Results for 'Jess Bugg'

977 found
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  1.  10
    You had to be there: ecological grief in the Anthropocene.Jess Bugg - 2024 - Woodstock, NY: Lantern Publishing & Media.
    Operating at the crossroads of memoir, academia, and literature, You Had to Be There offers a fresh, hopeful perspective on the seemingly hopeless subject of climate grief. Over the course of eleven essays, interrogations, and reflections, the author invites readers to examine the ways in which the media influences our reaction to the events befalling us, not only in how we feel, but in how we behave in the face of such overwhelming circumstances. From TED Talks to Camus, from My (...)
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  2. The emotional construction of morals.Jesse Prinz - 2007 - New York: Oxford University Press.
    Jesse Prinz argues that recent work in philosophy, neuroscience, and anthropology supports two radical hypotheses about the nature of morality: moral values are based on emotional responses, and these emotional responses are inculcated by culture, not hard-wired through natural selection. In the first half of the book, Jesse Prinz defends the hypothesis that morality has an emotional foundation. Evidence from brain imaging, social psychology, and psychopathology suggest that, when we judge something to be right or wrong, we are merely expressing (...)
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  3. Furnishing the Mind: Concepts and Their Perceptual Basis.Jesse J. Prinz - 2002 - MIT Press.
  4.  89
    Mapping the moral domain.Jesse Graham, Brian A. Nosek, Jonathan Haidt, Ravi Iyer, Spassena Koleva & Peter H. Ditto - 2011 - Journal of Personality and Social Psychology 101 (2):366-385.
    The moral domain is broader than the empathy and justice concerns assessed by existing measures of moral competence, and it is not just a subset of the values assessed by value inventories. To fill the need for reliable and theoretically grounded measurement of the full range of moral concerns, we developed the Moral Foundations Questionnaire on the basis of a theoretical model of 5 universally available sets of moral intuitions: Harm/Care, Fairness/Reciprocity, Ingroup/Loyalty, Authority/Respect, and Purity/Sanctity. We present evidence for the (...)
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  5.  46
    Jesse Norman. After Euclid: Visual Reasoning and the Epistemology of Diagrams. Stanford: CSLI Publications, 2006. ISBN 1-57586-509-2 ; 1-57586-510-6 . Pp. vii +176. [REVIEW]Jesse Norman - 2007 - Philosophia Mathematica 15 (1):116-121.
    This monograph treats the important topic of the epistemology of diagrams in Euclidean geometry. Norman argues that diagrams play a genuine justificatory role in traditional Euclidean arguments, and he aims to account for these roles from a modified Kantian perspective. Norman considers himself a semi-Kantian in the following broad sense: he believes that Kant was right that ostensive constructions are necessary in order to follow traditional Euclidean proofs, but he wants to avoid appealing to Kantian a priori intuition as the (...)
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  6.  27
    Verden sett fra Den annen frontRune Slagstad,Mine dannelsesagenter. En politisk idéhistorie.Oslo: Dreyers forlag 2021.Lars Bugge - 2022 - Agora 40 (2-3):397-421.
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  7.  12
    Vitenskapshistorie som filosofihistorie.Lars Bugge - 2002 - Agora Journal for metafysisk spekulasjon 20 (1-2):323-329.
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  8.  77
    (1 other version)A set theory analysis of the logic of the yijing ".Jesse Fleming - 2009 - Journal of Chinese Philosophy 36 (s1):37-47.
  9.  51
    The Lodger: Shakespeare on Silver Street.Jesse M. Lander - 2010 - Common Knowledge 16 (1):153-154.
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  10. Gut Reactions: A Perceptual Theory of the Emotions.Jesse J. Prinz - 2004 - Oxford University Press.
    Gut Reactions is an interdisciplinary defense of the claim that emotions are perceptions of changes in the body.
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  11.  93
    Reduced Self-Control after 3 Months of Imprisonment; A Pilot Study.Jesse Meijers, Joke M. Harte, Gerben Meynen, Pim Cuijpers & Erik J. A. Scherder - 2018 - Frontiers in Psychology 9.
  12.  22
    Keeping the Patient at the Center of Machine Learning in Healthcare.Jess Findley, Andrew Woods, Christopher Robertson & Marv Slepian - 2020 - American Journal of Bioethics 20 (11):54-56.
    Char et al. aspire to provide “a systematic approach to identifying … ethical concerns” around machine learning healthcare applications, which includes artificial intelligence and...
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  13. The emotional construction of morals * by Jesse Prinz * oxford university press, 2007. XII + 334 pp. 25.00: Summary. [REVIEW]Jesse Prinz - 2009 - Analysis 69 (4):701-704.
    The Emotional Construction of Morals is a book about moral judgements – the kinds of mental states we might express by sentences such as, ‘It's bad to flash your neighbors’, or ‘You ought not eat your pets’. There are three basic questions that get addressed: what are the psychological states that constitute such judgements? What kinds of properties do such judgements refer to? And, where do these judgements come from? The first question concerns moral psychology, the second metaethics and the (...)
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  14. The Conscious Brain: How Attention Engenders Experience.Jesse Prinz - 2012 - , US: Oup Usa.
    The Conscious Brain brings neuroscientific evidence to bear on enduring philosophical questions. Major philosophical and scientific theories of consciousness are surveyed, challenged, and extended.
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  15.  75
    Meaning and Modality.Jesse Fitts - 2018 - Dissertation, University of Massachusetts, Amherst
    I intended to write four papers whose topics faintly concerned separate issues in meaning and modality. As it turned out, chapters 1-3 all roughly concern the same topic: propositions. While I argue for two different theses in chapters 1 and 2, I try to understand the changing propositions literature in both. In addition to arguing for the respective theses in chapters 1 and 2, accounting for this change is a parallel goal for the chapters taken together. Chapter 3 examines particular (...)
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  16.  18
    Adornos kritikk av positivismekritikken.Lars Bugge - 2003 - Agora Journal for metafysisk spekulasjon 21 (4):126-154.
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  17.  32
    The Virgin Phoenix.John Bugge - 1976 - Mediaeval Studies 38 (1):332-350.
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  18. Phenomenology as Proto-Computationalism: Do the Prolegomena Indicate a Computational Reading of the Logical Investigations?Jesse D. Lopes - 2023 - Husserl Studies 39 (1):47-68.
    This essay examines the possibility that phenomenological laws might be implemented by a computational mechanism by carefully analyzing key passages from the Prolegomena to Pure Logic. Part I examines the famous Denkmaschine passage as evidence for the view that intuitions of evidence are causally produced by computational means. Part II connects the less famous criticism of Avenarius & Mach on thought-economy with Husserl's 1891 essay 'On the Logic of Signs (Semiotic).' Husserl is shown to reaffirm his earlier opposition to associationist (...)
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  19.  37
    In Support of a Distinction between Voluntary and Stimulus-Driven Control: A Review of the Literature on Proportion Congruent Effects. [REVIEW]Julie M. Bugg & Matthew J. C. Crump - 2012 - Frontiers in Psychology 3.
  20.  41
    Retrieval of autobiographical memories: The mechanisms and consequences of truncated search.Jess Eade, Helen Healy, J. Mark G. Williams, Stella Chan, Catherine Crane & Thorsten Barnhofer - 2006 - Cognition and Emotion 20 (3):351-382.
    Five studies examined the extent to which autobiographical memory retrieval is hierarchical, whether a hierarchical search depends on central executive resources, and whether retrieving memories that are “higher” in the hierarchy impairs problem‐solving ability. The first study found that random generation (assessed using a button‐pressing task) was sensitive to changes in memory load (digit span). The second study showed that when participants fail to retrieve a target event, they respond with a memory that is higher up the hierarchy. The third (...)
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  21.  28
    The ‘subject of ethics’ and educational research OR Ethics or politics? Yes please!Jesse Bazzul - 2017 - Educational Philosophy and Theory 49 (10).
    This paper outlines a theoretical context for research into ‘the subject of ethics’ in terms of how students come to see themselves as self-reflective actors. I maintain that the ‘subject of ethics’, or ethical subjectivity, has been overlooked as a necessary aspect of creating politically transformative spaces in education. At the heart of egalitarian politics lies a fundamental tension between the equality of voices and the notion that one way of being or one voice may be deemed more legitimate than (...)
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  22.  63
    Absolute Idealist Powers.Jesse M. Mulder - 2022 - Australasian Journal of Philosophy 100 (3):471-484.
    Although contemporary powers metaphysics largely understands itself as a metaphysical realist undertaking, recently powers have come to the surface also within an idealist context. This paper aims to characterize and motivate an absolute idealist conception of powers. I compare realist and idealist powers metaphysics in their respective responses to Humean scepticism concerning powers, thereby motivating the claim that the very idea of a power is actually best understood as an idealist idea. I continue to characterize the absolute idealist’s understanding of (...)
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  23.  39
    The Justice in Mercy.Jesse Couenhoven - 2020 - Journal of Religious Ethics 48 (3):399-417.
    It is natural to wonder how mercy is related to justice. I focus in this essay on a more limited question: how should we relate mercy and retributive justice? My suggestion is that attending to our situation as moral agents can help us solve this conundrum. I offer a pessimistic reading of our situation. Because of original sin and related forms of bad moral luck, we have limited control over our attitudes and actions. This has a surprisingly hopeful upshot, since (...)
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  24.  17
    Technology and Values: Getting beyond the "Device Paradigm" Impasse.Jesse S. Tatum - 1994 - Science, Technology and Human Values 19 (1):70-87.
    Albert Borgmann's notion of the "device paradigm" can be used to explain a widely experienced frustration encountered in attempts to put people's values into practice in a technological world: Technologies increasingly embraced as a means of disburdening them from social and bodily engagement also increasingly constrain their efforts to express their values through action. Expressive elements of their actions are effectively fixed by, and incorporated in, the devices they adopt. Ethnographic investigation of the "home power" movement in the United States, (...)
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  25.  36
    Ethics, Subjectivity, and Sociomaterial Assemblages: Two Important Directions and Methodological Tensions.Jesse Bazzul - 2018 - Studies in Philosophy and Education 37 (5):467-480.
    Research that explores ethics can help educational communities engage twenty-first century crises and work toward ecologically and socially just forms of life. Integral to this research is an engagement with social theory, which helps educators imagine our shared worlds differently. In this paper I present two theoretical-methodological directions for educational research that centres ethics: Ethics and subjectivity; and Ethics-in-assemblage. While both approaches might be seen as commensurable, they can also be seen as quite divergent. Using Michel Foucault’s later work on (...)
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  26.  44
    The Simplest Axiom System for Hyperbolic Geometry Revisited, Again.Jesse Alama - 2014 - Studia Logica 102 (3):609-615.
    Dependencies are identified in two recently proposed first-order axiom systems for plane hyperbolic geometry. Since the dependencies do not specifically concern hyperbolic geometry, our results yield two simpler axiom systems for absolute geometry.
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  27.  11
    Logos and Psyche in the Phaedo.Jesse I. Bailey - 2018 - Lanham, Maryland: Lexington Books.
    This book offers a new interpretation of the Phaedo, arguing that the central issue of the dialogue is the relation between logos and the defining activity of the soul, which is gathering the multiplicity of phenomena into the intelligible wholes of experience in accord with logos.
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  28.  24
    Den gjennomsiktige makten. Kritikk av Maktutredningens maktforståelse.Lars Bugge - 2002 - Agora Journal for metafysisk spekulasjon 20 (3-4):20-50.
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  29.  15
    Herredømme og frigjøring i den borgerlige kulturen.Lars Bugge - 2006 - Agora Journal for metafysisk spekulasjon 24 (1-2):246-268.
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  30.  13
    Prolog: En maktutredning uten struktur.Lars Bugge, Geir O. Rønning & Stein Sundstøl Eriksen - 2002 - Agora Journal for metafysisk spekulasjon 20 (3-4):7-19.
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  31. Audiovisual speech perception and word recogniton.Dominic W. Massaro & Jesse & Alexandra - 2009 - In Gareth Gaskell, Oxford Handbook of Psycholinguistics. Oxford University Press.
     
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  32.  7
    Two poems.Jesse Minkert - 2016 - Common Knowledge 22 (3):470-472.
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  33.  12
    Applied ethics in religion and culture: contextual and global challenges.Jesse Ndwiga Kanyua Mugambi & David W. Lutz (eds.) - 2012 - Nairobi, Kenya: Action Publishers.
    This book deals with the theme of Christian ministry from historical, systematic, biblical and practical theological perspectives. Its approach is descriptive analytical and constructive. It is provocative in its interpretation of the biblical texts discussed and challenging in the reflections of who may be admitted into the ordained ministry and how this ministry ought to be conducted. Biblical exegesis is utilized while keeping in mind that that the human element in biblical text is both substantial and determinative despite the presupposition (...)
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  34.  20
    Adam Smith: what he thought, and why it matters.Jesse Norman - 2018 - [London], UK: Allen Lane, an imprint of Penguin books.
    Against the turbulent backdrop of Enlightenment Scotland, Adam Smith lays out a succinct and highly engaging account of Smith's life and times, reviews his work as a whole and traces his influence over the past two centuries. Dispelling myths and debunking caricatures, this book explores his ideas in detail, from ethics to law to economics and government and the impact of those ideas on thinkers as diverse as Karl Marx, Charles Darwin, John Maynard Keynes and Friedrich Hayek. Adam Smith emerges (...)
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  35.  51
    Can diagrams have epistemic value? The case of Euclid.Jesse Norman - 2004 - In A. Blackwell, K. Marriott & A. Shimojima, Diagrammatic Representation and Inference. Springer. pp. 14--17.
  36.  26
    Provability in Peirce's Alpha Graphs.Jesse Norman - 2003 - Transactions of the Charles S. Peirce Society 39 (1):23 - 41.
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  37.  30
    Causes of emotions.Jesse Prinz - 2012 - In Keith Frankish & William Ramsey, The Cambridge Handbook of Cognitive Science. Cambridge: Cambridge University Press. pp. 193.
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  38.  31
    Uma teoria critica do reconhecimento.Jessé Souza - 2000 - Lua Nova: Revista de Cultura e Política 50 (50).
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  39.  43
    Centripetal and centrifugal forces in the moral circle: Competing constraints on moral learning.Jesse Graham, Adam Waytz, Peter Meindl, Ravi Iyer & Liane Young - 2017 - Cognition 167 (C):58-65.
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  40.  34
    Augustine’s Moral Psychology.Jesse Couenhoven - 2017 - Augustinian Studies 48 (1):23-44.
    This essay addresses common misunderstandings about the part of Augustine’s theological anthropology one might call his “moral psychology.” It particularly seeks to distance Augustine’s mature account of human agency from influential faculty psychologies. I argue that it is misleading to talk about Augustine’s view of the “will,” given what we typically mean by that term, and that “choice” is not central to Augustine’s account of human freedom. These claims hold not least because of the way Augustine thought about what he (...)
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  41.  35
    The Intent of Romanticism: Kant, Wordsworth, and Two Films.Jesse Kalin - 1985 - Philosophy and Literature 9 (2):121-138.
    In lieu of an abstract, here is a brief excerpt of the content:Jesse Kai.in THE INTENT OF ROMANTICISM: KANT, WORDSWORTH, AND TWO FILMS Great Kant, As a believer calls to his God, I call upon you for help, for solace, or for counsel to prepare me for death. The reasons you gave in your books were sufficient to convince me of a future existence — that is why I have recourse to you — only I found nothing at all for (...)
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  42. Reading Rödl: On Self-Consciousness and Objectivity, eds. James F. Conant, Jesse M. Mulder.James Ferguson Conant & Jesse M. Mulder (eds.) - 2023 - Routledge.
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  43.  85
    Protecting the World: Military Humanitarian Intervention and the Ethics of Care.Jess Kyle - 2013 - Hypatia 28 (2):257-273.
    Feminist care theorists Virginia Held and Joan Tronto have suggested that care is relevant to political issues concerning distant others and that care can provide the basis for a more comprehensive moral approach. I consider their approaches with regard to the policy issue of military humanitarian intervention, and raise concerns about exceptionalist attitudes toward international law that entail a collection of costs that I refer to as “the problem of global worldlessness.” I suggest that an ethic of care can overcome (...)
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  44. The emotional basis of moral judgments.Jesse Prinz - 2006 - Philosophical Explorations 9 (1):29-43.
    Recent work in cognitive science provides overwhelming evidence for a link between emotion and moral judgment. I review findings from psychology, cognitive neuroscience, and research on psychopathology and conclude that emotions are not merely correlated with moral judgments but they are also, in some sense, both necessary and sufficient. I then use these findings along with some anthropological observations to support several philosophical theories: first, I argue that sentimentalism is true: to judge that something is wrong is to have a (...)
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  45.  28
    (1 other version)Affectedness and direct objects: The role of lexical semantics in the acquisition of verb argument structure.Jess Gropen, Steven Pinker, Michelle Hollander & Richard Goldberg - 1991 - Cognition 41 (1-3):153-195.
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  46.  90
    Chaos and Indeterminism.Jesse Hobbs - 1991 - Canadian Journal of Philosophy 21 (2):141 - 164.
    Laplacean determinism remains a popular theory among philosophers and scientists alike, in spite of the fact that the Copenhagen Interpretation of quantum mechanics, with which it is inconsistent, has been around for more than fifty years. There are a number of reasons for its continuing popularity. One, recently articulated by Honderich, is that there are too many possible interpretations of quantum mechanics, and the subject is too controversial even among physicists to be an adequate basis for overturning determinism. Nevertheless, quantum (...)
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  47. Is empathy necessary for morality.Jesse J. Prinz - 2011 - In Amy Coplan & Peter Goldie, Empathy: Philosophical and Psychological Perspectives. Oxford, GB: Oxford University Press UK. pp. 211--229.
  48. Against Empathy.Jesse Prinz - 2011 - Southern Journal of Philosophy 49 (s1):214-233.
    Empathy can be characterized as a vicarious emotion that one person experiences when reflecting on the emotion of another. So characterized, empathy is sometimes regarded as a precondition on moral judgment. This seems to have been Hume's view. I review various ways in which empathy might be regarded as a precondition and argue against each of them: empathy is not a component, a necessary cause, a reliable epistemic guide, a foundation for justification, or the motivating force behind our moral judgments. (...)
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  49.  70
    Ethical Implications of Physician Involvement in Lawsuits on Behalf of the Tobacco Industry.Jess Alderman - 2007 - Journal of Law, Medicine and Ethics 35 (4):692-698.
    Physicians have long served as expert witnesses in litigation, and their medical knowledge can contribute to the appropriate resolution of a case. However, ethical issues may arise when physicians appear on behalf of the tobacco industry. Two ways that doctors participate in lawsuits are through depositions and by testifying in court during trial. The Tobacco Deposition and Trial Testimony Archive is an electronic database of depositions, trial testimony, opening and closing statements, and other material from tobacco lawsuits collected by the (...)
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  50.  14
    Medicaid & Medicare: HCFA must monitor HMOs to ensure appeal rights for Medicare beneficiaries.Jess Alderman - 1998 - Journal of Law, Medicine and Ethics 26 (3):253.
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