Results for 'Zhengyi Guo'

985 found
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  1. Wo shi Guo Zhengyi.Zhengyi Guo - 2002 - Beijing: Zhongguo shi dai jing ji chu ban she.
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  2.  9
    Dao jia, dao jiao huan jing lun shu xin tan.Zhengyi Guo - 2008 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si.
    本書結集作者近年來從傳統道家思想與道教經典中,尋找以符應當代環境保護與生態哲學之生態智慧的研究成果。研究的範疇,包括:莊子思想、《太平經》、《陰符經》、葛洪《抱朴子內篇》等,並結合當代的環境生態思潮, 來詮證傳統到家與道教經典的生態智慧。.
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  3.  13
    Kong zi da wen.Zhengyi Kong - 2018 - Taibei Shi: Guo jia chu ban she. Edited by Xianghua Kong.
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  4.  9
    Wu shi: Dongying zhan shi de xu yu shi, sheng yu si.Zhengyi Lin - 2017 - Taibei Shi: Nuan nuan shu wu wen hua shi ye gu fen you xian gong si.
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  5.  26
    Optimal Utilization of Ports’ Free-of-Charge Times in One Distribution Center and Multiple Ports Inventory Systems.Zhengyi Li - 2019 - Complexity 2019:1-12.
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  6.  11
    Ren xing, wu xing tong yi zhi bian: Zhong Han ru xue yu dang dai "nei zai chao yue" shuo zhi zheng yi.Zhengyi Lü - 2020 - Taibei Shi: Xin wen feng chu ban gu fen you xian gong si.
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  7. Special topic: Filial Piety: The root of morality or the source of corruption?Guo Qiyong - 2007 - Dao: A Journal of Comparative Philosophy 6 (1):21-37.
    Qingping åŠ‰æ¸ å¹³ has published a series of articles criticizing Confucian ethics in its modern context (see various articles by Liu), which has drawn the attention of many scholars. My friends and I have debated with him and his allies on this issue (See Guo 2002, Yang Haiwen 2002, Yang Zebo 2003, 2004a, 2004b, Ding 2003, 2005a, 2005b, Gong 2004, Guo and Gong 2004, and Wen 2005). Most of the important articles in the debate are now collected in a volume (...)
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  8.  15
    Zhan guo ce pai.Na Guo & Yinglong Cao (eds.) - 2013 - Changchun Shi: Changchun chu ban she.
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  9.  46
    Zhuangzi: The Complete Writings trans by Brook Ziporyn.Guo Chen - 2020 - Philosophy East and West 70 (4):1-5.
    The Zhuangzi is perhaps the one and only work in classical Chinese philosophy that never fails to blow one's mind with its exquisite intertwining of high frivolousness, literary power, ambiguity, ambivalence, profundity and provocativeness all at once. There is urgent need of a translation able to transmit this paradoxical reading experiences as it is. Happily, all of these qualities, with the possible exception of ambiguity, are revealed in Brook Ziporyn's Zhuangzi: The Complete Writings, with both poetry and precision. Through a (...)
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  10.  47
    How to Properly View the New Developments of Mainland Confucianism.Guo Qiyong - 2018 - Contemporary Chinese Thought 49 (2):159-164.
    Editor’s AbstractGuo Qiyong is one of China's leading scholars of Confucianism, and in this essay proposes a distinctive way of thinking about Mainland New Confucianism that is notable for excluding Jiang Qing, Chen Ming, and some other self-identified Mainland New Confucians. Guo says that the fundamental political goal of all New Confucians has been “liberalism”; he argues that values like democracy and human rights can be both universally shared and yet retain distinctive, local differentiations.
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  11.  25
    Editorial: The effect of fitness on cognitive function and development in adolescents and old adults from lifespan neuroscience perspective.Guo-Xin Ni, Gao-Xia Wei, Xiang-Ping Chu & Anke Ninjia Karabanov - 2022 - Frontiers in Human Neuroscience 16:1033828.
    This research topic (RT) focused on the impact of fitness on cognitive function and development in adolescents and elderly adults from the standpoint of lifespan neuroscience. Adolescent brain development is characterized by multimodal integration of brain anatomical features and function, according to accumulating evidence. The elderly, on the other hand, suffer from age-related cognitive deterioration. Fitness may be a major factor influencing brain growth and cognitive performance throughout these two critical times for neurological development. It is a multidimensional notion that (...)
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  12.  13
    Guo Qiyong xin ru xue lun wen jing xuan ji.Qiyong Guo - 2020 - Taibei Shi: Taiwan xue sheng shu ju you xian gong si.
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  13.  30
    Guodian Bamboo Texts and Pre-Qin Intellectual Thoughts (Guo Dian Zhu Jian Yu Xian Qin Xue Shu Si Xiang).a By Guo Yi. b.Guo Yi & Martin Lu - 2004 - Journal of Chinese Philosophy 31 (2):297-301.
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  14.  62
    Wushu: a culture of adversaries.Guo-Bin Dai & An Lu - 2019 - Journal of the Philosophy of Sport 46 (3):321-338.
    ABSTRACTWushu is widely misunderstood and its essentially combative nature is being challenged in public discussion. Understanding and recovering its essential nature has become a core issue. This...
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  15.  35
    Pressure-enforced plasticity in MAX phases: from single grain to polycrystal investigation.Guo-Ping Bei, Antoine Guitton, Anne Joulain, Véronique Brunet, Sylvain Dubois, Ludovic Thilly & Christophe Tromas - 2013 - Philosophical Magazine 93 (15):1784-1801.
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  16.  32
    The dao of the press: A humanocentric theory – Shelton A. Gunaratne.Guo-Ming Chen - 2006 - Journal of Chinese Philosophy 33 (4):586–588.
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  17. On Confucian Political Philosophy and Its Theory of Justice.Guo Qiyong - 2013 - Frontiers of Philosophy in China 8 (1):53-75.
  18.  29
    When Does Corporate Social Responsibility Backfire in Acquisitions? Signal Incongruence and Acquirer Returns.Tingting Zhang, Zhengyi Zhang & Jingyu Yang - 2020 - Journal of Business Ethics 175 (1):45-58.
    This study examines whether an acquirer’s pre-announcement corporate social responsibility (CSR) engagement can provide an insurance-like effect to preserve acquirer returns during the announcement of an acquisition event. Drawing on stakeholder theory and signaling theory, we posit that CSR engagement accrues positive moral capital for an acquirer and sends a positive signal indicating the acquirer’s altruism, both of which temper stakeholders’ negative responses and prevent a reduction in market returns around the announcement of an acquisition. However, high-CSR engagement could backfire (...)
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  19.  35
    An Overview of the New Confucian Intellectual Movement.Guo Qiyong - 2004 - Contemporary Chinese Thought 36 (2):18-48.
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  20. The Values of Confucian Benevolence and the Universality of the Confucian Way of Extending Love.Guo Qiyong & Cui Tao - 2012 - Frontiers of Philosophy in China 7 (1):20-54.
  21.  13
    Community: An Imagined Feeling of Security [J].Guo Taihui - 2007 - Modern Philosophy 5:017.
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  22.  36
    One size doesn’t fit all: How institutional complexity within the state shapes firms’ environmental innovation.Xin Pan, Xuanjin Chen, Haojing Guo & Yucheng Zhang - 2020 - Business Ethics: A European Review 29 (3):438-450.
    Business Ethics: A European Review, EarlyView.
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  23.  11
    Guo Guichun wen ji.Guichun Guo - 2017 - Beijing: Ke xue chu ban she.
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  24. Guo Qiyong zi xuan ji.Qiyong Guo - 1999 - Guilin Shi: Guangxi shi fan da xue chu ban she.
     
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  25. Guo shih yuan jing.Pu Guo - 1979 - [Tai]bei: Xin wen tu shu gong s. Edited by Tsai[From Old Catalog] Chao.
     
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  26.  26
    Altered neural synchronisation in major depressive disorders during emotional video viewing.Guo Christine, Nguyen Vinh, Hyett Matthew, Parker Gordon & Breakspear Michael - 2015 - Frontiers in Human Neuroscience 9.
  27.  23
    The Dynamics of Masters Literature: Early Chinese Thought from Confucius to Han Fei Zi by Wiebke Denecke.Guo Jue - 2014 - Philosophy East and West 64 (1):240-249.
  28.  31
    Research on the Application of Traditional Chinese Philosophical Thinking in Film and Television Music Composition.Guo Xiao Duo - 2023 - European Journal for Philosophy of Religion 15 (2):220-237.
    The essential purpose of this research study is to measure the impact of the applications of traditional Chinese philosophical thinking in film and television music composition; for measuring, the research study used open-ended and closed-ended questions related to the variables. This research study depends upon primary data analysis for collecting data associated with traditional Chinese philosophical thinking and music composition. These data were collected from film industries, directors, and actors in musical department research conducted in China. For measuring, the research (...)
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  29.  45
    Odours influence distributed patterns of brain activity for matching visual objects.Robinson Amanda, Yang Zhengyi, Choupan Jeiran, Reinhard Judith & Mattingley Jason - 2015 - Frontiers in Human Neuroscience 9.
  30.  28
    A Critical Biography of Xiao Jiefu.Guo Qiyong 郭齐勇 - 2022 - Contemporary Chinese Thought 52 (4):201-217.
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  31. Zhongguo gu dai de zhi guo li nian.Feng Guo - 2006 - Taiyuan Shi: Shanxi ren min chu ban she.
     
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  32.  41
    Chinese Philosophy in the Past Two Decades.Guo Jianning - 1999 - Contemporary Chinese Thought 30 (4):81-91.
    Since 1978, contemporary Chinese philosophy has entered a new stage of development. The last two decades have witnessed three hot topics: "practice," "man," and "Cultural Heritage Studies." They reflect the following major transitions: from practice as a standard to practical materialism, from humanism to the Study of Man, and from Culture mania to [Chinese] Cultural Heritage Studies mania. The first topic is an expression of the reflection and innovation going on in Marxist philosophy; the issues of the Study of Man (...)
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  33. An exposition of Zhou Yi studies in modern Neo-Confucianism.Guo Qiyong - 2006 - Frontiers of Philosophy in China 1 (2):185-203.
    The representatives of modern Neo-Confucianism all greatly value Yi Zhuan and regard it as one of their spiritual resources, and give their own creative interpretations and transformations. Xiong Shili's ontological-cosmological theory takes "qian yuan" as its center; Ma Yifu has a theory of ontology-cultivation centered on "nature-principle"; Fang Dongmei has a metaphysics of production and reproduction; Mou Zongsan takes the view of "completely knowing the fathomless and understanding transformation" as a moral metaphysics; and in Tang Junyi there is a theory (...)
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  34. Guo xue ju yao.Wenheng Yang, Meidong Chen & Shuchun Guo - 2002 - Wuhan Shi: Hubei jiao yu chu ban she. Edited by Meidong Chen & Shuchun Guo.
     
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  35.  43
    The Historical Dynamics of Chinese Thought and the Thesis of Early Enlightenment: An Introduction to the Philosophy of Xiao Jiefu.Guo Qiyong & Dennis Schilling - 2022 - Contemporary Chinese Thought 52 (4):194-200.
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  36. Mou Zongsan’s view of interpreting Confucianism by “moral autonomy”.Guo Qiyong - 2007 - Frontiers of Philosophy in China 2 (3):345-362.
    Mou Zongsan uses the highest moral principle “autonomy” to interpret Confucius’ benevolence and Mencius’ “inherent benevolence and righteousness”, focuses on the self-rule of the will. It does not do any harm to Mencius’ learning, on the contrary, it is conducive to the communication between Chinese and Western philosophies. If we stick to Kant’s moral self autonomy and apply it to interpreting Zhu Xi’s moral theory, similarly we will discover the implications of Zhu Xi’s “autonomy” in his moral learning. Therefore, it (...)
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  37.  13
    Passing through the gateless barrier: kōan practice for real life.Guo Gu - 2016 - Boulder: Shambhala. Edited by Guo gu.
    The classic thirteenth-century collection of Zen koans with one of the most accessible commentaries to date, from a Chinese Zen teacher. For more than eight centuries the Gateless Barrier has been studied by Zen (or Chan) practitioners in order to bring about meditative realizations about the nature of ultimate reality. Compiled by Chan Master Wumen Huikai in the thirteenth century, the Gateless Barrier (Chinese: Wumen guan; Japanese: Mumonkan) is a collection of forty-eight koans--stories of the sayings and actions of Chan (...)
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  38.  69
    "Filial Piety," "Three Years Mourning," and "Love": Differences in Positions and Debate Between the Confucians and Mohists.Guo Qiyong - 2011 - Contemporary Chinese Thought 42 (4):12-38.
  39.  29
    The Establishment of Academies in Hu Nan and the Spread of Neo-Confucianism.Jiang Jian-guo - 2004 - Modern Philosophy 2:010.
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  40.  26
    The Function of Intentionality in Ideological Cognition and Practical Activities.Guo Jie & Liu Jingzhao - 2015 - Dialogue and Universalism 25 (2):229-235.
    The aim of our research is to demonstrate that intentionality as a major property of consciousness and as a basic state of mind plays an important role in all the activities in which the subject is related to the objective world. This paper is based on John Searle’s theory of intentionality. Both ideological cognition and practical activity are object oriented activities. However, the objects targeted by them and the ways they are associated with their subjects are different. The function of (...)
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  41.  29
    Lives of Confucius: Civilization's Greatest Sage Through the Ages (review).Guo Jue - 2012 - Philosophy East and West 62 (3):429-433.
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  42. Chinese Confucian culture and the medical ethical tradition.Z. Guo - 1995 - Journal of Medical Ethics 21 (4):239-246.
    The Confucian culture, rich in its contents and great in its significance, exerted on the thinking, culture and political life of ancient China immense influences, unparalleled by any other school of thought or culture. Confucian theories on morality and ethics, with 'goodness' as the core and 'rites' as the norm, served as the 'key notes' of the traditional medical ethics of China. The viewpoints of Confucianism on benevolence and material interests, on good and evil, on kindheartedness, and on character cultivation (...)
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  43.  40
    The chinese practice‐oriented views of science and their political grounds.Yuanlin Guo & Hans Radder - 2020 - Zygon 55 (3):591-614.
    In China, practice‐oriented views of science can be traced back to antiquity. In ancient times, the Chinese people independently created and developed application‐oriented sciences, but they ignored basic science. In modern times, China learned and introduced Western science and technology as a practical instrument to protect the nation and make it prosperous and powerful. Through technology and production, science has been playing an immediate and major role in the development of socialism since 1949. Since 1978, the Chinese government has always (...)
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  44.  51
    Gender Categories as Dual‐Character Concepts?Cai Guo, Carol S. Dweck & Ellen M. Markman - 2021 - Cognitive Science 45 (5):e12954.
    Seminal work by Knobe, Prasada, and Newman (2013) distinguished a set of concepts, which they named “dual‐character concepts.” Unlike traditional concepts, they require two distinct criteria for determining category membership. For example, the prototypical dual‐character concept “artist” has both a concrete dimension of artistic skills, and an abstract dimension of aesthetic sensibility and values. Therefore, someone can be a good artist on the concrete dimension but not truly an artist on the abstract dimension. Does this analysis capture people's understanding of (...)
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  45.  70
    Time-Delayed Feedback Control in the Multiple Attractors Wind-Induced Vibration Energy Harvesting System.Qin Guo, Zhongkui Sun, Ying Zhang & Wei Xu - 2019 - Complexity 2019:1-11.
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  46.  61
    Gender Differences in How Family Income and Parental Education Relate to Reading Achievement in China: The Mediating Role of Parental Expectation and Parental Involvement.Xiaolin Guo, Bo Lv, Huan Zhou, Chunhui Liu, Juan Liu, Kexin Jiang & Liang Luo - 2018 - Frontiers in Psychology 9.
  47.  40
    Gendered Pathways Toward STEM Careers: The Incremental Roles of Work Value Profiles Above Academic Task Values.Jiesi Guo, Jacquelynne Sue Eccles, Florencia M. Sortheix & Katariina Salmela-Aro - 2018 - Frontiers in Psychology 9.
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  48.  50
    Improved Digit Span in Children after a 6-Week Intervention of Playing a Musical Instrument: An Exploratory Randomized Controlled Trial.Xia Guo, Chie Ohsawa, Akiko Suzuki & Kaoru Sekiyama - 2018 - Frontiers in Psychology 8.
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  49.  28
    Selfish Sharing? The Impact of the Sharing Economy on Tax Reporting Honesty.Leslie Berger, Lan Guo & Tisha King - 2020 - Journal of Business Ethics 167 (2):181-205.
    In the last decade, advances in technology have significantly disrupted the way firms provide goods and services. At the forefront of this technological disruption is the sharing economy, where individuals earn income by providing services or sharing assets through peer-to-peer platforms. With global revenues in the sharing economy projected to increase substantially in the next decade, income from this economy will continue to be an important source of tax revenues for governments around the world. However, sceptics argue that the sharing (...)
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  50.  47
    Network-based characterization of brain functional connectivity in Zen practitioners.Phebe B. Kemmer, Ying Guo, Yikai Wang & Giuseppe Pagnoni - 2015 - Frontiers in Psychology 6.
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