Results for 'Jinxin Guo'

985 found
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  1.  94
    Estimating CDMs Using the Slice-Within-Gibbs Sampler.Xin Xu, Jimmy de la Torre, Jiwei Zhang, Jinxin Guo & Ningzhong Shi - 2020 - Frontiers in Psychology 11.
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  2.  31
    Integration of weighted knowledge bases.Jinxin Lin - 1996 - Artificial Intelligence 83 (2):363-378.
  3.  13
    Guo Qiyong xin ru xue lun wen jing xuan ji.Qiyong Guo - 2020 - Taibei Shi: Taiwan xue sheng shu ju you xian gong si.
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  4.  12
    A semantics for reasoning consistently in the presence of inconsistency.Jinxin Lin - 1996 - Artificial Intelligence 86 (1):75-95.
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  5.  18
    A Diagnosis Framework for High-reliability Equipment with Small Sample Based on Transfer Learning.Jinxin Pan, Bo Jing, Xiaoxuan Jiao, Shenglong Wang & Qingyi Zhang - 2022 - Complexity 2022:1-15.
    Conventional methods for fault diagnosis typically require a substantial amount of training data. However, for equipment with high reliability, it is arduous to form a large-scale well-annotated dataset due to the expense of data acquisition and costly annotation. Besides, the generated data have a large number of redundant features which degraded the performance of models. To overcome this, we proposed a feature transfer scenario that transfers knowledge from similar fields to enhance the accuracy of fault diagnosis with small sample. To (...)
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  6.  8
    Zhu Xi yu Yuelu shu yuan.Jinxin Yang - 1986 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  7. Wo shi Guo Zhengyi.Zhengyi Guo - 2002 - Beijing: Zhongguo shi dai jing ji chu ban she.
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  8.  30
    Guodian Bamboo Texts and Pre-Qin Intellectual Thoughts (Guo Dian Zhu Jian Yu Xian Qin Xue Shu Si Xiang).a By Guo Yi. b.Guo Yi & Martin Lu - 2004 - Journal of Chinese Philosophy 31 (2):297-301.
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  9. Special topic: Filial Piety: The root of morality or the source of corruption?Guo Qiyong - 2007 - Dao: A Journal of Comparative Philosophy 6 (1):21-37.
    Qingping åŠ‰æ¸ å¹³ has published a series of articles criticizing Confucian ethics in its modern context (see various articles by Liu), which has drawn the attention of many scholars. My friends and I have debated with him and his allies on this issue (See Guo 2002, Yang Haiwen 2002, Yang Zebo 2003, 2004a, 2004b, Ding 2003, 2005a, 2005b, Gong 2004, Guo and Gong 2004, and Wen 2005). Most of the important articles in the debate are now collected in a volume (...)
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  10. Acquisition of conscious and unconscious knowledge of semantic prosody.Xiuyan Guo, Li Zheng, Lei Zhu, Zhiliang Yang, Chao Chen, Lei Zhang, Wendy Ma & Zoltan Dienes - 2011 - Consciousness and Cognition 20 (2):417-425.
    An experiment explored the acquisition of conscious and unconscious knowledge of semantic prosody in a second language under incidental and intentional learning conditions. Semantic prosody is the conotational coloring of the semantics of a word, largely uncaptured by dictionary definitions. Contrary to some claims in the literature, we revealed that both conscious and unconscious knowledge were involved in the acquisition of semantic prosody. Intentional learning resulted in similar unconscious but more conscious knowledge than incidental learning. The results are discussed in (...)
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  11. On Confucian Political Philosophy and Its Theory of Justice.Guo Qiyong - 2013 - Frontiers of Philosophy in China 8 (1):53-75.
  12.  70
    Human Nature, Mind and Virtue.Guo Yi - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:481-485.
    The key issue of traditional theories of human nature in China is De or virtue, Yu or desire and their correlation. It leads to two developing currents: one is the old tradition since Xia, Shang and Zhou, the Three Dynasties which take desire as nature, another is the new tradition later Confucius initiated which take virtue as nature. So the understanding of human nature in early China experienced a process from desire to virtue, or from the instinct of human to (...)
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  13. Chinese Confucian culture and the medical ethical tradition.Z. Guo - 1995 - Journal of Medical Ethics 21 (4):239-246.
    The Confucian culture, rich in its contents and great in its significance, exerted on the thinking, culture and political life of ancient China immense influences, unparalleled by any other school of thought or culture. Confucian theories on morality and ethics, with 'goodness' as the core and 'rites' as the norm, served as the 'key notes' of the traditional medical ethics of China. The viewpoints of Confucianism on benevolence and material interests, on good and evil, on kindheartedness, and on character cultivation (...)
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  14. Zhongguo gu dai de zhi guo li nian.Feng Guo - 2006 - Taiyuan Shi: Shanxi ren min chu ban she.
     
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  15. Guo Qiyong zi xuan ji.Qiyong Guo - 1999 - Guilin Shi: Guangxi shi fan da xue chu ban she.
     
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  16.  15
    Zhan guo ce pai.Na Guo & Yinglong Cao (eds.) - 2013 - Changchun Shi: Changchun chu ban she.
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  17.  35
    Pressure-enforced plasticity in MAX phases: from single grain to polycrystal investigation.Guo-Ping Bei, Antoine Guitton, Anne Joulain, Véronique Brunet, Sylvain Dubois, Ludovic Thilly & Christophe Tromas - 2013 - Philosophical Magazine 93 (15):1784-1801.
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  18.  25
    Editorial: The effect of fitness on cognitive function and development in adolescents and old adults from lifespan neuroscience perspective.Guo-Xin Ni, Gao-Xia Wei, Xiang-Ping Chu & Anke Ninjia Karabanov - 2022 - Frontiers in Human Neuroscience 16:1033828.
    This research topic (RT) focused on the impact of fitness on cognitive function and development in adolescents and elderly adults from the standpoint of lifespan neuroscience. Adolescent brain development is characterized by multimodal integration of brain anatomical features and function, according to accumulating evidence. The elderly, on the other hand, suffer from age-related cognitive deterioration. Fitness may be a major factor influencing brain growth and cognitive performance throughout these two critical times for neurological development. It is a multidimensional notion that (...)
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  19.  14
    Community: An Imagined Feeling of Security [J].Guo Taihui - 2007 - Modern Philosophy 5:017.
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  20.  11
    Guo Guichun wen ji.Guichun Guo - 2017 - Beijing: Ke xue chu ban she.
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  21. Guo shih yuan jing.Pu Guo - 1979 - [Tai]bei: Xin wen tu shu gong s. Edited by Tsai[From Old Catalog] Chao.
     
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  22.  23
    The Dynamics of Masters Literature: Early Chinese Thought from Confucius to Han Fei Zi by Wiebke Denecke.Guo Jue - 2014 - Philosophy East and West 64 (1):240-249.
  23.  73
    The impact of committee caracteristics on the success of healthcare ethics committees.Lin Guo & Ida C. Schick - 2003 - HEC Forum 15 (3):287-299.
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  24. The Values of Confucian Benevolence and the Universality of the Confucian Way of Extending Love.Guo Qiyong & Cui Tao - 2012 - Frontiers of Philosophy in China 7 (1):20-54.
  25.  47
    How to Properly View the New Developments of Mainland Confucianism.Guo Qiyong - 2018 - Contemporary Chinese Thought 49 (2):159-164.
    Editor’s AbstractGuo Qiyong is one of China's leading scholars of Confucianism, and in this essay proposes a distinctive way of thinking about Mainland New Confucianism that is notable for excluding Jiang Qing, Chen Ming, and some other self-identified Mainland New Confucians. Guo says that the fundamental political goal of all New Confucians has been “liberalism”; he argues that values like democracy and human rights can be both universally shared and yet retain distinctive, local differentiations.
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  26. The methodological significance of scientific metaphor.Guichun Guo - 2007 - Frontiers of Philosophy in China 2 (3):437-453.
    The essential significance of scientific metaphor lies in applying the general metaphorical theory to specific interpretations and elaborations of scientific theories to form a methodology of scientific explanation. It is a contextual grasp of objective reality. A given metaphorical context and its grasp of the essence of reality can only be valid when the context is continually restructured. Taking the context as a whole, the methodological characteristic of scientific metaphor lies in the unity of understanding and choice, experience and concepts, (...)
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  27.  37
    On Zhu Yuanzhang's Philosophy of Ruling the Nation.Guo Houan - 2000 - Chinese Studies in History 33 (3):80-104.
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  28. (1 other version)On the Efficacy, Effect, and Feedback of Practice.Guo Zhan - 1984 - Contemporary Chinese Thought 15 (3):54-74.
    The article is of the opinion that simultaneous with the study of practice as an aggregate that conditions the movement of knowledge an in-depth inquiry should be made into the structure and function of practice and its law of development from different angles. The article lays emphasis on probing into the following: the process in which the capacity for practice is converted from potential into reality and the specific social and historical conditions for the conversion; the dialectic relations between the (...)
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  29.  46
    Zhuangzi: The Complete Writings trans by Brook Ziporyn.Guo Chen - 2020 - Philosophy East and West 70 (4):1-5.
    The Zhuangzi is perhaps the one and only work in classical Chinese philosophy that never fails to blow one's mind with its exquisite intertwining of high frivolousness, literary power, ambiguity, ambivalence, profundity and provocativeness all at once. There is urgent need of a translation able to transmit this paradoxical reading experiences as it is. Happily, all of these qualities, with the possible exception of ambiguity, are revealed in Brook Ziporyn's Zhuangzi: The Complete Writings, with both poetry and precision. Through a (...)
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  30.  6
    Heterochromatin repeat organization at an individual level: Rex1BD and the 14‐3‐3 protein coordinate to shape the epigenetic landscape within heterochromatin repeats. [REVIEW]Jinxin Gao & Fei Li - forthcoming - Bioessays:2400030.
    In eukaryotic cells, heterochromatin is typically composed of tandem DNA repeats and plays crucial roles in gene expression and genome stability. It has been reported that silencing at individual units within tandem heterochromatin repeats exhibits a position‐dependent variation. However, how the heterochromatin is organized at an individual repeat level remains poorly understood. Using a novel genetic approach, our recent study identified a conserved protein Rex1BD required for position‐dependent silencing within heterochromatin repeats. We further revealed that Rex1BD interacts with the 14‐3‐3 (...)
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  31.  26
    The Function of Intentionality in Ideological Cognition and Practical Activities.Guo Jie & Liu Jingzhao - 2015 - Dialogue and Universalism 25 (2):229-235.
    The aim of our research is to demonstrate that intentionality as a major property of consciousness and as a basic state of mind plays an important role in all the activities in which the subject is related to the objective world. This paper is based on John Searle’s theory of intentionality. Both ideological cognition and practical activity are object oriented activities. However, the objects targeted by them and the ways they are associated with their subjects are different. The function of (...)
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  32.  29
    Lives of Confucius: Civilization's Greatest Sage Through the Ages (review).Guo Jue - 2012 - Philosophy East and West 62 (3):429-433.
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  33.  28
    A Critical Biography of Xiao Jiefu.Guo Qiyong 郭齐勇 - 2022 - Contemporary Chinese Thought 52 (4):201-217.
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  34.  13
    Passing through the gateless barrier: kōan practice for real life.Guo Gu - 2016 - Boulder: Shambhala. Edited by Guo gu.
    The classic thirteenth-century collection of Zen koans with one of the most accessible commentaries to date, from a Chinese Zen teacher. For more than eight centuries the Gateless Barrier has been studied by Zen (or Chan) practitioners in order to bring about meditative realizations about the nature of ultimate reality. Compiled by Chan Master Wumen Huikai in the thirteenth century, the Gateless Barrier (Chinese: Wumen guan; Japanese: Mumonkan) is a collection of forty-eight koans--stories of the sayings and actions of Chan (...)
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  35. An exposition of Zhou Yi studies in modern Neo-Confucianism.Guo Qiyong - 2006 - Frontiers of Philosophy in China 1 (2):185-203.
    The representatives of modern Neo-Confucianism all greatly value Yi Zhuan and regard it as one of their spiritual resources, and give their own creative interpretations and transformations. Xiong Shili's ontological-cosmological theory takes "qian yuan" as its center; Ma Yifu has a theory of ontology-cultivation centered on "nature-principle"; Fang Dongmei has a metaphysics of production and reproduction; Mou Zongsan takes the view of "completely knowing the fathomless and understanding transformation" as a moral metaphysics; and in Tang Junyi there is a theory (...)
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  36.  43
    The Historical Dynamics of Chinese Thought and the Thesis of Early Enlightenment: An Introduction to the Philosophy of Xiao Jiefu.Guo Qiyong & Dennis Schilling - 2022 - Contemporary Chinese Thought 52 (4):194-200.
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  37.  48
    Can Future Managers and Business Executives be Influenced to Behave more Ethically in the Workplace? The Impact of Approaches to Learning on Business Students’ Cheating Behavior.Joan A. Ballantine, Xin Guo & Patricia Larres - 2018 - Journal of Business Ethics 149 (1):245-258.
    This study considers the potential for influencing business students to become ethical managers by directing their undergraduate learning environment. In particular, the relationship between business students’ academic cheating, as a predictor of workplace ethical behavior, and their approaches to learning is explored. The three approaches to learning identified from the students’ approaches to learning literature are deep approach, represented by an intrinsic interest in and a desire to understand the subject, surface approach, characterized by rote learning and memorization without understanding, (...)
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  38. Mou Zongsan’s view of interpreting Confucianism by “moral autonomy”.Guo Qiyong - 2007 - Frontiers of Philosophy in China 2 (3):345-362.
    Mou Zongsan uses the highest moral principle “autonomy” to interpret Confucius’ benevolence and Mencius’ “inherent benevolence and righteousness”, focuses on the self-rule of the will. It does not do any harm to Mencius’ learning, on the contrary, it is conducive to the communication between Chinese and Western philosophies. If we stick to Kant’s moral self autonomy and apply it to interpreting Zhu Xi’s moral theory, similarly we will discover the implications of Zhu Xi’s “autonomy” in his moral learning. Therefore, it (...)
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  39.  24
    Literary Variation of Indian Buddhist Stories in Chinese 志怪 (Zhi-guai) Novels.Guo Wei - 2022 - Cultura 19 (2):57-72.
    In "Literary Variation of Indian Buddhist Stories in Chinese 志怪 Novels," Wei Guo discusses Buddhist Sutra scriptures which have been a reservoir of inspiration for Zhiguai novels since their first introduction in Chinese literature. Buddhist texts were less relevant for the "documentary" tradition of Chinese literature owing to their rough structure, vague context, and lack of a sense of history and reality, since they were originally intended as texts of didacticism. Hence, in order to integrate these exotic literary materials with (...)
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  40.  69
    "Filial Piety," "Three Years Mourning," and "Love": Differences in Positions and Debate Between the Confucians and Mohists.Guo Qiyong - 2011 - Contemporary Chinese Thought 42 (4):12-38.
  41.  33
    The dao of the press: A humanocentric theory – Shelton A. Gunaratne.Guo-Ming Chen - 2006 - Journal of Chinese Philosophy 33 (4):586–588.
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  42.  14
    Translating Totality in Parts: Chengguan’s Commentaries and Subcommentaries to the Avatamska Sutra.Guo Cheen - 2014 - Upa.
    This book offers an annotated translation of two of preeminent Chinese Tang dynasty monk Chengguan’s most revered masterpieces. With this book, Chengguan’s Commentaries to the Avatamsaka Sutra and The Meanings Proclaimed in the Subcommentaries Accompanying the Commentaries to the Avatamsaka Sutra are finally brought to Western audiences.
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  43.  35
    An Overview of the New Confucian Intellectual Movement.Guo Qiyong - 2004 - Contemporary Chinese Thought 36 (2):18-48.
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  44. Yan Fu.Guo Zhengzhao zhu - 1999 - In Zhengzhao Guo, Yan Fu, Kang Youwei, Tan Sitong, Wu Jingheng. Taibei Shi: Taiwan shang wu yin shu guan.
     
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  45.  19
    A glimpse into social perception in light of vitality forms.Qingming Liu, Jinxin Zhang & Wei da DongChen - 2022 - Frontiers in Psychology 13.
    The American psychoanalyst and developmental psychologist Daniel Stern’s idea of vitality forms might suggest a new solution to explain how other minds are intensely expressed in their actions. Vitality forms characterize the expressive style of actions. The effective perception of vitality forms allows people to recognize the affective states and intentions of others in their actions, and could even open the possibility of properties of objects that are indicated by the given actions. Currently, neurophysiological studies present that there might be (...)
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  46.  36
    One size doesn’t fit all: How institutional complexity within the state shapes firms’ environmental innovation.Xin Pan, Xuanjin Chen, Haojing Guo & Yucheng Zhang - 2020 - Business Ethics: A European Review 29 (3):438-450.
    Business Ethics: A European Review, EarlyView.
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  47.  17
    Subsequent Actions Engendered by the Absence of an Immediate Response to the Proposal in Mandarin Mundane Talk.Quanxi Hao, Hui Guo, Chuntao Li & Shuai Yang - 2022 - Frontiers in Psychology 13.
    When there is no immediate response after a proposal and normally the silence is longer than 0.2 s, the proposer would take subsequent actions to pursue a preferred response or mobilize at least an articulated one from the recipient. These actions modulate the prior deontic stance embedded in the original proposal into four trends as follows: maintaining the prior deontic stance with a self-repair or by seeking confirmation; making the prior deontic stance more tentative by making a revised other-attentiveness proposal, (...)
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  48.  18
    Social Innovation for Food Security and Tourism Poverty Alleviation: Some Examples From China.Guo-Qing Huang & Fu-Sheng Tsai - 2021 - Frontiers in Psychology 12.
    The COVID-19 pandemic has brought hunger to millions of people around the world. Social distancing measures coupled with national lockdowns have reduced work opportunities and the overall household incomes. Moreover, the disruption in agricultural production and supply routes is expected to continue into 2021, which may leave millions without access to food. Coincidentally, those who suffer the most are poor people. As such, food security and tourism poverty alleviation are interlinked when discussing social problems and development. While the corporate interest (...)
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  49.  9
    Well-Designed Food Governance as Psychological Mechanism of Consumer Perceptions in the Context of Tourism Poverty Alleviation.Guo-Qing Huang & Kuen-Lin Lin - 2021 - Frontiers in Psychology 11.
    Poverty is a challenge leading to food insecurity in people's minds. This article discusses food governance as a psychological mechanism to facilitate the sense of wellness in people's minds in the context of tourism poverty alleviation. Mainly, we argue that, when a government is implementing tourism poverty alleviation, not only are economic efforts, but also positive psychological feelings are required. We, thus, argue that sound food governance may increase the sense of wellness in the minds of people as food consumers (...)
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  50. Dao jiao jiao yi yu xian dai she hui: guo ji xue shu yan tao hui lun wen ji.Wu Guo & Xianggang Dao Jiao Xue Yuan (eds.) - 2003 - Shanghai: Shanghai gu ji chu ban she.
     
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