Results for 'Jens Edinger'

946 found
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  1.  24
    Psychoanalytische und kognitiv-verhaltenstherapeutische Langzeittherapien bei chronischer Depression: Die LAC-Depressionsstudie.Marianne Leuzinger-Bohleber, Ulrich Bahrke, Manfred Beutel, Heinrich Deserno, Jens Edinger, Georg Fiedler, Antje Haselbacher, Martin Hautzinger, Lisa Kallenbach, Wolfram Keller, Alexa Negele, Nicole Pfenning-Meerkötter, Hila Prestele, Tanja Strecker-von Kannen, Ulrich Stuhr & Andreas Will - 2010 - Psyche 64 (9):782-832.
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  2.  17
    Eine Anmerkung zum Verhältnis von Numenios und Plotin.Jens Holzhausen - 1992 - Hermes 120 (2):250-255.
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  3. The preemption problem.Jens Johansson & Olle Risberg - 2019 - Philosophical Studies 176 (2):351-365.
    According to the standard version of the counterfactual comparative account of harm, an event is overall harmful for an individual if and only if she would have been on balance better off if it had not occurred. This view faces the “preemption problem.” In the recent literature, there are various ingenious attempts to deal with this problem, some of which involve slight additions to, or modifications of, the counterfactual comparative account. We argue, however, that none of these attempts work, and (...)
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  4.  32
    Nonstandard Methods in Stochastic Analysis and Mathemetical Physics.Sergio Albeverio & Jens Erik Fenstad - 1986 - Journal of Symbolic Logic 55 (1):362-363.
  5. Kant's Groundwork of the Metaphysics of Morals: A Commentary.Jens Timmermann - 2007 - New York: Cambridge University Press.
    The Groundwork of the Metaphysics of Morals is Kant's central contribution to moral philosophy, and has inspired controversy ever since it was first published in 1785. Kant champions the insights of 'common human understanding' against what he sees as the dangerous perversions of ethical theory. Morality is revealed to be a matter of human autonomy: Kant locates the source of the 'categorical imperative' within each and every human will. However, he also portrays everyday morality in a way that many readers (...)
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  6.  69
    Kant's Will at the Crossroads: An Essay on the Failings of Practical Rationality.Jens Timmermann - 2022 - Oxford: Oxford University Press.
    What happens when human beings fail to do as reason bids? This book is an attempt to address this age-old question within Kant’s mature practical philosophy, i.e. the practical philosophy that emerged with the watershed discovery of autonomy in the mid-1780s. As always, Kant is good for a surprise. There is, it is argued, not one answer but two: he advocates Socratic intellectualism in the realm of prudence whilst defending an anti-intellectualist or volitional account of immoral action. This ‘hybrid’ theory (...)
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  7. Good work: The importance of caring about making a social contribution.Jens Jørund Tyssedal - 2023 - Politics, Philosophy and Economics 22 (2):177-196.
    How can work be a genuine good in life? I argue that this requires overcoming a problem akin to that studied by Marx scholars as the problem of work, freedom and necessity: how can work be something we genuinely want to do, given that its content is not up to us, but is determined by necessity? I argue that the answer involves valuing contributing to the good of others, typically as valuing active pro-sociality – that is, valuing actively doing something (...)
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  8. The individualist lottery: how people count, but not their numbers.Jens Timmerman - 2004 - Analysis 64 (2):106-112.
  9. When bad things happen to good people.Jens Damgaard Thaysen & Andreas Albertsen - 2017 - Politics, Philosophy and Economics 16 (1):93-112.
    According to luck egalitarianism, it is not unfair when people are disadvantaged by choices they are responsible for. This implies that those who are disadvantaged by choices that prevent disadvantage to others are not eligible for compensation. This is counterintuitive. We argue that the problem such cases pose for luck egalitarianism reveals an important distinction between responsibility for creating disadvantage and responsibility for distributing disadvantage which has hitherto been overlooked. We develop and defend a version of luck egalitarianism which only (...)
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  10. Autonomy, progress and virtue : why Kant has nothing to fear from the overdemandingness objection.Jens Timmermann - 2018 - Kantian Review 23 (3):379-397.
    Is Kant’s ethical theory too demanding? Do its commands ask too much of us, either by calling for self-sacrifice on particular occasions, or by pervading our lives to the extent that there is no room for permissible action? In this article, I argue that Kant’s ethics is very demanding, but not excessively so. The notion of ‘latitude’ does not help. But we need to bear in mind that moral laws are self-imposed and cannot be externally enforced; that ‘right action’ is (...)
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  11.  79
    Calculus CL as a Formal System.Jens Lemanski & Ludger Jansen - 2020 - In Ahti Veikko Pietarinen, Peter Chapman, Leonie Bosveld-de Smet, Valeria Giardino, James Corter & Sven Linker, Diagrammatic Representation and Inference. Diagrams 2020. Lecture Notes in Computer Science, vol 12169. 2020. pp. 445-460.
    In recent years CL diagrams inspired by Lange’s Cubus Logicus have been used in various contexts of diagrammatic reasoning. However, whether CL diagrams can also be used as a formal system seemed questionable. We present a CL diagram as a formal system, which is a fragment of propositional logic. Syntax and semantics are presented separately and a variant of bitstring semantics is applied to prove soundness and completeness of the system.
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  12. Periods in the Use of Euler-type Diagrams.Jens Lemanski - 2017 - Acta Baltica Historiae Et Philosophiae Scientiarum 5 (1):50-69.
    Logicians commonly speak in a relatively undifferentiated way about pre-euler diagrams. The thesis of this paper, however, is that there were three periods in the early modern era in which euler-type diagrams (line diagrams as well as circle diagrams) were expansively used. Expansive periods are characterized by continuity, and regressive periods by discontinuity: While on the one hand an ongoing awareness of the use of euler-type diagrams occurred within an expansive period, after a subsequent phase of regression the entire knowledge (...)
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  13. (1 other version)A Simple Analysis of Harm.Jens Johansson & Olle Risberg - 2022 - Ergo: An Open Access Journal of Philosophy 9:509-536.
    In this paper, we present and defend an analysis of harm that we call the Negative Influence on Well-Being Account (NIWA). We argue that NIWA has a number of significant advantages compared to its two main rivals, the Counterfactual Comparative Account (CCA) and the Causal Account (CA), and that it also helps explain why those views go wrong. In addition, we defend NIWA against a class of likely objections, and consider its implications for several questions about harm and its role (...)
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  14.  73
    Language, Logic, and Mathematics in Schopenhauer.Jens Lemanski (ed.) - 2020 - Basel, Schweiz: Birkhäuser.
    The chapters in this timely volume aim to answer the growing interest in Arthur Schopenhauer’s logic, mathematics, and philosophy of language by comprehensively exploring his work on mathematical evidence, logic diagrams, and problems of semantics. Thus, this work addresses the lack of research on these subjects in the context of Schopenhauer’s oeuvre by exposing their links to modern research areas, such as the “proof without words” movement, analytic philosophy and diagrammatic reasoning, demonstrating its continued relevance to current discourse on logic. (...)
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  15. Kantian duties to the self, explained and defended.Jens Timmermann - 2006 - Philosophy 81 (3):505-530.
    The present article is an attempt to clarify the Kantian conception of duties to the self and to defend them against common objections. Kant’s thesis that all duty rests on duties to the self is shown to follow from the autonomy of the human will; and the allegation that they are impossible because the agent could always release himself from such a duty turns out to be question-begging. There is no attempt to prove that there are such duties, but they (...)
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  16. Data identity: privacy and the construction of self.Jens-Erik Mai & Sille Obelitz Søe - 2022 - Synthese 200 (6):1-22.
    This paper argues in favor of a hybrid conception of identity. A common conception of identity in datafied society is a split between a digital self and a real self, which has resulted in concepts such as the data double, algorithmic identity, and data shadows. These data-identity metaphors have played a significant role in the conception of informational privacy as control over information—the control of or restricted access to your digital identity. Through analyses of various data-identity metaphors as well as (...)
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  17. Value without regress: Kant's 'formula of humanity' revisited.Jens Timmermann - 2006 - European Journal of Philosophy 14 (1):69–93.
  18.  80
    A Tale of Two Conflicts: On Pauline Kleingeld’s New Reading of the Formula of Universal Law.Jens Timmermann - 2018 - Kant Studien 109 (4):581-596.
    Pauline Kleingeld’s “Contradiction and Kant’s Formula of Universal Law”, published in this journal in 2017, presents a powerful challenge to what has become the standard reconstruction of the categorical imperative. In this response to Kleingeld, I argue that she is right to emphasise the ‘simultaneity requirement’ - that we must be able to will a proposed maxim and ‘simulataneously’, ‘also’ or ‘at the same time’ the maxim in its universalised form - but I deny that this removes the categorical imperative (...)
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  19.  23
    The Quandary of Infanticide in Kant’s ‘Doctrine of Right’.Jens Timmermann - 2024 - Archiv für Geschichte der Philosophie 106 (2):267-294.
    The aim of this paper is to settle the controversy around Kant’s notorious discussion of maternal infanticide in the ‘Doctrine of Right’ of 1797. How should a state punish an unmarried mother who has killed her newborn infant? The text (at DoR VI 335–37) is obscure. Three readings have been defended in the literature: 1. Lenience. Maternal infanticide does not count as murder; so, capital punishment is inappropriate. On this view, the child does not enjoy the full recognition of the (...)
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  20. Work is Meaningful if There are Good Reasons to do it: A Revisionary Conceptual Analysis of ‘Meaningful Work’.Jens Jørund Tyssedal - 2022 - Journal of Business Ethics 185 (3):533-544.
    Meaningful work is an important ideal, but it seems hard to give an adequate account of meaningful work. In this article, I conduct a revisionary conceptual analysis of ‘meaningful work’, i.e. a conceptual analysis that aims at finding a better and more useful way to use this term. I argue for a distinction between cases where work itself is meaningful and cases where other sources of meaning are found at work. The term ‘meaningful work’ is most useful for the former (...)
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  21. Kant's Lectures on Ethics.Jens Timmermann & Michael Walschots - 2021 - In Julian Wuerth, The Cambridge Kant Lexicon. New York, NY, USA: Cambridge University Press. pp. 760-766.
    Kant lectured on moral philosophy fairly regularly over the course of his long, 40-year teaching career. Bearing a variety of different titles such as “Practical Philosophy”, “Ethics”, and “Universal Practical Philosophy and Ethics”, we have evidence that Kant offered a course on moral philosophy in at least 28 different semesters (of these we can prove that 19 actually took place, 9 others were advertised and there is good reason to think that they took place - see Arnoldt 1909). This means (...)
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  22. Acting from duty: Inclination, reason and moral worth.Jens Timmermann - 2009 - In Kant's 'Groundwork of the Metaphysics of Morals': A Critical Guide. New York: Cambridge University Press.
    Section I of Kant's Groundwork of the Metaphysics of Morals is meant to lead us from our everyday conception of morality to the supreme principle of all moral action, officially christened the ‘categorical imperative’ some twenty Academy pages further into the treatise. It is quite striking that in this first section Kant dispenses with the notorious technical language that pervades not just other parts of the Groundwork but also most of the remaining philosophical writings of the critical period. The mere (...)
     
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  23. Loops and the Geometry of Chance.Jens Jäger - forthcoming - Noûs.
    Suppose your evil sibling travels back in time, intending to lethally poison your grandfather during his infancy. Determined to save grandpa, you grab two antidotes and follow your sibling through the wormhole. Under normal circumstances, each antidote has a 50% chance of curing a poisoning. Upon finding young grandpa, poisoned, you administer the first antidote. Alas, it has no effect. The second antidote is your last hope. You administer it---and success: the paleness vanishes from grandpa's face, he is healed. As (...)
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  24. Kant’s Puzzling Ethics of Maxims.Jens Timmermann - 2000 - The Harvard Review of Philosophy 8 (1):39-52.
  25. When the tail wags the dog: Animal welfare and indirect duty in Kantian ethics.Jens Timmermann - 2005 - Kantian Review 10:128-149.
    Even the most sympathetic readers of Kant's moral philosophy usually disagree with him about some aspect of his theory, or some particular moral judgement. His unqualified condemnation of lying in the essay ‘On a supposed right to lie from philanthropy’ is a classical case in question, as is his strong endorsement of retributive justice and the death penalty. A third prominent source of discontent are Kant's repeated verdicts on the moral status of non-human animals, or rather the lack thereof. For, (...)
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  26. Reasoning with Unconditional Intention.Jens Gillessen - 2017 - Journal of Philosophical Research 42:177-201.
    Suppose that you intend to go to the theater. Are you therein intending the unconditional proposition that you go to the theater? That would seem to be deeply irrational; after all, you surely do not intend to go if, for instance, in the next instant an earthquake is going to devastate the city. What we intend we do not intend ‘no matter what,’ it is often said. But if so—how can anyone ever rationally intend simply to perform an action of (...)
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  27. Reversal or retreat? Kant's deductions of freedom and morality.Jens Timmermann - 2010 - In Andrews Reath & Jens Timmermann, Kant's 'Critique of Practical Reason': A Critical Guide. New York: Cambridge University Press.
  28. Past and Future Non-Existence.Jens Johansson - 2013 - The Journal of Ethics 17 (1-2):51-64.
    According to the “deprivation approach,” a person’s death is bad for her to the extent that it deprives her of goods. This approach faces the Lucretian problem that prenatal non-existence deprives us of goods just as much as death does, but does not seem bad at all. The two most prominent responses to this challenge—one of which is provided by Frederik Kaufman (inspired by Thomas Nagel) and the other by Anthony Brueckner and John Martin Fischer—claim that prenatal non-existence is relevantly (...)
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  29. Ancient Modes of Philosophical Inquiry.Jens Kristian Larsen & Philipp Steinkrüger - 2020 - History of Philosophy & Logical Analysis 23 (1):3-20.
    At least since Socrates, philosophy has been understood as the desire for acquiring a special kind of knowledge, namely wisdom, a kind of knowledge that human beings ordinarily do not possess. According to ancient thinkers this desire may result from a variety of causes: wonder or astonishment, the bothersome or even painful realization that one lacks wisdom, or encountering certain hard perplexities or aporiai. As a result of this basic understanding of philosophy, Greek thinkers tended to regard philosophy as an (...)
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  30. Why Kant could not have been a utilitarian.Jens Timmermann - 2005 - Utilitas 17 (3):243-264.
    In 1993, Richard Hare argued that, contrary to received opinion, Kant could have been a utilitarian. In this article, I argue that Hare was wrong. Kant's theory would not have been utilitarian or consequentialist even if his practical recommendations coincided with utilitarian commands: Kant's theory of value is essentially anti-utilitarian; there is no place for rational contradiction as the source of moral imperatives in utilitarianism; Kant would reject the move to separate levels of moral thinking: first-order moral judgement makes use (...)
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  31.  15
    Pindar und die Orphik. Zu Frg. 133 Snell/Maehler.Jens Holzhausen - 2004 - Hermes 132 (1):20-36.
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  32. Motor compatibility: The bidirectional link between behavior and evaluation.Roland Neumann, Jens Förster & Fritz Strack - 2003 - In Jochen Musch & Karl C. Klauer, The Psychology of Evaluation: Affective Processes in Cognition and Emotion. Lawerence Erlbaum. pp. 371--391.
     
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  33. List and Menzies on High‐Level Causation.Jens Jager - 2021 - Pacific Philosophical Quarterly 102 (4):570-591.
    I raise two objections against Christian List and Peter Menzies' influential account of high-level causation. Improving upon some of Stephen Yablo's earlier work, I develop an alternative theory which evades both objections. The discussion calls into question List and Menzies' main contention, namely, that the exclusion principle, applied to difference-making, is false.
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  34. V—What's Wrong with ‘Deontology’?Jens Timmermann - 2015 - Proceedings of the Aristotelian Society 115 (1pt1):75-92.
    The way we use terminology matters. There are words, ordinary and philosophical, that we should do without because they are ill-defined, ambiguous or confused. If we use them we will at best be saying little. At worst, they will make us ask the wrong questions and leave the right ones unasked. In this paper, I argue that ‘deontology’ is such a word. It is defined negatively as non-teleological or non-consequentialist, and therefore does not designate a distinct class of moral theories, (...)
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  35.  29
    Imagining and governing artificial intelligence: the ordoliberal way—an analysis of the national strategy ‘AI made in Germany’.Jens Hälterlein - forthcoming - AI and Society:1-12.
    National Artificial Intelligence (AI) strategies articulate imaginaries of the integration of AI into society and envision the governing of AI research, development and applications accordingly. To integrate these central aspects of national AI strategies under one coherent perspective, this paper presented an analysis of Germany’s strategy ‘AI made in Germany’ through the conceptual lens of ordoliberal political rationality. The first part of the paper analyses how the guiding vision of a human-centric AI not only adheres to ethical and legal principles (...)
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  36.  56
    Globalizing the democratic community.Jens Bartelson - 2008 - Ethics and Global Politics 1 (4):159-174.
    This article discusses the problem of global democracy, and why democratic legitimacy seems so difficult to attain at the global level. I start by arguing that the difficulties we experience when we try to widen the scope of democratic governance beyond the boundaries of individual states have nothing to do with the characteristics of global society, but result from the underlying assumption that a political community has to be bounded and based on consent in order for democratic legitimacy to be (...)
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  37.  55
    José Victorino Lastarria's Libertarian Krauso-Positivism and the Discourse on State- and Nation-Building in Nineteenth-Century Chile.Jens R. Hentschke - 2012 - Intellectual History Review 22 (2):241-260.
    José Victorino Lastarria (1817–1888) was one of Chile's leading nineteenth-century pensadores, or public intellectuals in the tradition of the French philosophes. In a first synthesis of Latin American political thought, published in 1965, Leopoldo Zea considered him to be a prime example of a romantic liberal who gradually adopted positivist ideas, and this has remained the prevailing scholarly opinion. However, a closer look at Lastarria's intellectual trajectory shows that such a periodisation is too simplistic and underestimates the plurality and authenticity (...)
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  38.  30
    Prehistoire de la geometrie: Premiers elements d'enquete, premieres conclusions. Olivier Keller.Jens Hoyrup - 1996 - Isis 87 (4):713-714.
  39.  8
    Konversationen über Literatur: Literatur und Wissenschaft aus nominalistischer Sicht.Jens F. Ihwe & Eric Vos - 1985 - Wissenschaftstheorie, Wissenschaft und Philosophie.
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  40.  24
    Arnd Wasserloos (2005) Wessen Gene, wessen Ethik? Die genetische Diversit t des Menschen als Herausforderung f r Bioethik und Humanwissenschaften.Freiburg I. Br Jens Clausen - 2006 - Ethik in der Medizin 19 (1):73-76.
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  41.  8
    (1 other version)Dichtung und Religion: Pascal, Gryphius, Lessing, Hölderlin, Novalis, Kierkegaard, Dostojewski, Kafka.Walter Jens & Hans Küng - 1985
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  42.  67
    Theorie AlS Gedächtniskunst.Soentgen Jens - 1997 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (1):183-204.
    The essay developes the principles of the antique resp. medieval ars memorativa, which was a skill of memorizing large amounts of varying informations. Then the parsonian theory of society is analysed and it is shown, that it is constructed according to the same principles. Hence it follows the thesis, that at least special kinds of sociological (and psychological) theories can be considered as modernized forms of the old ars memorativa. The author defends this thesis against a set of nearby objections. (...)
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  43.  9
    Governing Europe: Discourse, Governmentality and European Integration.Jens Henrik Haahr & William Walters - 2004 - Routledge.
    This book uses post-structuralist theories of power and discourse to study European integration and the associated forms of governance.
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  44.  30
    Psychological Flexibility as a Buffer against Caregiver Distress in Families with Psychosis.Jens E. Jansen, Ulrik H. Haahr, Hanne-Grethe Lyse, Marlene B. Pedersen, Anne M. Trauelsen & Erik Simonsen - 2017 - Frontiers in Psychology 8.
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  45.  56
    Arthur Schopenhauer on Naturalness in Logic.Jens Lemanski & Hubert Martin Schüler - 2020 - In Language, Logic, and Mathematics in Schopenhauer. Basel, Schweiz: Birkhäuser. pp. 145-165.
    The question of naturalness in logic is widely discussed in today’s research literature. On the one hand, naturalness in the systems of natural deduction is intensively discussed on the basis of Aristotelian syllogistics. On the other hand, research on “natural logic” is concerned with the implicitly existing logical laws of natural language, and is therefore also interested in the naturalness of syllogistics. In both research areas, the question arises what naturalness exactly means, in logic as well as in language. We (...)
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  46. Indledning.Jens Kristian Larsen & Jakob Leth Fink - 2015 - In Jakob Leth Fink & Jens Kristian Larsen, Platon - Værk og Virkning. Gyldendal. pp. 13-38.
  47.  6
    Was das Haben mit dem Sein macht: die neue Psychologie von Konsum und Verzicht.Jens Förster - 2015 - München: Pattloch.
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  48.  14
    Converging Development of English as Foreign Language Listening and Reading Comprehension Skills in German Upper Secondary Schools.Christian Spoden, Jens Fleischer & Michael Leucht - 2020 - Frontiers in Psychology 11.
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  49. Too much of a good thing? Another paradox of hedonism.Jens Timmermann - 2005 - Analysis 65 (2):144-146.
  50. What is animalism?Jens Johansson - 2007 - Ratio 20 (2):194–205.
    One increasingly popular approach to personal identity is called ‘animalism.’ Unfortunately, it is unclear just what the doctrine says. In this paper, I criticise several different ways of stating animalism, and put forward one formulation that I find more promising.
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