Results for 'Jinqiang Gan'

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  1.  33
    Practical Bipartite Tracking for Networked Robotic Systems via Fixed-Time Estimator-Based Control.Peng Su, Jinqiang Gan, Teng-Fei Ding, Chang-Duo Liang & Ming-Feng Ge - 2021 - Complexity 2021:1-15.
    In this paper, the fixed-time practical bipartite tracking problem for the networked robotic systems with parametric uncertainties, input disturbances, and directed signed graphs is investigated. A new fixed-time estimator-based control algorithm for the NRSs is presented to address the abovementioned problem. By applying a sliding surface and the time base generator approach, a new stability analysis method is proposed to achieve the fixed-time practical bipartite tracking for the NRSs. We also derive the upper bound of the convergence time for employing (...)
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  2.  14
    Eduard Gans (1797-1839): Hegelianer, Jude, Europäer: Texte und Dokumente.Eduard Gans & Norbert Waszek - 1991
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  3.  10
    Śrī Gaṅgeśopādhyāyaviracitah̤ Tattvacintāmaṇyantargatah̤ Avayavah̤ =. Gaṅgeśa - 1996 - Tirupati: Rashtriya Sanskrit Vidyapeeth. Edited by Ramanuja Tatacharya, S. N., Raghunātha Śiromaṇi & Gadādharabhaṭṭācārya.
    Portion of Tattvacintāmaṇi dealing with syllogism (avayava); includes commentaries and supercommentary.
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  4. Gaṅgādharendra Sarasvatī's Vedāntasiddhāntasūktimañjarī: a manual of the Advaita Vedānta system with the author's own gloss Prakāśa, hitherto unpublished. Gaṅgādharendrasarasvatī - 1935 - Calcutta: Metropolitan Printing and Pub. House. Edited by Narendra Chandra Vedantatirtha.
     
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  5.  22
    Do bad apples do good deeds? The role of morality.Jinqiang Zhu & Shiyong Xu - 2022 - Business Ethics, the Environment and Responsibility 31 (2):562-576.
    Business Ethics, the Environment & Responsibility, Volume 31, Issue 2, Page 562-576, April 2022.
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  6.  80
    Mallarme Contra Wagner.Eric Lawrence Gans - 2001 - Philosophy and Literature 25 (1):14-30.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 25.1 (2001) 14-30 [Access article in PDF] Mallarmé Contra Wagner Eric Gans I In early 1885, Edouard Dujardin wrote to Stéphane Mallarmé for a contribution to his newly founded Revue wagnérienne. Mallarmé, admitting that he had never seen--and perhaps never heard--anything of Wagner, replied to Dujardin in July that he was working on a "half article, half prose poem," and that "never has anything seemed to (...)
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  7. The Śabdakhaṇḍa of Gaṅgeśa's Tattvacintāmaṇi. Gaṅgeśa - 1991 - Calcutta: Jadavpur University, Calcutta in collaboration with K.P. Bagchi & Company. Edited by Sukharanjan Saha & Pradyot Kumar Mukhopadhyay.
    Critical edition of the portion of Tattvacintāmaṇi of Gaṅgésa, 13th cent., basic work on Hindu logic and epistemology of the neo-Nyaya school in Hindu philosophy.
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  8.  42
    GANs with Multiple Constraints for Image Translation.Yan Gan, Junxin Gong, Mao Ye, Yang Qian, Kedi Liu & Su Zhang - 2018 - Complexity 2018:1-12.
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  9.  13
    Māthurī, Jāgadīśī and Kāṇādī on Gaṅgeśa's Avayacintāmaṇi: with the mūla and translation, Dīdhiti annexed at the end. Gaṅgeśa - 2016 - Kolkata: The Asiatic Society. Edited by Subuddhi Charan Goswami, Gaṅgeśa, Mathurānātha Tarkavāgīśa, Jagadīśatarkālaṅkāra & Kaṇādatarkavāgīśa.
    Sanskrit text, portion of Tattvacintāmaṇi dealing with syllogism (avayava) ; with commentary and supercommentary, of the Navya-Nyaya school in Indic philosophy.
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  10.  73
    An Analysis of Semi-Compatibilism.Gan Hun Ahn - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:7-12.
    Semi-compatibilists intend to reconcile moral responsibility with causal determinism, even if determinism is incompatible with freedom to do otherwise. For them, moral responsibility does not require free will, which is not a necessary condition for moral responsibility. They agree with the view that causal determinism is incompatible with free will. Free will is incompatible with determinism as well as moral responsibility. Both compatibilists and semi-compatibilists argue for the compatibility between determinism and moral responsibility. However, the latter fails to prove sufficiently (...)
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  11. Śri Jagannātha darśana.Gaṅgādhara Guru - 1982 - Kaṭaka: paribeshaka, Buksa eṇḍa Buksa.
     
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  12. Navyanyāyaprapañcaprajāpatinā Maithileyena Śrīmatā Gaṅgeśopādhyāyena viracite Tattvacintāmaṇau Pratyakṣakhaṇḍāntargataḥ Anyathākhyātivādaḥ: Abhinavavyākhyayā Dīpikayā saṃvalitaḥ. Gaṅgeśa - 2013 - Śr̥ṅgerī: Śrīśaṅkara Advaitaśodhakendram. Edited by Navīna Hoḷḷa.
    Portion of Pratyakṣakhaṇḍa of Tattvacintāmaṇi, compendium of Navya Nyāya philosophy by Gaṅgeśa, 13th century with Dīpikā commentary.
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  13.  7
    Hegel au présent: une relève de la métaphysique?Jean-François Kervégan & Bernard Mabille (eds.) - 2012 - Paris: CNRS éditions.
    Les auteurs réunis sous la direction de Bernard Mabille et Jean-François Kervegan appartiennent à la tradition « continentale » et à la tradition analytique (anglo-saxonne). Certes les rapports de Hegel à la métaphysique étaient ambigus. Ne prétendait-il pas à la fois rompre avec la métaphysique et la prolonger sous une figure rénovée? Mais dissocier les analyses hégéliennes de leur arrière-plan métaphysique, comme le tentent les tenants de la philosophie analytique, n’est-ce pas les priver de ce qu’elles ont de plus tranchant, (...)
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  14.  17
    Electronic communication during nonwork time and withdrawal behavior: An analysis of employee cognition-emotion-behavior framework from Chinese cultural context.Ganli Liao, Miaomiao Li, Jielin Yin & Qianqiu Wang - 2022 - Frontiers in Psychology 13.
    Although a large number of literatures have explored the relationship between electronic communication during nonwork time and individual perception and behavior under the Western culture background, we still have some limitations on this topic under the cultural background of collectivism, dedication and “Guanxi” in China. Different from Western organizations, Chinese employees tend to put work first and are more inclusive of handling work tasks during nonwork time. This type of communication during nonwork time can significantly affect employees’ cognition, emotion and (...)
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  15.  21
    Moral Conflicts and the Application of Ethics.Gan Shaoping - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):393-406.
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  16. Effect of healthcare professionals’ perceived occupational stigma on organizational citizenship behavior: a moral cleansing perspective.Ganli Liao, Jianfeng Liu, Yi Li, Hongyi Ye & Jiayi Liang - 2025 - BMC Medical Ethics 26 (1):1-15.
    Occupational stigmatization in Chinese healthcare institutions has intensified due to negative public events (e.g., kickbacks, bribes, and patient conflicts). While previous studies have mainly focused on the negative effects of stigma on practitioners’ physiological and psychological states of practitioners with low prestige, little attention has been given to the moral psychological mechanisms involved or the potential positive outcomes. This study aims to explore the moral mechanisms of healthcare professionals’ perceived occupational stigma on organizational citizenship behavior (OCB), with a specific focus (...)
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  17. Essentials of Buddhism and Jainism: the Avaidikadarśanasaṅgraha of Gaṅgādharavājapeyayājī.Gaṅgādhara Vājapeyayāji - 2003 - Calicut: Dr. K.N. Neelakantan. Edited by Neelakanthan Elayath & N. K..
     
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  18.  41
    Transnational policy migration, interdisciplinary policy transfer and decolonization: Tracing the patterns of research ethics regulation in Taiwan.偵蓉 甘 Zhen-Rong Gan & 馬克· 伊瑟利 Mark Israel - 2019 - Developing World Bioethics 20 (1):1-11.
    Research ethics regulation in parts of the Global North has sometimes been initiated in the face of biomedical scandal. More recently, developing and recently developed countries have had additional reasons to regulate, doing so to attract international clinical trials and American research funding, publish in international journals, or to respond to broader social changes. In Taiwan, biomedical research ethics policy based on ‘principlism’ and committee- based review were imported from the United States. Professionalisation of research ethics displaced other longer-standing ways (...)
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  19.  26
    A Cross-Level Study on Family Involvement and Job Satisfaction.Hongguo Wei, Jinqiang Zhu, Hai Li & Diana Bilimoria - 2018 - Frontiers in Psychology 9.
  20.  33
    Changing from Choice of Methods to Question Awareness: An Interpretation of the Question of the "Legitimacy of Chinese Philosophy".Gan Chunsong - 2005 - Contemporary Chinese Thought 37 (1):80-88.
  21. Chuja haengjang.Gan Huang - 1975 - Sŏul: Ŭryu Munhwasa. Edited by Thomas Hosuck Kang.
     
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  22.  5
    Raison pratique et normativité chez Kant: droit, politique et cosmopolitique.Jean-François Kervégan, Caroline Guibet Lafaye & João Carlos Brum Torres (eds.) - 2010 - Lyon: ENS.
    Comment et pourquoi la philosophie juridique et politique contemporaine est-elle revenue à Kant? Il faut pour le comprendre s'intéresser d'abord à l'ancrage de la pensée du droit dans la théorie kantienne de la raison pratique et aux problèmes que pose le statut kantien d'une raison normative dans les deux champs coordonnés de l'éthique et du droit. L'articulation entre droit privé et droit public, entre droit et politique dans la Métaphysique des moeurs doit être considérée en relation avec l'exigence d'une fondation (...)
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  23.  12
    Zhongguo gu dai mao dun guan de yan bian.Gan'en Wei - 2005 - Guangzhou: Zhongshan da xue chu ban she. Edited by Rongguan Chen.
  24. The philosophy of injunctions: containing the Vidhivāda of the Śabdakhaṇḍa of the Tattvacintāmaṇi of Gaṅgeśa, with its English rendering and a detailed introduction. Gaṅgeśa - 1987 - Delhi: Pratibha Prakashan. Edited by V. N. Jha.
     
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  25. Caturdaśalakṣaṇī: Dīdhiti with Gādādharī and the sub-commentaries Kr̥ṣṇaṃbhaṭṭīya and Nyāyaratna. Gaṅgeśa - 1986 - Madras: Adyar Library and Research Centre. Edited by N. Santanam Aiyar, Raghunātha Śiromaṇi, Gadādharabhaṭṭācārya, Kr̥ṣṇambhaṭṭa & Raghunātha.
    Supercommentary on the concept of pervasion (vyāpti) from a topic in Tattvacintāmaṇi, a basic neo-Nyaya work by Gaṅgeśa.
     
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  26.  31
    The Theory of Nigrahasthāna in Vādanyāya of Dharmakīrti.Gan Wei & Chen Zhixi - forthcoming - History and Philosophy of Logic:1-15.
    Vādanyāya is one of the representative works of Dharmakīrti. It is concerned with debate logic and deals with win-or-lose reasoning rules in the broad sense of logic. In this paper, we will concentrate our discussion on Dharmakīrti’s theory of nigrahasthāna (fault) in his debate logic, a key issue in Vādanyāya. First, we point out that the justification of three logical reasons as proof conditions of debate constitutes the rational point of departure for Dharmakīrti’s debate logic. Second, we analyze the differences (...)
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  27. The Limits of Nationalism.Chaim Gans - 2003 - Cambridge University Press.
    This book discusses the justifications and limits of cultural nationalism from a liberal perspective. Chaim Gans presents a normative typology of nationalist ideologies, distinguishing between cultural liberal nationalism and statist liberal nationalism. Statist nationalisms argue that states have an interest in the cultural homogeneity of their citizenries. Cultural nationalisms argue that people have interests in adhering to their cultures and in sustaining these cultures for generations. Gans argues that freedom- and identity-based justifications for cultural nationalism common in literature can only (...)
     
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  28.  2
    Dharmakīrti’s theory of fault with particular reference to Vādanyāya.Wei Gan & Zhi-Xi Chen - 2024 - Asian Philosophy 35 (1):76-95.
    In Indian logic, Nigrahasthāna (fault) generally refers to the occasion of defeat in debates. The fundamental theme of Vādanyāya is to discuss the issue of fault in debates. Based on the standpoint of Buddhist logic, Dharmakīrti in Vādanyāya, starting from the argumentative structure and rules of Buddhism, creatively developed the theory of fault in his debate logic, which can also be seen as a revision of the theory of fault in the Nyāya school. Delving into the logic and culture of (...)
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  29.  42
    A Novel Intensive Distribution Logistics Network Design and Profit Allocation Problem considering Sharing Economy.Mi Gan, Shuai Yang, Dandan Li, Mingfei Wang, Si Chen, Ronghui Xie & Jiyang Liu - 2018 - Complexity 2018:1-15.
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  30.  11
    Chong hui wang dao: ru jia yu shi jie zhi xu.Chunsong Gan - 2012 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  31. Chingis khaany u̇eiĭn Mongol filosofi.Batyn Ch Gan-Ȯlziĭ - 2022 - Ulaanbaatar Khot: Soëmbo Printing. Edited by D. T︠S︡ėrėnsodnom & G. Chuluunbaatar.
    Monograph on Mongolian philosophy around Chinggis khaan period.
     
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  32.  7
    Die Philosophie der objektiven Vernunft: Theorie und Denkart.Shaoping Gan - 1994 - Neuried: Ars Una.
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  33. Ėdu̇gėėgiĭn filosofi.Batyn Ch Gan-Ȯlziĭ - 2013 - Ulaanbaatar: Filosofi, Sot︠s︡iologi, Ėrkhiĭn Khu̇rėėlėn.
    Philosophy. Describes the present contemporary philosophy as it is for philosophy students and interested people. The author is one of leading Philosophy Scholars in Mongolia. The book is published in 300 copies.
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  34.  26
    Is remembering less specifically part of an avoidant coping style? Associations between memory specificity, avoidant coping, and stress.Timothy J. Ganly, Karen Salmon & John McDowall - 2017 - Cognition and Emotion 31 (7):1419-1430.
    Individuals higher on avoidant coping may remember fewer specific autobiographical memories and more nonspecific memories on the Autobiographical Memory Test in order to protect themselves from the painful emotions accompanying some specific memories. Habitually remembering this way may be a risk factor for depression. In Studies 1 and 2, avoidant coping was associated with more specific memories and fewer overgeneral memories, at odds with the functional avoidance view. In Study 3, there were no significant relationships between AMT indices and avoidant (...)
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  35.  19
    Materialien Zur Heidegger—Bibliographie 1971–1972, Hans Martin Sass.Steven Gans - 1977 - Journal of the British Society for Phenomenology 8 (1):64-64.
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  36.  77
    To Construct Peace.Barry L. Gan - 1993 - The Acorn 8 (1):29-29.
  37.  6
    Xian yu dao: shen xian xin yang yu dao jia xiu shen.Chunsong Gan - 2016 - Haikou Shi: Hainan chu ban she.
    本书分两个部分:第一部分通过对神仙信仰的文化、心理根源的发掘揭示神仙信仰的来源、变化,介绍神仙信仰的内容,如成仙的境界、成仙的方术等等;第二部分则根据对历代的神仙传说和这些被尊为神仙的历史、传说人物的 真实史实的照片,介绍了这些在民间影响巨大的神仙。.
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  38.  54
    Kang Youwei, Chen Huanzhang, and the Confucian Society.Gan Chunsong - 2012 - Contemporary Chinese Thought 44 (2):16-38.
  39.  41
    Acetylated tau in Alzheimer's disease: An instigator of synaptic dysfunction underlying memory loss.Tara E. Tracy & Li Gan - 2017 - Bioessays 39 (4):1600224.
    Pathogenesis in tauopathies involves the accumulation of tau in the brain and progressive synapse loss accompanied by cognitive decline. Pathological tau is found at synapses, and it promotes synaptic dysfunction and memory deficits. The specific role of toxic tau in disrupting the molecular networks that regulate synaptic strength has been elusive. A novel mechanistic link between tau toxicity and synaptic plasticity involves the acetylation of two lysines on tau, K274, and K281, which are associated with dementia in Alzheimer's disease (AD). (...)
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  40. (1 other version)Pakṣatā. Gaṅgeśa - 1911 - Navadehalī: Rāṣṭrīyasaṃskr̥tasaṃsthānam. Edited by Raghunātha Śiromaṇi & Gadādharabhaṭṭācārya.
    Basic work, with commentary and supercommentary, of neo-Nyaya school of Indic philosophy; portion of Tattvacintāmaṇi dealing with the essential nature of a proposition (pakṣatā).
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  41.  13
    Explorations allemandes.Jean-François Kervégan - 2019 - Paris: CNRS éditions.
    Explorer l'Allemagne, c'est explorer quelque chose qui était là avant d'exister : un emplacement sur la carte de l'Europe, une tache dans son histoire, au mieux une "culture", comme on dit quand on ne sait comment nommer les choses. C'est aussi se confronter à des constructions intellectuelles grandioses qui ont eu pour auteurs, entre autres Kant, Fichte, Hegel, Marx, mais aussi Nietzsche, Husserl, Heidegger. Pourtant, si la philosophie a pour territoire l'universel, pourquoi s'intéresser à la philosophie allemande? Et d'abord, peut-il (...)
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  42. The Multipurpose Application WeChat: A Review on Recent Research.Christian Montag, Benjamin Becker & Chunmei Gan - 2018 - Frontiers in Psychology 9.
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  43.  61
    (1 other version)Optimized Gamma Synchronization Enhances Functional Binding of Fronto-Parietal Cortices in Mathematically Gifted Adolescents during Deductive Reasoning.Li Zhang, John Q. Gan & Haixian Wang - 2014 - Frontiers in Human Neuroscience 8.
  44. Philosophical anarchism and political disobedience.Chaim Gans - 1992 - New York: Cambridge University Press.
    This book examines the central questions concerning the duty to obey the law: the meaning of this duty; whether and where it should be acknowledged; and whether and when it should be disregarded. Many contemporary philosophers deny the very existence of this duty, but take a cautious stance toward political disobedience. This 'toothless anarchism', Professor Gans argues, should be discarded in favour of a converse position confirming the existence of a duty to obey the law which can be outweighed by (...)
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  45. Ātmarūpa.Gaṇapati Dāsa Gosvāmī - 1950 - Jiẏāgañja: Cet̲rāma Dāsa Gosvāmī.
     
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  46. Jīvitavidyā: athavā, Satyam śivam sundaram.Hari Gaṇeśa Goḍabole - 1979 - Puṇe: Go. Ya. Rāṇe Prakāśana.
     
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  47. Śrilaghuprakaraṇasaṅgrahaḥ. Śāntisūri & Umaṅgavijaya Gaṇi (eds.) - 1925 - Mumbaī: Śā. Na. Karamacanda.
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  48. Ānvīkṣikīvimarśaḥ: Nyāyavaiśeṣikajainanyāyadvaitavedāntasambandhiśodhanibandhasaṅgrahaḥ.Gaṇeśīlāla Suthāra - 1991 - Jodhapura: Rukmiṇī Prakāśana.
    Research essays on Hindu and Jaina logic.
     
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  49. Hu Liyuan.Li Jinqiang zhu - 1999 - In Lie He, Zeng Guofan, Guo Songtao, Wang Tao, Xue Fucheng, Zheng Guanying, Hu Liyuan. Taibei Shi: Taiwan shang wu yin shu guan.
     
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  50.  45
    The Origin of Language: Violence Deferred or Violence Denied?Eric Gans - 2000 - Contagion: Journal of Violence, Mimesis, and Culture 7 (1):1-17.
    In lieu of an abstract, here is a brief excerpt of the content:THE ORIGIN OF LANGUAGE: VIOLENCE DEFERRED OR VIOLENCE DENIED? Eric Gans University ofCalifornia—Los Angeles ~P ecently I was asked to review applicants at UCLA for a XVpostdoctoral fellowship. The competition was based, along with the usual CV and recommendation letters, on a project proposal relevant to this year's topic: the sacred. There were some sixty applicants working in the modern period since 1800; these new PhD's included literary scholars, (...)
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