Results for 'Jeff Clune'

966 found
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  1.  39
    The Surprising Creativity of Digital Evolution: A Collection of Anecdotes From the Evolutionary Computation and Artificial Life Research Communities.Joel Lehman, Jeff Clune, Dusan Misevic, Christoph Adami, Julie Beaulieu, Peter Bentley, Bernard J., Belson Samuel, Bryson Guillaume, M. David, Nick Cheney, Antoine Cully, Stephane Donciuex, Fred Dyer, Ellefsen C., Feldt Kai Olav, Fischer Robert, Forrest Stephan, Frénoy Stephanie, Gagneé Antoine, Goff Christian, Grabowski Leni Le, M. Laura, Babak Hodjat, Laurent Keller, Carole Knibbe, Peter Krcah, Richard Lenski, Lipson E., MacCurdy Hod, Maestre Robert, Miikkulainen Carlos, Mitri Risto, Moriarty Sara, E. David, Jean-Baptiste Mouret, Anh Nguyen, Charles Ofria, Marc Parizeau, David Parsons, Robert Pennock, Punch T., F. William, Thomas Ray, Schoenauer S., Shulte Marc, Sims Eric, Stanley Karl, O. Kenneth, Fran\C. Cois Taddei, Danesh Tarapore, Simon Thibault, Westley Weimer, Richard Watson & Jason Yosinksi - 2018 - CoRR.
    Biological evolution provides a creative fount of complex and subtle adaptations, often surprising the scientists who discover them. However, because evolution is an algorithmic process that transcends the substrate in which it occurs, evolution’s creativity is not limited to nature. Indeed, many researchers in the field of digital evolution have observed their evolving algorithms and organisms subverting their intentions, exposing unrecognized bugs in their code, producing unexpected adaptations, or exhibiting outcomes uncannily convergent with ones in nature. Such stories routinely reveal (...)
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  2. The Moral Problem of Other Minds.Jeff Sebo - 2018 - The Harvard Review of Philosophy 25:51-70.
    In this paper I ask how we should treat other beings in cases of uncertainty about sentience. I evaluate three options: an incautionary principle that permits us to treat other beings as non-sentient, a precautionary principle that requires us to treat other beings as sentient, and an expected value principle that requires us to multiply our subjective probability that other beings are sentient by the amount of moral value they would have if they were. I then draw three conclusions. First, (...)
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  3. The Rebugnant Conclusion: Utilitarianism, Insects, Microbes, and AI Systems.Jeff Sebo - 2023 - Ethics, Policy and Environment 26 (2):249-264.
    This paper considers questions that small animals and AI systems raise for utilitarianism. Specifically, if these beings have more welfare than humans and other large animals, then utilitarianism implies that we should prioritize them, all else equal. This could lead to a ‘rebugnant conclusion’, according to which we should, say, create large populations of small animals rather than small populations of large animals. It could also lead to a ‘Pascal’s bugging’, according to which we should, say, prioritize large populations of (...)
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  4. (1 other version)Place and Experience: A Philosophical Topography.Jeff Malpas - 1999 - New York: Cambridge University Press.
    While the 'sense of place' is a familiar theme in poetry and art, philosophers have generally given little or no attention to place and the human relation to place. In Place and Experience, Jeff Malpas seeks to remedy this by advancing an account of the nature and significance of place as a complex but unitary structure that encompasses self and other, space and time, subjectivity and objectivity. Drawing on a range of sources from Proust and Wordsworth to Davidson, Strawson (...)
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  5. Kantianism for humans, utilitarianism for nonhumans? Yes and no.Jeff Sebo - 2022 - Philosophical Studies 180 (4):1211-1230.
    Should we accept that different moral norms govern our treatment of human and nonhuman animals? In this paper I suggest that the answer is both yes and no. At the theoretical level of morality, a single, unified set of norms governs our treatment of all sentient beings. But at the practical level of morality, different sets of norms can govern our treatment of different groups in different contexts. And whether we accept that we should, say, respect rights or maximize utility (...)
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  6.  42
    Heidegger and the Thinking of Place: Explorations in the Topology of Being.Jeff Malpas - 2012 - MIT Press.
    The idea of place--topos--runs through Martin Heidegger's thinking almost from the very start. It can be seen not only in his attachment to the famous hut in Todtnauberg but in his constant deployment of topological terms and images and in the situated, "placed" character of his thought and of its major themes and motifs. Heidegger's work, argues Jeff Malpas, exemplifies the practice of "philosophical topology." In Heidegger and the Thinking of Place, Malpas examines the topological aspects of Heidegger's thought (...)
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  7.  25
    Integrating Human and Nonhuman Research Ethics.Jeff Sebo - 2023 - In Erick Valdés & Juan Alberto Lecaros, Handbook of Bioethical Decisions. Volume I: Decisions at the Bench. Springer Verlag. pp. 685-701.
    I argue for developing a unified moral framework for assessing human and nonhuman subjects research. At present, our standards for human subjects research involve treating humans with respect, compassion, and justice, whereas our ethical standards for nonhuman subjects research merely involve (half-heartedly) aspiring to replace, reduce, and confine our use of nonhuman animals. This creates an unacceptable double standard and leads to pseudo-problems, for example regarding how to treat human-nonhuman chimeras. I discuss general features that a more integrated moral framework (...)
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  8.  79
    Heidegger, Authenticity, and Modernity: Essays in Honor of Hubert L. Dreyfus.Mark A. Wrathall & Jeff Malpas (eds.) - 2000 - MIT Press.
    For more than a quarter of a century, Hubert L. Dreyfus has been the leading voice in American philosophy for the continuing relevance of phenomenology, particularly as developed by Edmund Husserl, Martin Heidegger, and Maurice Merleau-Ponty. Dreyfus has influenced a generation of students and a wide range of colleagues, and these volumes are an excellent representation of the extent and depth of that influence.In keeping with Dreyfus's openness to others' ideas, many of the essays in this volume take the form (...)
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  9. Can Knowledge Itself Justify Harmful Research?Jeff Sebo & David Degrazia - 2020 - Cambridge Quarterly of Healthcare Ethics 29 (2):302-307.
    In our paper, we argue for three necessary conditions for morally permissible animal research: (1) an assertion (or expectation) of sufficient net benefit, (2) a worthwhile-life condition, and (3) a no-unnecessary-harm/qualified-basic-needs condition. We argue that these conditions are necessary, without taking a position on whether they are jointly sufficient. In their excellent commentary on our paper, Matthias Eggel, Carolyn Neuhaus, and Herwig Grimm (hereafter, the authors) argue for a friendly amendment to one of our three conditions. In particular, they argue (...)
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  10.  52
    Human, Nonhuman, and Chimeric Research: Considering Old Issues with New Research.Jeff Sebo & Brendan Parent - 2022 - Hastings Center Report 52 (S2):29-33.
    Human-nonhuman chimeric research—research on nonhuman animals who contain human cells—is being used to understand human disease and development and to create potential human treatments such as transplantable organs. A proposed advantage of chimeric models is that they can approximate human biology and therefore allow scientists to learn about and improve human health without risking harms to humans. Among the emerging ethical issues being explored is the question of at what point chimeras are “human enough” to have human rights and thus (...)
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  11. A puzzle about demonstratives and semantic competence.Jeff Speaks - 2017 - Philosophical Studies 174 (3):709-734.
    My aim in this paper is to lay out a number of theses which are very widely held in contemporary philosophy of language and linguistics, and to argue that, given some extra theses for which I’ll argue, they are inconsistent. Some of this will involve going through some very well-trodden territory—my hope is that presenting this familiar ground in the way that I do will help to make plain the problem that I aim to identify.
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  12. Cognitive Acts and the Unity of the Proposition.Jeff Speaks - 2020 - Australasian Journal of Philosophy 98 (4):646-660.
    In this paper I do four things. (1) I explain one clear thing that ‘the problem of the unity of the proposition’ might mean. (2) I lay out a few different versions of the theory of propositions as cognitive acts, and explain why this problem arises for the version of that theory which has been defended in different forms by Peter Hanks and Scott Soames. (3) I argue that the natural ways in which the act theorist might try to solve (...)
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  13.  69
    Gambling on God: Essays on Pascal’s Wager.Jeff Jordan (ed.) - 1994 - Rowman & Littlefield.
    Gambling on God brings together a superb collection of new and classic essays that provide the first sustained analysis of Pascal's Wager and the idea of an infinite utility as well as the first in-depth look at moral objections to the Wager.
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  14.  95
    Multiplicity, self-narrative, and akrasia.Jeff Sebo - 2015 - Philosophical Psychology 28 (4):589-605.
    In this paper, I present a new account of akrasia based on the idea that human psychology and self-narrativity are more complex and layered than we have traditionally thought. I begin by arguing that, if we have at least some different beliefs, desires, preferences, etc. in different situations, then we can rationally do what we think, at the time of action, is best for, or from the standpoint of, “part of me” while acting contrary to what we think, at the (...)
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  15.  43
    Is there such a thing as felicitous underspecification?Jeff Speaks - 2024 - Philosophical Studies 181 (11).
    In Felicitous Underspecification, Jeffrey King draws our attention to a rich and underexplored collection of linguistic data. These are uses of context-sensitive expressions which seem perfectly felicitous despite being such that, on plausible assumptions, the context in which they are used falls short of securing for them a unique semantic value. This raises an immediate puzzle: if, as King argues, these uses of expressions really do lack unique semantic values in context, how can they—as they manifestly do—make contributions to the (...)
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  16. Dvě knihy o Heideggerovi.Hans-Peter Hempel & Jeff Collins - 2003 - Filosoficky Casopis 51:131-134.
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  17.  2
    A Selective Bibliography of Moral and Political Philosophy.Susan L. Hurley, Jeff McMahan & Madison Powers - 1987 - Oxford University Press.
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  18.  6
    : The Bureaucracy of Empathy: Law, Vivisection, and Animal Pain in Late Nineteenth-Century Britain.Jeff Schauer - 2024 - Isis 115 (4):883-884.
  19.  14
    Heidegger’s Topology from The Beginning: Dasein, Being, Place.Jeff Malpas - 2024 - Journal of Philosophical Investigations 18 (48):67-80.
    At the Le Thor Seminar in 1969, Heidegger characterises his thinking as taking the form of what he calls a ‘topology of being’ (Topologie des Seins) and as thereby giving a key role to place (topos, Ort/Ortschaft). Much of my work over the last 25 years has been devoted to exploring how such a topology is indeed present in Heidegger’s thinking, both early and late, and so to showing how place figures in that thinking – to showing, in effect, how (...)
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  20.  69
    Collectivist Defenses of the Moral Equality of Combatants.Jeff McMahan - 2007 - Journal of Military Ethics 6 (1):50-59.
  21. The discomfort of strangeness.Jeff Malpas - 2004 - The Philosophers' Magazine 27 (27):34-36.
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  22. Conversational implicature, thought, and communication.Jeff Speaks - 2008 - Mind and Language 23 (1):107–122.
    Some linguistic phenomena can occur in uses of language in thought, whereas others only occur in uses of language in communication. I argue that this distinction can be used as a test for whether a linguistic phenomenon can be explained via Grice’s theory of conversational implicature. I argue further, on the basis of this test, that conversational implicature cannot be used to explain quantifier domain restriction or apparent substitution failures involving coreferential names, but that it must be used to explain (...)
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  23.  40
    If universal basic income is the answer, what is the question?Jeff Manza - 2023 - Theory and Society 52 (4):625-639.
    Universal basic income (UBI) has become the rallying cry for a growing international movement seeking redistribution and equality through direct cash payments by governments to all its citizens. Advocates have promoted UBI on multiple grounds: efficiency, equality, as an alternative to traditional anti-poverty aid programs in very poor countries, or even as the foundation for small “c” communist societies. Numerous small-scale experiments of cash transfers have been conducted across the globe purporting to test UBI’s plausibility. In this essay, I explore (...)
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  24. Death and philosophy.Jeff Malpas & Robert C. Solomon (eds.) - 1998 - New York: Routledge.
    Death and Philosophy presents a wide ranging and fascinating variety of different philosophical, aesthetic and literary perspectives on death. Death raises key questions such as whether life has meaning of life in the face of death, what the meaning of "life after death" might be and whether death is part of a narrative that can be retold in different ways, and considers the various types of death, such as brain death, that challenge mind-body dualism. The essays also include explorations of (...)
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  25. Davidson's Holism: Epistemology in the Mirror of Meaning.Jeff Malpas - unknown
    Foreword to the new edition Acknowledgements Introduction: radically interpreting Davidson I. From translation to interpretation 1. The Quinean background 1.1 Radical translation and naturalized epistemology 1.2 Meaning and indeterminacy 1.3 Analytical hypotheses and charity 2. The Davidsonian project 2.1 The development of a theory of meaning 2.2 The project of radical interpretation 2.3 From charity to triangulation..
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  26.  59
    A Challenge to Common Sense Morality.Jeff McMahan - 1998 - Ethics 108 (2):394-418.
  27.  12
    Is Cancer Solvable? Towards Efficient and Ethical Biomedical Science.Jeff Shrager, Mark Shapiro & William Hoos - 2019 - Journal of Law, Medicine and Ethics 47 (3):362-368.
    Global Cumulative Treatment Analysis is a novel clinical research model combining expert knowledge, and treatment coordination based upon global information-gain, to treat every patient optimally while efficiently searching the vast space that is the realm of cancer research.
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  28.  19
    Correcting Sample Size Bias in d' and A'.Patten Bradley & Hamm Jeff - 2015 - Frontiers in Human Neuroscience 9.
  29.  7
    Deep mediations: thinking space in cinema and digital cultures.Karen Redrobe & Jeff Scheible (eds.) - 2020 - Minneapolis: University of Minnesota Press.
    The preoccupation with "depth" and its relevance to cinema and media studies.
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  30.  22
    The subjective sense of feeling satiated.Joseph P. Redden & Jeff Galak - 2013 - Journal of Experimental Psychology: General 142 (1):209.
  31.  60
    The Sources and Status of Just War Principles.Jeff McMahan - 2007 - Journal of Military Ethics 6 (2):91-106.
    Michael Walzer presents the theory of the just war that he develops in Just and Unjust Wars as a set of principles governing the initiation and conduct of war that are entailed by respect for the moral rights of individuals. I argue in this essay that some of the principles he defends do not and cannot derive from the basic moral rights of individuals and indeed, in some cases, explicitly permit the violation of those rights. I argue, further, that it (...)
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  32.  41
    The Argument from Divine Hiddenness and Christian Love.Jeff Jordan - 2021 - Roczniki Filozoficzne 69 (3):87-103.
    In the paper it is argued that the conceptual resources of Christianity topple the hiddenness argument. According to the author, the variability of the divine love cast doubt on the soundness of Schellenberg’s reasoning. If we understood a perfect love as a maximal and equal concern and identification with all and for all, then a divine love would entail divine impartiality, but because of conflicts of interest between human beings the perfect, divine love cannot be maximal.
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  33.  43
    Pautz on the laws of appearance, internalism, and color realism.Jeff Speaks - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (8):2271-2282.
  34. Galacticism, thought-relativism, quasi-internalism.Jeff Speaks - 2020 - Philosophical Studies 178 (9):3037-3047.
    In Narrow Content, Hawthorne & Yli-Vakkuri provide an admirably clear and precise framework for understanding the debate between internalist and externalist theories of mental content. They also present a series of arguments against internalism. They identify two views — which they call 'thought-relativism' and 'quasi-internalism' — which seem to avoid their main line of argument. I discuss Hawthorne & Yli-Vakkuri's arguments against these two views, and explore a few different ways in which they might be developed.
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  35. How Settled are Settled Beliefs in “The Fixation of Belief”?Jeff Kasser - 2011 - Transactions of the Charles S. Peirce Society 47 (2):226-247.
    Despite its prominence in Peirce’s best-known works, the notion of fixed, stable, or settled belief (I will follow Peirce in using these terms more or less interchangeably) has received relatively little explicit attention. Need a belief be permanently stable in order to count as fixed? Or, to take the other extreme, does a belief count as fixed as long as it is currently stable? More fundamentally, what is involved in predicating stability of a belief? Talk of stability suggests a disposition (...)
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  36. The Divine Ethic and the Argument from Evil.Jeff Jordan - 2018 - European Journal for Philosophy of Religion 10 (4):193-202.
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  37. A Problem with Theistic Hope.Jeff Jordan - 2016 - Oxford Studies in Philosophy of Religion 7:111-125.
    Consider the proposition that: A: "while it is impermissible, epistemically or morally, to believe the propositions of theism as they lack sufficient evidence, it is permissible, epistemically or morally, to hope that those propositions are true and thereby to act as if they are true." I examine a problem facing anyone who endorses (A), and advocates erecting the superstructure of theistic commitment on a base of theistic hope. Concisely put, those who endorse (A) will very likely violate the evidentialist standards (...)
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  38.  54
    What is British nuclear culture? Understanding Uranium 235.Jeff Hughes - 2012 - British Journal for the History of Science 45 (4):495-518.
    In the ever-expanding field of nuclear history, studies of ‘nuclear culture’ are becoming increasingly popular. Often situated within national contexts, they typically explore responses to the nuclear condition in the cultural modes of literature, art, music, theatre, film and other media, as well as nuclear imagery more generally. This paper offers a critique of current conceptions of ‘nuclear culture’, and argues that the term has little analytical coherence. It suggests that historians of ‘nuclear culture’ have tended to essentialize the nuclear (...)
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  39. Tailless Rats and the Problem of Evil.Jeff Jordan - forthcoming - American Philosophical Quarterly.
    Much of the contemporary discussion over the problem of evil is undermined by a violation of a basic conceptual truth: no rational agent would knowingly engage in self-sabotage. The argument of this paper contends that several prominent versions of the Evidential Argument from Evil are undercut as these arguments imply an incentive structure that would generate perverse outcomes. Put another way, these arguments imply that an omniscient agent would knowingly engage in self-sabotage. Interestingly, however, it is not just arguments from (...)
     
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  40. Is it wrong to discriminate on the basis of homosexuality?Jeff Jordan - 1995 - Journal of Social Philosophy 26 (1):39-52.
  41. Soccer Science and the Bayes Community: Exploring the Cognitive Implications of Modern Scientific Communication.Jeff Shrager, Dorrit Billman, Gregorio Convertino, J. P. Massar & Peter Pirolli - 2010 - Topics in Cognitive Science 2 (1):53-72.
    Science is a form of distributed analysis involving both individual work that produces new knowledge and collaborative work to exchange information with the larger community. There are many particular ways in which individual and community can interact in science, and it is difficult to assess how efficient these are, and what the best way might be to support them. This paper reports on a series of experiments in this area and a prototype implementation using a research platform called CACHE. CACHE (...)
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  42. No Easy Argument for Two-Dimensionalism.Jeff Speaks - 2014 - Australasian Journal of Philosophy 92 (4):775-781.
    Some opponents of epistemic two-dimensionalism say that the view should be rejected on the grounds that it misclassifies certain a posteriori claims as a priori. Elliott, McQueen, & Weber [2013] have argued that any argument of this form must fail. I argue that this conclusion is mistaken, and defend my argument [Speaks (2010] against their criticisms.
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  43.  52
    Locating Interpretation.Jeff Malpas - 1999 - Philosophical Topics 27 (2):129-148.
  44.  27
    The necessity of judgment.Jeff Malpas - 2020 - AI and Society 35 (4):1073-1074.
  45.  8
    Gadamer in the English-Speaking World.Jeff Malpas & Niall Keane - 2025 - Journal of the British Society for Phenomenology 56 (1):3-17.
    Providing a summary history of the reception of Gadamer's work in English across a range of disciplines from literature to philosophy, this essay also explores elements of both influence and convergence connecting Gadamer's thinking with that of several key figures in twentieth century analytic philosophy.
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  46. Introduction, transmission, and the foundations of meaning.Jeff Speaks - 2009 - In Sarah Sawyer, New waves in philosophy of language. New York: Palgrave-Macmillan.
    The most widely accepted and well worked out approaches to the foundations of meaning take facts about the meanings of linguistic expressions at a time to be derivative from the propositional attitudes of speakers of the language at that time. This mentalist strategy takes two principal forms, one which traces meaning to belief, and one which analyzes it in terms of communicative intentions. I argue that either form of mentalism fails, and conclude by suggesting that we can do better by (...)
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  47. Stable and sustainable knowledge societies: A Gandhian perspective.Jeff Shawn Jose - 2019 - Journal of Dharma 44 (4):445-470.
    This paper examines Gandhian philosophy and practice to reinterpret UNESCO's educational vision towards establishing stable and sustainable knowledge societies. The uniqueness of the Gandhian perspective is its ability to withstand the dominant political, philosophical and religious challenges with its contextually rooted, spiritually oriented, socially responsible and human person centred reinterpretations. UNESCO’s educational vision-Learning: The Treasure Within published in 1996 is a catalyst in establishing stable and sustainable knowledge societies. Consistent changes and challenges in knowledge societies necessitates the reinterpretation of this (...)
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  48. How to Count Animals, more or less, by Shelly Kagan. [REVIEW]Jeff Sebo - 2021 - Mind 130 (518):689-697.
    This is a review of Shelly Kagan's "How to Count Animals, more or less" (2019).
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  49.  88
    The Place of Landscape: Concepts, Contexts, Studies.Jeff Malpas (ed.) - 2011 - MIT Press.
    Interdisciplinary perspectives on landscape, from the philosophical to the geographical, with an emphasis on the overarching concept of place.
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  50. “Michel Henry and The Idea of Phenomenology,”.Michael R. Kelly & Jeff Hanson - 2012 - In Michael R. Kelly & J. Hanson, Michel Henry: The Affects of Thought. Continuum.
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