Results for 'Jessica Chan'

970 found
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  1.  24
    Student teachers’ metaphorical conceptualisations of the experience of watching themselves and their peers on video.Jessica Shuk Ching Leung, Kennedy Kam Ho Chan & Tracy Cuiling He - forthcoming - Tandf: Educational Studies:1-18.
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  2.  33
    Holistic Representations of Internal and External Face Features are Used to Support Recognition.Jessica P. K. Chan & Jennifer D. Ryan - 2012 - Frontiers in Psychology 3.
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  3.  56
    Can Changes in Eye Movement Scanning Alter the Age-Related Deficit in Recognition Memory?Jessica P. K. Chan, Daphne Kamino, Malcolm A. Binns & Jennifer D. Ryan - 2011 - Frontiers in Psychology 2.
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  4.  53
    Association with emotional information alters subsequent processing of neutral faces.Lily Riggs, Takako Fujioka, Jessica Chan, Douglas A. McQuiggan, Adam K. Anderson & Jennifer D. Ryan - 2014 - Frontiers in Human Neuroscience 8.
  5.  54
    Public involvement in the governance of population-level biomedical research: unresolved questions and future directions.Sonja Erikainen, Phoebe Friesen, Leah Rand, Karin Jongsma, Michael Dunn, Annie Sorbie, Matthew McCoy, Jessica Bell, Michael Burgess, Haidan Chen, Vicky Chico, Sarah Cunningham-Burley, Julie Darbyshire, Rebecca Dawson, Andrew Evans, Nick Fahy, Teresa Finlay, Lucy Frith, Aaron Goldenberg, Lisa Hinton, Nils Hoppe, Nigel Hughes, Barbara Koenig, Sapfo Lignou, Michelle McGowan, Michael Parker, Barbara Prainsack, Mahsa Shabani, Ciara Staunton, Rachel Thompson, Kinga Varnai, Effy Vayena, Oli Williams, Max Williamson, Sarah Chan & Mark Sheehan - 2021 - Journal of Medical Ethics 47 (7):522-525.
    Population-level biomedical research offers new opportunities to improve population health, but also raises new challenges to traditional systems of research governance and ethical oversight. Partly in response to these challenges, various models of public involvement in research are being introduced. Yet, the ways in which public involvement should meet governance challenges are not well understood. We conducted a qualitative study with 36 experts and stakeholders using the World Café method to identify key governance challenges and explore how public involvement can (...)
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  6. Governing AI-Driven Health Research: Are IRBs Up to the Task?Phoebe Friesen, Rachel Douglas-Jones, Mason Marks, Robin Pierce, Katherine Fletcher, Abhishek Mishra, Jessica Lorimer, Carissa Véliz, Nina Hallowell, Mackenzie Graham, Mei Sum Chan, Huw Davies & Taj Sallamuddin - 2021 - Ethics and Human Research 2 (43):35-42.
    Many are calling for concrete mechanisms of oversight for health research involving artificial intelligence (AI). In response, institutional review boards (IRBs) are being turned to as a familiar model of governance. Here, we examine the IRB model as a form of ethics oversight for health research that uses AI. We consider the model's origins, analyze the challenges IRBs are facing in the contexts of both industry and academia, and offer concrete recommendations for how these committees might be adapted in order (...)
     
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  7.  75
    Critical periods after stroke study: translating animal stroke recovery experiments into a clinical trial.Alexander W. Dromerick, Matthew A. Edwardson, Dorothy F. Edwards, Margot L. Giannetti, Jessica Barth, Kathaleen P. Brady, Evan Chan, Ming T. Tan, Irfan Tamboli, Ruth Chia, Michael Orquiza, Robert M. Padilla, Amrita K. Cheema, Mark E. Mapstone, Massimo S. Fiandaca, Howard J. Federoff & Elissa L. Newport - 2015 - Frontiers in Human Neuroscience 9.
  8. The Fundamentality First approach to metaphysical structure.Jessica M. Wilson - forthcoming - Australasian Philosophical Review.
    (Note: this is the lead article in a forthcoming issue of _Australasian Philosophical Review_ edited by Dana Goswick, with invited comments by Karen Bennett, Ricki Bliss, Jonathan Schaffer, Alexander Skiles. In June 2024 there will be an open call for other commentators; please contact Dana or Jessica if you are interested.) A wide range of scientific, religious/cosmological, and philosophical views presuppose that there is what I call `metaphysical structure', whereby (i) some goings-on in a given domain D are (absolutely (...)
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  9. Nietzsche and the ancient skeptical tradition.Jessica Berry - 2011 - New York: Oxford University Press.
    Introduction : reading Nietzsche skeptically -- Nietzsche and the Pyrrhonian tradition -- Skepticism in Nietzsche's early work : the case of "on truth and lie" -- The question of Nietzsche's "naturalism" -- Perspectivism and Ephexis in interpretation -- Skepticism and health -- Skepticism as immoralism.
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  10.  65
    Model systems in developmental biology.Jessica A. Bolker - 1995 - Bioessays 17 (5):451-455.
    The practical criteria by which developmental biologists choose their model systems have evolutionary correlates. The result is a sample that is not merely small, but biased in particular ways, for example towards species with rapid, highly canalized development. These biases influence both data collection and interpretation, and our views of how development works and which aspects of it are important.
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  11.  44
    The Rhythm of Thought: Art, Literature, and Music After Merleau-Ponty.Jessica Wiskus - 2013 - Chicago: University of Chicago Press.
    Between present and past, visible and invisible, and sensation and idea, there is resonance—so philosopher Maurice Merleau-Ponty argued and so Jessica Wiskus explores in The Rhythm of Thought.
  12.  38
    Developmental genetics and traditional homology.Jessica A. Bolker & Rudolf A. Raff - 1996 - Bioessays 18 (6):489-494.
    The concept of homology arose from classical studies of comprative morphology, and took on a new signficance with the advent of evolutionary theory. It is currentlyl undergoing antoher metamorphosis: many developmental geneticists now dfine homology as shared patterns of gene expression. However, this ne usage conflaes difinition with criteri, and fails to recognize the meaninful asignments of homology must speify a biologcal level. We argue the although developmental genetic data can help identify homologus structures. they are niether necessary nor sufficient, (...)
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  13. Measuring the unimaginable: Imaginative resistance to fiction and related constructs.Jessica Black & Jennifer Barnes - 2017 - Personality and Individual Differences 111 (1):71-79.
    Imaginative resistance refers to a perceived inability or unwillingness to enter into fictional worlds that portray deviant moralities (Gendler, 2000): we can all easily imagine that dragons exist, but many people feel incapable of imagining fictional worlds in which morality works differently. Although this phenomenon has received much attention from philosophers, no one has attempted to operationalize the construct in a self-report scale. In Study 1, we developed the Imaginative Resistance Scale (IRS), investigated its relationship to theoretically related constructs, and (...)
     
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  14.  73
    Poor mankind!—’: reexamining Nietzsche’s critique of compassion.Jessica N. Berry - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (5):1220-1248.
    Between his calling into question, on the one hand, the apparently unquestionable value of compassion itself, and his refusal, on the other hand, to concede that suffering is unconditionally bad, Nietzsche has been understood by many as expressing a callous indifference, or worse, to most human suffering. This article aims to show that this interpretation relies on an oversimplified characterization of the relevant moral emotions. Compassion (or pity, either of which word can be used to translate the German das Mitleid) (...)
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  15.  23
    A Short History of Chinese Philosophy.Wing-Tsit Chan - 1951 - Philosophy East and West 1 (1):74-76.
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  16. The Myth of" Torture Lite".Jessica Wolfendale - 2009 - Ethics and International Affairs 23 (1):47-61.
    Although the term "torture lite" is frequently used to distinguish between physically mutilating torture and certain interrogation methods that are supposedly less severe, the distinction is not recognized in international law.
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  17.  54
    Surrogate Decision Making in the Internet Age.Jessica Berg - 2012 - American Journal of Bioethics 12 (10):28-33.
    The computer revolution has had an enormous effect on all aspects of the practice of medicine, yet little thought has been given to the role of social media in identifying treatment choices for incompetent patients. We are currently living in the ?Internet age? and many people have integrated social media into all aspects of their lives. As use becomes more prevalent, and as users age, social media are more likely to be viewed as a source of information regarding medical care (...)
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  18.  71
    Morality and the imagination: Real-world moral beliefs interfere with imagining fictional content.Jessica Black & Jennifer Barnes - 2020 - Philosophical Psychology 33 (7):1018-1044.
    The purpose of this paper was to test whether imaginative resistance – a term used in the philosophical literature to describe the reluctance to imagine counter-moral worlds – is experienced by peo...
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  19.  48
    What's in a Name? The Politics of ‘Precision Medicine’.Sarah Chan & Sonja Erikainen - 2018 - American Journal of Bioethics 18 (4):50-52.
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  20.  26
    Cerebellar contributions to visuomotor adaptation and motor sequence learning: an ALE meta-analysis.Jessica A. Bernard & Rachael D. Seidler - 2013 - Frontiers in Human Neuroscience 7.
  21.  87
    Is Nietzsche a Virtue Theorist?Jessica N. Berry - 2015 - Journal of Value Inquiry 49 (3):369-386.
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  22.  19
    Nietzsche and the Greeks.Jessica N. Berry - 2013 - In Ken Gemes & John Richardson, The Oxford Handbook of Nietzsche. New York: Oxford University Press.
    This article explores notions about Nietzsche’s career as a philologist and his fascination with the Greeks. It considers his interest in Homer and the Greek philosophers—in particular, Heraclitus and Pyrrho. For Nietzsche, ancient Greeks such as Heraclitus and Homer were interesting not because of their doctrines, but because of the example they themselves provided of certain psychological types. Like the ancient skeptics following Pyrrho, Nietzsche was generally more interested in the psychological consequences of philosophical doctrines than in their content, and (...)
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  23.  1
    Handbook of research in online learning: insights and advances.Trey Martindale, Tonya B. Amankwatia, Lauren Cifuentes & Anthony A. Piña (eds.) - 2024 - Boston: Brill.
    As we navigate post-pandemic educational recovery and future-oriented design, the Handbook of Research in Online Learning: Insights and Advances emerges as a scholarly authority to illuminate existing questions and catalyze conversations on imperative transformations in education. Tailored for researchers, designers, educators, administrators, and stakeholders, this handbook delves into the nuanced landscape of online learning. Curated by leading experts, each chapter provides a deep exploration of critical online teaching and learning dimensions. Whether you're navigating the complexities of instructional design, exploring the (...)
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  24.  11
    From Fuck Marry Kill to Snog Marry Avoid?: Feminisms and the Excesses of Femininity.Jo Ball & Jessica Gerrard - 2013 - Feminist Review 105 (1):122-129.
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  25.  17
    ACT-TIONS: A model for student safety and institutional responsibility in study abroad.JoAnn deArmas Wallace & Sheila Chan - 1999 - Perspectives: Policy and Practice in Higher Education 3 (4):123-127.
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  26.  70
    The Use of Natural Kinds in Evolutionary Developmental Biology.Jessica Bolker - 2013 - Biological Theory 7 (2):121-129.
    Evolutionary developmental biologists categorize many different kinds of things, from ontogenetic stages to modules of gene activity. The process of categorization—the establishment of “kinds”—is an implicit part of describing the natural world in consistent, useful ways, and has an essentially practical rather than philosophical basis. Kinds commonly serve one of three purposes: they may function (1) as practical tools for communication; (2) to support prediction and generalization; or (3) as a basis for theoretical discussions. Beyond the minimal requirement that classifications (...)
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  27.  70
    Nietzsche's Attack on Belief: Doxastic Skepticism in The Antichrist.Jessica N. Berry - 2019 - Journal of Nietzsche Studies 50 (2):187-209.
    Nietzsche's Antichrist is subtitled "A Curse on Christianity." In its last numbered section, he pronounces his "eternal indictment" of two millennia of tradition: —Now I have come to the end and I pronounce my judgment. I condemn Christianity, I indict the Christian church on the most terrible charges an accuser has ever had in his mouth. I consider it the greatest corruption conceivable, it had the will to the last possible corruption. [...] I want to write this eternal indictment of (...)
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  28.  19
    Comment on ‘Anger, Compassion and the Distinction between First and Third Person’.Chan Sin Yee - 2021 - Australasian Philosophical Review 5 (4):344-355.
    In my paper, I argue that a first-person perspective (the perspective of a patient/recipient of an action) pertaining to response analysis is significant in Confucianism given the deeply personal nature of Confucianism. It matters whether oneself or others is the patient of an action because Confucianism as a virtue theory emphasizes self-reflection and reflexivity of one’s response in self-cultivation. Moreover, as an account of role-ethics, Confucianism calls attention to one’s particular relationship with others—one reacts differently in kind, not just in (...)
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  29.  13
    建构中国生命伦理学 : 技术当道 (Building Chinese Bioethics : Technology is in Power).Ruiping Fan, Ellen Zhang & Benedict S. B. Chan (eds.) - 2024 - Shanghai:
    This book covers a collection of papers addressing ethical issues generated by advanced biomedical technologies.
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  30.  23
    Perspective from Taiwan.Chien-Te Fan & Chan-Kun Yeh - 2014 - Asian Bioethics Review 6 (4):416-419.
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  31.  19
    Salience of Somatosensory Stimulus Modulating External-to-Internal Orienting Attention.Jiaxin Peng, Sam C. C. Chan, Bolton K. H. Chau, Qiuhua Yu & Chetwyn C. H. Chan - 2017 - Frontiers in Human Neuroscience 11.
  32. Perspectivism as Ephexis in Interpretation.Jessica N. Berry - 2005 - Philosophical Topics 33 (2):19-44.
  33.  52
    You say person, I say property: Does it really matter what we call an embryo?Jessica Berg - 2004 - American Journal of Bioethics 4 (1):17 – 18.
  34.  37
    Being in Good Community: Engagement in Support of Indigenous Sovereignty.Jessica Blanchard & Vanessa Hiratsuka - 2021 - American Journal of Bioethics 21 (10):54-56.
    Authentic community engagement in Indigenous communities insists on the exercise of tribal sovereignty over research. American Indian and Alaska Native tribes are sovereign Nations with uni...
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  35.  63
    Animal Models in Translational Research: Rosetta Stone or Stumbling Block?Jessica A. Bolker - 2017 - Bioessays 39 (12):1700089.
    Leading animal models are powerful tools for translational research, but they also present obstacles. Poorly conducted preclinical research in animals is a common cause of translational failure, but even when such research is well-designed and carefully executed, challenges remain. In particular, dominant models may bias research directions, elide essential aspects of human disease, omit important context, or subtly shift research targets. Recognizing these stumbling blocks can help us find ways to avoid them: employing a wider range of models, incorporating more (...)
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  36.  31
    A qualified defense of legal disclosure requirements.Jessica Berg - 2006 - American Journal of Bioethics 6 (2):25 – 26.
  37.  43
    Utilitarian Contingent Pacifism and Article 9 of the Japanese Constitution.Benedict S. B. Chan - 2022 - Philosophia 51 (2):635-657.
    For the role of utilitarianism in the ethics of war and peace, Shaw suggests there is a Utilitarian War Principle (UWP) and argues that the principles of the just war theory should be treated as intermediate principles that are subordinated to UWP. He also argues that the state should be the primary legitimate authority to wage war and holder of the right of national defense. I argue that the utilitarian approach should be specifically linked with contingent pacifism, a new understanding (...)
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  38.  65
    Legal and Ethical Complexities of Consent with Cognitively Impaired Research Subjects: Proposed Guidelines.Jessica Wilen Berg - 1996 - Journal of Law, Medicine and Ethics 24 (1):18-35.
    When science takes man as its subject, tensions arise between two values basic to Western society: freedom of scientific inquiry and protection of individual inviolability.... At the heart of this conflict lies an age-old question: When may a society, actively or by acquiescence, expose some of its members to harm in order to seek benefits for them, for others, or for society as a whole?
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  39. Sextan skepticism and the rise and fall of German idealism.Jessica N. Berry - 2020 - In Justin Vlasits & Katja Maria Vogt, Epistemology after Sextus Empiricus. New York, USA: Oxford University Press.
     
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  40.  33
    An Analysis of United States Food and Drug Administration Warning Letters Issued to Clinical Investigators from 1996 through 2011.Jessica A. Knowlton & Jim Y. Wan - 2011 - Journal of Clinical Research and Bioethics 2 (8).
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  41. The Visible and the Invisible: Feminist Recovery in the History of Philosophy.Jessica Gordon-Roth & Nancy Kendrick - 2023 - In Severine Genieys-Kirk, Recovering Women's Past: New Epistemologies, New Ventures. University of Nebraska Press.
    Expanding the canon of philosophy to include early modern women writers necessarily requires interdisciplinary work. This is because philosophy remains far behind other fields in the humanities with respect to the project of canon expansion, and thus, attempts to expand the canon of philosophy rely, in large part, on the past and current scholarship of those in other humanities disciplines. In this paper, we argue for this claim and highlight some of the challenges that historians of philosophy face when they (...)
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  42.  80
    (1 other version)Introduction.Jessica N. Berry - 2014 - Journal of Nietzsche Studies 45 (1):42-42.
    Three papers included in this issue were presented to the North American Nietzsche Society (NANS) in San Francisco during the Pacific Division Meeting of the American Philosophical Association. Participants were invited by the NANS program committee to address the theme, “Nietzsche and Antiquity.” The session, held on March 31, 2010 and chaired by R. Lanier Anderson (Stanford), included papers by Nickolas Pappas (CUNY), who proposes to shed new light on BT by examining some peculiar distortions in Nietzsche’s presentation of the (...)
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  43.  97
    The Ethics of War and Law Enforcement in Defending Against Terrorism.David K. Chan - 2012 - Social Philosophy Today 28:101-114.
    There are two contrasting paradigms for dealing with terrorists: war and law enforcement. In this paper, I first discuss how the just war theory assesses the military response to the 9/11 terrorist attacks on the United States. I argue that the ethical problems with the U.S. attack on Afghanistan in response to 9/11 concern principles of jus ad bellum besides just cause. I show that the principles of right intention, last resort, proportionality and likelihood of success were violated. Furthermore, both (...)
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  44.  53
    Patterns for Neo-Confucianism : Why Chu Hsi differed from Ch’engi.Wing-Tsit Chan - 1978 - Journal of Chinese Philosophy 5 (2):101-126.
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  45.  84
    Philosophy, Religion and Love: Ellis on the Fundamental Need for Inspiration.David Chan - 2008 - Philosophy in the Contemporary World 15 (2):82-90.
    Ralph Ellis has written about how we have a fundamental need for ‘inspiration’ that can help us come to terms with human finitude. Arguing against the self-deceptive path of religious fundamentalism, Ellis discusses how the experience of a transcendent object of intrinsic value through love enables us to break out of a ‘circle of egocentricity.’ In this paper, I explore the problem of finitude in the movie Stranger Than Fiction, faced by someone who has to make choices knowing that he (...)
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  46. Paul Tillich and the Question of God: A Philosophical Appraisal.Timothy Chan - 1981 - Dissertation, University of Arkansas
    Tillich has been accused of being an atheist and pantheist. This study shows mainly that once one studies Tillich's work with care and with an open mind, one can see clearly that his existential ontology is quite consistent in form and theistic in content, and that the terms which he uses to express the idea of God are not unduly vague at all. ; There are six chapters in this thesis. In the first chapter, I argue that Tillich is not (...)
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  47.  88
    Paternalistic Wife? Paternalistic Stranger?Sin Yee Chan - 2000 - Social Theory and Practice 26 (1):85-102.
  48.  22
    RNA editing: Exploring one mode with apolipoprotein B mRNA.Lawrence Chan - 1993 - Bioessays 15 (1):33-41.
    RNA editing is a newly described genetic phenomenon. It encompasses widely different molecular mechanisms and events. According to the specific RNA modification, RNA editing can be broadly classified into six major types. Type II RNA editing occurs in plants and mammals; it consists predominantly in cytidine to uridine conversions resulting from deamination/transamination or transglycosylation, although in plants other mechanisms have not been excluded. Apolipoprotein B mRNA editing is the only well‐documented editing phenomenon in mammals. It is an intranuclear event that (...)
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  49. Recuperación inducida facilitación: material inicialmente nontested pueden beneficiarse de un ensayo previo del material relacionado.J. C. K. Chan, K. B. McDermott & H. L. Roediger - 2006 - Journal of Experimental Psychology 135:553-571.
     
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  50.  34
    Special Issue on Corporate Social Responsibility and Sustainability: An Introduction.Allan K. K. Chan & Stephen Y. L. Cheung - 2015 - Journal of Business Ethics 130 (4):753-754.
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