Results for 'Jinqiang Gan'

772 found
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  1.  33
    Practical Bipartite Tracking for Networked Robotic Systems via Fixed-Time Estimator-Based Control.Peng Su, Jinqiang Gan, Teng-Fei Ding, Chang-Duo Liang & Ming-Feng Ge - 2021 - Complexity 2021:1-15.
    In this paper, the fixed-time practical bipartite tracking problem for the networked robotic systems with parametric uncertainties, input disturbances, and directed signed graphs is investigated. A new fixed-time estimator-based control algorithm for the NRSs is presented to address the abovementioned problem. By applying a sliding surface and the time base generator approach, a new stability analysis method is proposed to achieve the fixed-time practical bipartite tracking for the NRSs. We also derive the upper bound of the convergence time for employing (...)
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  2.  14
    Eduard Gans (1797-1839): Hegelianer, Jude, Europäer: Texte und Dokumente.Eduard Gans & Norbert Waszek - 1991
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  3.  10
    Śrī Gaṅgeśopādhyāyaviracitah̤ Tattvacintāmaṇyantargatah̤ Avayavah̤ =. Gaṅgeśa - 1996 - Tirupati: Rashtriya Sanskrit Vidyapeeth. Edited by Ramanuja Tatacharya, S. N., Raghunātha Śiromaṇi & Gadādharabhaṭṭācārya.
    Portion of Tattvacintāmaṇi dealing with syllogism (avayava); includes commentaries and supercommentary.
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  4. Navyanyāyaprapañcaprajāpatinā Maithileyena Śrīmatā Gaṅgeśopādhyāyena viracite Tattvacintāmaṇau Pratyakṣakhaṇḍāntargataḥ Anyathākhyātivādaḥ: Abhinavavyākhyayā Dīpikayā saṃvalitaḥ. Gaṅgeśa - 2013 - Śr̥ṅgerī: Śrīśaṅkara Advaitaśodhakendram. Edited by Navīna Hoḷḷa.
    Portion of Pratyakṣakhaṇḍa of Tattvacintāmaṇi, compendium of Navya Nyāya philosophy by Gaṅgeśa, 13th century with Dīpikā commentary.
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  5.  22
    Do bad apples do good deeds? The role of morality.Jinqiang Zhu & Shiyong Xu - 2022 - Business Ethics, the Environment and Responsibility 31 (2):562-576.
    Business Ethics, the Environment & Responsibility, Volume 31, Issue 2, Page 562-576, April 2022.
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  6. Mandatory rules and exclusionary reasons.Chaim Gans - 1986 - Philosophia 15 (4):373-394.
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  7. Gaṅgādharendra Sarasvatī's Vedāntasiddhāntasūktimañjarī: a manual of the Advaita Vedānta system with the author's own gloss Prakāśa, hitherto unpublished. Gaṅgādharendrasarasvatī - 1935 - Calcutta: Metropolitan Printing and Pub. House. Edited by Narendra Chandra Vedantatirtha.
     
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  8.  42
    GANs with Multiple Constraints for Image Translation.Yan Gan, Junxin Gong, Mao Ye, Yang Qian, Kedi Liu & Su Zhang - 2018 - Complexity 2018:1-12.
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  9. Philosophical anarchism and political disobedience.Chaim Gans - 1992 - New York: Cambridge University Press.
    This book examines the central questions concerning the duty to obey the law: the meaning of this duty; whether and where it should be acknowledged; and whether and when it should be disregarded. Many contemporary philosophers deny the very existence of this duty, but take a cautious stance toward political disobedience. This 'toothless anarchism', Professor Gans argues, should be discarded in favour of a converse position confirming the existence of a duty to obey the law which can be outweighed by (...)
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  10. The Limits of Nationalism.Chaim Gans - 2003 - Cambridge University Press.
    This book discusses the justifications and limits of cultural nationalism from a liberal perspective. Chaim Gans presents a normative typology of nationalist ideologies, distinguishing between cultural liberal nationalism and statist liberal nationalism. Statist nationalisms argue that states have an interest in the cultural homogeneity of their citizenries. Cultural nationalisms argue that people have interests in adhering to their cultures and in sustaining these cultures for generations. Gans argues that freedom- and identity-based justifications for cultural nationalism common in literature can only (...)
     
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  11.  13
    Māthurī, Jāgadīśī and Kāṇādī on Gaṅgeśa's Avayacintāmaṇi: with the mūla and translation, Dīdhiti annexed at the end. Gaṅgeśa - 2016 - Kolkata: The Asiatic Society. Edited by Subuddhi Charan Goswami, Gaṅgeśa, Mathurānātha Tarkavāgīśa, Jagadīśatarkālaṅkāra & Kaṇādatarkavāgīśa.
    Sanskrit text, portion of Tattvacintāmaṇi dealing with syllogism (avayava) ; with commentary and supercommentary, of the Navya-Nyaya school in Indic philosophy.
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  12.  73
    An Analysis of Semi-Compatibilism.Gan Hun Ahn - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:7-12.
    Semi-compatibilists intend to reconcile moral responsibility with causal determinism, even if determinism is incompatible with freedom to do otherwise. For them, moral responsibility does not require free will, which is not a necessary condition for moral responsibility. They agree with the view that causal determinism is incompatible with free will. Free will is incompatible with determinism as well as moral responsibility. Both compatibilists and semi-compatibilists argue for the compatibility between determinism and moral responsibility. However, the latter fails to prove sufficiently (...)
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  13. Nationalism and immigration.Chaim Gans - 1998 - Ethical Theory and Moral Practice 1 (2):159-180.
    Can states' immigration policies favor groups with whom they are culturally and historically tied? I shall answer this question here positively, but in a qualified manner. My arguments in support of this answer will be of distributive justice, presupposing a globalist rather than a localist approach to justice. They will be based on a version of liberal nationalism according to which individuals can have fundamental interests in their national culture, interests which are rooted in freedom, identity, and especially in ensuring (...)
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  14. The Śabdakhaṇḍa of Gaṅgeśa's Tattvacintāmaṇi. Gaṅgeśa - 1991 - Calcutta: Jadavpur University, Calcutta in collaboration with K.P. Bagchi & Company. Edited by Sukharanjan Saha & Pradyot Kumar Mukhopadhyay.
    Critical edition of the portion of Tattvacintāmaṇi of Gaṅgésa, 13th cent., basic work on Hindu logic and epistemology of the neo-Nyaya school in Hindu philosophy.
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  15.  84
    The Impact of Public Scrutiny on Corporate Philanthropy.Ailian Gan - 2006 - Journal of Business Ethics 69 (3):217-236.
    This paper proposes that a corporation’s vulnerability to public scrutiny drives its corporate giving. The hypothesis that companies donate for strategic motives is tested against the alternative that they do so for altruistic reasons. Court cases and news articles were selected as proxies for public scrutiny. Macroeconomic variables were used to gauge the level of public charitable need and test for altruism. Through examining the philanthropic behavior of 40 Fortune 500 companies over 7 years, this paper finds that companies are (...)
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  16.  45
    Originary thinking: elements of generative anthropology.Eric Lawrence Gans - 1993 - Stanford, Calif.: Stanford University Press.
    Originary Thinking deals with generative anthropology, a radically new conception of human science founded on the hypothesis that humanity emerged in a communal event in which intraspecific violence was deferred by the production of a linguistic sign. The author pursues in the areas of religion, ethics, philosophy of language, theory of discourse, and aesthetics, the exploration begun in his The Origin of Language (1981) and continued in The End of Culture (1985) and Science and Faith (1990). The present volume adds (...)
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  17.  13
    Explorations allemandes.Jean-François Kervégan - 2019 - Paris: CNRS éditions.
    Explorer l'Allemagne, c'est explorer quelque chose qui était là avant d'exister : un emplacement sur la carte de l'Europe, une tache dans son histoire, au mieux une "culture", comme on dit quand on ne sait comment nommer les choses. C'est aussi se confronter à des constructions intellectuelles grandioses qui ont eu pour auteurs, entre autres Kant, Fichte, Hegel, Marx, mais aussi Nietzsche, Husserl, Heidegger. Pourtant, si la philosophie a pour territoire l'universel, pourquoi s'intéresser à la philosophie allemande? Et d'abord, peut-il (...)
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  18. Chuja haengjang.Gan Huang - 1975 - Sŏul: Ŭryu Munhwasa. Edited by Thomas Hosuck Kang.
     
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  19.  7
    Hegel au présent: une relève de la métaphysique?Jean-François Kervégan & Bernard Mabille (eds.) - 2012 - Paris: CNRS éditions.
    Les auteurs réunis sous la direction de Bernard Mabille et Jean-François Kervegan appartiennent à la tradition « continentale » et à la tradition analytique (anglo-saxonne). Certes les rapports de Hegel à la métaphysique étaient ambigus. Ne prétendait-il pas à la fois rompre avec la métaphysique et la prolonger sous une figure rénovée? Mais dissocier les analyses hégéliennes de leur arrière-plan métaphysique, comme le tentent les tenants de la philosophie analytique, n’est-ce pas les priver de ce qu’elles ont de plus tranchant, (...)
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  20.  17
    Electronic communication during nonwork time and withdrawal behavior: An analysis of employee cognition-emotion-behavior framework from Chinese cultural context.Ganli Liao, Miaomiao Li, Jielin Yin & Qianqiu Wang - 2022 - Frontiers in Psychology 13.
    Although a large number of literatures have explored the relationship between electronic communication during nonwork time and individual perception and behavior under the Western culture background, we still have some limitations on this topic under the cultural background of collectivism, dedication and “Guanxi” in China. Different from Western organizations, Chinese employees tend to put work first and are more inclusive of handling work tasks during nonwork time. This type of communication during nonwork time can significantly affect employees’ cognition, emotion and (...)
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  21.  53
    What Kind of Non-Realism is Fictionalism?Nathaniel Gan - 2024 - Ergo: An Open Access Journal of Philosophy 11.
    Fictionalists about a kind of disputed entity aim to give a face-value interpretation of our discourse about those entities without affirming their existence. The fictionalist’s commitment to non-realism leaves open three options regarding their ontological position: they may deny the existence of the disputed entities (anti-realism), remain agnostic regarding their existence (agnosticism), or deny that there are ontological facts of the matter (ontological anti-realism). This paper outlines a method of adjudicating between these options and argues that fictionalists may be expected (...)
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  22.  85
    Historical Rights.Chaim Gans - 2001 - Political Theory 29 (1):58-79.
  23. The philosophy of injunctions: containing the Vidhivāda of the Śabdakhaṇḍa of the Tattvacintāmaṇi of Gaṅgeśa, with its English rendering and a detailed introduction. Gaṅgeśa - 1987 - Delhi: Pratibha Prakashan. Edited by V. N. Jha.
     
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  24. Naturrecht und Universalrechtsgeschichte.Eduard Gans & Michael Quante - 2007 - Philosophischer Literaturanzeiger 60 (3):217.
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  25.  33
    Changing from Choice of Methods to Question Awareness: An Interpretation of the Question of the "Legitimacy of Chinese Philosophy".Gan Chunsong - 2005 - Contemporary Chinese Thought 37 (1):80-88.
  26. Action Real-Time Strategy Gaming Experience Related to Increased Attentional Resources: An Attentional Blink Study.Xianyang Gan, Yutong Yao, Hui Liu, Xin Zong, Ruifang Cui, Nan Qiu, Jiaxin Xie, Dong Jiang, Shaofei Ying, Xingfeng Tang, Li Dong, Diankun Gong, Weiyi Ma & Tiejun Liu - 2020 - Frontiers in Human Neuroscience 14.
  27.  5
    Raison pratique et normativité chez Kant: droit, politique et cosmopolitique.Jean-François Kervégan, Caroline Guibet Lafaye & João Carlos Brum Torres (eds.) - 2010 - Lyon: ENS.
    Comment et pourquoi la philosophie juridique et politique contemporaine est-elle revenue à Kant? Il faut pour le comprendre s'intéresser d'abord à l'ancrage de la pensée du droit dans la théorie kantienne de la raison pratique et aux problèmes que pose le statut kantien d'une raison normative dans les deux champs coordonnés de l'éthique et du droit. L'articulation entre droit privé et droit public, entre droit et politique dans la Métaphysique des moeurs doit être considérée en relation avec l'exigence d'une fondation (...)
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  28. Human dignity as a right.Shaoping Gan - 2009 - Frontiers of Philosophy in China 4 (3):370-384.
    The concept of human dignity and the relationship between dignity and human rights have been important subjects in contemporary international academia. This article first analyzes the different understandings of the concept of dignity, which has left great influences in history (including the “theory of attribution-dignity”, the “theory of autonomy-dignity” or the “theory of moral completeness/achievement-dignity”, and the “theory of end-in-itself-dignity”); it then exposes the obvious defects of these modes of understanding; finally, it tries to define dignity as a moral right (...)
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  29. The Limits of Nationalism.Chaim Gans - 2004 - Tijdschrift Voor Filosofie 66 (2):382-384.
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  30.  26
    A Cross-Level Study on Family Involvement and Job Satisfaction.Hongguo Wei, Jinqiang Zhu, Hai Li & Diana Bilimoria - 2018 - Frontiers in Psychology 9.
  31.  37
    How Much Does Basic Income Cost? Modelling Basic Income as Universal Life Annuity.Wee Chung Gan - 2019 - Basic Income Studies 14 (2).
    The cost of basic income is typically estimated for a particular year. However, to assess the financial feasibility of basic income, it is also important to consider how much basic income will cost in the future. This is especially important in countries experiencing an ageing population, where the proportion of workers is expected to shrink. This article considers basic income as a universal life annuity and develops two models based on actuarial concepts to estimate the flat tax rate required to (...)
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  32.  80
    Mallarme Contra Wagner.Eric Lawrence Gans - 2001 - Philosophy and Literature 25 (1):14-30.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 25.1 (2001) 14-30 [Access article in PDF] Mallarmé Contra Wagner Eric Gans I In early 1885, Edouard Dujardin wrote to Stéphane Mallarmé for a contribution to his newly founded Revue wagnérienne. Mallarmé, admitting that he had never seen--and perhaps never heard--anything of Wagner, replied to Dujardin in July that he was working on a "half article, half prose poem," and that "never has anything seemed to (...)
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  33. Caturdaśalakṣaṇī: Dīdhiti with Gādādharī and the sub-commentaries Kr̥ṣṇaṃbhaṭṭīya and Nyāyaratna. Gaṅgeśa - 1986 - Madras: Adyar Library and Research Centre. Edited by N. Santanam Aiyar, Raghunātha Śiromaṇi, Gadādharabhaṭṭācārya, Kr̥ṣṇambhaṭṭa & Raghunātha.
    Supercommentary on the concept of pervasion (vyāpti) from a topic in Tattvacintāmaṇi, a basic neo-Nyaya work by Gaṅgeśa.
     
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  34. Geld als soziale Tatsache.H. Ganßmann - 2000 - Ethik Und Sozialwissenschaften 11 (2000):506-509.
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  35.  34
    Human Cloning: An Impassable Ethical Minefield.Gan Shaoping - 2007 - Contemporary Chinese Thought 39 (2):78-90.
  36.  15
    Study on Tourism Consumer Behavior Characteristics Based on Big Data Analysis.Muyi Gan & Yao Ouyang - 2022 - Frontiers in Psychology 13.
    In terms of scenic marketing, big data research also plays an important role in the precise marketing of scenic spots. This paper has focused on the big data related to scenic spots as the research object, explores the relationship between various subdivision big data and the number of tourists in scenic spots, and investigates the difference and influence of the consumption behavior of the secondary consumption items in the scenic area, to find the potential of the scenic area’s business growth (...)
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  37. Śri Jagannātha darśana.Gaṅgādhara Guru - 1982 - Kaṭaka: paribeshaka, Buksa eṇḍa Buksa.
     
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  38. Effect of healthcare professionals’ perceived occupational stigma on organizational citizenship behavior: a moral cleansing perspective.Ganli Liao, Jianfeng Liu, Yi Li, Hongyi Ye & Jiayi Liang - 2025 - BMC Medical Ethics 26 (1):1-15.
    Occupational stigmatization in Chinese healthcare institutions has intensified due to negative public events (e.g., kickbacks, bribes, and patient conflicts). While previous studies have mainly focused on the negative effects of stigma on practitioners’ physiological and psychological states of practitioners with low prestige, little attention has been given to the moral psychological mechanisms involved or the potential positive outcomes. This study aims to explore the moral mechanisms of healthcare professionals’ perceived occupational stigma on organizational citizenship behavior (OCB), with a specific focus (...)
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  39.  61
    Unethical peer behavior and employee performance: a moderated mediation model of deontic justice and ethical climate.Chenjing Gan, Linbo Yang, Weixiao Guo & Duanxu Wang - 2020 - Ethics and Behavior 30 (3):197-212.
    This study proposes a moderated mediation model based on deontic justice theory to investigate the impact of unethical peer behavior on employee performance. Data were collected in China through two survey studies, with two measurement points (separated by approximately 3 weeks) in each study. The data in study 1 were obtained from 271 employees of 17 firms, and the data in study 2 were collected from 225 employees of 9 firms. Confirmatory factor analysis was conducted to confirm the factorial validity (...)
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  40. Essentials of Buddhism and Jainism: the Avaidikadarśanasaṅgraha of Gaṅgādharavājapeyayājī.Gaṅgādhara Vājapeyayāji - 2003 - Calicut: Dr. K.N. Neelakantan. Edited by Neelakanthan Elayath & N. K..
     
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  41.  33
    The Palestinian Right of Return and the Justice of Zionism.Chaim Gans - 2004 - Theoretical Inquiries in Law 5 (2):269-304.
    Supporters of a Palestinian right of return assume that Israeli Jews bear responsibility for both the past and present suffering of the Palestinian refugees. Accordingly, the Palestinian claim for return is a demand to realize this responsibility by way of the return of the refugees to their places of origin or to uninhabited regions in the Land of Israel/palestine. The purpose of this article is to examine the responsibility of the Israeli Jews for the Palestinian return of the refugees in (...)
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  42.  24
    The Cognitive Mechanism of the Practice Effect of Time-Based Prospective Memory: The Role of Time Estimation.Jiaqun Gan & Yunfei Guo - 2019 - Frontiers in Psychology 10.
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  43.  34
    Atlas stumbled: Kinesin light chain‐1 variant E triggers a vicious cycle of axonal transport disruption and amyloid‐β generation in Alzheimer's disease.Kathlyn J. Gan, Takashi Morihara & Michael A. Silverman - 2015 - Bioessays 37 (2):131-141.
    Substantial evidence implicates fast axonal transport (FAT) defects in neurodegeneration. In Alzheimer's disease (AD), it is controversial whether transport defects cause or arise from amyloid‐β (Aβ)‐induced toxicity. Using a novel, unbiased genetic screen, Morihara et al. identified kinesin light chain‐1 splice variant E (KLC1vE) as a modifier of Aβ accumulation. Here, we propose three mechanisms to explain this causal role. First, KLC1vE reduces APP transport, leading to Aβ accumulation. Second, reduced transport of APP by KLC1vE triggers an ER stress response (...)
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  44.  54
    Kang Youwei, Chen Huanzhang, and the Confucian Society.Gan Chunsong - 2012 - Contemporary Chinese Thought 44 (2):16-38.
  45.  41
    Transnational policy migration, interdisciplinary policy transfer and decolonization: Tracing the patterns of research ethics regulation in Taiwan.偵蓉 甘 Zhen-Rong Gan & 馬克· 伊瑟利 Mark Israel - 2019 - Developing World Bioethics 20 (1):1-11.
    Research ethics regulation in parts of the Global North has sometimes been initiated in the face of biomedical scandal. More recently, developing and recently developed countries have had additional reasons to regulate, doing so to attract international clinical trials and American research funding, publish in international journals, or to respond to broader social changes. In Taiwan, biomedical research ethics policy based on ‘principlism’ and committee- based review were imported from the United States. Professionalisation of research ethics displaced other longer-standing ways (...)
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  46.  18
    Science and Faith: The Anthropology of Revelation.Eric Lawrence Gans - 2015 - Aurora, Colorado: Noesis Press.
    Science and Faith explores the phenomenon of religious revelation in the light of the originary hypothesis, which postulates the origin of human language and culture in a unique event. It is the third in a series of works by the author, including The Origin of Language (1981) and The End of Culture (1985), that develop a generative anthropology founded on this hypothesis. After an introductory presentation of the hypothesis and its cultural consequences, the book discusses the two most significant instances (...)
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  47.  30
    Violence and Nonviolence: An Introduction.Barry L. Gan - 2013 - Rowman & Littlefield Publishers.
    Barry L. Gan's Violence and Nonviolence: An Introduction introduces readers to myths about the violence taken for granted in our daily lives, and advocates for more principled, nonviolent action on moral, ethical and philosophical grounds.
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  48. Deferential yielding : the construction of shared community in Confucian ethics.Gan Chunsong - 2021 - In Peter D. Hershock & Roger T. Ames, Human beings or human becomings?: a conversation with Confucianism on the concept of person. Albany: State University of New York Press.
  49.  42
    A Novel Intensive Distribution Logistics Network Design and Profit Allocation Problem considering Sharing Economy.Mi Gan, Shuai Yang, Dandan Li, Mingfei Wang, Si Chen, Ronghui Xie & Jiyang Liu - 2018 - Complexity 2018:1-15.
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  50.  11
    Chong hui wang dao: ru jia yu shi jie zhi xu.Chunsong Gan - 2012 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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