Results for 'Jean Dhommeaux'

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  1.  8
    Humanisme et droit: offert en hommage au professeur Jean Dhommeaux.Jean Dhommeaux, Ludovic Hennebel & Hélène Tigroudja (eds.) - 2013 - Paris: Éditions Pedone.
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  2.  27
    De l’idéal au système. Hegel traducteur.Jean-François Aenishanslin - 2023 - Revue Philosophique de la France Et de l'Etranger 148 (4):451-475.
    Alors qu’il était précepteur en Suisse, le jeune Hegel traduisit minutieusement un libelle révolutionnaire dénonçant l’oppression que les autorités bernoises exerçaient sur le Pays de Vaud. Il publia ces Lettres de Jean-Jacques Cart à son retour en Allemagne, en 1798, sous le couvert d’un anonymat qu’il ne leva jamais. Derrière le caractère anecdotique de cette première publication, on peut déceler des enjeux qui conduisirent à l’instauration de l’idéalisme spéculatif. Le motif de la lutte pour la reconnaissance, en particulier, semble (...)
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  3.  29
    Withdrawing and Withholding in the Clinical Arena.Jean Abbott & Kristin Furfari - 2019 - American Journal of Bioethics 19 (3):45-47.
    The debate between Ursin (2019) and Wilkinson and colleagues (2019) in this issue of The American Journal of Bioethics underscores the long-standing theoretical controversy about the equivalence of...
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  4.  14
    The Ever-Present Origin.Jean Gebser & Algis Mickunas - 1984 - Ohio University Press.
    This English translation of Gebser’s major work, Ursprung und Gegenwart (Stuttgart, Deutsche Verlag, 1966), offers certain fundamental insights which should be beneficial to any sensitive scientist and makes it available to the English-speaking world for the recognition it deserves. “The path which led Gebser to his new and universal perception of the world is, briefly, as follows. In the wake of materialism and social change, man had been described in the early years of our century as the “dead end” of (...)
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  5. Fukada Yasukazu: “Un essai sur La Danseuse de Degas”.Jean-Michel Abrassart & Takako Omata - 2016 - European Journal of Japanese Philosophy 1:247-254.
    Original title : 「ドガの『舞姫』」『深田康算全集』[Œuvres complètes de Fukada Yasukazu]. Machida, Tamagawa Daigaku Shuppanbu, 1972–1973, 3 : 9–15.
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  6.  96
    The spontaneity of emotion.Jean Moritz Müller - 2021 - European Journal of Philosophy 29 (4):1060-1078.
    It is a commonplace that emotions are characteristically passive. As we ordinarily think of them, emotions are ways in which we are acted upon, that is, moved or affected by aspects of our environment. Moreover, we have no voluntary control over whether we feel them. In this paper, I call attention to a much-neglected respect in which emotions are active, which is no less central to our pretheoretical concept of them. That is, in having emotions, we are engaged with the (...)
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  7.  62
    The Ecstasy of Communication.Jean Baudrillard & Jean-Louis Violeau - 1965 - Semiotext(E).
    This book marks an important evolution in Jean Baudrillard's thought as he leavesbehind his older and better-known concept of the "simulacrum" and tackles the new problem of digitaltechnology acquiring organicity. The resulting world of cold communication and its indifferentalterity, seduction, metamorphoses, metastases, and transparency requires a new form of response.Writing in the shadow of Marshall McLuhan, Baudrillard insists that the content of communication iscompletely without meaning: the only thing that is communicated is communication itself. He sees themasses writhing in (...)
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  8. The Inhuman. Reflections on Time.Jean-françois Lyotard, G. Bennington & R. Bowlby - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (1):136-136.
     
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  9.  13
    The Disavowed Community.Jean-Luc Nancy - 2016 - Fordham University Press.
    Over thirty years after Maurice Blanchot writes The Unavowable Community--a book outlining a critical response to Jean-Luc Nancy's early proposal for thinking an "inoperative community"--The Disavowed Community offers a close reading of Blanchot's text.
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  10. L'esprit de système chez Sade.Jean-Christophe Abramovici - 2017 - In Sophie Marchand, Élise Pavy-Guilbert & Michel Delon (eds.), L'esprit de système au XVIIIe siècle. Paris: Hermann.
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  11. Ronsard Et L'école De Fontainebleau.Jean Adhémar - 1958 - Bibliothèque d'Humanisme Et Renaissance 20 (2):344-348.
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  12. Logique et connaissance scientifique.Jean Piaget - 1967 - Les Etudes Philosophiques 22 (4):483-484.
     
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  13.  1
    Judgment and Reasoning in the Child.Jean Piaget & Marjorie Warden - 1928 - Routledge.
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  14. (1 other version)Psychogenèse et Histoire des Sciences.Jean Piaget & Rolando Garcia - 1987 - Philosophy of Science 54 (2):315-317.
     
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  15. Is Modern Logic Non-Aristotelian?Jean-Yves Beziau - 2017 - In Dmitry Zaitsev & Vladimir Markin (eds.), The Logical Legacy of Nikolai Vasiliev and Modern Logic. Cham: Springer Verlag.
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  16. Logic and Existence.Jean Hyppolite, Leonard Lawlor & Amit Sen - 1998 - Tijdschrift Voor Filosofie 60 (2):415-415.
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  17.  3
    La philosophie première de Descartes : le temps et la cohérence de la métaphysique.Jean-Marie Beyssade - 1979 - Flammarion.
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  18.  16
    L’histoire médicale et politique du pavlovisme en Russie et en France: Fernand Lamaze et le cas de l’accouchement sans douleur.Jean-Claude Dupont - 2018 - History of Communism in Europe 9:41-63.
    La méthode psychoprophylactique d’accouchement sans douleur se développe en URSS dans un contexte stalinien sur les principes de la médecine pavlovienne, définie officiellement lors de la « session pavlovienne » de 1950. En France, c’est la figure de Fernand Lamaze qui est associée à la promotion de l’accouchement sans douleur, après qu’il ait importé la MPP d’Union soviétique l’année suivante. D’abord soutenue par les organisations marxistes et le mouvement d’émancipation des femmes, elle sera ensuite contestée sous l’effet des transformations dans (...)
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  19.  6
    (2 other versions)Themes and variations in development.Jean Mercer - 2010 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 11 (2):233-237.
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  20.  9
    Ze halen hun slag wel thuis.Jean-Benoit Pilet & Petra Meier - 2018 - Res Publica 60 (4):321-345.
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  21.  27
    Poetry as Spiritual Exercise.Jean Wahl, Russell J. Duvernoy, Christopher Lura & Anna-Marie Hansen - 2020 - Philosophy Today 64 (3):793-796.
    “La Poésie Comme Exercice Spirituel” first appeared in a 1942 issue of Revue Fontaine edited by Jacques and Raissa Maritain and was subsequently republished in Wah’s 1948 text Poésie, Pensée, Perception, published by Calmann-Lévy. The following is a translation of the Fontaine version. I have noted all of the variations from the latter version in the notes. As I emphasize in my commentary, the piece is a notable display of Wahl’s eclectic range of influences. Most importantly, it shows the extent (...)
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  22.  6
    Le probleme logique de linduction.Jean Nicod - 1924 - Presses Universitaires de France.
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  23.  7
    Mythologies of Time in the West.Jean-Jacques Wunenburger - 2024 - Dialogue and Universalism 34 (2):55-65.
    This paper presents the result of researching the mythical conceptions of history in the West, which shed light on numerous cultural and political data that entered the sphere of the imaginary reflected in religions, utopias, and finally, in art. The study is structured in three parts, namely: the three scenarios of universal history; the significant myths of great narratives; the problems of the myth of unique time. These aspects bring into question and demonstrate the importance of the imaginary for the (...)
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  24. Darwin et l'Après Darwin.Jean Gayon - 1994 - Journal of the History of Biology 27 (1):161-163.
  25.  5
    L'idée de nature en France dans la première moitié du XVIIIe siècle.Jean Ehrard - 1963 - Genève: Slatkine.
  26.  26
    Pragmatics in the False-Belief Task: Let the Robot Ask the Question!Jean Baratgin, Marion Dubois-Sage, Baptiste Jacquet, Jean-Louis Stilgenbauer & Frank Jamet - 2020 - Frontiers in Psychology 11:593807.
    The poor performances of typically developing children younger than 4 in the first-order false-belief task “Maxi and the chocolate” is analyzed from the perspective of conversational pragmatics. An ambiguous question asked by an adult experimenter (perceived as a teacher) can receive different interpretations based on a search for relevance, by which children according to their age attribute different intentions to the questioner, within the limits of their own meta-cognitive knowledge. The adult experimenter tells the child the following story of object-transfer: (...)
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  27. Hérédité des caractères acquis.Jean Gayon - 2006 - In Pietro Corsi (ed.), Lamarck, Philosophe de la Nature. Presses Universitaires de France. pp. 105--163.
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  28. (1 other version)Structuralism.Jean Piaget & Chaninah Maschler - 1972 - Philosophy 47 (181):283-285.
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  29.  10
    Cosmos et psychè: melanges offerts à Jean Frère.Jean Frère & Eugénie Vegleris (eds.) - 2005 - New York: Georg Olms.
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  30.  24
    (1 other version)Antagonisme et Polarités de Kant à F. von Baader.Jean-Jacques Wunenburger - 1988 - Kant Studien 79 (1-4):201-217.
  31.  13
    Technological imaginary, typology, innovation, renovation.Jean-Jacques Wunenburger - forthcoming - Iris.
    The imaginary has been inseparable, since prehistoric times, from technical artefacs, their forms, functions and uses. Gilbert Durand’s typologies can help to understand better the different technologies, their success, their effects, etc. Can we not go further by looking in the imaginary for one of the keys to technological innovation today which would allow an anthropological renovation of theoretical tools?
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  32.  19
    Jeux sur écrans : apothéose ou simulacre du spectacle?Jean-Jacques Wunenburger - 2001 - Cités 7 (3):51-65.
    L’intelligence des pratiques sociales passe généralement par des catégories binaires, qui découpent le réel en moitiés égales ou inégales, mais qui prétendent épouser une totalité de comportements ou de vécus. Ces binômes classiques ont pourtant servi autant de leviers que d’obstacles épistémologiques. Le profane et le sacré, le privé et le public, le travail et la fête, le...
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  33.  8
    L'État entrepreneur ou éducateur culturel?Jean-Jacques Wunenburger - 1996 - Hermes 20:43.
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  34. La topographie insulaire des utopies ou la profanation du jardin d'Eden.Jean-Jacques Wunenburger - 1980 - Cahiers Internationaux de Symbolisme.
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  35. Mythe urbain et violence fondatrice.Jean-Jacques Wunenburger - 2000 - Cahiers Internationaux de Symbolisme 95:185-192.
  36.  18
    O narodzinach obrazu: obecność czy znikanie bytu?Jean-Jacques Wunenburger & Marta Ples-Bęben - 2016 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 28 (2):375-390.
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  37.  12
    The Transfiguration of the Real in Abstract Painting.Jean-Jacques Wunenburger - 2016 - Human and Social Studies 5 (2):77-89.
    This article challenges a series of assumptions associated with abstract painting, arguing that this type of art makes one understand a visual manifestation which does no longer refer to the visible world only, but also to an intelligible world, accessible to the senses. Non-figurative painting abandons the reproduction of the visible, in order to present us with the invisible, and in order to account for this phenomenon the author elaborates three types of philosophical decision to interpret the mode of being (...)
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  38.  43
    Tschirnhaus et l'accusation de spinozisme : la polémique avec Christian Thomasius.Jean-Paul Wurtz - 1980 - Revue Philosophique De Louvain 78 (40):489-506.
  39.  17
    Mirror Mirror: the visual economy of race in helen oyeyemi’s boy, snow, bird.Jean Wyatt - 2022 - Angelaki 27 (6):83-97.
    Oyeyemi's critique of racism in the United States focuses on the visual binary between whiteness and blackness, which she shows working in multiple ways to warp and distort relationships. In the Whitman family, children are valued (or not valued) according to how their skin color registers on a scale determined by white superiority. Oyeyemi's approach to racism takes the circuitous route of retelling the fairy tale of “Little Snow White,” thus calling into her own narrative a foundational text of Western (...)
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  40. The impossible project of love in Sartre's being and nothingness, dirty hands and the room.Jean Wyatt - 2006 - Sartre Studies International 12 (2):1-16.
    In Being and Nothingness (1943), Sartre explains love as a strategy for achieving control over "being-for-others," the objectified aspect of the self-imposed by others' defining looks. Two contemporaneous fictions by Sartre, The Room (1939) and Dirty Hands (1948), expand the notions of love and of being-for-others in surprising directions. Dirty Hands shows the creative, productive potential of being-for-others: Hugo's reliance on the other for his self-definition paradoxically generates his decisive embrace of being for-itself. The Room dramatizes the role of the (...)
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  41.  6
    Parsifal, Siegfried und der Kompromiss der Moderne: Nietzsche über Wagners Verhältnis zum Schopenhauerschen Pessimismus und spinozistischen Optimismus.Jean Yhee - 2016 - In Renate Reschke & Jutta Georg (eds.), Nietzsche Und Wagner: Perspektiven Ihrer Auseinandersetzung. De Gruyter. pp. 171-180.
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  42. Addenda and Errata to A Descriptive Bibliography.Jean Yolton - 2006 - Locke Studies 6:199-210.
     
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  43.  28
    Locke's copy of the extract (abreg ) of his essay (1688)?Jean S. Yolton - 1996 - British Journal for the History of Philosophy 4 (1):149 – 151.
  44.  29
    (1 other version)C'est la faute aux parents?Jean-Jacques Yvorel - 2011 - Dialogue: Families & Couples 194 (4):9.
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  45.  23
    Tradition républicaine et république nouvelle à Florence Francesco Guicciardini et lalibertà fiorentina.Jean-Claude Zancarini - 1997 - Revue de Synthèse 118 (2-3):193-205.
    Les guerres d'Italie - qui débutent en 1494 - et les bouleversements qui s'ensuivent à Florence (où se met en place, après la chute des Médicis, la république du Grand Conseil), amènent Francesco Guicciardini (1483-1540) à réfléchir sur l'évidence« naturelle» du concept de libertàftorentina. Sa méthode - «ne pas se laisser à ce point tromper par les mots qu'on ne considère plus les choses» - lui fait abandonner la question du bon gouvernement pour lui substituer celle des effets qu'il produit (...)
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  46.  32
    Ockham y Wittgenstein. Acerca de los alcances y límites de la relación pensamiento-lenguaje.Jean Paul Martínez Zepeda - 2018 - Revista de Humanidades de Valparaíso 12:69-93.
    For Ockham and Wittgenstein the analysis of knowledge is based on language. Both authors uphold the conception of the world from a logical-philosophical dimension configured by the close thought-language relationship. This construct is developed on the basis of the following three aspects: first, concepts are signs of things; second, propositions describe “state of affairs”; and third, knowledge in terms of “habits” is expressed in propositions structured in terms of the “uses” of language. These propositions are established by the thought considered (...)
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  47.  19
    Radical Possibilities: Public Policy, Urban Education, and a New Social Movement.Jean Anyon - 2005 - Routledge.
    Jean Anyon's groundbreaking new book reveals the influence of federal and metropolitan policies and practices on the poverty that plagues schools and communities in American cities and segregated, low-income suburbs. Public policies...such as those regulating the minimum wage, job availability, tax rates, federal transit, and affordable housing...all create conditions in urban areas that no education policy as currently conceived can transcend. In this first book since her best-selling _Ghetto Schooling_, Jean Anyon argues that we must replace these federal (...)
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  48. Lettre de J. J. Rousseau a Monsieur de Voltaire.Jean-Jacques Rousseau - 1763 - [S.N.].
     
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  49. Vie Et Œvres de J.J. Rousseau.Jean-Jacques Rousseau & Albert Schinz - 1921 - D. C. Heath & Co.
     
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  50.  21
    Investigating Consistencies, Inconsistencies, and the Meaning of the Ceteris Paribus Clause in Chemistry.Jean-Pierre Llored - 2017 - Humana Mente 10 (32):53-74.
    Chemists do not aim at testing preconceptions or theoretical hypotheses only; they first and foremost produce and determine the object of chemical investigation: they learn through making. They never cease to create and stabilize heterogeneous devices, methods, models, and theories in order to act upon the world. Chemical bodies cannot be studied in isolation; their properties constitutively depend on what surrounds and acts upon them. Starting from the specificity of chemical practices, this paper investigates the meaning of consistency, inconsistency, and (...)
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