Results for 'Janis Stonis'

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  1. Dual Careers of Athletes During COVID-19 Lockdown.Pascal Izzicupo, Angela Di Baldassarre, Ilvis Abelkalns, Ugis Bisenieks, Antonio Sánchez-Pato, Francisco José Cánovas-Alvarez, Mojca Doupona, António J. Figueiredo, Juan Alfonso García-Roca, Barbara Ghinassi, Alejandro Leiva-Arcas, Lourdes Meroño, Anda Paegle, Liliana-Elisabeta Radu, Cristian-Mihail Rus, Oana-Mihaela Rusu, Hugo Sarmento, Janis Stonis, Raquel Vaquero-Cristóbal, Vasco Vaz & Laura Capranica - 2021 - Frontiers in Psychology 12.
    This study aimed to investigate the student-athletes' capability to face the academic, sport, and social challenges during the coronavirus disease 2019 (COVID-19) lockdown and to disclose novel aspects of dual careers. A 32-item online survey encompassing demographic characteristics, sport and university engagement, support and dual-career benefits, physical activity, sitting time, and the time deemed necessary to recover the previous level of performance was developed. Four hundred sixty-seven student-athletes (males: 57%, females: 43%) from 11 countries, competing in 49 different sports (individual: (...)
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  2. Comment by Janie B Butts and Karen L Rich on: `Guilty but good: defending voluntary active euthanasia from a virtue perspective'.Janie B. Butts & Karen L. Rich - 2008 - Nursing Ethics 15 (4):449-451.
  3.  69
    Moving Through the Literature: What Is the Emotion Often Denoted Being Moved?.Janis H. Zickfeld, Thomas W. Schubert, Beate Seibt & Alan P. Fiske - 2019 - Emotion Review 11 (2):123-139.
    When do people say that they are moved, and does this experience constitute a unique emotion? We review theory and empirical research on being moved across psychology and philosophy. We examine feeling labels, elicitors, valence, bodily sensations, and motivations. We find that the English lexeme being moved typically (but not always) refers to a distinct and potent emotion that results in social bonding; often includes tears, piloerection, chills, or a warm feeling in the chest; and is often described as pleasurable, (...)
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  4.  37
    We Have “Gifted” Enough: Indigenous Genomic Data Sovereignty in Precision Medicine.Janis Geary, Jessica A. Kolopenuk, Joseph M. Yracheta & Krystal S. Tsosie - 2021 - American Journal of Bioethics 21 (4):72-75.
    In “Obligations of the ‘Gift’: Reciprocity and Responsibility in Precision Medicine,” Lee rightly points out that disparities in health care access also lead to disparities in precision medi...
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  5. Mulla ‘Ali Nuri as an Exponent of Mulla Sadra’s Teachings.Janis Eshots - 2011 - Transcendent Philosophy Journal 12:55-68.
    Mullā ‘Alī Nūrī was an indispensable link in the transmission ofMullā Sadrā’s teachings and an important commentator of his works.In my article, I’ll focus on one of them – a short treatise, entitled“Basīt al-haqīqa wa wahdat al-wujūd,” which deals with the modes ofthingness and existence in general, and the socalled“illuminative relation” in particular.The most significant statements Nūrī makes in this brief work consistin the identification of thingness with existence and the “breath of theMerciful” with the “illuminative relation”. I intendto examine (...)
     
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  6.  17
    Foreign Law Between "Grand Hazard" and Great Irritation: The Bulgarian Experience After 1878.Jani Kirov - 2009 - Theoretical Inquiries in Law 10 (2):699-722.
    This Article deals with legal transfer during the first decades after the foundation of the Bulgarian state in 1878, starting from the premise that law is based on communicative distinction rather than separation from society. Foreign law may therefore affect not only the native law, but also the form in which the latter is related to society. Thus legal transfer can also stimulate the evolution of law. The verification of this hypothesis is the aim of a greater project of which (...)
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  7.  26
    Calendar of the Correspondence of Pierre Simon Laplace. Roger Hahn.Janis Langins - 1983 - Isis 74 (4):615-616.
  8.  33
    From quotative other to quotative self: Evidential usage in Pastaza Quichua.Janis Nuckolls - 2012 - Pragmatics and Society 3 (2):226-242.
    Evidentials in Pastaza Quichua, an Amazonian dialect of Ecuadorian Quechua, are examined and their uses in narratives compared. The novel contribution of this paper is to show, by comparing data from personal experience narratives, that evidentials are used to convey speaker subjectivity, rather than source of information, and that switches between different speaker subjectivities, which may be encoded as ‘selves’ or ‘others’, are particularly evident in passages where momentous, life-changing statuses or interpersonal upheavals are being articulated.
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  9. L'Europe des valeurs communes et le recul du multiculturalisme: la diversité supplantée par l'unité?Janie Pélabay - 2011 - Revue Philosophique De Louvain 109 (4):747-770.
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  10.  96
    Kantian Constructivism : A Restatement.Janis David Schaab - 2019 - Dissertation, St. Andrews
    This thesis provides a restatement of Kantian constructivism, with the aim of avoiding some of the objections and clearing up some of the ambiguities that have haunted previous versions of the view. I restate Kantian constructivism as the view that morality’s normativity has its source in the form of second-personal reasoning, a mode of practical reasoning in which we engage when we address demands person-to-person. By advancing a position about the source of moral normativity, Kantian constructivism addresses a metaethical question, (...)
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  11.  2
    Responsible gambling disclosure strategies of four Nordic state‐owned gambling companies.Jani Selin - 2024 - Business and Society Review 129 (4):587-600.
    The objective of this paper is to examine the responsible gambling (RG) disclosure strategies employed by four Nordic state‐owned gambling companies, each selling products with addictive potential. RG disclosures are used by the gambling industry to proclaim responsibility and interest in gambling harm. Data drawn from company annual reports underwent qualitative content analysis. The analysis based on categories established by Leung and Snell in 2021 revealed four disclosure strategies: assertive façade, defensive façade, disclaiming, and ethical reflexivity. All companies employed an (...)
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  12.  30
    A Novel Interface for the Graphical Analysis of Music Practice Behaviors.Janis Sokolovskis, Dorien Herremans & Elaine Chew - 2018 - Frontiers in Psychology 9.
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  13.  94
    Organizational ethical standards and organizational commitment.Janie M. Harden Fritz, Ronald C. Arnett & Michele Conkel - 1999 - Journal of Business Ethics 20 (4):289 - 299.
    Organizations interested in employee ethics compliance face the problem of conflict between employee and organizational ethical standards. Socializing new employees is one way of assuring compliance. Important for longer term employees as well as new ones, however, is making those standards visible and then operable in the daily life of an organization. This study, conducted in one large organization, found that, depending on organizational level, awareness of an organization's ethical standards is predicted by managerial adherence to and organizational compliance with (...)
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  14. Causal and Mechanistic Explanations in Ecology.Jani Raerinne - 2010 - Acta Biotheoretica 59 (3):251-271.
    How are scientific explanations possible in ecology, given that there do not appear to be many—if any—ecological laws? To answer this question, I present and defend an account of scientific causal explanation in which ecological generalizations are explanatory if they are invariant rather than lawlike. An invariant generalization continues to hold or be valid under a special change—called an intervention—that changes the value of its variables. According to this account, causes are difference-makers that can be intervened upon to manipulate or (...)
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  15. Conventionality of simultaneity.Allen Janis - 2008 - Stanford Encyclopedia of Philosophy.
    In his first paper on the special theory of relativity, Einstein indicated that the question of whether or not two spatially separated events were simultaneous did not necessarily have a definite answer, but instead depended on the adoption of a convention for its resolution. Some later writers have argued that Einstein's choice of a convention is, in fact, the only possible choice within the framework of special relativistic physics, while others have maintained that alternative choices, although perhaps less convenient, are (...)
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  16. Binding Oneself.Janis David Schaab - forthcoming - Ergo: An Open Access Journal of Philosophy.
    This article advances three claims about the bindingness of duties to oneself: (1) To defend duties to oneself, one had better show that they can bind, i.e., provide normative reason to comply. (2) To salvage the bindingness of duties to oneself, one had better construe them as owed to, and waivable by, one's present self. (3) Duties owed to, and waivable by, one's present self can nevertheless bind. In advancing these claims, I partly oppose views recently developed by Daniel Muñoz (...)
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  17.  26
    My Journey With Pain.Janie Anderson - 2018 - Narrative Inquiry in Bioethics 8 (3):E7-E9.
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  18.  43
    Cassiano dal Pozzo's copy of the zaccolini manuscripts.Janis C. Bell - 1988 - Journal of the Warburg and Courtauld Institutes 51 (1):103-125.
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  19.  42
    Aḥmad al-Ghazālī, Remembrance, and the Metaphysics of Love by Joseph E. B. Lumbard.Janis Eshots - 2018 - Philosophy East and West 68 (3):1017-1020.
    The younger brother of the famous Ashʿarī theologician and Shāfiʿī jurist Abū Ḥāmid al-Ghazālī, Aḥmad al-Ghazālī was a Ṣūfī shaykh who lived and preached in the Saljuq state and, in some cases, possibly influenced its fortunes. Owing to his best known and probably most important work, the Sawāniḥ, he is treated in the Persian Ṣūfī tradition as one of the principal representatives of the so-called "School of Love". However, he remained virtually unknown in the West, outside the narrow circle of (...)
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  20.  36
    The Sufi Doctrine of Man: Ṣadr al-Dīn al-Qūnawī's Metaphysical Anthropology by Richard Todd.Janis Eshots - 2016 - Philosophy East and West 66 (2):667-670.
    The examination of the works and views of Muḥy al-Dīn al-’Arabī’s spiritual heir Ṣadr al-Dīn al-Qūnawī, due to the notorious terseness of his style, is an extremely difficult task. In addition, al-Qūnawī expected the reader to be acquainted with the entire corpus of his works, since many important ideas are mentioned in only one of them, without ever being repeated elsewhere in his writings. In many cases, he limits himself to a brief allusion or hint, without discussing the point at (...)
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  21.  5
    Introduction.Janie Harden Fritz - 2017 - Listening 52 (2):61-62.
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  22.  9
    La préhistoire de l'Ecole polytechnique.Janis Langins - 1991 - Revue d'Histoire des Sciences 44 (1):61-89.
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  23.  37
    Sur l'enseignement et les examens à l'École polytechnique sous le Directoire: à propos d'une lettre inédite de Laplace.Janis Langins - 1987 - Revue d'Histoire des Sciences 40 (2):145-177.
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  24.  23
    Slagmark. Tidsskrift for idehistorie, 48 (forar 2007).Jani Marjanen - 2009 - Contributions to the History of Concepts 5 (1):117-121.
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  25.  33
    História, educação e inf'ncia: uma análise a partir da Pequena História da Educação, das madres Peeters e Cooman.Jani Alves da Silva Moreira & Telma Adriano Pacifico Martineli - 2015 - Dialogos 19 (3):1315-1335.
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  26.  23
    Ahil po smrti.Janis Ritsos & Jelena Isak Kres - 2020 - Clotho 2 (1):103.
    Zelo je utrujen – kaj naj zdaj počne s slavo? – dovolj je bilo. Dobro je spoznal sovražnike in prijatelje – domnevne prijatelje, kajti za občudovanjem in ljubeznijo so se skrivale njihove lastne koristi, njihove lastne sumljive sanje, pretkane in hkrati nedolžne.
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  27.  16
    Editorial Note.Anna Varga-Jani - 2021 - Forum Philosophicum: International Journal for Philosophy 26 (2):183-186.
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  28.  36
    The command neuron concept: Good in theory, difficult to justify in practice.Janis C. Weeks - 1986 - Behavioral and Brain Sciences 9 (4):735-736.
  29.  34
    The implications of recent experimental results for the validity of modeling studies of the leech swim central pattern generator.Janis C. Weeks - 1980 - Behavioral and Brain Sciences 3 (4):562-563.
  30. Hume’s Argument for the Ontological Independence of Simple Properties.Jani Hakkarainen - 2011 - Metaphysica 12 (2):197-212.
    In this paper, I will reconstruct Hume's argument for the ontological (in the sense of rigid existential) independence of simple properties in A Treatise of Human Nature , Book 1 (1739). According to my reconstruction, the main premises of the argument are the real distinctness of every perception of a simple property, Hume's Separability Principle and his Conceivability Principle. In my view, Hume grounds the real distinctness of every perception of a simple property in his atomistic theory of sense perception (...)
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  31.  11
    The Ontological Roots of Phenomenology: Rethinking the History of Phenomenology and Its Religious Turn.Anna Jani - 2021 - Lanham: Lexington Books.
    Anna Jani interprets the relationship between phenomenology and ontology by redefining its goals, methodological focuses, and key figures. The common methodology of hermeneutical phenomenology originates from the question on being, which resembles religious experiences in certain ways.
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  32.  54
    Warm and touching tears: tearful individuals are perceived as warmer because we assume they feel moved and touched.Janis H. Zickfeld & Thomas W. Schubert - 2018 - Cognition and Emotion 32 (8):1691-1699.
    ABSTRACTRecent work investigated the inter-individual functions of emotional tears in depth. In one study. What emotional tears convey: Tearful individuals are seen as warmer, but also as less competent. British Journal of Social Psychology, 56, 146–160. Https://doi.org/10.1111/bjso.12162) tearful individuals were rated as warmer, and participants expressed more intentions to approach and help such individuals. Simultaneously, tearful individuals were rated as less competent, and participants expressed less intention to work with the depicted targets. While tearful individuals were perceived as sadder, perceived (...)
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  33.  36
    Quantitative Conceptual History.Jani Marjanen - 2023 - Contributions to the History of Concepts 18 (1):46-67.
    With the emergence of large digitized collections of historical texts, scholarship in the humanities has increasingly turned to studying texts as data. This article argues that seeing text as data is particularly apt for the study of conceptual history. The quantitative perspective allows for rethinking the analytical terminology used to study the transformation of political and social terminology. Further, quantitative conceptual history requires re-evaluation on four levels. First, it forces scholars of conceptual history to reconsider the role of reception in (...)
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  34. On the Supposed Incoherence of Obligations to Oneself.Janis David Schaab - 2021 - Australasian Journal of Philosophy 99 (1):175-189.
    ABSTRACT An influential argument against the possibility of obligations to oneself states that the very notion of such obligations is incoherent: If there were such obligations, we could release ourselves from them; yet releasing oneself from an obligation is impossible. I challenge this argument by arguing against the premise that it is impossible to release oneself from an obligation. I point out that this premise assumes that if it were possible to release oneself from an obligation, it would be impossible (...)
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  35. Aristotle as a source for Leonardo's theory of colour perspective after 1500.Janis Bell - 1993 - Journal of the Warburg and Courtauld Institutes 56 (1):100-118.
  36.  25
    A translation of the Linnaean dissertation The Invisible World.Janis Antonovics & Jacobus Kritzinger - 2016 - British Journal for the History of Science 49 (3):353-382.
    This study presents the first translation from Latin to English of the Linnaean dissertationMundus invisibilisorThe Invisible World, submitted by Johannes Roos in 1769. The dissertation highlights Linnaeus's conviction that infectious diseases could be transmitted by living organisms, too small to be seen. Biographies of Linnaeus often fail to mention that Linnaeus was correct in ascribing the cause of diseases such as measles, smallpox and syphilis to living organisms. The dissertation itself reviews the work of many microscopists, especially on zoophytes and (...)
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  37.  50
    Belief bias is stronger when reasoning is more difficult.Janie Brisson, Pier-Luc de Chantal, Hugues Lortie Forgues & Henry Markovits - 2014 - Thinking and Reasoning 20 (3):385-403.
  38.  18
    Tiesības filosofija: doktrīnas, koncepcijas, diskursi.Jānis Broks - 2004 - Rīga: Biznesa augstskola Turība.
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  39.  37
    Acknowledging Dependence: a MacIntyrean perspective on relationships involving Alzheimer's Disease.Janie B. Butts & Karen L. Rich - 2004 - Nursing Ethics 11 (4):400-410.
    As people living with Alzheimer ’s disease experience their lifetime of memories slowly slipping away, they become dependent on society’s independent practical reasoners - family, health care professionals and society. Many people grow accustomed to the cognitive decline and begin to view the person with dementia as less than a person. In Dependent rational animals, Alasdair MacIntyre emphasized a moral framework that encompasses two sets of virtues needed for human beings to flourish in society and to achieve genuine common goods (...)
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  40.  56
    Adult health nursing ethics.Janie B. Butts - forthcoming - Nursing Ethics: Across the Curriculum and Into Practice.
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  41.  30
    End-of-Life Ethical Issues and Nursing.Janie B. Butts - forthcoming - Nursing Ethics: Across the Curriculum and Into Practice.
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  42.  24
    Correlates of Health-Protective Behavior During the Initial Days of the COVID-19 Outbreak in Norway.Janis H. Zickfeld, Thomas W. Schubert, Anders Kuvaas Herting, Jon Grahe & Kate Faasse - 2020 - Frontiers in Psychology 11.
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  43. Hume on Phenomenal Consciousness.Jani Hakkarainen - 2024 - In Alexander D. Carruth, Heidi Haanila, Paavo Pylkkänen & Pii Telakivi, True Colors, Time After Time: Essays Honoring Valtteri Arstila. Turku: University of Turku. pp. 10-19.
    My elaboration of my earlier interpretation of perceptions in Hume, proposed in this paper, is, roughly, that phenomenal consciousness is an aspect of perceptions (i.e., impressions and ideas). Now, I also prefer emphasizing the point that perceptions are qualities to them being properties. Here I restrict my discussion to simple perceptions; I put complex perceptions aside. I draw on Don Ainslie's account of perceptions.
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  44. The frenzied Actaeon. Hunting divine knowledge in the Eroici furori of Giordano Bruno.Janis Vanacker & Sabine Verhulst - 2010 - Rivista di Storia Della Filosofia 65 (4):695-717.
  45.  94
    Allometries and scaling laws interpreted as laws: a reply to Elgin.Jani Raerinne - 2011 - Biology and Philosophy 26 (1):99-111.
    I analyze here biological regression equations known in the literature as allometries and scaling laws. My focus is on the alleged lawlike status of these equations. In particular I argue against recent views that regard allometries and scaling laws as representing universal, non-continent, and/or strict biological laws. Although allometries and scaling laws appear to be generalizations applying to many taxa, they are neither universal nor exceptionless. In fact there appear to be exceptions to all of them. Nor are the constants (...)
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  46.  87
    Attitudes toward Animals: Species Ratings.Janis Wiley Driscoll - 1995 - Society and Animals 3 (2):139-150.
    A questionnaire was used to assess people's attitudes toward 33 species of animals on six dimensions . A cluster analysis resulted in five groups of animals with similar ratings on these dimensions. Respondents were also asked about their attitudes toward hunting, fishing, and medical, scientific and product-testing research using animals.
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  47. Sober on Brandon on screening-off and the levels of selection.Janis Antonovics, R. M. Burian, S. Carson, G. Coper, P. S. Davies, C. Hovarth, B. D. Mishler, R. C. Richardson, S. Smith & P. H. Thrall - 1994 - Philosophy of Science 61:4754486.
     
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  48.  53
    Synchronism by slow transport of clocks in noninertial frames of reference.Allen I. Janis - 1969 - Philosophy of Science 36 (1):74-81.
    The demonstration that slow transport of clocks can be used to define simultaneity in inertial frames of reference leads to the question of whether clock transport can similarly be used in noninertial frames. It is shown that there are certain types of reference frames in which the clock-transport method cannot be used in a self-consistent manner. It is also shown that there are other types of noninertial frames in which the clock-transport method will succeed. The discussion includes noninertial frames in (...)
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  49. Hume's Scepticism and Realism.Jani Hakkarainen - 2012 - British Journal for the History of Philosophy 20 (2):283-309.
    In this article, a novel interpretation of one of the problems of Hume scholarship is defended: his view of Metaphysical Realism or the belief in an external world (that there are ontologically and causally perception-independent, absolutely external and continued, i.e. Real entities). According to this interpretation, Hume's attitude in the domain of philosophy should be distinguished from his view in the domain of everyday life: Hume the philosopher suspends his judgement on Realism, whereas Hume the common man firmly believes in (...)
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  50. : A Mystical Treatise by a philosopher sage.Janis Eshots - unknown - Kheradnameh Sadra Quarterly 15.
    This short thesis contains many philosophical and mystical views of Mulla Sadra. He has divided this book into forty chapters and presented the basis of his philosophical views in it. Among these views are Divine Essence and Attributes, the Reality of "being", creation and its stages, the spiritual journey and a discussion of the effects of love.In the first chapter, Mulla Sadra explicated the meaning and the definition of "being". He asserted that being is an external reality which has true (...)
     
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