Results for 'Janis Leigh'

977 found
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  1.  25
    Secure attachment and autonomy orientation may foster mindfulness.Janis Leigh & Veanne N. Anderson - 2013 - Contemporary Buddhism 14 (2):265-283.
    Although mindfulness research has burgeoned, questions regarding the development of mindfulness remain largely unanswered. Mindfulness correlates negatively with the anxiety and avoidance dimensions of adult attachment and positively with autonomy, competence, and relatedness, the three primary psychological needs postulated by self-determination theory. It was hypothesized that secure attachment style and autonomy orientation would predict higher levels of self-reported mindfulness. After accounting for age, state self-esteem, and meditation practice, autonomy orientation predicted higher levels of self-reported mindfulness whereas secure attachment was no (...)
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  2.  31
    Reclaiming Paedeia in an Age of Crises: Education and the necessity of wisdom.Jānis Ozoliņš - 2015 - Educational Philosophy and Theory 47 (9):870-882.
    Education needs to prepare students to have understanding of themselves, of their relationships to others, to have an ability to make good moral and other judgements and to act on these. If education has a role to play in the alleviation of the crises facing the world, then there is some urgency in reflecting on what kind of education is needed in order to prepare young people to tackle these many crises. It is our contention that the major problem with (...)
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  3. Comment by Janie B Butts and Karen L Rich on: `Guilty but good: defending voluntary active euthanasia from a virtue perspective'.Janie B. Butts & Karen L. Rich - 2008 - Nursing Ethics 15 (4):449-451.
  4.  23
    Rousseau & the Eighteenth Century: Essays in Memory of R.A. Leigh.Marian Hobson, J. T. A. Leigh & Robert Wokler - 1992
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  5.  69
    Moving Through the Literature: What Is the Emotion Often Denoted Being Moved?.Janis H. Zickfeld, Thomas W. Schubert, Beate Seibt & Alan P. Fiske - 2019 - Emotion Review 11 (2):123-139.
    When do people say that they are moved, and does this experience constitute a unique emotion? We review theory and empirical research on being moved across psychology and philosophy. We examine feeling labels, elicitors, valence, bodily sensations, and motivations. We find that the English lexeme being moved typically (but not always) refers to a distinct and potent emotion that results in social bonding; often includes tears, piloerection, chills, or a warm feeling in the chest; and is often described as pleasurable, (...)
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  6. Introduction : variations on sovereignty.Janis Grzybowski & Hannes Černy - 2023 - In Hannes Černy & Janis Grzybowski, Variations on sovereignty: contestations and transformations from around the world. New York, NY: Routledge.
     
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  7.  22
    Chinese Political Ideologies.Leigh Jenco - 2013 - In Michael Freeden, Lyman Tower Sargent & Marc Stears, The Oxford Handbook of Political Ideologies. Oxford University Press.
    This chapter examines modern Chinese political ideologies beginning in the late nineteenth century, as intellectuals began to articulate China’s place in a global order centred outside its own borders. It eschews a teleological view of China’s ideological development, in which the present communist regime is assumed to be the inevitable culmination of the past, in favour of detailing ongoing contestations about Chinese history, identity, and modernization. The chapter surveys early responses of the ‘self-strengthening’ school to nineteenth-century Western imperialism, going on (...)
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  8.  88
    Reflections on deliberative coherence.Leigh B. Kelley - 1988 - Synthese 76 (1):83 - 121.
    This paper treats two problem cases in decision theory, the Newcomb problem and Reed Richter''s Button III. Although I argue that, contrary to Richter, the latter case does not constitute a genuine counterexample to a standard general proposition of (causal) decision theory, I agree with and undertake to amplify his solution to the decision problem in Button III. I then apply the conclusions and distinctions in the foregoing treatment of Button III to the Newcomb problem and argue that a familiar (...)
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  9.  37
    Sur l'enseignement et les examens à l'École polytechnique sous le Directoire: à propos d'une lettre inédite de Laplace.Janis Langins - 1987 - Revue d'Histoire des Sciences 40 (2):145-177.
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  10.  23
    Slagmark. Tidsskrift for idehistorie, 48 (forar 2007).Jani Marjanen - 2009 - Contributions to the History of Concepts 5 (1):117-121.
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  11.  54
    Eggsploitation: Directed by Justin Baird and Jennifer Lahl, written by Jennifer Lahl and Evan C. Rosa, 2010, The Center for Bioethics and Culture.Leigh E. Rich - 2012 - Journal of Bioethical Inquiry 9 (1):105-107.
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  12.  50
    The future need for positive and constructive human characteristics.Janis Roze - 1981 - World Futures 17 (3):251-262.
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  13.  17
    On doubt.Leigh Sales - 2009 - Carlton, Vic.: Melbourne University.
    When society seems to demand confidence and certainty, how much courage does it take to admit doubt, especially self-doubt? In this personal essay, one of Australia's most respected journalists argues in favour of a doubtful mind.
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  14.  2
    Responsible gambling disclosure strategies of four Nordic state‐owned gambling companies.Jani Selin - 2024 - Business and Society Review 129 (4):587-600.
    The objective of this paper is to examine the responsible gambling (RG) disclosure strategies employed by four Nordic state‐owned gambling companies, each selling products with addictive potential. RG disclosures are used by the gambling industry to proclaim responsibility and interest in gambling harm. Data drawn from company annual reports underwent qualitative content analysis. The analysis based on categories established by Leung and Snell in 2021 revealed four disclosure strategies: assertive façade, defensive façade, disclaiming, and ethical reflexivity. All companies employed an (...)
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  15.  17
    Editorial Note.Anna Varga-Jani - 2021 - Forum Philosophicum: International Journal for Philosophy 26 (2):183-186.
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  16.  36
    The command neuron concept: Good in theory, difficult to justify in practice.Janis C. Weeks - 1986 - Behavioral and Brain Sciences 9 (4):735-736.
  17. Causal and Mechanistic Explanations in Ecology.Jani Raerinne - 2010 - Acta Biotheoretica 59 (3):251-271.
    How are scientific explanations possible in ecology, given that there do not appear to be many—if any—ecological laws? To answer this question, I present and defend an account of scientific causal explanation in which ecological generalizations are explanatory if they are invariant rather than lawlike. An invariant generalization continues to hold or be valid under a special change—called an intervention—that changes the value of its variables. According to this account, causes are difference-makers that can be intervened upon to manipulate or (...)
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  18. Conventionality of simultaneity.Allen Janis - 2008 - Stanford Encyclopedia of Philosophy.
    In his first paper on the special theory of relativity, Einstein indicated that the question of whether or not two spatially separated events were simultaneous did not necessarily have a definite answer, but instead depended on the adoption of a convention for its resolution. Some later writers have argued that Einstein's choice of a convention is, in fact, the only possible choice within the framework of special relativistic physics, while others have maintained that alternative choices, although perhaps less convenient, are (...)
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  19.  53
    Towards Moral Machines: A Discussion with Michael Anderson and Susan Leigh Anderson.Michael Anderson, Susan Leigh Anderson, Alkis Gounaris & George Kosteletos - 2021 - Conatus 6 (1).
    At the turn of the 21st century, Susan Leigh Anderson and Michael Anderson conceived and introduced the Machine Ethics research program, that aimed to highlight the requirements under which autonomous artificial intelligence systems could demonstrate ethical behavior guided by moral values, and at the same time to show that these values, as well as ethics in general, can be representable and computable. Today, the interaction between humans and AI entities is already part of our everyday lives; in the near (...)
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  20.  18
    Patterns of wisdom in Safavid Iran: the philosophical school of Isfahan and the gnostic of Shiraz.Janis Esots - 2021 - New York, NY: I. B. Tauris in association with The Institute of Ismaili Studies.
    The exceptional intellectual richness of seventeenth-century Safavid Iran is epitomised by the philosophical school of Isfahan, and in particular by its ostensible founder, Mir Damad (d. 1631), and his great student Mulla Sadra (aka Sadr al-Din Shirazi, d. 1636). Equally important to the school is the apophatic wisdom of Rajab 'Ali Tabrizi that followed later (d. 1669/70). However, despite these philosophers' renown, the identification of the 'philosophical school of Isfahan' was only proposed in 1956, by the celebrated French Iranologist Henry (...)
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  21.  11
    The Ontological Roots of Phenomenology: Rethinking the History of Phenomenology and Its Religious Turn.Anna Jani - 2021 - Lanham: Lexington Books.
    Anna Jani interprets the relationship between phenomenology and ontology by redefining its goals, methodological focuses, and key figures. The common methodology of hermeneutical phenomenology originates from the question on being, which resembles religious experiences in certain ways.
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  22.  94
    Organizational ethical standards and organizational commitment.Janie M. Harden Fritz, Ronald C. Arnett & Michele Conkel - 1999 - Journal of Business Ethics 20 (4):289 - 299.
    Organizations interested in employee ethics compliance face the problem of conflict between employee and organizational ethical standards. Socializing new employees is one way of assuring compliance. Important for longer term employees as well as new ones, however, is making those standards visible and then operable in the daily life of an organization. This study, conducted in one large organization, found that, depending on organizational level, awareness of an organization's ethical standards is predicted by managerial adherence to and organizational compliance with (...)
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  23. Binding Oneself.Janis David Schaab - forthcoming - Ergo: An Open Access Journal of Philosophy.
    This article advances three claims about the bindingness of duties to oneself: (1) To defend duties to oneself, one had better show that they can bind, i.e., provide normative reason to comply. (2) To salvage the bindingness of duties to oneself, one had better construe them as owed to, and waivable by, one's present self. (3) Duties owed to, and waivable by, one's present self can nevertheless bind. In advancing these claims, I partly oppose views recently developed by Daniel Muñoz (...)
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  24. Objective Probabilities of Free Choice.Leigh C. Vicens - 2016 - Res Philosophica 93 (1):125-135.
    Many proponents of libertarian freedom assume that the free choices we might make have particular objective probabilities of occurring. In this paper, I examine two common motivations for positing such probabilities: first, to account for the phenomenal character of decision-making, in which our reasons seem to have particular strengths to incline us to act, and second, to naturalize the role of reasons in influencing our decisions, such that they have a place in the causal order as we know it. I (...)
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  25.  26
    My Journey With Pain.Janie Anderson - 2018 - Narrative Inquiry in Bioethics 8 (3):E7-E9.
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  26.  24
    (1 other version)Refusals Involving Requests.Leigh C. Bishop, Robert D. Orr, Dennis de Leon, Bernard Gert, James L. Bernat & R. Peter Mogielnicki - 1995 - Hastings Center Report 25 (4):4.
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  27.  18
    Biomolecular membrane protein crystallization.Jani Reddy Bolla, Chih-Chia Su & Edward W. Yu - 2012 - Philosophical Magazine 92 (19-21):2648-2661.
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  28.  3
    (1 other version)Nursing ethics: across the curriculum and into practice.Janie B. Butts - 2016 - Burlington, MA: Jones & Bartlett Learning. Edited by Karen L. Rich.
    Introduction to ethics -- Introduction to bioethics and ethical decision making -- Ethics in professional nursing practice -- Reproductive issues and nursing ethics -- Infant and child nursing ethics -- Adolescent nursing ethics -- Adult health nursing ethics -- Ethics and the nursing care of elders -- Ethical issues in end-of-life nursing care -- Psychiatric/mental health nursing ethics -- Public health nursing ethics -- Ethics in organizations and leadership.
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  29.  42
    Reproductive Issues and Nursing Ethics.Janie B. Butts - forthcoming - Nursing Ethics: Across the Curriculum and Into Practice.
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  30.  28
    On closure endomorphisms of implicative semilattices.Janis Cirulis - 1985 - Bulletin of the Section of Logic 14 (2):52-55.
    We present here, without proofs, some results from a paper which will appear in Latvijskij Matematiˇceckij Ezegodnik.
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  31.  13
    Most Ethical Company in My Town - An Experiential Learning Project with Deliverables Beyond the Classroom.Leigh Anne Clark - 2019 - Journal of Business Ethics Education 16:135-146.
    A business ethics course can be viewed by students as primarily a topics course in which students discuss current events and voice their opinions about what the right course of action is for a company to take. A review of recent business ethics texts supports this perception as most texts expose students to many different normative theories and ethical issues, and provide tools to encourage a discussion of what conduct is right or wrong for a business to undertake. In these (...)
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  32.  41
    Action and Inaction in The Bhagavad Gita.Leigh Duffy - 2019 - Cultura 16 (1):7-21.
    In this paper, I address the seeming tension found in The Bhagavad Gita in our duties as described in the practice of Karma yoga. The path of Karma yoga involves renunciation and yet we also have an obligation to act righteously. How are we to simultaneously choose a path of duty and let go of what our actions along that path produce? I will argue that the seeming tension is a result of a misunderstanding of renunciation or non-attachment as well (...)
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  33.  15
    Balance in Yoga and Aristotle1.Leigh Duffy - 2011 - In Fritz Allhoff & Liz Stillwaggon Swan, Yoga ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 129–138.
    This chapter contains sections titled: Balance and the Mean Individuality Moving Off the Mat Conclusion: Lesson Learned.
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  34.  42
    Aḥmad al-Ghazālī, Remembrance, and the Metaphysics of Love by Joseph E. B. Lumbard.Janis Eshots - 2018 - Philosophy East and West 68 (3):1017-1020.
    The younger brother of the famous Ashʿarī theologician and Shāfiʿī jurist Abū Ḥāmid al-Ghazālī, Aḥmad al-Ghazālī was a Ṣūfī shaykh who lived and preached in the Saljuq state and, in some cases, possibly influenced its fortunes. Owing to his best known and probably most important work, the Sawāniḥ, he is treated in the Persian Ṣūfī tradition as one of the principal representatives of the so-called "School of Love". However, he remained virtually unknown in the West, outside the narrow circle of (...)
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  35.  36
    The Sufi Doctrine of Man: Ṣadr al-Dīn al-Qūnawī's Metaphysical Anthropology by Richard Todd.Janis Eshots - 2016 - Philosophy East and West 66 (2):667-670.
    The examination of the works and views of Muḥy al-Dīn al-’Arabī’s spiritual heir Ṣadr al-Dīn al-Qūnawī, due to the notorious terseness of his style, is an extremely difficult task. In addition, al-Qūnawī expected the reader to be acquainted with the entire corpus of his works, since many important ideas are mentioned in only one of them, without ever being repeated elsewhere in his writings. In many cases, he limits himself to a brief allusion or hint, without discussing the point at (...)
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  36.  5
    Introduction.Janie Harden Fritz - 2017 - Listening 52 (2):61-62.
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  37.  47
    Librarians as methodological peer reviewers for systematic reviews: results of an online survey.Janis G. Glover, Lei Wang, Judy M. Spak, Kate Nyhan, Rolando Garcia-Milian, Melissa C. Funaro, Janene Batten & Holly K. Grossetta Nardini - 2019 - Research Integrity and Peer Review 4 (1).
    BackgroundDeveloping a comprehensive, reproducible literature search is the basis for a high-quality systematic review (SR). Librarians and information professionals, as expert searchers, can improve the quality of systematic review searches, methodology, and reporting. Likewise, journal editors and authors often seek to improve the quality of published SRs and other evidence syntheses through peer review. Health sciences librarians contribute to systematic review production but little is known about their involvement in peer reviewing SR manuscripts.MethodsThis survey aimed to assess how frequently librarians (...)
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  38.  42
    Practising ethics: bildungsroman and community of practice in occupational therapists' professional development.Jani Grisbrooke - 2013 - Ethics and Education 8 (3):229-240.
    Professional ethics has currently raised its public profile in the UK as part of social anxiety around governance of health and social care, fuelled by catastrophically bad practice identified in particular healthcare facilities. Professional ethics is regulated by compliance with abstracted, normative codes but experienced as contextualised exercise of personal qualities, understanding and engagement. This study examined how practitioners from one speciality of occupational therapy, an Allied Health Profession, develop ethical practice through dialogical engagement in local OT communities of practice, (...)
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  39.  20
    Hydrogen production for ballooning during the French Revolution: An early example of chemical process development.Janis Langins - 1983 - Annals of Science 40 (6):531-558.
    (1983). Hydrogen production for ballooning during the French Revolution: An early example of chemical process development. Annals of Science: Vol. 40, No. 6, pp. 531-558.
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  40.  33
    História, educação e inf'ncia: uma análise a partir da Pequena História da Educação, das madres Peeters e Cooman.Jani Alves da Silva Moreira & Telma Adriano Pacifico Martineli - 2015 - Dialogos 19 (3):1315-1335.
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  41.  33
    From quotative other to quotative self: Evidential usage in Pastaza Quichua.Janis Nuckolls - 2012 - Pragmatics and Society 3 (2):226-242.
    Evidentials in Pastaza Quichua, an Amazonian dialect of Ecuadorian Quechua, are examined and their uses in narratives compared. The novel contribution of this paper is to show, by comparing data from personal experience narratives, that evidentials are used to convey speaker subjectivity, rather than source of information, and that switches between different speaker subjectivities, which may be encoded as ‘selves’ or ‘others’, are particularly evident in passages where momentous, life-changing statuses or interpersonal upheavals are being articulated.
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  42.  29
    Climbing Jacob's Ladder: Crisis, Chiliasm, and Transcendence in the Thought of Paul Nagel (†1624), a Lutheran Dissident during the Time of the Thirty Years' War.Leigh T. I. Penman - 2010 - Intellectual History Review 20 (2):201-226.
    Although now forgotten, Paul Nagel was one of the most notorious seventeenth?century critics of orthodox Lutheranism. His Prognosticon Astrologo?Cabalisticum (1618) and Stellae Prodigiosae (1619), in which he sketched a complex astrological?prophetic system, were followed by numerous books and pamphlets over the next five years in which he predicted the arrival of the Last Judgement in 1666. Although the failure of his prophecies for 1624 led to a collapse of interest in his prognostications, he turns out to have been a key (...)
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  43.  23
    Ahil po smrti.Janis Ritsos & Jelena Isak Kres - 2020 - Clotho 2 (1):103.
    Zelo je utrujen – kaj naj zdaj počne s slavo? – dovolj je bilo. Dobro je spoznal sovražnike in prijatelje – domnevne prijatelje, kajti za občudovanjem in ljubeznijo so se skrivale njihove lastne koristi, njihove lastne sumljive sanje, pretkane in hkrati nedolžne.
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  44.  96
    Kantian Constructivism : A Restatement.Janis David Schaab - 2019 - Dissertation, St. Andrews
    This thesis provides a restatement of Kantian constructivism, with the aim of avoiding some of the objections and clearing up some of the ambiguities that have haunted previous versions of the view. I restate Kantian constructivism as the view that morality’s normativity has its source in the form of second-personal reasoning, a mode of practical reasoning in which we engage when we address demands person-to-person. By advancing a position about the source of moral normativity, Kantian constructivism addresses a metaethical question, (...)
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  45. Seeing Knowledge Plain: How to Make Knowledge Visible.Leigh Weiss & Laurence Prusak - 2006 - In Laurence Prusak & Eric Matson, Knowledge Management and Organizational Learning: A Reader. Oxford University Press.
  46.  33
    ‘I will know it when I taste it’: trust, food materialities and social media in Chinese alternative food networks.Leigh Martindale - 2020 - Agriculture and Human Values 38 (2):365-380.
    Trust is often an assumed outcome of participation in Alternative Food Networks (AFNs) as they directly connect producers with consumers. It is based on this potential for trust “between producers and consumers” that AFNs have emerged as a significant field of food studies analysis as it also suggests a capacity for AFNs to foster associated embedded qualities, like ‘morality’, ‘social justice’, ‘ecology’ and ‘equity’. These positive benefits of AFNs, however, cannot be taken for granted as trust is not necessarily an (...)
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  47.  69
    Rethinking the Body and Its Boundaries.Leigh E. Rich, Michael A. Ashby & Pierre-Olivier Méthot - 2012 - Journal of Bioethical Inquiry 9 (1):1-6.
    Rethinking the Body and Its Boundaries Content Type Journal Article Category Editorial Pages 1-6 DOI 10.1007/s11673-011-9353-8 Authors Leigh E. Rich, Department of Health Sciences (Public Health), Armstrong Atlantic State University, 11935 Abercorn Street, Savannah, GA 31419, USA Michael A. Ashby, Palliative Care and Persistent Pain Services, Royal Hobart, Hospital, Southern Tasmania Area Health Service, and School of Medicine, Faculty of Health Sciences, University of Tasmania, 1st Floor, Peacock Building, Repatriation Centre, 90 Davey Street, Hobart, TAS 7000 Australia Pierre-Olivier Méthot, (...)
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  48. On the Supposed Incoherence of Obligations to Oneself.Janis David Schaab - 2021 - Australasian Journal of Philosophy 99 (1):175-189.
    ABSTRACT An influential argument against the possibility of obligations to oneself states that the very notion of such obligations is incoherent: If there were such obligations, we could release ourselves from them; yet releasing oneself from an obligation is impossible. I challenge this argument by arguing against the premise that it is impossible to release oneself from an obligation. I point out that this premise assumes that if it were possible to release oneself from an obligation, it would be impossible (...)
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  49.  54
    Warm and touching tears: tearful individuals are perceived as warmer because we assume they feel moved and touched.Janis H. Zickfeld & Thomas W. Schubert - 2018 - Cognition and Emotion 32 (8):1691-1699.
    ABSTRACTRecent work investigated the inter-individual functions of emotional tears in depth. In one study. What emotional tears convey: Tearful individuals are seen as warmer, but also as less competent. British Journal of Social Psychology, 56, 146–160. Https://doi.org/10.1111/bjso.12162) tearful individuals were rated as warmer, and participants expressed more intentions to approach and help such individuals. Simultaneously, tearful individuals were rated as less competent, and participants expressed less intention to work with the depicted targets. While tearful individuals were perceived as sadder, perceived (...)
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  50. Hume on Phenomenal Consciousness.Jani Hakkarainen - 2024 - In Alexander D. Carruth, Heidi Haanila, Paavo Pylkkänen & Pii Telakivi, True Colors, Time After Time: Essays Honoring Valtteri Arstila. Turku: University of Turku. pp. 10-19.
    My elaboration of my earlier interpretation of perceptions in Hume, proposed in this paper, is, roughly, that phenomenal consciousness is an aspect of perceptions (i.e., impressions and ideas). Now, I also prefer emphasizing the point that perceptions are qualities to them being properties. Here I restrict my discussion to simple perceptions; I put complex perceptions aside. I draw on Don Ainslie's account of perceptions.
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