Results for 'Jens Gebauer'

948 found
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  1.  30
    Crop diversity in homegardens of southwest Uganda and its importance for rural livelihoods.Cory W. Whitney, Eike Luedeling, John R. S. Tabuti, Antonia Nyamukuru, Oliver Hensel, Jens Gebauer & Katja Kehlenbeck - 2018 - Agriculture and Human Values 35 (2):399-424.
    Homegardens are traditional food systems that have been adapted over generations to fit local cultural and ecological conditions. They provide a year-round diversity of nutritious foods for smallholder farming communities in many regions of the tropics and subtropics. In southwestern Uganda, homegardens are the primary source of food, providing a diverse diet for rural marginalized poor. However, national agricultural development plans as well as economic and social pressures threaten the functioning of these homegardens. The implications of these threats are difficult (...)
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  2. The preemption problem.Jens Johansson & Olle Risberg - 2019 - Philosophical Studies 176 (2):351-365.
    According to the standard version of the counterfactual comparative account of harm, an event is overall harmful for an individual if and only if she would have been on balance better off if it had not occurred. This view faces the “preemption problem.” In the recent literature, there are various ingenious attempts to deal with this problem, some of which involve slight additions to, or modifications of, the counterfactual comparative account. We argue, however, that none of these attempts work, and (...)
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  3.  32
    Nonstandard Methods in Stochastic Analysis and Mathemetical Physics.Sergio Albeverio & Jens Erik Fenstad - 1986 - Journal of Symbolic Logic 55 (1):362-363.
  4. Good work: The importance of caring about making a social contribution.Jens Jørund Tyssedal - 2023 - Politics, Philosophy and Economics 22 (2):177-196.
    How can work be a genuine good in life? I argue that this requires overcoming a problem akin to that studied by Marx scholars as the problem of work, freedom and necessity: how can work be something we genuinely want to do, given that its content is not up to us, but is determined by necessity? I argue that the answer involves valuing contributing to the good of others, typically as valuing active pro-sociality – that is, valuing actively doing something (...)
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  5. The individualist lottery: how people count, but not their numbers.Jens Timmerman - 2004 - Analysis 64 (2):106-112.
  6. When bad things happen to good people.Jens Damgaard Thaysen & Andreas Albertsen - 2017 - Politics, Philosophy and Economics 16 (1):93-112.
    According to luck egalitarianism, it is not unfair when people are disadvantaged by choices they are responsible for. This implies that those who are disadvantaged by choices that prevent disadvantage to others are not eligible for compensation. This is counterintuitive. We argue that the problem such cases pose for luck egalitarianism reveals an important distinction between responsibility for creating disadvantage and responsibility for distributing disadvantage which has hitherto been overlooked. We develop and defend a version of luck egalitarianism which only (...)
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  7. Autonomy, progress and virtue : why Kant has nothing to fear from the overdemandingness objection.Jens Timmermann - 2018 - Kantian Review 23 (3):379-397.
    Is Kant’s ethical theory too demanding? Do its commands ask too much of us, either by calling for self-sacrifice on particular occasions, or by pervading our lives to the extent that there is no room for permissible action? In this article, I argue that Kant’s ethics is very demanding, but not excessively so. The notion of ‘latitude’ does not help. But we need to bear in mind that moral laws are self-imposed and cannot be externally enforced; that ‘right action’ is (...)
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  8. Periods in the Use of Euler-type Diagrams.Jens Lemanski - 2017 - Acta Baltica Historiae Et Philosophiae Scientiarum 5 (1):50-69.
    Logicians commonly speak in a relatively undifferentiated way about pre-euler diagrams. The thesis of this paper, however, is that there were three periods in the early modern era in which euler-type diagrams (line diagrams as well as circle diagrams) were expansively used. Expansive periods are characterized by continuity, and regressive periods by discontinuity: While on the one hand an ongoing awareness of the use of euler-type diagrams occurred within an expansive period, after a subsequent phase of regression the entire knowledge (...)
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  9. (1 other version)A Simple Analysis of Harm.Jens Johansson & Olle Risberg - 2022 - Ergo: An Open Access Journal of Philosophy 9:509-536.
    In this paper, we present and defend an analysis of harm that we call the Negative Influence on Well-Being Account (NIWA). We argue that NIWA has a number of significant advantages compared to its two main rivals, the Counterfactual Comparative Account (CCA) and the Causal Account (CA), and that it also helps explain why those views go wrong. In addition, we defend NIWA against a class of likely objections, and consider its implications for several questions about harm and its role (...)
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  10.  73
    Language, Logic, and Mathematics in Schopenhauer.Jens Lemanski (ed.) - 2020 - Basel, Schweiz: Birkhäuser.
    The chapters in this timely volume aim to answer the growing interest in Arthur Schopenhauer’s logic, mathematics, and philosophy of language by comprehensively exploring his work on mathematical evidence, logic diagrams, and problems of semantics. Thus, this work addresses the lack of research on these subjects in the context of Schopenhauer’s oeuvre by exposing their links to modern research areas, such as the “proof without words” movement, analytic philosophy and diagrammatic reasoning, demonstrating its continued relevance to current discourse on logic. (...)
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  11. Data identity: privacy and the construction of self.Jens-Erik Mai & Sille Obelitz Søe - 2022 - Synthese 200 (6):1-22.
    This paper argues in favor of a hybrid conception of identity. A common conception of identity in datafied society is a split between a digital self and a real self, which has resulted in concepts such as the data double, algorithmic identity, and data shadows. These data-identity metaphors have played a significant role in the conception of informational privacy as control over information—the control of or restricted access to your digital identity. Through analyses of various data-identity metaphors as well as (...)
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  12.  80
    A Tale of Two Conflicts: On Pauline Kleingeld’s New Reading of the Formula of Universal Law.Jens Timmermann - 2018 - Kant Studien 109 (4):581-596.
    Pauline Kleingeld’s “Contradiction and Kant’s Formula of Universal Law”, published in this journal in 2017, presents a powerful challenge to what has become the standard reconstruction of the categorical imperative. In this response to Kleingeld, I argue that she is right to emphasise the ‘simultaneity requirement’ - that we must be able to will a proposed maxim and ‘simulataneously’, ‘also’ or ‘at the same time’ the maxim in its universalised form - but I deny that this removes the categorical imperative (...)
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  13. All the (many, many) things we know: Extended knowledge.Jens Christian Bjerring & Nikolaj Jang Lee Linding Pedersen - 2014 - Philosophical Issues 24 (1):24-38.
    In this paper we explore the potential bearing of the extended mind thesis—the thesis that the mind extends into the world—on epistemology. We do three things. First, we argue that the combination of the extended mind thesis and reliabilism about knowledge entails that ordinary subjects can easily come to enjoy various forms of restricted omniscience. Second, we discuss the conceptual foundations of the extended mind and knowledge debate. We suggest that the theses of extended mind and extended knowledge lead to (...)
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  14. Work is Meaningful if There are Good Reasons to do it: A Revisionary Conceptual Analysis of ‘Meaningful Work’.Jens Jørund Tyssedal - 2022 - Journal of Business Ethics 185 (3):533-544.
    Meaningful work is an important ideal, but it seems hard to give an adequate account of meaningful work. In this article, I conduct a revisionary conceptual analysis of ‘meaningful work’, i.e. a conceptual analysis that aims at finding a better and more useful way to use this term. I argue for a distinction between cases where work itself is meaningful and cases where other sources of meaning are found at work. The term ‘meaningful work’ is most useful for the former (...)
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  15. Acting from duty: Inclination, reason and moral worth.Jens Timmermann - 2009 - In Kant's 'Groundwork of the Metaphysics of Morals': A Critical Guide. New York: Cambridge University Press.
    Section I of Kant's Groundwork of the Metaphysics of Morals is meant to lead us from our everyday conception of morality to the supreme principle of all moral action, officially christened the ‘categorical imperative’ some twenty Academy pages further into the treatise. It is quite striking that in this first section Kant dispenses with the notorious technical language that pervades not just other parts of the Groundwork but also most of the remaining philosophical writings of the critical period. The mere (...)
     
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  16.  69
    Regularity Constitution and the Location of Mechanistic Levels.Jens Harbecke - 2015 - Foundations of Science 20 (3):323-338.
    This paper discusses the role of levels and level-bound theoretical terms in neurobiological explanations under the presupposition of a regularity theory of constitution. After presenting the definitions for the constitution relation and the notion of a mechanistic level in the sense of the regularity theory, the paper develops a set of inference rules that allow to determine whether two mechanisms referred to by one or more accepted explanations belong to the same level, or to different levels. The rules are characterized (...)
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  17. Loops and the Geometry of Chance.Jens Jäger - forthcoming - Noûs.
    Suppose your evil sibling travels back in time, intending to lethally poison your grandfather during his infancy. Determined to save grandpa, you grab two antidotes and follow your sibling through the wormhole. Under normal circumstances, each antidote has a 50% chance of curing a poisoning. Upon finding young grandpa, poisoned, you administer the first antidote. Alas, it has no effect. The second antidote is your last hope. You administer it---and success: the paleness vanishes from grandpa's face, he is healed. As (...)
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  18. Reasoning with Unconditional Intention.Jens Gillessen - 2017 - Journal of Philosophical Research 42:177-201.
    Suppose that you intend to go to the theater. Are you therein intending the unconditional proposition that you go to the theater? That would seem to be deeply irrational; after all, you surely do not intend to go if, for instance, in the next instant an earthquake is going to devastate the city. What we intend we do not intend ‘no matter what,’ it is often said. But if so—how can anyone ever rationally intend simply to perform an action of (...)
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  19. Past and Future Non-Existence.Jens Johansson - 2013 - The Journal of Ethics 17 (1-2):51-64.
    According to the “deprivation approach,” a person’s death is bad for her to the extent that it deprives her of goods. This approach faces the Lucretian problem that prenatal non-existence deprives us of goods just as much as death does, but does not seem bad at all. The two most prominent responses to this challenge—one of which is provided by Frederik Kaufman (inspired by Thomas Nagel) and the other by Anthony Brueckner and John Martin Fischer—claim that prenatal non-existence is relevantly (...)
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  20. Ancient Modes of Philosophical Inquiry.Jens Kristian Larsen & Philipp Steinkrüger - 2020 - History of Philosophy & Logical Analysis 23 (1):3-20.
    At least since Socrates, philosophy has been understood as the desire for acquiring a special kind of knowledge, namely wisdom, a kind of knowledge that human beings ordinarily do not possess. According to ancient thinkers this desire may result from a variety of causes: wonder or astonishment, the bothersome or even painful realization that one lacks wisdom, or encountering certain hard perplexities or aporiai. As a result of this basic understanding of philosophy, Greek thinkers tended to regard philosophy as an (...)
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  21.  15
    Pindar und die Orphik. Zu Frg. 133 Snell/Maehler.Jens Holzhausen - 2004 - Hermes 132 (1):20-36.
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  22. Motor compatibility: The bidirectional link between behavior and evaluation.Roland Neumann, Jens Förster & Fritz Strack - 2003 - In Jochen Musch & Karl C. Klauer, The Psychology of Evaluation: Affective Processes in Cognition and Emotion. Lawerence Erlbaum. pp. 371--391.
     
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  23. List and Menzies on High‐Level Causation.Jens Jager - 2021 - Pacific Philosophical Quarterly 102 (4):570-591.
    I raise two objections against Christian List and Peter Menzies' influential account of high-level causation. Improving upon some of Stephen Yablo's earlier work, I develop an alternative theory which evades both objections. The discussion calls into question List and Menzies' main contention, namely, that the exclusion principle, applied to difference-making, is false.
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  24.  29
    Imagining and governing artificial intelligence: the ordoliberal way—an analysis of the national strategy ‘AI made in Germany’.Jens Hälterlein - forthcoming - AI and Society:1-12.
    National Artificial Intelligence (AI) strategies articulate imaginaries of the integration of AI into society and envision the governing of AI research, development and applications accordingly. To integrate these central aspects of national AI strategies under one coherent perspective, this paper presented an analysis of Germany’s strategy ‘AI made in Germany’ through the conceptual lens of ordoliberal political rationality. The first part of the paper analyses how the guiding vision of a human-centric AI not only adheres to ethical and legal principles (...)
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  25.  56
    Globalizing the democratic community.Jens Bartelson - 2008 - Ethics and Global Politics 1 (4):159-174.
    This article discusses the problem of global democracy, and why democratic legitimacy seems so difficult to attain at the global level. I start by arguing that the difficulties we experience when we try to widen the scope of democratic governance beyond the boundaries of individual states have nothing to do with the characteristics of global society, but result from the underlying assumption that a political community has to be bounded and based on consent in order for democratic legitimacy to be (...)
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  26.  55
    José Victorino Lastarria's Libertarian Krauso-Positivism and the Discourse on State- and Nation-Building in Nineteenth-Century Chile.Jens R. Hentschke - 2012 - Intellectual History Review 22 (2):241-260.
    José Victorino Lastarria (1817–1888) was one of Chile's leading nineteenth-century pensadores, or public intellectuals in the tradition of the French philosophes. In a first synthesis of Latin American political thought, published in 1965, Leopoldo Zea considered him to be a prime example of a romantic liberal who gradually adopted positivist ideas, and this has remained the prevailing scholarly opinion. However, a closer look at Lastarria's intellectual trajectory shows that such a periodisation is too simplistic and underestimates the plurality and authenticity (...)
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  27.  30
    Prehistoire de la geometrie: Premiers elements d'enquete, premieres conclusions. Olivier Keller.Jens Hoyrup - 1996 - Isis 87 (4):713-714.
  28.  8
    Konversationen über Literatur: Literatur und Wissenschaft aus nominalistischer Sicht.Jens F. Ihwe & Eric Vos - 1985 - Wissenschaftstheorie, Wissenschaft und Philosophie.
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  29.  24
    Arnd Wasserloos (2005) Wessen Gene, wessen Ethik? Die genetische Diversit t des Menschen als Herausforderung f r Bioethik und Humanwissenschaften.Freiburg I. Br Jens Clausen - 2006 - Ethik in der Medizin 19 (1):73-76.
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  30.  8
    (1 other version)Dichtung und Religion: Pascal, Gryphius, Lessing, Hölderlin, Novalis, Kierkegaard, Dostojewski, Kafka.Walter Jens & Hans Küng - 1985
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  31.  67
    Theorie AlS Gedächtniskunst.Soentgen Jens - 1997 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (1):183-204.
    The essay developes the principles of the antique resp. medieval ars memorativa, which was a skill of memorizing large amounts of varying informations. Then the parsonian theory of society is analysed and it is shown, that it is constructed according to the same principles. Hence it follows the thesis, that at least special kinds of sociological (and psychological) theories can be considered as modernized forms of the old ars memorativa. The author defends this thesis against a set of nearby objections. (...)
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  32.  9
    Governing Europe: Discourse, Governmentality and European Integration.Jens Henrik Haahr & William Walters - 2004 - Routledge.
    This book uses post-structuralist theories of power and discourse to study European integration and the associated forms of governance.
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  33.  30
    Psychological Flexibility as a Buffer against Caregiver Distress in Families with Psychosis.Jens E. Jansen, Ulrik H. Haahr, Hanne-Grethe Lyse, Marlene B. Pedersen, Anne M. Trauelsen & Erik Simonsen - 2017 - Frontiers in Psychology 8.
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  34.  56
    Arthur Schopenhauer on Naturalness in Logic.Jens Lemanski & Hubert Martin Schüler - 2020 - In Language, Logic, and Mathematics in Schopenhauer. Basel, Schweiz: Birkhäuser. pp. 145-165.
    The question of naturalness in logic is widely discussed in today’s research literature. On the one hand, naturalness in the systems of natural deduction is intensively discussed on the basis of Aristotelian syllogistics. On the other hand, research on “natural logic” is concerned with the implicitly existing logical laws of natural language, and is therefore also interested in the naturalness of syllogistics. In both research areas, the question arises what naturalness exactly means, in logic as well as in language. We (...)
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  35. Indledning.Jens Kristian Larsen & Jakob Leth Fink - 2015 - In Jakob Leth Fink & Jens Kristian Larsen, Platon - Værk og Virkning. Gyldendal. pp. 13-38.
  36.  6
    Was das Haben mit dem Sein macht: die neue Psychologie von Konsum und Verzicht.Jens Förster - 2015 - München: Pattloch.
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  37.  14
    Converging Development of English as Foreign Language Listening and Reading Comprehension Skills in German Upper Secondary Schools.Christian Spoden, Jens Fleischer & Michael Leucht - 2020 - Frontiers in Psychology 11.
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  38. Too much of a good thing? Another paradox of hedonism.Jens Timmermann - 2005 - Analysis 65 (2):144-146.
  39. What is animalism?Jens Johansson - 2007 - Ratio 20 (2):194–205.
    One increasingly popular approach to personal identity is called ‘animalism.’ Unfortunately, it is unclear just what the doctrine says. In this paper, I criticise several different ways of stating animalism, and put forward one formulation that I find more promising.
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  40.  18
    Melchior Palágyi: Der Gegensatz von Geist und Leben.Jens Heise - 2019 - Philosophischer Literaturanzeiger 72 (4):320-323.
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  41.  33
    Comtismo, Castilhismo, and Varguismo: Anatomy of a Brazilian Creed.Jens R. Hentschke - 2021 - Locus: Revista de Historia 27 (2):245-287.
    The author argues that polity and policies of Getúlio Vargas’s Estado Novo cannot be fully understood without exploring the legacy of Rio Grande do Sul. The southern state’s first republican governor, Júlio de Castilhos, had taken inspiration in Auguste Comte’s multifaceted political philosophy and inculcated its authoritarian traits into political institutions. Yet, he and his followers substantially adapted Comte’s positivism to the specific economic and political circumstances in their republiqueta sui generis. In contrast to Comte, the State merged temporal and (...)
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  42. These things are excellent and profitable to everyone" (Titus 3:8): the kindness of God as paradigm for ethics.Jens Herzer - 2007 - In Robert L. Brawley, Character ethics and the New Testament: moral dimensions of Scripture. Louisville, Ky.: Westminster John Knox Press.
     
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  43. What are Collections and Divisions Good for?Jens Kristian Larsen - 2020 - Ancient Philosophy 40 (1):107-133.
    This article defends three claims. First, that collection and division in the Phaedrus are described as procedures that underlie human speaking and thinking in general, as well as philosophical inquiry, and are not identified with either. Second, that what sets the dialectical use of these procedures apart from their ordinary use are philosophical suppositions independent of the procedures of collection and division themselves; for that reason, collection and division cannot be identified with dialectic as such. Third, that the second part (...)
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  44.  67
    Against the Worse Than Nothing Account of Harm: A Reply to Immerman.Jens Johansson & Olle Risberg - 2022 - Journal of Moral Philosophy 20 (3-4):233-242.
    The counterfactual comparative account of harm (cca) faces well-known problems concerning preemption and omission. In a recent article in this journal, Daniel Immerman proposes a novel variant of cca, which he calls the worse than nothing account (wtna). According to Immerman, wtna nicely handles the preemption and omission problems. We seek to show, however, that wtna is not an acceptable account of harm. In particular, while wtna deals better than cca with some cases that involve preemption and omission, it has (...)
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  45. Acting on true belief.Jens Kipper - 2018 - Philosophical Studies 175 (9):2221-2237.
    This paper critically examines Timothy Williamson’s claim that knowledge figures essentially in explanations of behavior. Since this claim implies that knowledge is causally efficacious in bringing about actions, it plays a key role in Williamson’s case for knowledge being a mental state. I first discuss a central example of Williamson, in which a burglar ransacks a house. I dispute Williamson’s claim that the best explanation of the burglar’s behavior invokes the burglar’s state of knowledge as he enters the house, by (...)
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  46.  7
    Hegel und der spätantike Neuplatonismus: Untersuchungen zur Metaphysik des Einen und des Nous in Hegels spekulativer und geschichtlicher Deutung.Jens Halfwassen - 1999 - Bonn: Bouvier Verlag.
    Einleitung Erstes Kapitel. Die Bedeutung des Neuplatonismus für Hegels Denkentwicklung. § 1. Erste Begegnungen - § 2. Eusebios und der Mittelplatonismus - § 3. Spuren mittel- und neuplatonischer Metaphysik in Hegels Frankfurter Schriften - § 4. Die Bedeutung des Neuplatonismus für Hegels Jenaer Grundlegung seiner Dialektik Zweites Kapitel. Die geschichtliche und systematische Ortsbestimmung des Neuplatonismus in Hegels Philosophie des absoluten Geistes. § 1. Die Geschichte der Philosophie als das Zu-sich-Kommen des absoluten Geistes - § 2. Der Neuplatonismus als Intellektualsystem und (...)
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  47.  58
    More on the Mirror: Reply to Fischer and Brueckner.Jens Johansson - 2014 - The Journal of Ethics 18 (4):341-351.
    John Martin Fischer and Anthony L. Brueckner have argued that a person’s death is, in many cases, bad for him, whereas a person’s prenatal non-existence is not bad for him. Their suggestion relies on the idea that death deprives the person of pleasant experiences that it is rational for him to care about, whereas prenatal non-existence only deprives him of pleasant experiences that it is not rational for him to care about. In two recent articles in The Journal of Ethics, (...)
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  48.  6
    Tiefe Hirnstimulation: neurologische, psychiatrische und philosophische Aspekte.Jens Volkmann (ed.) - 2016 - Freiburg: Verlag Karl Alber.
    Die Tiefe Hirnstimulation hat sich in den vergangenen Jahren bei der Behandlung schwer ausgepragter neurologischer Storungen wie dem Morbus Parkinson bewahrt. WEgen dieses Erfolges werden neue therapeutische Anwendungsmoglichkeiten intensiv erforscht. AUssichtsreiche Ergebnisse liefern dabei auch die ersten Studien an Patienten mit verschiedenen psychiatrischen Erkrankungen, bei denen alle anderen Therapieansatze erfolglos geblieben sind. DIe Tiefe Hirnstimulation weckt jedoch auch Angste. DIese beziehen sich zum Teil auf den fur ihre Anwendung erforderlichen neurochirurgischen Eingriff, bei dem Elektroden dauerhaft in das Gehirn implantiert werden, (...)
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  49.  13
    Interorganizational Systems: Communication, Cooperation, or Governance?Jens Hørlück - 1996 - In Roland Posner, Heinz Klein, Peter B. Andersen & Berit Holmqvist, Signs of Work: Semiosis and Information Processing in Organisations. De Gruyter. pp. 13-58.
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  50.  26
    Anfänge von Wissenschaft im Kontext der frühmesopotamischen ‘städtischen Revolution’.Jens Høyrup - 1992 - Berichte Zur Wissenschaftsgeschichte 15 (2):75-97.
    A theme like “town and science” invites to comparative analysis, and suggests questions like these: Is the urban context a particularly fertile soil for the development of scientific thinking? Or rather the contrary? Is it fertile or barren under specific circumstances? Or does it favour a particular kind of scientific activity?General answers to such questions can hardly be found; still, they may provide case studies with a guiding perspective. Case studies, on the other hand, may lead to better understanding of (...)
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