Results for 'Jason Flores'

962 found
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  1.  65
    Ethical Orientations and Attitudes of Hispanic Business Students.Jason Flores & Arturo Z. Vasquez-Parraga - 2009 - Journal of Academic Ethics 7 (4):261-275.
    The purpose of this paper is to investigate the attitudes and orientations of Hispanic business students regarding ethical and unethical actions as well as what rewards or punishments are considered appropriate for specific scenarios. A survey was developed using a 2 × 2 randomized experimental design to measure students’ ethical orientations and 38 items were developed to measure students’ attitudes regarding factors that can influence the decision to cheat or not to cheat. The results suggest that Hispanic business students are (...)
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  2.  30
    Livius Andronicus - (E.) Flores (ed., trans.) Liui Andronici Odusia. (Forme Materiali e Ideologie del Mondo Antico 39.) Pp. xxiv + 68. Naples: Liguori Editore, 2011. Paper, €14.50. ISBN: 978-88-207-5109-8. [REVIEW]Jason Hawke - 2012 - The Classical Review 62 (1):140-141.
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  3. Epistemic Landscapes, Optimal Search, and the Division of Cognitive Labor.Jason McKenzie Alexander, Johannes Himmelreich & Christopher Thompson - 2015 - Philosophy of Science 82 (3):424-453,.
    This article examines two questions about scientists’ search for knowledge. First, which search strategies generate discoveries effectively? Second, is it advantageous to diversify search strategies? We argue pace Weisberg and Muldoon, “Epistemic Landscapes and the Division of Cognitive Labor”, that, on the first question, a search strategy that deliberately seeks novel research approaches need not be optimal. On the second question, we argue they have not shown epistemic reasons exist for the division of cognitive labor, identifying the errors that led (...)
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  4. Bargaining with Neighbors: Is Justice Contagious?Jason Alexander & Brian Skyrms - 1999 - Journal of Philosophy 96 (11):588.
  5.  57
    Inventing new signals.Jason McKenzie Alexander, Brian Skyrms & Sandy L. Zabell - 2012 - Dynamic Games and Applications 2 (1):129-145.
    Amodel for inventing newsignals is introduced in the context of sender–receiver games with reinforcement learning. If the invention parameter is set to zero, it reduces to basic Roth–Erev learning applied to acts rather than strategies, as in Argiento et al. (Stoch. Process. Appl. 119:373–390, 2009). If every act is uniformly reinforced in every state it reduces to the Chinese Restaurant Process—also known as the Hoppe–Pólya urn—applied to each act. The dynamics can move players from one signaling game to another during (...)
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  6.  33
    On the Incompleteness of Classical Mechanics.Jason McKenzie Alexander - forthcoming - British Journal for the Philosophy of Science.
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  7. Nicholas of Cusa.Jason Aleksander - 2016 - Oxford Bibliographies in Medieval Studies.
    Given the significance of Nicholas of Cusa’s ecclesiastical career, it is no surprise that a good deal of academic attention on Nicholas has focused on his role in the history of the church. Nevertheless, it would also be fair to say that a good deal of the attention that is focused on the life and thought of Nicholas of Cusa is the legacy of prior generations of scholars who saw in his theoretical work an opportunity to define the most salient (...)
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  8. La conquista del poder por los movimientos indígeneas en Bolivia.Luis Adolfo Flores Ramírez - 2009 - Critica: La Reflexion Calmada Desenreda Nudos 59 (961):8-11.
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  9. Teaching the Divine Comedy's Understanding of Philosophy.Jason Aleksander - 2012 - Pedagogy: Critical Approaches to Teaching Literature, Language, Composition, and Culture 13 (1):67-76.
    This essay discusses five main topoi in the Divine Comedy through which teachers might encourage students to explore the question of the Divine Comedy’s treatment of philosophy. These topoi are: (1) The Divine Comedy’s representations in Inferno of noble pagans who are allegorically or historically associated with philosophy or natural reason; (2) its treatment of the relationship between faith and reason and that relationship’s consequences for the text’s understanding of the respective authoritativeness of theology and philosophy; (3) representations in the (...)
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  10. Providence, Temporal Authority, and the Illustrious Vernacular in Dante's Political Philosophy.Jason Aleksander - 2016 - In Nancy van Deusen & Leonard Michael Koff, Time: Sense, Space, Structure. Boston: E.J. Brill. pp. 231-260.
    Drawing primarily upon Dante’s three major philosophical treatises (De vulgari eloquentia, Convivio, and Monarchia), this essay explores how Dante’s ethico-political philosophy operates within the crucial tension between the phenomenology of time as the condition for the possibility of human moral development and yet also as, metaphysically speaking, the privation and imitation of eternity. I begin by showing that, in the De vulgari eloquentia, Dante’s understanding of the poetic and rhetorical function of the illustrious vernacular is tied to his political philosophy (...)
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  11. The Problem of Temporality in the Literary Framework of Nicholas of Cusa’s De pace fidei.Jason Aleksander - 2014 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 1 (2):135-145.
    This paper explores Nicholas of Cusa’s framing of the De pace fidei as a dialogue taking place incaelo rationis. On the one hand, this framing allows Nicholas of Cusa to argue that all religious rites presuppose the truth of a single, unified faith and so temporally manifest divine logos in a way accommodated to the historically unique conventions of different political communities. On the other hand, at the end of the De pace fidei, the interlocutors in the heavenly dialogue are (...)
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  12. The Significance Of The Erosion Of The Prohibition Against Metabasis To The Success And Legacy Of The Copernican Revolution.Jason Aleksander - 2011 - Annales Philosophici 3:9-21.
    Although one would not wish to classify Copernicus’ own intentions as belonging to the late-medieval and Renaissance tradition of nominalist philosophy, if we are to turn our consideration to what was responsible for the eventual success of the Copernican Revolution, we must also attend to other features of the dialectical context in relation to which the views of Copernicus and his followers were articulated, interpreted, and evaluated. Accordingly, this paper discusses the significance of the erosion of the Aristotelian prohibition against (...)
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  13. Time, History, and Providence in the Philosophy of Nicholas of Cusa.Jason Aleksander - 2014 - Mirabilia 19 (2).
    Although Nicholas of Cusa occasionally discussed how the universe must be understood as the unfolding of the absolutely infinite in time, he left open questions about any distinction between natural time and historical time, how either notion of time might depend upon the nature of divine providence, and how his understanding of divine providence relates to other traditional philosophical views. From texts in which Cusanus discussed these questions, this paper will attempt to make explicit how Cusanus understood divine providence. The (...)
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  14. (1 other version)Faith as Poeisis in Nicholas of Cusa's Pursuit of Wisdom.Jason Aleksander - 2018 - In Thomas Izbicki, Jason Aleksander & Donald Duclow, Nicholas of Cusa in Ages of Transition: Essays in Honor of Gerald Christianson. Leiden: E. J. Brill. pp. 197-218.
    This article discusses how Nicholas of Cusa’s speculative philosophy harbors an ecumenical spirit that is deeply entwined and in tension with his commitment to incarnational mystical theology. On the basis of my discussion of this tension, I intend to show that Nicholas understands “faith” as a poietic activity whose legitimacy is rooted less in the independent veracity of the beliefs in question than in the potential of particular religious conventions to aid intellectual processes of self-interpretation. In undertaking this analysis, the (...)
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  15. 'But Following the Literal Sense, the Jews Refuse to Understand': Hermeneutic Conflicts in the Nicholas of Cusa's De Pace Fidei.Jason Aleksander - 2014 - American Cusanus Society Newsletter 31:13-19.
    In the midst of the De pace fidei’s imagined heavenly conference on the theme of the possibility of religious harmony, Nicholas of Cusa has Saint Peter acknowledge to the Persian interlocutor that it will be difficult to bring Jews to the acceptance of Christ’s divine nature because they refuse to accept the implicit meaning of their own history of revelation. What is peculiar about this line in the dialogue is not merely that it flies in the face of what Cusanus (...)
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  16. The Future of Cusanus Research and the Modern Legacy of Renaissance Philosophy and Theology.Jason Aleksander - 2008 - American Cusanus Society Newsletter 25 (1):45-48.
    With respect to the issue of the future of Cusanus research, the paper seeks to motivate questions about the degree to which dominant concerns of modern philosophy exhibit an often unacknowledged relationship to those of Renaissance philosophy and theology. Although the author has no wish to “modernize” Nicholas of Cusa, he contends that Cusanus research may be uniquely capable of providing insights into the question of the extent to which dominant habits of modern philosophy are significantly constituted by major commitments (...)
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  17. Group dynamics in the state of nature.Jason Alexander - 2001 - Erkenntnis 55 (2):169-182.
    One common interpretation of the Hobbesian state of nature views itas a social dilemma, a natural extension of the well-knownprisoner''s dilemma to a group context. Kavka (1986)challenges this interpretation, suggesting that the appropriate wayto view the state of nature is as a quasi social dilemma. Iargue that Hobbes''s remarks on the rationality of keeping covenantsin the state of nature indicate that the quasi social dilemma doesnot accurately represent the state of nature. One possiblesolution, I suggest, views the state of nature (...)
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  18.  37
    On Metaphysical Necessity: Essays on God, the World, Morality, and Democracy.Jason Cather - 2022 - American Journal of Theology and Philosophy 43 (2-3):157-160.
  19.  22
    Intellectual Virtues and the Attention to Kairos in Maimonides and Dante.Jason Aleksander - 2020 - In Andrew LaZella & Richard A. Lee, The Edinburgh Critical History of Middle Ages and Renaissance Philosophy. Edinburgh: Edinburgh Critical History of Philosophy. pp. 234-248.
    In the first part of this chapter, I will focus on two main questions: (1) how Maimonides departs from Aristotle in maintaining a difference of kind rather than degree in identifying prophecy rather than wisdom as the ultimate human perfection; and (2) why Maimonides does not explicitly identify a virtue of practical reasoning that corresponds to Aristotle’s understanding of phronêsis. In the second part of the chapter, I will discuss why Dante, contrary to Maimonides, emphasises the significance of practical judgement (...)
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  20.  8
    Viejos y nuevos pensamientos.J. J. Acero, L. Flores & A. Flórez (eds.) - 2003 - Editorial Comares.
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  21.  26
    Securing through technology? “Smart borders” after September 11th.Jason Ackleson - 2003 - Knowledge, Technology & Policy 16 (1):56-74.
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  22. Occupy time.Jason Adams - 2012 - Radical Philosophy 171:15.
     
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  23.  55
    Building Trust: In Business, Politics, Relationships, and Life.Robert C. Solomon & Fernando Flores - 2003 - New York, US: Oxford University Press USA.
    In business, politics, marriage, indeed in any significant relationship, trust is the essential precondition upon which all real success depends. But what, precisely, is trust? How can it be achieved and sustained? And, most importantly, how can it be regained once it has been broken? In Building Trust, Robert C. Solomon and Fernando Flores offer compelling answers to these questions. They argue that trust is not something that simply exists from the beginning, something we can assume or take for (...)
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  24.  14
    Formation of socially responsable professionals at the Autonomus University of Mexico State.Diana Castro Ricalde & Díaz Flores - 2014 - Humanidades Médicas 14 (1):238-256.
    Se realizó la revisión bibliográfica con el objetivo de que los jóvenes profesionales de la salud conozcan acerca de la historia, origen y significado del distintivo que representa a la Medicina en todos sus campos con un carácter humanista y elevados valores éticos y morales: el emblema de Esculapio, al que se le atribuyen dotes para calmar o apaciguar. Esta imagen del bastón con la serpiente es la que ha quedado como un atributo del dios curativo y ha llegado hasta (...)
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  25.  60
    Final Fantasy and Philosophy: The Ultimate Walkthrough.William Irwin, Jason P. Blahuta & Michel S. Beaulieu (eds.) - 2009 - Wiley.
    An unauthorized look behind one of the greatest video game franchises of all time, Final Fantasy The Final Fantasy universe is packed with compelling characters and incredible storylines. In this book, you'll take a fascinating look at the deeper issues that Final Fantasy forces players to think about while trying to battle their way to the next level, such as: Does Cloud really exist? Is Kefka really insane? Are Moogles part of a socialist conspiracy? Does the end of the game (...)
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  26.  19
    Anti-populist fantasies: interrogating Veja's discursive constructions, from Lula to Bolsonaro.Sebastián Ronderos & Jason Glynos - 2023 - Critical Discourse Studies 20 (6):618-642.
    ‘Following the backlash against left-wing populism from the Lula-Chavez era, it is now the right that needs, like celebrities harassed following a silly scandal, to reinvent itself’. It is in this...
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  27.  66
    Biology and Philosophy Special Issue for 2003 – Evolution and Development.Sahotra Sarkar & Jason Scott Robert - 2001 - Biology and Philosophy 16 (4):573-573.
  28. Rhetoric and animals : A long history and brief introduction.Greg Goodale & Jason Edward Black - 2010 - In Greg Goodale & Jason Edward Black, Arguments About Animal Ethics. Lexington Books.
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  29. Time as history, as myth.H. S. Komalesha & Jason A. Manjaly - 2009 - In Priyadarshi Patnaik, Suhita Chopra & Damodar Suar, Time in Indian cultures: diverse perspectives. New Delhi: D.K. Printworld.
     
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  30.  53
    Notación matricial en el entrenamiento de redes neuronales.V. Molina, Jason Edwin & Carlos Alberto Restrepo Patiño - forthcoming - Scientia.
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  31. Moving Beyond Post-Holocaust Theology: Critical Theory as a New Paradigm.Rabbi Jason Rodich - 2023 - In Stanley M. Davids & Leah Hochman, Re-forming Judaism: moments of disruption in Jewish thought. New York: Central Conference of American Rabbis.
     
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  32. Empathy and its limits : a manifesto.C. Jason Throop - 2022 - In Francesca Mezzenzana & Daniela Peluso, Conversations on empathy: interdisciplinary perspectives on imagination and radical othering. New York, NY: Routledge.
     
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  33. Sophia Vinogradov, John H. Poole and.Jason Willis-Shore - 1998 - In Dan J. Stein & Jacques Ludik, Neural Networks and Psychopathology: Connectionist Models in Practice and Research. Cambridge University Press.
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  34.  58
    Integration of Social Information by Human Groups.Boris Granovskiy, Jason M. Gold, David J. T. Sumpter & Robert L. Goldstone - 2015 - Topics in Cognitive Science 7 (3):469-493.
    We consider a situation in which individuals search for accurate decisions without direct feedback on their accuracy, but with information about the decisions made by peers in their group. The “wisdom of crowds” hypothesis states that the average judgment of many individuals can give a good estimate of, for example, the outcomes of sporting events and the answers to trivia questions. Two conditions for the application of wisdom of crowds are that estimates should be independent and unbiased. Here, we study (...)
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  35.  59
    Sacred Violence and the Death of God.Jason Kemp Winfree - 2012 - Philosophy Today 56 (2):211-220.
  36.  2
    Designing for Relational Ethics in Online and Blended Learning: Levinas, Buber, and Teaching Interfaith Ethics.Michael Hubbard MacKay, Jason McDonald & Andrew C. Reed - 2025 - Studies in Philosophy and Education 44 (1):85-107.
    Online and blended learning (OBL) overemphasize the process of creating artifacts, producing strategies, or otherwise utilizing a “making” orientation in education. As an alternative to this making-orientation, we offer a model for relational course design founded in the philosophies of Emmanuel Levinas and Martin Buber. We examine an OBL course design focused on interfaith leadership and ethics that lends itself to the need for relational pedagogy. The focus on asymmetrical and symmetrical relationships that separate Levinas and Buber’s philosophies enable rich (...)
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  37.  16
    Manifestos for World Thought.Lucian Stone & Jason Bahbak Mohaghegh (eds.) - 2017 - New York: Rowman & Littlefield International.
    These manifestos for the future of world thought offer a uniquely global outlook by incorporating forceful examples from both western and non-western regions and placing important movements of western and non-western societies into a theoretical dialogue.
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  38.  21
    The Violence of Financial Capitalism.Kristina Lebedeva & Jason Francis Mc Gimsey (eds.) - 2011 - Semiotext(E).
    The 2010 English-language edition of Christian Marazzi's The Violence of Financial Capitalism made a groundbreaking work on the global financial crisis available to an expanded readership. This new edition has been updated to reflect recent events, up to and including the G20 summit in July 2010 and the broad consensus to reduce government spending that emerged from it. Marazzi, a leading figure in the European postfordist movement, argues that the processes of financialization are not simply irregularities between the traditional categories (...)
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  39. Book Review: Maria Luisa Ardizzone, Reading as the Angels Read: Speculation and Politics in Dante's Banquet. [REVIEW]Jason Aleksander - 2017 - Renaissance Quarterly 70 (4):1625.
    A review of Maria Luisa Ardizzone's Reading as the Angels Read: Speculation and Politics in Dante’s Banquet. Toronto: University of Toronto Press, 2016. xii 1 454 pp. $95.
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  40. Book Review: Paul Stern, Dante's Philosophical Life: Politics and Human Wisdom in Purgatorio. [REVIEW]Jason Aleksander - 2018 - The Medieval Review 12 (6).
    A review of Paul Stern's Dante's Philosophical Life: Politics and Human Wisdom in Purgatorio (University of Pennsylvania Press, 2018).
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  41. Guillelmus de Aragonia, De nobilitate animi., ed. and trans., William D. Paden and Mario Trovato. Cambridge, MA: Harvard University Press, 2012. Pp. xvi, 193. $40. ISBN: 978-0-674-06812-4. [REVIEW]Jason Aleksander - 2015 - Speculum 90 (2):548-549.
    Review of: Guillelmus de Aragonia, De nobilitate animi, ed. and trans. William D. Paden and Mario Trovato. (Harvard Studies in Medieval Latin 2.) Cambridge, MA: Harvard University Press, 2012. Pp. xvi, 193. $40. ISBN: 978-0-674-06812-4.
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  42.  13
    Book Review: Andreas Kablitz, Poetics of Redemption: Dante’s Divine Comedy. [REVIEW]Jason Aleksander - 2024 - Renaissance Quarterly 76 (4):1566-1568.
    Review of Andreas Kablitz’s Poetics of Redemption: Dante’s Divine Comedy. Renaissance Quarterly 76 (2024):1566-1568.
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  43.  54
    Jason MC Price.Jason Mc Price - forthcoming - Journal of Thought.
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  44. Paolo Flores d'Arcais, Joseph Ratzinger.Paolo Flores D'Arcais - 2016 - Roma: Gruppo Editoriale L'Espresso. Edited by Benedict, Gad Lerner & Lucio Caracciolo.
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  45. Epistemic norms on evidence-gathering.Carolina Flores & Elise Woodard - 2023 - Philosophical Studies 180 (9):2547-2571.
    In this paper, we argue that there are epistemic norms on evidence-gathering and consider consequences for how to understand epistemic normativity. Though the view that there are such norms seems intuitive, it has found surprisingly little defense. Rather, many philosophers have argued that norms on evidence-gathering can only be practical or moral. On a prominent evidentialist version of this position, epistemic norms only apply to responding to the evidence one already has. Here we challenge the orthodoxy. First, we argue that (...)
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  46.  12
    Imer B. Flores: Hercules, Ulysses and Omphale. The Battle for Constitutionalism: Legislation and Adjudication (Rezensionsabhandlung).Imer B. Flores - 2010 - Archiv für Rechts- und Sozialphilosophie 96 (1):115-122.
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  47.  11
    Il sistema non riformabile: la pseudosenofontea Costituzione degli Ateniesi e l'Atene periclea.Enrico Flores - 1982 - Napoli: Liguori.
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  48.  19
    Henry of Ghent's "Summa": the questions on human knowledge: (Articles 2-5): text from the Leuven edition.J. C. Flores & Jc Flores - 2021 - Leuven: Peeters. Edited by Juan Carlos Flores & Henry.
    The dominating theologian in Europe between Thomas Aquinas and John Duns Scotus, Henry of Ghent produced a massive Summa of Ordinary Questions as well as fifteen quodlibets during his long tenure at the University of Paris. His work constituted a new synthesis of faith and reason which competed with that of Thomas Aquinas and influenced the history of both philosophy and theology. The first five articles of the Summa, dealing with various issues associated with human knowledge, constitute an adequate introduction (...)
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  49. The selection criteria for high-ranking civil servants in the Southern Netherlands (1700-1725).Flore Alix - 2009 - Revue Belge de Philologie Et D’Histoire 87 (2):297-347.
     
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  50. Fundamentos de la doctrina del derecho natural: univerales et aequea libertas.Flores Balanza & José Santiago - 2006 - [Bolivia]: Academia Nacional de Ciencias de Bolivia.
     
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