On Alexy's Legal Philosophy.John Adenitire - 2013 - Jurisprudence 4 (2):358-364.
    Between Institutional and Moral Discourse: On Alexy's Legal Philosophy. A review of Matthias Klatt, Institutionalized Reason: The Jurisprudence of Robert Alexy.
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  19.  42
    Pandemic Influenza: The Threat, Health System Implications, and Legal Preparedness.John O. Agwunobi - 2007 - Journal of Law, Medicine and Ethics 35 (S4):23-27.
  20. Ottoman Frontier Policies in North-East Africa, 1517-1914.John Alexander - 2009 - In A. C. S. Peacock, The Frontiers of the Ottoman World. British Academy. pp. 225.
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  21.  66
    Sweatshops, Context Differentiation, and the Rational Person Standard.John Alexander - 2011 - Philosophy in the Contemporary World 18 (1):68-74.
    In making decisions regardmg what to do, people should employ plausible moral standards to defend what they think is morally permissible. One plausible moral standard that is often used is what I refer to as the Rational Person Standard: we, as rational agents, ought to choose the option that has the greatest benefit for us, under the constraint that what we choose does not unfairly limit other people from choosing what they think is best for them. Another way to phrase (...)
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  22. The People of the Dead Sea Scrolls.John Marco Allegro - 1958
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  23.  71
    A Fearsome Trap: The will to know, the obligation to confess, and the Freudian subject of desire.John Ambrosio - 2010 - Educational Philosophy and Theory 42 (7):728-741.
    The author examines the relation between Michel Foucault's corpus and Freudian psychoanalysis. He argues that Foucault had a complex and changing relationship to psychoanalysis for two primary reasons: his own psychopathology, personal experience, and expressed desire, and due to an ineluctable contradiction at the heart of psychoanalysis itself. The author examines the history of Foucault's personal and scholarly interest in psychology and psychiatry, tracing the emergence, development, and shift in his thought and work. He then argues that Foucault's critique of (...)
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  24.  24
    Critical notices.John Anderson & D. Stove - 1960 - Australasian Journal of Philosophy 38 (2):163 – 187.
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  25.  3
    Ethics in HIV-related psychotherapy: clinical decision making in complex cases.John R. Anderson & Robert L. Barret (eds.) - 2001 - Washington, DC: American Psychological Association.
    Perhaps no other population exposes the clinician to more moral and legal dilemmas than clients with an HIV-positive diagnosis. What does the therapist do about the HIV positive patient who is having sex with unnamed partners and refuses to stop? What should be said in end-of-life decisions? What of the adolescent who is HIV positive but whose guardian does not wish the youth to be informed of his status?
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  26.  24
    Implementations, algorithms, and more.John R. Anderson - 1987 - Behavioral and Brain Sciences 10 (3):498-505.
  27. Thrax", "Dytinos", "Katarráktes.John K. Anderson - 1972 - Journal of Hellenic Studies 92:171-172.
     
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  28.  17
    The Dearing Rpeort : a view from the Higher Education Funding Council for Wales.John Andrews - 1998 - Perspectives: Policy and Practice in Higher Education 2 (3):89-106.
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  29.  33
    The truth of propositions.John Anderson - 1926 - Mind 35 (140):466-472.
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  30.  40
    Kierkegaard’s Gospel of Suffering.John J. Ansbro - 1967 - Philosophical Studies (Dublin) 16:182-192.
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  31.  22
    Commentary on Horne.John S. Antrobus - 1993 - Consciousness and Cognition 2 (1):83-85.
  32.  72
    Santayana, unamuno, and the concept of the tragic.John Anton - 2009 - Transactions of the Charles S. Peirce Society 45 (4):pp. 689-706.
  33.  74
    Does Polanyi’s Thought Affirm A “Correspondence Thesis”?John V. Apczynski - 2012 - Tradition and Discovery 39 (2):27-28.
    These remarks are comments on Tihamér Margitay’s criticisms of Polanyi’s so-called “correspondence thesis” in his recent essay “From Epistemology to Ontology.”.
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  34. Depiction and the sense of reality.John Armstrong - 2006 - Contemporary Aesthetics 4.
     
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  35.  15
    The intimate philosophy of art.John Armstrong - 2000 - London: Allen Lane.
    How many of us have stopped before a famous painting or building only to realise, with quiet disappointment, that we can't quite see what the fuss is about? What do we have to do - beyond just staring - to get the most out of art? How do we come to develop an attachment to individual works and find them deeply fascinating? How do they come to matter to us?
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  36.  14
    A Companion to the Book of Margery Kempe.John H. Arnold & Katherine J. Lewis - 2010 - Ds Brewer.
    Margery Kempe and her Book studied in both literary and historical context.
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  37.  36
    The Interrogation of Joan of Arc.John H. Arnold - 2003 - Common Knowledge 9 (1):164-164.
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  38.  17
    No Title available: PHILOSOPHY.John Woodroffe - 1931 - Philosophy 6 (22):261-264.
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  39.  51
    Opus Dei in the church.John Flader - 2012 - The Australasian Catholic Record 89 (2):221.
    Flader, John With very great hope, the Church directs its attention and maternal care to Opus Dei, which - by divine inspiration - the Servant of God Josemaria Escriva de Balaguer founded in Madrid on October 2, 1928, so that it may always be an apt and effective instrument of the salvific mission which the Church carries out for the life of the world.
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  40.  40
    C. P. Cavafy's Ars Poetica.John P. Anton - 1978 - Philosophy and Literature 2 (1):85-109.
    In lieu of an abstract, here is a brief excerpt of the content:John P. Anton C. P. CAVAFY'S ARS POETICA ' It is generally recognized that Constantine P. Cavafy (1863-1933) was not born a poet but became one only through persistence and labor, reaching his "first step" sometime after the midpoint of his life. In his effort to assess the quality of his earlier poetic production and sharpen his sensitivity in facing self-criticism, he decided to put in writing his (...)
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  41.  16
    Comentário a “Sobre a filosofia como investigação de questões existenciais”.John Karley de Sousa Aquino - 2024 - Trans/Form/Ação 47 (1):e0240035.
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  42.  30
    Pluralism Conference.John Hick - 2004 - Buddhist-Christian Studies 24 (1):253-255.
    In lieu of an abstract, here is a brief excerpt of the content:Pluralism ConferenceJohn HickIn September 2003 a conference was held at Birmingham University, UK, of Christians, Jews, Muslims, Hindus, Buddhists, and Sikhs who all hold the "pluralist" view that no one religion is the one and only true or uniquely salvific faith, but that, in the words of the thirteenth-century Sufi thinker Rumi, "The lamps are different but the Light is the same: it comes from beyond." The conveners were (...)
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  43.  10
    (36 other versions)News.John M. Abbarno - 1991 - Journal of Value Inquiry 25 (4):397-400.
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  44. True and Immutable Natures in Descartes's Ontological Proof.John Edward Abbruzzese - 2002 - Dissertation, Brown University
    In the fifth of his Meditations on First Philosophy, Descartes offers a version of the ontological proof for the existence of God. As Caterus argues in the First Objections, however, it seems that if this argument were valid, then so also would be any number of absurd arguments, for insofar as Descartes infers that God exists from the fact that existence belongs to His essence, we should also be able to infer that other objects---the fictitious existing lion, say---exist on similar (...)
     
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  45.  38
    The value of collaborating on the news.John M. Abbarno - 1991 - Journal of Value Inquiry 25 (3):201-202.
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  46.  35
    The Masterbuilders. A History of Structural and Environmental Design from Ancient Egypt to the Nineteenth CenturyHenry J. Cowan.John Abrams - 1978 - Isis 69 (3):452-453.
  47.  25
    The Royal Institution Library of Science. Volume 1: Astronomy. Bernard Lovell.John Abrams - 1971 - Isis 62 (3):414-415.
  48. The theism of paradise lost.John R. Adams - 1941 - Pacific Philosophical Quarterly 22 (2):174.
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  49.  31
    The enigma of the amygdala: on its contribution to human emotion.John P. Aggleton & Andrew W. Young - 2000 - In Richard D. R. Lane, L. Nadel & G. L. Ahern, Cognitive Neuroscience of Emotion. Series in Affective Science. Oxford University Press. pp. 106--128.
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  50. Hanks Australian constitutional law: Materials and commentary, [Book Review].John Alati - 2013 - Ethos: Official Publication of the Law Society of the Australian Capital Territory 229:38.
     
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