Results for 'Jason Flores'

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  1.  65
    Ethical Orientations and Attitudes of Hispanic Business Students.Jason Flores & Arturo Z. Vasquez-Parraga - 2009 - Journal of Academic Ethics 7 (4):261-275.
    The purpose of this paper is to investigate the attitudes and orientations of Hispanic business students regarding ethical and unethical actions as well as what rewards or punishments are considered appropriate for specific scenarios. A survey was developed using a 2 × 2 randomized experimental design to measure students’ ethical orientations and 38 items were developed to measure students’ attitudes regarding factors that can influence the decision to cheat or not to cheat. The results suggest that Hispanic business students are (...)
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  2.  30
    Livius Andronicus - (E.) Flores (ed., trans.) Liui Andronici Odusia. (Forme Materiali e Ideologie del Mondo Antico 39.) Pp. xxiv + 68. Naples: Liguori Editore, 2011. Paper, €14.50. ISBN: 978-88-207-5109-8. [REVIEW]Jason Hawke - 2012 - The Classical Review 62 (1):140-141.
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  3. Epistemic Landscapes, Optimal Search, and the Division of Cognitive Labor.Jason McKenzie Alexander, Johannes Himmelreich & Christopher Thompson - 2015 - Philosophy of Science 82 (3):424-453,.
    This article examines two questions about scientists’ search for knowledge. First, which search strategies generate discoveries effectively? Second, is it advantageous to diversify search strategies? We argue pace Weisberg and Muldoon, “Epistemic Landscapes and the Division of Cognitive Labor”, that, on the first question, a search strategy that deliberately seeks novel research approaches need not be optimal. On the second question, we argue they have not shown epistemic reasons exist for the division of cognitive labor, identifying the errors that led (...)
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  4. Bargaining with Neighbors: Is Justice Contagious?Jason Alexander & Brian Skyrms - 1999 - Journal of Philosophy 96 (11):588.
  5.  57
    Inventing new signals.Jason McKenzie Alexander, Brian Skyrms & Sandy L. Zabell - 2012 - Dynamic Games and Applications 2 (1):129-145.
    Amodel for inventing newsignals is introduced in the context of sender–receiver games with reinforcement learning. If the invention parameter is set to zero, it reduces to basic Roth–Erev learning applied to acts rather than strategies, as in Argiento et al. (Stoch. Process. Appl. 119:373–390, 2009). If every act is uniformly reinforced in every state it reduces to the Chinese Restaurant Process—also known as the Hoppe–Pólya urn—applied to each act. The dynamics can move players from one signaling game to another during (...)
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  6.  33
    On the Incompleteness of Classical Mechanics.Jason McKenzie Alexander - forthcoming - British Journal for the Philosophy of Science.
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  7. Values, Agency, and Welfare.Jason R. Raibley - 2013 - Philosophical Topics 41 (1):187-214.
    The values-based approach to welfare holds that it is good for one to realize goals, activities, and relationships with which one strongly (and stably) identifies. This approach preserves the subjectivity of welfare while affirming that a life well lived must be active, engaged, and subjectively meaningful. As opposed to more objective theories, it is unified, naturalistic, and ontologically parsimonious. However, it faces objections concerning the possibility of self-sacrifice, disinterested and paradoxical values, and values that are out of sync with physical (...)
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  8. Nicholas of Cusa.Jason Aleksander - 2016 - Oxford Bibliographies in Medieval Studies.
    Given the significance of Nicholas of Cusa’s ecclesiastical career, it is no surprise that a good deal of academic attention on Nicholas has focused on his role in the history of the church. Nevertheless, it would also be fair to say that a good deal of the attention that is focused on the life and thought of Nicholas of Cusa is the legacy of prior generations of scholars who saw in his theoretical work an opportunity to define the most salient (...)
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  9. Film and Propaganda: The Lessons of the Nazi Film Industry.Gary James Jason - 2013 - Reason Papers 35 (1):203-219.
    This essay is my review of Erwin Leiser’s excellent documentary film Germany Awake. This classic film first aired in Germany in 1968, and remains to this day one of the best surveys of major Nazi-era movies and exactly what messages they were meant to convey. The film underscores the emphasis the regime put on film as one of the premier mechanisms of propaganda, though Leiser’s film points out that most of the cinema produced by the Nazi regime was not pure (...)
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  10. La conquista del poder por los movimientos indígeneas en Bolivia.Luis Adolfo Flores Ramírez - 2009 - Critica: La Reflexion Calmada Desenreda Nudos 59 (961):8-11.
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  11. Teaching the Divine Comedy's Understanding of Philosophy.Jason Aleksander - 2012 - Pedagogy: Critical Approaches to Teaching Literature, Language, Composition, and Culture 13 (1):67-76.
    This essay discusses five main topoi in the Divine Comedy through which teachers might encourage students to explore the question of the Divine Comedy’s treatment of philosophy. These topoi are: (1) The Divine Comedy’s representations in Inferno of noble pagans who are allegorically or historically associated with philosophy or natural reason; (2) its treatment of the relationship between faith and reason and that relationship’s consequences for the text’s understanding of the respective authoritativeness of theology and philosophy; (3) representations in the (...)
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  12. Providence, Temporal Authority, and the Illustrious Vernacular in Dante's Political Philosophy.Jason Aleksander - 2016 - In Nancy van Deusen & Leonard Michael Koff, Time: Sense, Space, Structure. Boston: E.J. Brill. pp. 231-260.
    Drawing primarily upon Dante’s three major philosophical treatises (De vulgari eloquentia, Convivio, and Monarchia), this essay explores how Dante’s ethico-political philosophy operates within the crucial tension between the phenomenology of time as the condition for the possibility of human moral development and yet also as, metaphysically speaking, the privation and imitation of eternity. I begin by showing that, in the De vulgari eloquentia, Dante’s understanding of the poetic and rhetorical function of the illustrious vernacular is tied to his political philosophy (...)
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  13. The Problem of Temporality in the Literary Framework of Nicholas of Cusa’s De pace fidei.Jason Aleksander - 2014 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 1 (2):135-145.
    This paper explores Nicholas of Cusa’s framing of the De pace fidei as a dialogue taking place incaelo rationis. On the one hand, this framing allows Nicholas of Cusa to argue that all religious rites presuppose the truth of a single, unified faith and so temporally manifest divine logos in a way accommodated to the historically unique conventions of different political communities. On the other hand, at the end of the De pace fidei, the interlocutors in the heavenly dialogue are (...)
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  14. Time, History, and Providence in the Philosophy of Nicholas of Cusa.Jason Aleksander - 2014 - Mirabilia 19 (2).
    Although Nicholas of Cusa occasionally discussed how the universe must be understood as the unfolding of the absolutely infinite in time, he left open questions about any distinction between natural time and historical time, how either notion of time might depend upon the nature of divine providence, and how his understanding of divine providence relates to other traditional philosophical views. From texts in which Cusanus discussed these questions, this paper will attempt to make explicit how Cusanus understood divine providence. The (...)
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  15. (1 other version)Faith as Poeisis in Nicholas of Cusa's Pursuit of Wisdom.Jason Aleksander - 2018 - In Thomas Izbicki, Jason Aleksander & Donald Duclow, Nicholas of Cusa in Ages of Transition: Essays in Honor of Gerald Christianson. Leiden: E. J. Brill. pp. 197-218.
    This article discusses how Nicholas of Cusa’s speculative philosophy harbors an ecumenical spirit that is deeply entwined and in tension with his commitment to incarnational mystical theology. On the basis of my discussion of this tension, I intend to show that Nicholas understands “faith” as a poietic activity whose legitimacy is rooted less in the independent veracity of the beliefs in question than in the potential of particular religious conventions to aid intellectual processes of self-interpretation. In undertaking this analysis, the (...)
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  16. 'But Following the Literal Sense, the Jews Refuse to Understand': Hermeneutic Conflicts in the Nicholas of Cusa's De Pace Fidei.Jason Aleksander - 2014 - American Cusanus Society Newsletter 31:13-19.
    In the midst of the De pace fidei’s imagined heavenly conference on the theme of the possibility of religious harmony, Nicholas of Cusa has Saint Peter acknowledge to the Persian interlocutor that it will be difficult to bring Jews to the acceptance of Christ’s divine nature because they refuse to accept the implicit meaning of their own history of revelation. What is peculiar about this line in the dialogue is not merely that it flies in the face of what Cusanus (...)
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  17. The Future of Cusanus Research and the Modern Legacy of Renaissance Philosophy and Theology.Jason Aleksander - 2008 - American Cusanus Society Newsletter 25 (1):45-48.
    With respect to the issue of the future of Cusanus research, the paper seeks to motivate questions about the degree to which dominant concerns of modern philosophy exhibit an often unacknowledged relationship to those of Renaissance philosophy and theology. Although the author has no wish to “modernize” Nicholas of Cusa, he contends that Cusanus research may be uniquely capable of providing insights into the question of the extent to which dominant habits of modern philosophy are significantly constituted by major commitments (...)
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  18. Reply to Hintikka and Sandu: Frege and Second-Order Logic.Jason Stanley & Richard Heck - 1993 - Journal of Philosophy 90 (8):416-424.
    Hintikka and Sandu had argued that 'Frege's failure to grasp the idea of the standard interpretation of higher-order logic turns his entire foundational project into a hopeless daydream' and that he is 'inextricably committed to a non-standard interpretation' of higher-order logic. We disagree.
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  19. Group dynamics in the state of nature.Jason Alexander - 2001 - Erkenntnis 55 (2):169-182.
    One common interpretation of the Hobbesian state of nature views itas a social dilemma, a natural extension of the well-knownprisoner''s dilemma to a group context. Kavka (1986)challenges this interpretation, suggesting that the appropriate wayto view the state of nature is as a quasi social dilemma. Iargue that Hobbes''s remarks on the rationality of keeping covenantsin the state of nature indicate that the quasi social dilemma doesnot accurately represent the state of nature. One possiblesolution, I suggest, views the state of nature (...)
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  20.  37
    On Metaphysical Necessity: Essays on God, the World, Morality, and Democracy.Jason Cather - 2022 - American Journal of Theology and Philosophy 43 (2-3):157-160.
  21.  22
    Intellectual Virtues and the Attention to Kairos in Maimonides and Dante.Jason Aleksander - 2020 - In Andrew LaZella & Richard A. Lee, The Edinburgh Critical History of Middle Ages and Renaissance Philosophy. Edinburgh: Edinburgh Critical History of Philosophy. pp. 234-248.
    In the first part of this chapter, I will focus on two main questions: (1) how Maimonides departs from Aristotle in maintaining a difference of kind rather than degree in identifying prophecy rather than wisdom as the ultimate human perfection; and (2) why Maimonides does not explicitly identify a virtue of practical reasoning that corresponds to Aristotle’s understanding of phronêsis. In the second part of the chapter, I will discuss why Dante, contrary to Maimonides, emphasises the significance of practical judgement (...)
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  22.  8
    Viejos y nuevos pensamientos.J. J. Acero, L. Flores & A. Flórez (eds.) - 2003 - Editorial Comares.
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  23.  26
    Securing through technology? “Smart borders” after September 11th.Jason Ackleson - 2003 - Knowledge, Technology & Policy 16 (1):56-74.
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  24. Occupy time.Jason Adams - 2012 - Radical Philosophy 171:15.
     
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  25.  55
    Building Trust: In Business, Politics, Relationships, and Life.Robert C. Solomon & Fernando Flores - 2003 - New York, US: Oxford University Press USA.
    In business, politics, marriage, indeed in any significant relationship, trust is the essential precondition upon which all real success depends. But what, precisely, is trust? How can it be achieved and sustained? And, most importantly, how can it be regained once it has been broken? In Building Trust, Robert C. Solomon and Fernando Flores offer compelling answers to these questions. They argue that trust is not something that simply exists from the beginning, something we can assume or take for (...)
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  26.  14
    Formation of socially responsable professionals at the Autonomus University of Mexico State.Diana Castro Ricalde & Díaz Flores - 2014 - Humanidades Médicas 14 (1):238-256.
    Se realizó la revisión bibliográfica con el objetivo de que los jóvenes profesionales de la salud conozcan acerca de la historia, origen y significado del distintivo que representa a la Medicina en todos sus campos con un carácter humanista y elevados valores éticos y morales: el emblema de Esculapio, al que se le atribuyen dotes para calmar o apaciguar. Esta imagen del bastón con la serpiente es la que ha quedado como un atributo del dios curativo y ha llegado hasta (...)
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  27. Replies to My Critics.Jason Brennan - 2013 - Reason Papers 35 (1):44-57.
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  28. Leer como derecho humano (una primera aproximación).Fernando Flores Giménez - 2025 - Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 52:43-77.
    El artículo se plantea la posibilidad de abordar la lectura –el leer– como un derecho humano. Para ello se somete a las preguntas que la teoría general de los derechos utiliza para identificar las acciones que contienen los requisitos para ser consideradas como tales: por qué habría de ser la lectura un derecho, a quépropósito respondería, cuál es su naturaleza y a qué límites debería someterse. En esta primera aproximación, el texto presentado se detiene en el objeto de la lectura, (...)
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  29.  60
    Final Fantasy and Philosophy: The Ultimate Walkthrough.William Irwin, Jason P. Blahuta & Michel S. Beaulieu (eds.) - 2009 - Wiley.
    An unauthorized look behind one of the greatest video game franchises of all time, Final Fantasy The Final Fantasy universe is packed with compelling characters and incredible storylines. In this book, you'll take a fascinating look at the deeper issues that Final Fantasy forces players to think about while trying to battle their way to the next level, such as: Does Cloud really exist? Is Kefka really insane? Are Moogles part of a socialist conspiracy? Does the end of the game (...)
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  30.  19
    Anti-populist fantasies: interrogating Veja's discursive constructions, from Lula to Bolsonaro.Sebastián Ronderos & Jason Glynos - 2023 - Critical Discourse Studies 20 (6):618-642.
    ‘Following the backlash against left-wing populism from the Lula-Chavez era, it is now the right that needs, like celebrities harassed following a silly scandal, to reinvent itself’. It is in this...
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  31.  66
    Biology and Philosophy Special Issue for 2003 – Evolution and Development.Sahotra Sarkar & Jason Scott Robert - 2001 - Biology and Philosophy 16 (4):573-573.
  32. Rhetoric and animals : A long history and brief introduction.Greg Goodale & Jason Edward Black - 2010 - In Greg Goodale & Jason Edward Black, Arguments About Animal Ethics. Lexington Books.
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  33. Time as history, as myth.H. S. Komalesha & Jason A. Manjaly - 2009 - In Priyadarshi Patnaik, Suhita Chopra & Damodar Suar, Time in Indian cultures: diverse perspectives. New Delhi: D.K. Printworld.
     
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  34.  53
    Notación matricial en el entrenamiento de redes neuronales.V. Molina, Jason Edwin & Carlos Alberto Restrepo Patiño - forthcoming - Scientia.
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  35.  13
    The Sustainable Energy Utility (SEU) Model for Energy Service Delivery.Wilson Rickerson & Jason Houck - 2009 - Bulletin of Science, Technology and Society 29 (2):95-107.
    Climate change, energy price spikes, and concerns about energy security have reignited interest in state and local efforts to promote end-use energy efficiency, customer-sited renewable energy, and energy conservation. Government agencies and utilities have historically designed and administered such demand-side measures, but innovative third-party administrative models present new options to finance, market, and deliver sustainable energy services to energy end-users. This study outlines the concept of a new third-party administrative model, a sustainable energy utility (SEU), with the potential to achieve (...)
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  36. Moving Beyond Post-Holocaust Theology: Critical Theory as a New Paradigm.Rabbi Jason Rodich - 2023 - In Stanley M. Davids & Leah Hochman, Re-forming Judaism: moments of disruption in Jewish thought. New York: Central Conference of American Rabbis.
     
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  37. Empathy and its limits : a manifesto.C. Jason Throop - 2022 - In Francesca Mezzenzana & Daniela Peluso, Conversations on empathy: interdisciplinary perspectives on imagination and radical othering. New York, NY: Routledge.
     
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  38. Sophia Vinogradov, John H. Poole and.Jason Willis-Shore - 1998 - In Dan J. Stein & Jacques Ludik, Neural Networks and Psychopathology: Connectionist Models in Practice and Research. Cambridge University Press.
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  39.  58
    Integration of Social Information by Human Groups.Boris Granovskiy, Jason M. Gold, David J. T. Sumpter & Robert L. Goldstone - 2015 - Topics in Cognitive Science 7 (3):469-493.
    We consider a situation in which individuals search for accurate decisions without direct feedback on their accuracy, but with information about the decisions made by peers in their group. The “wisdom of crowds” hypothesis states that the average judgment of many individuals can give a good estimate of, for example, the outcomes of sporting events and the answers to trivia questions. Two conditions for the application of wisdom of crowds are that estimates should be independent and unbiased. Here, we study (...)
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  40.  49
    The left-side bias for holding human infants: An everyday directional asymmetry in the natural environment.Lauren Julius Harris & Jason B. Almerigi - 2005 - Behavioral and Brain Sciences 28 (4):600-601.
    To Vallortigara & Rogers's (V&R's) evidence of everyday directional asymmetries in the natural environment of a variety of species, we offer one more example for human beings. It is the bias for holding an infant on the left side, and it illustrates several themes in the target article.
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  41.  59
    Sacred Violence and the Death of God.Jason Kemp Winfree - 2012 - Philosophy Today 56 (2):211-220.
  42.  2
    Designing for Relational Ethics in Online and Blended Learning: Levinas, Buber, and Teaching Interfaith Ethics.Michael Hubbard MacKay, Jason McDonald & Andrew C. Reed - 2025 - Studies in Philosophy and Education 44 (1):85-107.
    Online and blended learning (OBL) overemphasize the process of creating artifacts, producing strategies, or otherwise utilizing a “making” orientation in education. As an alternative to this making-orientation, we offer a model for relational course design founded in the philosophies of Emmanuel Levinas and Martin Buber. We examine an OBL course design focused on interfaith leadership and ethics that lends itself to the need for relational pedagogy. The focus on asymmetrical and symmetrical relationships that separate Levinas and Buber’s philosophies enable rich (...)
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  43.  16
    Manifestos for World Thought.Lucian Stone & Jason Bahbak Mohaghegh (eds.) - 2017 - New York: Rowman & Littlefield International.
    These manifestos for the future of world thought offer a uniquely global outlook by incorporating forceful examples from both western and non-western regions and placing important movements of western and non-western societies into a theoretical dialogue.
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  44. Book Review: Maria Luisa Ardizzone, Reading as the Angels Read: Speculation and Politics in Dante's Banquet. [REVIEW]Jason Aleksander - 2017 - Renaissance Quarterly 70 (4):1625.
    A review of Maria Luisa Ardizzone's Reading as the Angels Read: Speculation and Politics in Dante’s Banquet. Toronto: University of Toronto Press, 2016. xii 1 454 pp. $95.
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  45. Book Review: Paul Stern, Dante's Philosophical Life: Politics and Human Wisdom in Purgatorio. [REVIEW]Jason Aleksander - 2018 - The Medieval Review 12 (6).
    A review of Paul Stern's Dante's Philosophical Life: Politics and Human Wisdom in Purgatorio (University of Pennsylvania Press, 2018).
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  46. Guillelmus de Aragonia, De nobilitate animi., ed. and trans., William D. Paden and Mario Trovato. Cambridge, MA: Harvard University Press, 2012. Pp. xvi, 193. $40. ISBN: 978-0-674-06812-4. [REVIEW]Jason Aleksander - 2015 - Speculum 90 (2):548-549.
    Review of: Guillelmus de Aragonia, De nobilitate animi, ed. and trans. William D. Paden and Mario Trovato. (Harvard Studies in Medieval Latin 2.) Cambridge, MA: Harvard University Press, 2012. Pp. xvi, 193. $40. ISBN: 978-0-674-06812-4.
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  47.  13
    Book Review: Andreas Kablitz, Poetics of Redemption: Dante’s Divine Comedy. [REVIEW]Jason Aleksander - 2024 - Renaissance Quarterly 76 (4):1566-1568.
    Review of Andreas Kablitz’s Poetics of Redemption: Dante’s Divine Comedy. Renaissance Quarterly 76 (2024):1566-1568.
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  48. The History of Cinema and America’s Role in It: Review Essay of D. Gomery and C. Pafort-Overduin’s Movie History: A Survey. [REVIEW]Gary James Jason - 2013 - Reason Papers 35 (1):170-186.
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  49. Alice Ormiston's Love And Politics: Re-Interpreting Hegel. [REVIEW]Jason Howard - 2006 - Bulletin of the Hegel Society of Great Britain 53:151-157.
     
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  50.  54
    Jason MC Price.Jason Mc Price - forthcoming - Journal of Thought.
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