Results for 'Jean Serra'

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  1.  5
    Humanistes français du milieu du XVe siècle.Pierre de La Hazardier, Jean Serra, Guillaume Fichet & Evencio Beltran (eds.) - 1989 - Genève: Droz.
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  2.  20
    Analyses et comptes rendus.Louis Quéré, Roselyne Dégremont, Henri Dilberman, Georges Chapouthier, Patrick Cerutti, Pascal Engel, Stanislas Deprez, Jean Dubray, Éric Blondel, Manuel Alejandro Serra Pérez & Éva Abouahi - 2023 - Revue Philosophique de la France Et de l'Etranger 148 (4):539-578.
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  3.  69
    Italian Wine - C. Vandermersch: Vins et amphores de Grand Grèce et de Sicile, IV e -III e s. avant J.-C. (Études I). Pp. 279; many maps, drawings and tables in text. Naples: Centre Jean Bérard, 1994 (1995).F. R. Serra Ridgway - 1996 - The Classical Review 46 (2):345-346.
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  4.  51
    Black-Glaze Pottery Jean-Paul Morel: Céramique campanienne: les formes. (Bibliothèque des Écoles Françaises d'Athènes et de Rome, 244.) Two vols. Texte: pp. 690. Planches: 240 plates of line drawings. Rome: Ecole Française de Rome, 1981. [REVIEW]F. R. Serra Ridgway - 1983 - The Classical Review 33 (01):105-106.
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  5.  42
    Etruscan Games Jean-Paul Thuillier: Les Jeux athlétiques dans la civilisation étrusque. (Bibliothèque des Écoles françaises d'Athènes et de Rome, 256.) Pp. viii + 755; 67 text figures. Rome: Ecole francaise de Rome, 1985. [REVIEW]F. R. Serra Ridgway - 1987 - The Classical Review 37 (02):261-263.
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  6.  61
    Variações em torno da Fórmula de Jacinto — Entre o Rousseau de António Sérgio e o “Rousseauismo” d’A Cidade e as Serras, de Eça de Queiroz.Eurico Carvalho - 2024 - Portuguese Studies Review 32 (1):109-159.
    Even today there persist perceptions of the thought of António Sérgio (1883 – 1969) that confine this prominent philosopher, journalist, sociologist and essayist within rather narrow bounds of strictly classicist framing − in other words, immune to the influences of ‘sensibility’. The present study, however, endeavours to suggest that this is no more than a limited glimpse, a glimpse that in fact ignores the intricacy of a Sérgian manner of perceiving. What one confronts here is a cultural myth that calls (...)
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  7.  51
    The Public as Sculpture: From Heavenly City to Mass Ornament.Michael North - 1990 - Critical Inquiry 16 (4):860-879.
    The most notable development in public sculpture of the last thirty years has been the disappearance of the sculpture itself. Ever since Jean Tinguely’s Homage to New York destroyed itself at the Museum of Modern Art in 1960, sculptors have tried to find new ways to make the sculptural object invisible, immaterial, or remote. Where the sculpture did have some material presence, it often took unexpected forms. As Rosalind Krauss says, “Rather surprising things have come to be called sculpture: (...)
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  8.  24
    Interpersonal Synchronization, Motor Coordination, and Control Are Impaired During a Dynamic Imitation Task in Children With Autism Spectrum Disorder.Jean Xavier, Soizic Gauthier, David Cohen, Mohamed Zahoui, Mohamed Chetouani, François Villa, Alain Berthoz & Salvatore Anzalone - 2018 - Frontiers in Psychology 9.
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  9.  9
    The story of ‘Oh’, Part 2: Animating transcript.Jean Wong & Douglas Macbeth - 2016 - Discourse Studies 18 (5):574-596.
    In conversation analysis, through Sacks, Schegloff, Jefferson, and others, the conceptual architecture is joined at the hip to a technical architecture of transcripts, sequence, and turn productions. That the conceptual was to be found and demonstrated in the material detail of temporal productions was central to CA’s extraordinary innovations. As with CA, an Epistemic CA has the task of giving evidence of its conceptual order in actual materials, and thus animating the materials to show them. The task and relationship are (...)
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  10.  13
    Technological imaginary, typology, innovation, renovation.Jean-Jacques Wunenburger - forthcoming - Iris.
    The imaginary has been inseparable, since prehistoric times, from technical artefacs, their forms, functions and uses. Gilbert Durand’s typologies can help to understand better the different technologies, their success, their effects, etc. Can we not go further by looking in the imaginary for one of the keys to technological innovation today which would allow an anthropological renovation of theoretical tools?
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  11. (1 other version)Philosophie des images, coll. « Thémis ».Jean-Jacques Wunenburger - 1999 - Revue Philosophique de la France Et de l'Etranger 189 (3):424-426.
     
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  12.  26
    John Locke: a descriptive bibliography.Jean S. Yolton - 1998 - Dulles, Va.: Thoemmes Press.
    This bibliography documents John Locke's works published from 1654 through 1800. It includes the publishing history of all known editions and translations, as well as material published in journals, and posthumous materials whenever published.
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  13.  28
    Locke's copy of the extract (abreg ) of his essay (1688)?Jean S. Yolton - 1996 - British Journal for the History of Philosophy 4 (1):149 – 151.
  14.  8
    Midnight: the tempest essays.Molly Nesbit - 2017 - New York, NY: Inventory Press.
    Midnight: The Tempest Essays, the second book in Molly Nesbit's 'Pre-Occupations' series, returns the question of pragmatism to the everyday critical practice of the art historian working in the late 20th century. These essays take their cues from the work of specific artists and writers, beginning in the late 1960s, a time when critical commentary found itself in a political and philosophical crisis. Illustrated case studies on Eugène Atget, Marcel Duchamp, Jean-Luc Godard, Cindy Sherman, Louise Lawler, Rachel Whiteread, Gabriel (...)
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  15.  16
    La communauté désoeuvrée.Jean-Luc Nancy - 1990 - C. Bourgois.
    Un essai qui prend l'époque à revers pour répondre à la question de la faillite de la communauté.
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  16.  8
    Theory From the South, or, How Euro-America is Evolving Toward Africa.Jean Comaroff - 2011 - Paradigm Publishers. Edited by John L. Comaroff.
    Theory from the south -- On personhood : a perspective from Africa -- Liberalism, policulturalism, and ideology : thoughts on citizenship and difference -- Nations with/out borders : the brave neo world and the problem of belonging -- Postcolonial politics and discourses of democracy : an anthropological take on African political modernities -- History on trial : memory, evidence, and the forensic production of the past -- Alien-nation : zombies, immigrants, and millennial capitalism -- Beyond bare life : AIDS, (bio)politics, (...)
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  17.  43
    The Square of Opposition: A General Framework for Cognition.Jean-Yves Beziau & Gillman Payette (eds.) - 2011 - Peter Lang.
    Papers... "selected from a larger number of contributions most of them based on talks presented at the First World Congress on the Square of Opposition organized in Montreux in June 2007"--Preface, p. 12.
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  18.  24
    The effect of subphonetic differences on lexical access.Jean E. Andruski, Sheila E. Blumstein & Martha Burton - 1994 - Cognition 52 (3):163-187.
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  19. Beyond the metrological viewpoint.Jean Baccelli - 2020 - Studies in History and Philosophy of Science Part A 1:56-61.
    The representational theory of measurement has long been the central paradigm in the philosophy of measurement. Such is not the case anymore, partly under the influence of the critique according to which RTM offers too poor descriptions of the measurement procedures actually followed in science. This can be called the metrological critique of RTM. I claim that the critique is partly irrelevant. This is because, in general, RTM is not in the business of describing measurement procedures, be it in idealized (...)
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  20. Morphological eidetics for phenomenology of perception.Jean Petitot - 1999 - In Jean Petitot, Francisco J. Varela, Bernard Pachoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science. Stanford University Press. pp. 330--371.
     
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  21. (1 other version)La psychologie de l'intelligence.Jean Piaget - 1948 - Revue Philosophique de la France Et de l'Etranger 138 (4):472-473.
     
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  22.  24
    Freedom of Religion, Inc.: Whose Sovereignty?Jean L. Cohen - 2015 - Netherlands Journal of Legal Philosophy 44 (3):169-210.
  23.  44
    On Paul de Man's War.Jean-Marie Apostolidès - 1989 - Critical Inquiry 15 (4):765-766.
    In 1982-83, I was preparing my volume on the Belgian cartoonist Hergé. During the Second World War, Hergé’s comic strips appeared daily in the newspaper Le Soir. Since I wanted to analyze the influence of the rightist thought on Hergé and Tintin, I borrowed most of the copies of Le Soir available in this country through interlibrary loan. Examining the newspaper, I came across Paul de Man’s articles, which were sometimes on the same page as the comic strips. I showed (...)
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  24.  45
    Infants learn a rule predicated on the relation same but fail to simultaneously learn a rule predicated on the relation different.Jean-Rémy Hochmann, Susan Carey & Jacques Mehler - 2018 - Cognition 177 (C):49-57.
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  25.  93
    The Developmental Neuroscience of Moral Sensitivity.Jean Decety, Kalina J. Michalska & Katherine D. Kinzler - 2011 - Emotion Review 3 (3):305-307.
    Though traditional accounts of moral development focus on the development of rational and deliberate thinking, recent work in developmental affective neuroscience suggests that moral cognition is tightly related to affective and emotional processing. Functional magnetic resonance imaging studies show age-related changes in response to empathy-eliciting stimuli, with a gradual shift from the monitoring of somatovisceral responses in young children mediated by the amygdala, insula and medial aspect of the orbitofrontal cortex, to the executive control and evaluation of emotion processing implemented (...)
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  26. Which Emotional Behaviors are Actions?Jean Moritz Müller & Hong Yu Wong - 2023 - In Andrea Scarantino (ed.), The Routledge Handbook of Emotion Theory. Routledge.
    There is a wide range of things we do out of emotion. For example, we smile with pleasure, our voices drop when we are sad, we recoil in shock or jump for joy, we apologize to others out of remorse. It is uncontroversial that some of these behaviors are actions. Clearly, apologizing is an action if anything is. Things seem less clear in the case of other emotional behaviors. Intuitively, the drop in a sad person’s voice is something that happens (...)
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  27.  56
    (1 other version)The Sublime and The Avant Garde1.Jean-Francois Lyotard - 1985 - Paragraph 6 (1):1-18.
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  28.  45
    Formalism and the sources of international law: a theory of the ascertainment of legal rules.Jean D' Aspremont - 2011 - New York: Oxford University Press.
    This book revisits the theory of the sources of international law from the perspective of formalism.
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  29.  5
    Piaget et l'éducation.Constantin Xypas & Jean Piaget - 1997 - Presses Universitaires de France - PUF.
    Le projet de Jean Piaget ne se réduit pas à son œuvre épistémologique. Il prend sa source, dès l'adolescence, dans une volonté de réconcilier la science et la foi. C'est de cette source-là, morale et humaniste, que lui vient son intérêt pour l'éducation. Sa pensée éducative se fonde sur la ferme conviction que la morale est une logique de l'action comme la logique est une morale de la pensée. Il s'ensuit qu'éducation morale et éducation intellectuelle doivent être menées de (...)
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  30. La première condamnation des Œuvres de Descartes, d'après des documents inédits aux Archives du Saint-Office.Jean-Robert Armogathe & Vincent Carraud - 2001 - Nouvelles de la République des Lettres 2:103-137.
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  31.  87
    Hermeneutik.Jean Grondin - 2009 - Göttingen: Vandenhoeck & Ruprecht.
    Die aus Überlegungen zur Kunst der Auslegung und zur Frage nach der Wahrheit in den Geisteswissenschaften entstandene hermeneutische Bewegung ist dank Dilthey, Heidegger, Gadamer und Ricoeur zu einer universellen Philosophie der Interpretation ausgeweitet worden. Jean Grondin widmet sich in dieser Einführung den Ursprüngen der Hermeneutik, ihren wichtigsten philosophischen Vertretern und den Diskussionen, die sie hervorgerufen hat.
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  32. Non ens intelligitur : Jean Buridan sur le non-être.Jean-Pascal Anfray - 2006 - Cahiers de Philosophie de L’Université de Caen 43:95-129.
    Est-il possible de parler de ce qui n’est pas ou d’y penser sans présupposer une forme d’être pour cela même que nous pensons ne pas exister? La vieille énigme parménidienne, qui hante toujours la philosophie contemporaine, est au cœur non seulement de la philosophie médiévale mais aussi des études médiévales, comme en témoigne le récent ouvrage d’Alain de Libera sur la référence vide. L’objet de cette étude est en comparaison beaucoup plus...
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  33.  82
    The reason of the gift.Jean-Luc Marion - 2011 - Charlottesville: University of Virginia Press.
    The phenomenological origins of the concept of givenness -- Remarks on the origins of Gegebenheit in Heidegger's thought -- Substitution and solicitude: how Levinas re-reads Heidegger -- Sketch of a phenomenological concept of sacrifice.
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  34.  28
    Correspondance Dieudonné-Cavaillès (1939).Jean Dieudonné & Gerhard Heinzmann - 2020 - Revue de Métaphysique et de Morale 106 (2):199-208.
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  35.  94
    Is the Principle of Contradiction a Consequence of $$x^{2}=x$$ x 2 = x?Jean-Yves Beziau - 2018 - Logica Universalis 12 (1-2):55-81.
    According to Boole it is possible to deduce the principle of contradiction from what he calls the fundamental law of thought and expresses as \. We examine in which framework this makes sense and up to which point it depends on notation. This leads us to make various comments on the history and philosophy of modern logic.
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  36.  76
    Trivial Dialetheism and the Logic of Paradox.Jean-Yves Beziau - 2016 - Logic and Logical Philosophy 25 (1):51-56.
    In this paper we explain that the paraconsistent logic LP promoted by Graham Priest can only be supported by trivial dialetheists, i.e., those who believe that all sentences are dialetheias.
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  37.  69
    Universal Logic: Evolution of a Project.Jean-Yves Beziau - 2018 - Logica Universalis 12 (1-2):1-8.
    We discuss the origin and development of the universal logic project. We describe in particular the structure of UNILOG, a series of events created for promoting the universal logic project, with a school, a congress, a secret speaker and a contest. We explain how the contest has evolved into a session of logic prizes.
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  38.  25
    Le Physique, le Morphologique, le Symbolique.Jean Petitot - 1990 - Revue de Synthèse 111 (1-2):139-183.
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  39. The Virtue of Justice (IIa IIae, qq. 58–122).”.Jean Porter - 2002 - In Stephen J. Pope (ed.), The Ethics of Aquinas. Georgetown University Press. pp. 272--86.
     
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  40. La licence en droit de Descartes: un placard inédit de 1616.Jean-Robert Armogathe, Vincent Carraud & Robert Feenstra - 1988 - Nouvelles de la République des Lettres 2:123-145.
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  41. Aristotelis Ad Nicomachum Filium de Moribus, Quæethica Nominantur, Libri Decem.Jean Aristotle, Marcus Tullius Loys, Aratus, Plato & Cicero - 1547 - Apud Ioannem Lodoicum Tiletanum ..
  42.  44
    More Etruscan Mirrors.F. R. Serra Ridgway - 1995 - The Classical Review 45 (02):390-.
  43.  46
    More Material From Tarquinia.F. R. Serra Ridgway - 1985 - The Classical Review 35 (01):166-.
  44.  15
    Cycles of Oligarchy, Democracy, and Authoritarianism: Lessons from the United States.Jean L. Cohen - forthcoming - Constellations:e12769.
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  45.  39
    A nuanced critical realist approach to educational policy and practice development: Redefining the nature of practitioners’ agency.Jean Pierre Elonga Mboyo - 2018 - Educational Philosophy and Theory 51 (8):815-828.
    In an age of nationalisation of international educational policy, or vice versa, the politics and conflicts behind such policies often take centre stage to the detriment of professional expertise. In response, this article develops a nuanced critical realism to propose a practice-based development and implementation of educational policy reforms. Based on empirical reports of head teachers’ subversive practice, the article concludes by highlighting that professional expertise is a central component, dubbed ‘formless capability’, that all stakeholders use to turn policy intentions (...)
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  46.  79
    Why I Talk to My Dog: Husserl and the Extension of Intersubjectivity.Jean-Claude Monod - 2014 - Environmental Philosophy 11 (1):17-26.
    It is a common experience that we talk to some animals, especially those with which we share our human lives, such as dogs or cats. From this communication, should one conclude that these animals participate in intersubjectivity? Though Husserl’s phenomenology has a “Cartesian” tendency, in his late reflections on the variations of “normal” consciousness and the “normal” body, he suggests that there are degrees of subjectivity, following a more “Leibnizian” path. Scheler, Merleau-Ponty, and Levinas have also developed this thesis of (...)
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  47.  6
    Eine wissenschaftliche Akademie für China: Briefe des Chinamissionars Joachim Bouvet S.J. an Gottfried Wilhelm Leibniz und Jean-Paul Bignon über die Erforschung der chinesischen Kultur, Sprache und Geschichte.Jean-Paul Bignon, Joachim Bouvet, Claudia von Collani & Gottfried Wilhelm Leibniz - 1989
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  48.  25
    Being Aware of Rational Animals.Jean-Yves Beziau - 2017 - In Gordana Dodig-Crnkovic & Raffaela Giovagnoli (eds.), Representation of Reality: Humans, Other Living Organism and Intelligent Machines. Heidelberg: Springer.
    Modern science has qualified human beings as homo sapiens. Is there a serious scientific theory backing this nomenclature? And can we proclaim ourselves as wise? The classical rational animals characterization has apparently the same syntactic form but it is not working exactly in the same way. Moreover the semantics behind is more appropriate, encompassing a pivotal ambiguity. In the second part of the paper, we further delve into this ambiguity, relating rationality with three fundamental features of these creatures: ability to (...)
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  49.  10
    La non-dualité: perspectives philosophiques, scientifiques, spirituelles.Jean-Michel Counet (ed.) - 2021 - Leuven: Peeters.
    Le présent ouvrage vise à présenter des approches non-duales de la réalité issues d'aires géographiques et d'horizons disciplinaires différents: Advaita Vedanta, bouddhisme Chan et Dzogchen, soufisme, philosophie occidentale, sciences, arts et spiritualités contemporaines. Si le thème de la non-dualité est fréquent aujourd'hui dans divers types d'approches spirituelles, force est de constater qu'il n'a été que peu traité à un niveau académique. Les différents chapitres s'efforcent de cerner avec rigueur ces approches dans leur spécificité, préalable à toute véritable recherche transdisciplinaire. Ce (...)
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  50.  27
    Histoire du livre.Jean-Dominique Mellot - 2005 - Cultura:27-42.
    A «proto-história» do livro e a história da imprensa foram sobretudo assuntos dos bibliófi­los, dos bibliográficos e dos historiadores da literatura, ou seja, de especialistas ambicionando defender uma identidade, ou de distinguir, na massa da produção impressa ao longo dos sécu­los, o raro, o monumental, o anedótico, o literário... A partir de meados do século XX c com Apparition du Livre (1a Ed. 1958) de Lucien Febvre et Henri-Jean Martin, a história do livro, usufruindo dos desenvolvimentos da sociologia histórica (...)
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