Results for 'Jens Staubrand'

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  1.  4
    Søren Kierkegaard: efterskrift til de filosofiske smuler: eksistentielt indlæg.Jens Staubrand - 2016 - [Frederiksberg]: SK Books, Søren Kierkegaard Kulturproduktion.
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  2.  7
    Søren Kierkegaard's kamp for livet på Frederiks Hospital i København =.Jens Staubrand - 2014 - [Frederiksberg]: SK Books / Søren Kierkegaard Kulturproduktion. Edited by Jens Staubrand.
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  3.  57
    More on the Mirror: Reply to Fischer and Brueckner.Jens Johansson - 2014 - The Journal of Ethics 18 (4):341-351.
    John Martin Fischer and Anthony L. Brueckner have argued that a person’s death is, in many cases, bad for him, whereas a person’s prenatal non-existence is not bad for him. Their suggestion relies on the idea that death deprives the person of pleasant experiences that it is rational for him to care about, whereas prenatal non-existence only deprives him of pleasant experiences that it is not rational for him to care about. In two recent articles in The Journal of Ethics, (...)
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  4.  73
    Language, Logic, and Mathematics in Schopenhauer.Jens Lemanski (ed.) - 2020 - Basel, Schweiz: Birkhäuser.
    The chapters in this timely volume aim to answer the growing interest in Arthur Schopenhauer’s logic, mathematics, and philosophy of language by comprehensively exploring his work on mathematical evidence, logic diagrams, and problems of semantics. Thus, this work addresses the lack of research on these subjects in the context of Schopenhauer’s oeuvre by exposing their links to modern research areas, such as the “proof without words” movement, analytic philosophy and diagrammatic reasoning, demonstrating its continued relevance to current discourse on logic. (...)
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  5. [no title].Jens-Uwe Krause - unknown
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  6.  79
    ‘Pure Time Preference’: Reply to Lowry and Peterson.Jens Johansson & Simon Rosenqvist - 2016 - Pacific Philosophical Quarterly 97 (3):435-441.
    A pure time preference is a preference for something to occur at one point in time rather than another, merely because of when it occurs in time. Such preferences are widely regarded as paradigm examples of irrational preferences. However, Rosemary Lowry and Martin Peterson have recently argued that, for instance, a pure time preference to go to the opera tonight rather than next month may be rationally permissible, even if the amounts of intrinsic value realized in both cases are identical. (...)
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  7.  87
    The role of the environment in computational explanations.Jens Harbecke & Oron Shagrir - 2019 - European Journal for Philosophy of Science 9 (3):1-19.
    The mechanistic view of computation contends that computational explanations are mechanistic explanations. Mechanists, however, disagree about the precise role that the environment – or the so-called “contextual level” – plays for computational explanations. We advance here two claims: Contextual factors essentially determine the computational identity of a computing system ; this means that specifying the “intrinsic” mechanism is not sufficient to fix the computational identity of the system. It is not necessary to specify the causal-mechanistic interaction between the system and (...)
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  8. A Two-Dimensionalist Guide to Conceptual Analysis.Jens Kipper - 2012 - Ontos.
    According to epistemic two-dimensionalism, or simply two-dimensionalism, linguistic expressions are associated with two intensions, one of which represents an expression’s a priori implications. The author investigates the prospects of conceptual analysis on the basis of a two-dimensionalist theory of meaning. He discusses a number of arguments for and against two-dimensional semantics and argues that properly construed, two-dimensionalism provides a potent and plausible account of meaning. Against the background of this account, the author then goes on to assess the value of (...)
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  9.  30
    Food-pics: an image database for experimental research on eating and appetite.Jens Blechert, Adrian Meule, Niko A. Busch & Kathrin Ohla - 2014 - Frontiers in Psychology 5.
  10. Fragmentation, metalinguistic ignorance, and logical omniscience.Jens Christian Bjerring & Weng Hong Tang - 2023 - Philosophical Studies 180 (7):2129-2151.
    To reconcile the standard possible worlds model of knowledge with the intuition that ordinary agents fall far short of logical omniscience, a Stalnakerian strategy appeals to two components. The first is the idea that mathematical and logical knowledge is at bottom metalinguistic knowledge. The second is the idea that non-ideal minds are often fragmented. In this paper, we investigate this Stalnakerian reconciliation strategy and argue, ultimately, that it fails. We are not the first to complain about the Stalnakerian strategy. But (...)
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  11.  12
    From Monobank to Commercial Banking: financial sector reforms in Vietnam.Jens Kovsted, John Rand & Finn Tarp - 2013 - Philosophy East and West 63 (2).
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  12.  15
    Existuje ontologický problém uměleckého díla?Jens Kulenkampff - 2007 - Estetika: The European Journal of Aesthetics 44 (1-4):151-174.
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  13.  2
    Notiz über eine Kantplakette von 1924.Jens Kulenkampff - 2024 - Kant Studien 115 (4):472-479.
    In 1924 the artist Luise Staudinger issued a bronze medal featuring a portrait of Kant on one side and a famous passage from Kant on the other: “Two things fill the mind with ever new and increasing admiration and reverence […]: the starry heavens above me and the moral law within me.” To this Staudinger added an illustration of a naked young man kneeling with outstretched arms, described by the artist as a man in prayer. Yet this does not seem (...)
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  14.  34
    Hyperintensionality and Topicality: Remarks on Berto’s Topics of Thought.Jens Christian Bjerring & Mattias Skipper - 2024 - Analysis 84 (3):672-685.
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  15. On the rationality of pluralistic ignorance.Jens Christian Bjerring, Jens Ulrik Hansen & Nikolaj Jang Lee Linding Pedersen - 2014 - Synthese 191 (11):2445-2470.
    Pluralistic ignorance is a socio-psychological phenomenon that involves a systematic discrepancy between people’s private beliefs and public behavior in certain social contexts. Recently, pluralistic ignorance has gained increased attention in formal and social epistemology. But to get clear on what precisely a formal and social epistemological account of pluralistic ignorance should look like, we need answers to at least the following two questions: What exactly is the phenomenon of pluralistic ignorance? And can the phenomenon arise among perfectly rational agents? In (...)
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  16. Hyperintensionality and Topicality: Remarks on Berto's Topics of Thought.Jens Christian Bjerring & Mattias Skipper - forthcoming - Analysis.
  17. (1 other version)A Simple Analysis of Harm.Jens Johansson & Olle Risberg - 2022 - Ergo: An Open Access Journal of Philosophy 9:509-536.
    In this paper, we present and defend an analysis of harm that we call the Negative Influence on Well-Being Account (NIWA). We argue that NIWA has a number of significant advantages compared to its two main rivals, the Counterfactual Comparative Account (CCA) and the Causal Account (CA), and that it also helps explain why those views go wrong. In addition, we defend NIWA against a class of likely objections, and consider its implications for several questions about harm and its role (...)
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  18.  64
    Against the Worse Than Nothing Account of Harm: A Reply to Immerman.Jens Johansson & Olle Risberg - 2022 - Journal of Moral Philosophy 20 (3-4):233-242.
    The counterfactual comparative account of harm (cca) faces well-known problems concerning preemption and omission. In a recent article in this journal, Daniel Immerman proposes a novel variant of cca, which he calls the worse than nothing account (wtna). According to Immerman, wtna nicely handles the preemption and omission problems. We seek to show, however, that wtna is not an acceptable account of harm. In particular, while wtna deals better than cca with some cases that involve preemption and omission, it has (...)
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  19.  44
    A logic for diffusion in social networks.Zoé Christoff & Jens Ulrik Hansen - 2015 - Journal of Applied Logic 13 (1):48-77.
    This paper introduces a general logical framework for reasoning about diffusion processes within social networks. The new “Logic for Diffusion in Social Networks” is a dynamic extension of standard hybrid logic, allowing to model complex phenomena involving several properties of agents. We provide a complete axiomatization and a terminating and complete tableau system for this logic and show how to apply the framework to diffusion phenomena documented in social networks analysis.
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  20. Deep Brain Stimulation and the Search for Identity.Karsten Witt, Jens Kuhn, Lars Timmermann, Mateusz Zurowski & Christiane Woopen - 2011 - Neuroethics 6 (3):499-511.
    Ethical evaluation of deep brain stimulation as a treatment for Parkinson’s disease is complicated by results that can be described as involving changes in the patient’s identity. The risk of becoming another person following surgery is alarming for patients, caregivers and clinicians alike. It is one of the most urgent conceptual and ethical problems facing deep brain stimulation in Parkinson’s disease at this time. In our paper we take issue with this problem on two accounts. First, we elucidate what is (...)
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  21.  37
    Inductive Inferences in CL Diagrams.Jens Lemanski & Reetu Bhattacharjee - 2022 - In Matthias Thimm, Jürgen Landes & Kenneth Skiba, Proceedings of the First International Conference on Foundations, Applications, and Theory of Inductive Logic (FATIL2022). deposit_Hagen. pp. 70-73.
    CL diagrams – the abbreviation of Cubus Logicus – are inspired by J.C. Lange’s logic machine from 1714. In recent times, Lange’s diagrams have been used for extended syllogistics, bitstring semantics, analogical reasoning and many more. The paper presents a method for testing statistical syllogisms (also called proportional syllogisms or inductive syllogisms) by using CL diagrams.
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  22.  37
    Who founded the indo-greek era of 186/5 B.c.E.?Jens Jakobsson - 2009 - Classical Quarterly 59 (2):505-.
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  23.  8
    Friedrich II. Von Preußen - Oder Wie Viel Wissenschaft Verträgt Höfische Kultur?Jens Häseler - 2005 - In Brunhilde Wehinger, Geist Und Macht: Friedrich der Große Im Kontext der Europäischen Kulturgeschichte. Akademie Verlag. pp. 73-82.
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  24.  9
    Making Sense of Sound: Auscultation and Lung Sound Codification in Nineteenth-Century French and German Medicine.Jens Lachmund - 1999 - Science, Technology, and Human Values 24 (4):419-450.
    With the introduction of the technique of auscultation in nineteenth-century medicine, the auditory became a most important means of producing diagnostic knowledge. The correct classification and interpretation of the sounds revealed by auscultation, however, remained an issue of negotiation and often controversy throughout the mid-nineteenth century. This article examines the codification of lung sounds within two cultural and geographic contexts: first, the original approach as it was developed by Laennec and his followers in Paris that came to be dominant in (...)
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  25. V—What's Wrong with ‘Deontology’?Jens Timmermann - 2015 - Proceedings of the Aristotelian Society 115 (1pt1):75-92.
    The way we use terminology matters. There are words, ordinary and philosophical, that we should do without because they are ill-defined, ambiguous or confused. If we use them we will at best be saying little. At worst, they will make us ask the wrong questions and leave the right ones unasked. In this paper, I argue that ‘deontology’ is such a word. It is defined negatively as non-teleological or non-consequentialist, and therefore does not designate a distinct class of moral theories, (...)
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  26. Artificial intelligence and identity: the rise of the statistical individual.Jens Christian Bjerring & Jacob Busch - forthcoming - AI and Society:1-13.
    Algorithms are used across a wide range of societal sectors such as banking, administration, and healthcare to make predictions that impact on our lives. While the predictions can be incredibly accurate about our present and future behavior, there is an important question about how these algorithms in fact represent human identity. In this paper, we explore this question and argue that machine learning algorithms represent human identity in terms of what we shall call the statistical individual. This statisticalized representation of (...)
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  27.  55
    An analogy between Hegel's theory of recognition and Ficino's theory of love.Jens Lemanski - 2019 - British Journal for the History of Philosophy 27 (1):95-113.
    A widely debated question in current research centres on determining the precursors to G. W. F. Hegel's theory of recognition. Until now Fichte, Rousseau and Aristotle have been discussed. However, the present paper analyses a further surprising correspondence between Marsilio Ficino's theory of love and Hegel's theory of recognition. Here it is shown that Hegel studied Ficino in 1793 and that we can discover syntactical, semantical, and structural vestiges of Ficino's De amore II 8 in Hegel's early fragments on religion (...)
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  28. (1 other version)Christentum im Atheismus. Bd. 1.Jens Lemanski - 2009 - London: Turnshare.
    "Christentum im Atheismus" (Christianity in Atheism) analyses the history of the development of a normative ethic of imitation, mimesis and role model that sprang from Platonism and Christianity and was transformed in the atheistic or agnostic philosophy of modernity. The first volume describes the development of this ethics from antiquity to the Enlightenment using the example of several philosophical and theological writings.
     
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  29. Der Tod Gottes als Apoptose oder Nekrose – Zur Konstitution höherer Immunsysteme.Jens Lemanski & Eva Siepmann - 2010 - Internationale Zeitschrift Für Philosophie Und Psychosomatik 2.
    Das folgende Essay erläutert, warum der Tod Gottes sowohl in einem konsequent theistischen System als auch bei atheistischen Denkern unausweichlich ist. Zur Beantwortung der Frage, wie Gott gestorben ist, werden hauptsächlich Autoren wie Friedrich W. Schelling , Friedrich Nietzsche und Peter Sloterdijk herangezogen. Da die Rede vom Tod Gottes den Verdacht erweckt, metaphorisch zu sein, werden wir mit Apoptose und Nekrose auch zwei unterschiedliche Metaphern anwenden, um den vorliegenden Sachverhalt zu beschreiben . Das letzte Kapitel fragt dann nach den Konsequenzen (...)
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  30. Loops and the Geometry of Chance.Jens Jäger - forthcoming - Noûs.
    Suppose your evil sibling travels back in time, intending to lethally poison your grandfather during his infancy. Determined to save grandpa, you grab two antidotes and follow your sibling through the wormhole. Under normal circumstances, each antidote has a 50% chance of curing a poisoning. Upon finding young grandpa, poisoned, you administer the first antidote. Alas, it has no effect. The second antidote is your last hope. You administer it---and success: the paleness vanishes from grandpa's face, he is healed. As (...)
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  31.  23
    Causal Proportionality as an Ontic and Epistemic Concept.Jens Harbecke - 2021 - Erkenntnis 88 (6):2291-2313.
    This paper is concerned with the content of the causal proportionality constraint. It investigates two general versions of the constraint, namely “horizontal” and “vertical” proportionality. Moreover, it discusses whether proportionality is considered an ontic or an epistemic, i.e. explanatory, constraint on causation in the context of some of the most prominent theories of causation. The following main claims are defended: (1) The horizontal (HP) and the vertical version (VP) of the proportionality constraint are logically independent. (2) HP is implied by (...)
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  32.  5
    Fuel for revolt – moral arguments as delegitimation practices in Swedish fuel protests.Jens Portinsson Hylander, Eric Brandstedt, Ellen Lycke, Vasna Ramasar & Henner Busch - 2024 - Environmental Politics 33 (6):1109-1129.
    This article examines the role of moral arguments in the delegitimation of transition policies. Previous research has highlighted attitudes and arguments that explain resistance against transition policies, including perceptions of unfairness; inefficiency and effectiveness; lack of trust; and ideology. This article provides further understanding of resistance to climate policies by zooming in on how social movements implicitly and explicitly use moral arguments to delegitimise low-carbon transition policies. Through a qualitative interview study with members of a Swedish social media movement against (...)
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  33.  44
    Schopenhauer's Representationalist Theory of Rationality : Logic, Eristic, Language and Mathematics.Jens Lemanski - 2023 - In David Bather Woods & Timothy Stoll, The Schopenhauerian mind. New York, NY: Routledge. pp. 22-40.
    The paper gives an overview of Arthur Schopenhauer's theory of rationality. For Schopenhauer, rationality is a human faculty based on language, which, in addition to language, is primarily concerned with knowledge or philosophy of science and practical action. For Schopenhauer, language is the umbrella term under which he subsumes logic and eristics. This paper will first introduce Schopenhauer's logic and clarify its connection to the philosophy of language. This is followed by eristic dialectics, which reflects on how one can protect (...)
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  34.  38
    Democracy and the European Central Bank's Emergency Powers.Jens van ‘T. Klooster - 2018 - Midwest Studies in Philosophy 42 (1):270-293.
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  35. The Study of Visual and Multimodal Argumentation.Jens E. Kjeldsen - 2015 - Argumentation 29 (2):115-132.
    IntroductionIf we were to identify the beginning of the study of visual argumentation, we would have to choose 1996 as the starting point. This was the year that Leo Groarke published “Logic, art and argument” in Informal logic, and it was the year that he and David Birdsell co-edited a special double issue of Argumentation and Advocacy on visual argumentation . Among other papers, the issue included Anthony Blair’s “The possibility and actuality of visual arguments”. It was also the year (...)
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  36.  78
    The Inner Game of Sport: is Everything in the Brain?Jens E. Birch - 2010 - Sport, Ethics and Philosophy 4 (3):284-305.
    The article deals with the following: Three brain imaging studies on athletes are evaluated. What do these neuroscientific studies tell us about the brain and mind of the athlete? Empirical investigations will need a neuro-theory of mind if they are to make the leap from neural activity to the mental. The article looks at such a theory, Gerald Edelman's?Neural Darwinism?. What are the implications of such a theory for sport science and philosophy of sport? The article appreciates some of the (...)
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  37.  30
    Nonstandard Methods in Stochastic Analysis and Mathemetical Physics.Sergio Albeverio & Jens Erik Fenstad - 1986 - Journal of Symbolic Logic 55 (1):362-363.
  38. The Importance of a Good Ending: Some Reflections on Samuel Scheffler’s Death and the Afterlife.Jens Johansson - 2015 - The Journal of Ethics 19 (2):185-195.
    In his recent book, Death and the Afterlife, Samuel Scheffler argues that it matters greatly to us that there be other human beings long after our own deaths. In support of this “Afterlife Thesis,” as I call it, he provides a thought experiment—the “doomsday scenario”—in which we learn that, although we ourselves will live a normal life span, 30 days after our death the earth will be completely destroyed. In this paper I question this “doomsday scenario” support for Scheffler’s Afterlife (...)
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  39. Problems in Epistemic Space.Jens Christian Bjerring - 2012 - Journal of Philosophical Logic 43 (1):153-170.
    When a proposition might be the case, for all an agent knows, we can say that the proposition is epistemically possible for the agent. In the standard possible worlds framework, we analyze modal claims using quantification over possible worlds. It is natural to expect that something similar can be done for modal claims involving epistemic possibility. The main aim of this paper is to investigate the prospects of constructing a space of worlds—epistemic space—that allows us to model what is epistemically (...)
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  40. When bad things happen to good people.Jens Damgaard Thaysen & Andreas Albertsen - 2017 - Politics, Philosophy and Economics 16 (1):93-112.
    According to luck egalitarianism, it is not unfair when people are disadvantaged by choices they are responsible for. This implies that those who are disadvantaged by choices that prevent disadvantage to others are not eligible for compensation. This is counterintuitive. We argue that the problem such cases pose for luck egalitarianism reveals an important distinction between responsibility for creating disadvantage and responsibility for distributing disadvantage which has hitherto been overlooked. We develop and defend a version of luck egalitarianism which only (...)
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  41. Being and betterness.Jens Johansson - 2010 - Utilitas 22 (3):285-302.
    In this article I discuss the question of whether a person’s existence can be better (or worse) for him than his non-existence. Recently, Nils Holtug and Melinda A. Roberts have defended an affirmative answer. These defenses, I shall argue, do not succeed. In different ways, Holtug and Roberts have got the metaphysics and axiology wrong. However, I also argue that a person’s existence can after all be better (or worse) for him than his non-existence, though for reasons other than those (...)
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  42.  12
    Geometrie.Jens Lemanski - 2018 - In Daniel Schubbe & Matthias Koßler, Schopenhauer-Handbuch: Leben – Werk – Wirkung. Springer. pp. 329-333.
    In Mathematiklehrbüchern und mathematischen Spezialabhandlungen tauchen bis heute immer wieder Themen und Thesen der Schopenhauerschen Elementargeometrie auf. Da Schopenhauers Geometrie bzw. Philosophie der Geometrie in ihrer Figuren- und damit Anschauungsbezogenheit im 19. und frühen 20. Jahrhundert exemplarisch galt, folgt die hier skizzenhaft dargestellte zweihundertjährige Rezeptionsgeschichte auch der von den mathematischen Paradigmen abhängenden Bewertung anschauungsbezogener Geometrien.
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  43.  28
    Reimagining the Sacred: Richard Kearney Debates God with James Wood, Catherine Keller, Charles Taylor, Julia Kristeva, Gianni Vattimo, Simon Critchley, Jean-Luc Marion, John Caputo, David Tracey, Jens Zimmermann, and Merold Westphal.Richard Kearney & Jens Zimmermann (eds.) - 2015 - Cambridge University Press.
    Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based (...)
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  44. List and Menzies on High‐Level Causation.Jens Jager - 2021 - Pacific Philosophical Quarterly 102 (4):570-591.
    I raise two objections against Christian List and Peter Menzies' influential account of high-level causation. Improving upon some of Stephen Yablo's earlier work, I develop an alternative theory which evades both objections. The discussion calls into question List and Menzies' main contention, namely, that the exclusion principle, applied to difference-making, is false.
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  45. Grenzen des Wissens : das Objektive und das Subjektive.Jens Kulenkampff - 2005 - In Jens Kulenkampff & Gunther Wanke, Über die Grenzen von Wissenschaft und Forschung: fünf Vorträge. Erlangen: Verlag Universitätsbund Erlangen-Nürnberg e.V..
     
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  46.  8
    Gründe und Motive.Jens Kulenkampff - 2008 - In Angela Kallhoff, Christoph Halbig & Andreas Vieth, Ethik Und Die Möglichkeit Einer Guten Weltethics and the Possibility of a Good World: Eine Kontroverse Um Die „Konkrete Ethik“. Walter de Gruyter. pp. 111-120.
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  47.  15
    Hume über das Selbst, die Person und die Identität der Person.Jens Kulenkampff - 2021 - In Roland Kipke, Nele Röttger, Johanna Wagner & Almut Kristine V. Wedelstaedt, ZusammenDenken: Festschrift Für Ralf Stoecker. Wiesbaden: Springer Fachmedien Wiesbaden. pp. 3-17.
    Wie es scheint, hat Hume in Of personal identity die Identität der Person bestritten. Tatsächlich hat er lediglich eine falsche Auffassung von Person und Selbst kritisiert und daran anschließend zu erklären versucht, durch welche psychischen Mechanismen es zur Bildung dieser falschen „idea of self“ kommt. Diese Erklärung ist misslungen und von Hume im Appendix revoziert worden. Hume selbst hat dagegen einen vollkommen unspektakulären und alltäglichen Begriff der Person vertreten, wie in Of pride and humility so beiläufig wie überzeugend deutlich wird.
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  48. (1 other version)Kants Logik des ästhetischen Urteils.Jens Kulenkampff - 1978 - Frankfurt am Main: Klostermann.
  49. "Mit dem Schönen ist es ganz anders bewandt.": eine Auseinandersetzung mit der Kritik der ästhetischen Urteilskraft.Jens Kulenkampff - 2022 - Frankfurt am Main: Vittorio Klostermann.
    'It is quite different with the beautiful.' But what about it, then? According to Kant, this can only be revealed by analyzing the judgment by which we attribute beauty. Tracing the often-rocky path of this analysis, fraught with all sorts of pitfalls, in order to see how Kant arrives at the concept of beauty as a form of purposiveness without purpose, and what exactly this concept means, is still very rewarding. However, in doing so, it is important to defend Kant (...)
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  50.  7
    Hegel und der spätantike Neuplatonismus: Untersuchungen zur Metaphysik des Einen und des Nous in Hegels spekulativer und geschichtlicher Deutung.Jens Halfwassen - 1999 - Bonn: Bouvier Verlag.
    Einleitung Erstes Kapitel. Die Bedeutung des Neuplatonismus für Hegels Denkentwicklung. § 1. Erste Begegnungen - § 2. Eusebios und der Mittelplatonismus - § 3. Spuren mittel- und neuplatonischer Metaphysik in Hegels Frankfurter Schriften - § 4. Die Bedeutung des Neuplatonismus für Hegels Jenaer Grundlegung seiner Dialektik Zweites Kapitel. Die geschichtliche und systematische Ortsbestimmung des Neuplatonismus in Hegels Philosophie des absoluten Geistes. § 1. Die Geschichte der Philosophie als das Zu-sich-Kommen des absoluten Geistes - § 2. Der Neuplatonismus als Intellektualsystem und (...)
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