Results for 'Jean-Philippe Duranty'

956 found
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  1.  39
    Les horizons marxistes de l'éthique de la reconnaissance.Jean-Philippe Duranty - 2005 - Actuel Marx 38 (2):159-178.
    The genesis of Axel Honneth's ethics of recognition shows that it represents the attempt to critically rejuvenate historical materialism through an emphasis on the normative dimensions and the anthropological preconditions of social interaction. By making explicit this project to redefine a theory of praxis, the exact theoretical stance and the full practical potential of Honneth's social theory can be stressed. However, by contrast to its initial formulation, the mature theory of recognition appears to have interpreted praxis in a narrow interpersonalist (...)
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  2.  9
    Jean-Philippe Rameaus letzter Musiktraktat, "Vérités également ignorées et interressantes tirées du sein de la nature" (1764): kritische Ausgabe mit Kommentar.Jean Philippe Rameau & Herbert Schneider - 1986 - Franz Steiner Verlag.
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  3.  43
    Fast Cars, Clean Bodies: Decolonization and the Reordering of French Culture.Jean-Philippe Mathy & Kristin Ross - 1996 - Substance 25 (1):131.
  4.  59
    Le corpus entre données, analyse et théorie.Jean-Philippe Dalbera - 2002 - Corpus 1.
    L’usage de corpus n’est pas réservé aux linguistes. Néanmoins ceux-ci en sont des utilisateurs patentés, du fait, entre autres, que leurs analyses portent sur des productions linguistiques ou langagières non finies dont l’étude ne peut s’opérer que sur un échantillon. Mais pour que l’analyse prétende à quelque validité, cet échantillon doit être représentatif. Représentatif de quoi? D’une réalité qui à la fois préexiste à l’analyse et qu’il contribue à cerner et à établir. D’où toute une palette de corpus dont les (...)
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  5.  94
    Post-work society as an oxymoron: Why we cannot, and should not, wish work away.Jean-Philippe Deranty - 2022 - European Journal of Social Theory 25 (3):422-439.
    In recent years, theorists have contended that we should move to a mode of social organisation where work and the values attached to it are no longer central, a ‘post-work society’. For these theorists, the modern ideology of work is intrinsically unjust, even irrational and no longer suited to the challenges of our time. The article presents an alternative response to the problems of work and employment. Rather than moving to a ‘post-work’ society, the article argues that we should transform (...)
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  6.  24
    Nouveaux espaces d'échanges et nouvelles frontières de la démocratie.Jean-Philippe Terreaux - 2014 - Cités 60 (4):177-186.
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  7.  48
    Virtuality in Modern Physics in the 1920s and 1930s: Meaning(s) of an Emerging Notion.Jean-Philippe Martinez - 2024 - Perspectives on Science 32 (3):350-371.
    This article discusses the meaning of the notion of virtuality in modern physics. To this end, it develops considerations on the introduction and establishment in nuclear physics of two independent concepts at the turn of the 1920s and 1930s: that of the virtual state, used in the context of neutron scattering studies, and that of the virtual transition, useful for the theoretical understanding of strong nuclear forces, which forms the basis of what are now called virtual particles. Their comparative analysis (...)
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  8.  17
    A Computational Treatment of Anaphora and Its Algorithmic Implementation.Jean-Philippe Bernardy, Stergios Chatzikyriakidis & Aleksandre Maskharashvili - 2020 - Journal of Logic, Language and Information 30 (1):1-29.
    In this paper, we propose a framework capable of dealing with anaphora and ellipsis which is both general and algorithmic. This generality is ensured by the compination of two general ideas. First, we use a dynamic semantics which reperent effects using a monad structure. Second we treat scopes flexibly, extending them as needed. We additionally implement this framework as an algorithm which translates abstract syntax to logical formulas. We argue that this framework can provide a unified account of a large (...)
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  9.  34
    The Leader as Chief Truth Officer: The Ethical Responsibility of “Managing the Truth” in Organizations.Jean-Philippe Bouilloud, Ghislain Deslandes & Guillaume Mercier - 2019 - Journal of Business Ethics 157 (1):1-13.
    Our aim is to analyze the position of the leader in relation to the ethical dimension of truth-telling within the organization under his/her control. Based on Michel Foucault’s study of truth-telling, we demonstrate that the role of the leader toward the corporation and the imperative of organizational performance place the leader in an ambiguous position: he/she is obliged to take the lead in “telling the truth” internally and externally, but also to bear the consequences of this “truth-telling” for the organization (...)
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  10.  92
    Artificial intelligence and work: a critical review of recent research from the social sciences.Jean-Philippe Deranty & Thomas Corbin - forthcoming - AI and Society:1-17.
    This review seeks to present a comprehensive picture of recent discussions in the social sciences of the anticipated impact of AI on the world of work. Issues covered include: technological unemployment, algorithmic management, platform work and the politics of AI work. The review identifies the major disciplinary and methodological perspectives on AI’s impact on work, and the obstacles they face in making predictions. Two parameters influencing the development and deployment of AI in the economy are highlighted: the capitalist imperative and (...)
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  11.  37
    Bastiat Precurseur De Hayek? Essai Sur La Proclamation Des Principes Liberaux Et Leur Devodement Par Le Processus De Socialisation.Jean-Philippe Feldman - 1995 - Journal des Economistes Et des Etudes Humaines 6 (4):621-654.
  12.  45
    Hayek's Critique of the Universal Declaration of Human Rights.Jean-Philippe Feldman - 1999 - Journal des Economistes Et des Etudes Humaines 9 (4):529-540.
    Critiquer la Déclaration universelle des droits de l’homme du 10 décembre 1948 paraît relever de la provocation ou de l’inconscience. Ses contempteurs, qu’il s’agisse des marxistes ou des conservateurs, se sont déconsidérés. Nonobstant, c’est avec force courage que Hayek s’est attelé dès 1966 à une critique en règle de cette déclaration “constructiviste” dont l’objectif impossible était de fusionner les droits de la tradition libérale avec ceux de la conception marxiste. Le Prix Nobel démontre que les nouveaux droits ainsi proclamés ne (...)
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  13. Showing, the Medium Voice, and the Unity of the Tractatus.Jean-Philippe Narboux - 2014 - Philosophical Topics 42 (2):201-262.
    In this essay, I take up James Conant and Cora Diamond’s suggestion that “to take the difference between saying and showing deeply enough is not to give up on showing but to give up on picturing it as a ‘what’ ”. I try to establish that the Tractatus’s talk of “showing” is more coherent than is usually appreciated, that it is indeed a key to the internal unity of the book, and that it positively helps us to work our way (...)
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  14.  84
    What Is Work? Key Insights From the Psychodynamics of Work.Jean-Philippe Deranty - 2009 - Thesis Eleven 98 (1):69-87.
    This article aims to present some of the main results of contemporary French psychodynamics of work. The writings of Christophe Dejours constitute the central references in this area. His psychoanalytical approach, which is initially concerned with the impact of contemporary work practices on individual health, has implications that go well beyond the narrow psycho-pathological interest. The most significant theoretical development to have come out of Dejours's research is that of Yves Clot, whose writings will constitute the second reference point in (...)
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  15.  23
    Accélération des réformes et nouvelles contraintes temporelles dans l’enseignement supérieur et la recherche.Jean-Philippe Melchior - 2013 - Temporalités 17 (17).
    Lorsqu’on étudie les effets d’une réforme, il est fréquent de se focaliser sur son contenu et de négliger les modalités, notamment temporelles, de son adoption et de sa mise en œuvre. Intrinsèquement lié à leur contenu qui vise la recomposition complète du paysage de l’enseignement supérieur et de la recherche en France, le rythme effréné des réformes dans ces domaines ne doit rien au hasard et n’a rien d’anodin. Ceux qui sont à l’initiative de ces réformes attendent de la profondeur (...)
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  16. Marx, Honneth and the Tasks of a Contemporary Critical Theory.Jean-Philippe Deranty - 2013 - Ethical Theory and Moral Practice 16 (4):745-758.
    In this paper, I consider succinctly the main Marxist objections to Honneth’s model of critical social theory, and Honneth’s key objections to Marx-inspired models. I then seek to outline a rapprochement between the two positions, by showing how Honneth’s normative concept of recognition is not antithetical to functionalist arguments, but in fact contains a social-theoretical dimension, the idea that social reproduction and social evolution revolve around struggles around the interpretation of core societal norms. By highlighting the social theoretical side of (...)
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  17.  13
    je, tu, nous: Toward a culture of difference.Jean-Philippe Mathy - 1996 - History of European Ideas 22 (1):59-60.
  18.  16
    Melancholy Politics: Loss, Mourning, and Memory in Late Modern France.Jean-Philippe Mathy - 2011 - Pennsylvania State University Press.
    "A study of the cultural politics of loss and mourning in France from 1978 to the present. Focuses on national identity, secularism, Jacobin republicanism, and political-cultural exceptionalism"--Provided by publisher.
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  19.  15
    The end of philosophy and the pragmatisation of French thought, culture, and society.Jean-Philippe Mathy - 1995 - History of European Ideas 20 (1-3):545-551.
  20.  80
    The loss of nature in Axel Honneth's social philosophy. Rereading Mead with Merleau-ponty.Jean-Philippe Deranty - 2005 - Critical Horizons 6 (1):153-181.
    This paper analyses the model of interaction at the heart of Axel Honneth's social philosophy. It argues that interaction in his mature ethics of recognition has been reduced to intercourse between human persons and that the role of nature is now missing from it. The ethics of recognition takes into account neither the material dimensions of individual and social action, nor the normative meaning of non-human persons and natural environments. The loss of nature in the mature ethics of recognition is (...)
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  21.  68
    Beyond communication: a critical study of Axel Honneth's social philosophy.Jean-Philippe Deranty - 2009 - Boston: Brill.
    The book will be an indispensable resource for anyone interested in contemporary philosophy and the social sciences.
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  22.  33
    Beyond Ideology: Epistemological Foundations of Vladimir Fock's approach to Quantum Theory.Jean-Philippe Martinez - 2019 - Berichte Zur Wissenschaftsgeschichte 42 (4):400-423.
    Berichte zur Wissenschaftsgeschichte, EarlyView.
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  23.  9
    L'harmonie secrète de l'Univers.Jean-Philippe Uzan - 2017 - [Montreuil]: La Ville brûle.
    De l'Antiquité à la Renaissance, la notion d'harmonie a lié les mathématiques, l'astronomie et la musique. Renouant avec cette tradition millénaire, Jean-Philippe Uzan vous invite à écouter le chant des étoiles, les vibrations du cosmos et le cri du big bang. Une balade cosmique entre sciences et musique, vertigineuse et inspirante. Jean-Philippe Uzan est physicien théoricien, spécialiste de la théorie du big bang. Il est directeur de recherche au CNRS/Institut d'astrophysique de Paris et directeur adjoint de (...)
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  24. La question de l’animal politique : une mise en dialogue entre Aristote et Épicure.Jean-Philippe Ranger - 2009 - Canadian Journal of Political Science 42 (1):237-258.
    In this text, I confront Aristotle and Epicurus’ political anthropology to rethink the modern opposition between communitarian and social contract theories. Contrary to the sec- ondary literature that opposes Aristotle and Epicurus according to the nature-convention con- troversy, I establish a dialogue between them to show that according to Epicurus, being part of a political community is essential to happiness. First, I show that according to Aristotle and Epicurus, human beings possess a political capacity in that they can share a (...)
     
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  25.  7
    Pour lire et comprendre le "Discours de la méthode".Jean-Philippe Ravoux - 2014 - Saint-Denis: Edilivre.
    « La méthode est seule capable d’empêcher les jugements précipités, de faire en sorte que l’entendement soit informé comme il se doit, qu’il puisse connaître et affirmer le vrai et le bien, avant que la volonté ne donne son acquiescement. Il faut que d’une grande clarté en l’entendement suive une grande inclination en la volonté pour que nous puissions nous croire plus libres, puisque non assujettis aux pulsions et à la contingence, en obéissant à la détermination rationnelle. ».
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  26.  44
    Finding the answer in space: the mental whiteboard hypothesis on serial order in working memory.Elger Abrahamse, Jean-Philippe van Dijck, Steve Majerus & Wim Fias - 2014 - Frontiers in Human Neuroscience 8.
  27. Democratic agon: Striving for distinction or struggle against domination and injustice?Jean-Philippe-Deranty & Emmanuel Renault - 2008 - In Andrew Schaap (ed.), Law and Agonistic Politics. Ashgate Pub. Company.
     
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  28.  22
    Firms, Breach of Norms, and Reputation Damage.Jean-Philippe Bonardi & Dominik Breitinger - 2019 - Business and Society 58 (6):1143-1176.
    A large body of literature looks at how firms develop and maintain their reputation. Little is known, however, about factors leading to a damaged corporate reputation. In this article, the authors compare two sets of predictors of reputational damage following a reported breach of norms: the characteristics of the breach and the characteristics of the actor reporting the breach. Theoretically, the authors argue that the latter is likely to prevail over the former. The authors test this proposition in the highly (...)
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  29.  45
    Art, publics, art public.Jean-Philippe Antoine - 2001 - Multitudes 1 (1):53-64.
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  30.  31
    Tarde, commun sensationnel.Jean-Philippe Antoine - 2001 - Multitudes 4 (4):203-211.
    Tarde make of the art a plan of invention which leaves of a very wide definition - everything human making- to include meanings of the word more specialized. He does not break only so privilege indû of fine art, but accentuates the capacity of the art, fundamental for the, contemporary societies, to socialize very sensations, communicating in a common sensational, the difference of the individuals.
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  31.  39
    Introduction.Jean-Philippe Narboux - 2014 - International Journal for the Study of Skepticism 4 (3-4):153-188.
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  32.  75
    The ILO's Decent Work Initiative: Suggestions for an Extension of the Notion of “Decent Work”.Jean-Philippe Deranty & Craig MacMillan - 2012 - Journal of Social Philosophy 43 (4):386-405.
  33. Valuing the Environment: Six Case Studies.Jean-Philippe Barde & David W. Pearce - 1992 - Environmental Values 1 (2):182-183.
     
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  34. Ranciere and Contemporary Political Ontology.Jean-Philippe Deranty - 2003 - Theory and Event 6 (4).
  35.  53
    Jacques Rancière’s Contribution to The Ethics of Recognition.Jean-Philippe Deranty - 2003 - Political Theory 31 (1):136-156.
  36.  20
    Music Audiences 3.0: Concert-Goers’ Psychological Motivations at the Dawn of Virtual Reality.Jean-Philippe Charron - 2017 - Frontiers in Psychology 8.
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  37. Politicizing Honneth’s Ethics of Recognition.Jean-Philippe Deranty & Emmanuel Renault - 2007 - Thesis Eleven 88 (1):92-111.
    This article argues that Axel Honneth’s ethics of recognition offers a robust model for a renewed critical theory of society, provided that it does not shy away from its political dimensions. First, the ethics of recognition needs to clarify its political moment at the conceptual level to remain conceptually sustainable. This requires a clarification of the notion of identity in relation to the three spheres of recognition, and a clarification of its exact place in a politics of recognition. We suggest (...)
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  38. Michel Foucault, lecteur de Platon ou de l'amour du beau garçon a la contemplation du beau en soi.Jean-Philippe Cantonné - 1996 - Daimon: Revista Internacional de Filosofía 12:13-24.
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  39. The Centrality of Work.Jean-Philippe Deranty & Christophe Dejours - 2010 - Critical Horizons 11 (2):167-180.
    This article briefly presents some of the main features of the notion of “centrality of work” within the framework of the “psychodynamic” approach to work developed by Christophe Dejours. The paper argues that we should distinguish between at least four separate but related ways in which work can be said to be central: psychologically, in terms of gender relations, social-politically and epistemically.
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  40.  16
    Anthropological Reflections Upon Social Institutions as a Source of the "Wealth of Nations".Jean-Philippe Dalbin - 2001 - Journal des Economistes Et des Etudes Humaines 11 (4).
    Buchanan and Rawls have reminded us that economic science has neglected the institutional settings of exchange. Buchanan is in keeping with the epistemological fiction of Hobbes, that of envisaging social institutions as the intended result of the interaction of rational rationalities. Rawls uses the Lockean tradition to apprehend the fundamental structure of society as the intended result of agreement between reasonable rationalities. These two visions establish the juxtaposition of human motivations.By contrast, we suggest to combine rationalities. For, if social institutions, (...)
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  41. Pour une éthique de l’allocation des ressources en santé : les enjeux de l’accès aux soins.Cobbaut Jean-Philippe & Boitte - 2003 - 5 (1).
    À partir d’une analyse détaillée, y compris historique de la dynamique de nos systèmes de soins, la première partie de ce texte entend montrer à la fois que les succès, les difficultés ou les contre-performances de ces systèmes configurent largement les questions éthiques qui s’y posent aujourd’hui et rendent difficile la conception d’une éthique collective dans le domaine des soins de santé. Sur base de ce constat, la deuxième partie de ce texte plaide pour une conception globale de l’éthique de (...)
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  42. If No Control, Then What? Making sense of neural noise in human brain mapping experiments using first-person reports.Jean-Philippe Lachaux - 2011 - Journal of Consciousness Studies 18 (2):162-166.
     
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  43.  18
    (1 other version)Un rabbin dans le siècle -A Rabbi in the Century.Jean-Philippe Schreiber - 1992 - Bijdragen 53 (1):2-22.
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  44.  15
    L’ordre public financier.Jean-Philippe Vachia - 2015 - Archives de Philosophie du Droit 58 (1):85-104.
    Reposant sur quelques principes de la Déclaration des droits de l’Homme et du citoyen de 1789, l’ordre public financier s’est profondément transformé en une vingtaine d’années sous l’effet des évolutions constitutionnelles et européennes qui ont consacré un ensemble de normes mettant au premier plan le principe d’équilibre structurel des finances publiques, faisant ainsi ressortir une sorte de gouvernance par les chiffres. Le rôle des gardiens de cet ordre s’est affirmé et l’exemple de la Cour des comptes montre comment elle participe (...)
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  45.  8
    The theme of melancholy in Raymond Klibansky's work after 1964.Jean-Philippe Uzel - 2018 - In Philippe Despoix & Jillian Tomm (eds.), Raymond Klibansky and the Warburg Library Network: Intellectual Peregrinations From Hamburg to London and Montreal. Chicago: Mcgill-Queen's University Press. pp. 289-300.
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  46.  1
    La régulation du financement de la vie politique en France.Jean-Philippe Vachia - 2025 - Archives de Philosophie du Droit 1:135-150.
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  47.  60
    Philosophie de l'histoire et théorie du parti chez Sartre et MerleauPonty.Jean-Philippe Deranty & Stéphane Haber - 2009 - Actuel Marx 46 (2):52-66.
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  48.  54
    Non-organic cognitive deficits: A case report of functional disturbance in the production of ordinal information.Van Dijck Jean-Philippe, Vandeput Katleen, Lafosse Christophe, Hartsuiker Rob & Fias Wim - 2014 - Frontiers in Human Neuroscience 8.
  49.  47
    Biennale de Lyon : l'exotisme pour seul partage ?Jean-Philippe Antoine - 2001 - Multitudes 1 (1):17-28.
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  50.  73
    Incommensurabilité et exemplarité.Jean-Philippe Narboux - 2003 - Archives de Philosophie 3 (3):437-447.
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