Results for 'Jane Hinde'

960 found
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  1.  33
    Civil remedies for childhood sexual abuse: Finding ways round the statute of limitations and Stubbings v. Webb. [REVIEW]Jane Hinde - 1993 - Feminist Legal Studies 1 (2):197-202.
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  2. The Epistemic and the Zetetic.Jane Friedman - 2020 - Philosophical Review 129 (4):501-536.
    Call the norms of inquiry zetetic norms. How are zetetic norms related to epistemic norms? At first glance, they seem quite closely connected. Aren't epistemic norms norms that bind inquirers qua inquirers? And isn't epistemology the place to look for a normative theory of inquiry? While much of this thought seems right, this paper argues that the relationship between the epistemic and the zetetic is not as harmonious as one might have thought and liked. In particular, this paper argues that (...)
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  3. Why Suspend Judging?Jane Friedman - 2017 - Noûs 51 (2):302-326.
    In this paper I argue that suspension of judgment is intimately tied to inquiry and in particular that one is suspending judgment about some question if and only if one is inquiring into that question.
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  4. Inquiry and Belief.Jane Friedman - 2017 - Noûs 53 (2):296-315.
    In this paper I look at belief and degrees of belief through the lens of inquiry. I argue that belief and degrees of belief play different roles in inquiry. In particular I argue that belief is a “settling” attitude in a way that degrees of belief are not. Along the way I say more about what inquiring amounts to, argue for a central norm of inquiry connecting inquiry and belief and say more about just what it means to have an (...)
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  5. Checking again.Jane Friedman - 2019 - Philosophical Issues 29 (1):84-96.
  6. Junk Beliefs and Interest‐Driven Epistemology.Jane Friedman - 2017 - Philosophy and Phenomenological Research 97 (3):568-583.
    In this paper I revisit Gilbert Harman's arguments for a "clutter avoidance" norm. The norm -- which says that we ought to avoid cluttering our minds with trivialities -- is widely endorsed. I argue that it has some fairly dramatic consequences for normative epistemology.
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  7. Rational Agnosticism and Degrees of Belief.Jane Friedman - 2013 - Oxford Studies in Epistemology 4:57.
    There has been much discussion about whether traditional epistemology's doxastic attitudes are reducible to degrees of belief. In this paper I argue that what I call the Straightforward Reduction - the reduction of all three of believing p, disbelieving p, and suspending judgment about p, not-p to precise degrees of belief for p and not-p that ought to obey the standard axioms of the probability calculus - cannot succeed. By focusing on suspension of judgment (agnosticism) rather than belief, we can (...)
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  8. Mind, Reason and Imagination: Selected Essays in Philosophy of Mind and Language.Jane Heal - 2003 - New York: Cambridge University Press.
    Recent philosophy of mind has had a mistaken conception of the nature of psychological concepts. It has assumed too much similarity between psychological judgments and those of natural science and has thus overlooked the fact that other people are not just objects whose thoughts we may try to predict and control but fellow creatures with whom we talk and co-operate. In this collection of essays, Jane Heal argues that central to our ability to arrive at views about others' thoughts (...)
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  9. Psychoanalysis and the Philosophy of Science.Jane Flax - 1981 - Journal of Philosophy 78 (10):561-569.
  10. Teleological epistemology.Jane Friedman - 2019 - Philosophical Studies 176 (3):673-691.
    It is typically thought that some epistemic states are valuable—knowing, truly or accurately believing, understanding. These are states it’s thought good to be in and it’s also said that we aim or want to be in them. It is then sometimes claimed that these sorts of thoughts about epistemic goods or values ground or explain our epistemic norms. For instance, we think subjects should follow their evidence when they form their beliefs. But why should they? Why not believe against the (...)
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  11.  43
    Mencius and Early Chinese Thought.Jane M. Geaney & Kwon-loi Shun - 1999 - Journal of the American Oriental Society 119 (2):366.
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  12.  49
    On food security and alternative food networks: understanding and performing food security in the context of urban bias.Jane Dixon & Carol Richards - 2016 - Agriculture and Human Values 33 (1):191-202.
    This paper offers one explanation for the institutional basis of food insecurity in Australia, and argues that while alternative food networks and the food sovereignty movement perform a valuable function in building forms of social solidarity between urban consumers and rural producers, they currently make only a minor contribution to Australia’s food and nutrition security. The paper begins by identifying two key drivers of food security: household incomes (on the demand side) and nutrition-sensitive, ‘fair food’ agriculture (on the supply side). (...)
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  13. Abortion and the Concept of a Person.Jane English - 1975 - Canadian Journal of Philosophy 5 (2):233 - 243.
    The abortion debate rages on. Yet the two most popular positions seem to be clearly mistaken. Conservatives maintain that a human life begins at conception and that therefore abortion must be wrong because it is murder. But not all killings of humans are murders. Most notably, self defense may justify even the killing of an innocent person.Liberals, on the other hand, are just as mistaken in their argument that since a fetus does not become a person until birth, a woman (...)
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  14.  12
    (1 other version)On the Epistemology of the Senses in Early Chinese Thought.Jane Geaney - 2002 - University of Hawaii Press.
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  15.  9
    You read it first here!Bette-Jane Crigger - 1991 - IRB: Ethics & Human Research 14 (5):10-11.
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  16. The aesthetics of design.Jane Forsey - 2013 - New York: Oxford University Press.
    The Aesthetics of Design offers the first full treatment of design in the field of philosophical aesthetics, challenging the discipline to broaden its scope to include the quotidian objects and experiences of our everyday lives and concerns ...
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  17.  42
    Sharing the Light: Representations of Women and Virtue in Early China.Jane M. Geaney & Lisa Raphals - 2000 - Journal of the American Oriental Society 120 (1):140.
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  18. Systems and Things: A Response to Graham Harman and Timothy Morton.Jane Bennett - 2012 - New Literary History 43 (2):225-233.
  19.  41
    The Way of Water and Sprouts of Virtue.Jane M. Geaney & Sarah Allan - 2000 - Journal of the American Oriental Society 120 (2):304.
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  20.  17
    Disputed subjects: essays on psychoanalysis, politics, and philosophy.Jane Flax - 1993 - New York: Routledge.
    _Disputed Subjects_ analyzes some of the assumptions behind the contemporary attraction to rationalistic notions of justice and knowledge and discusses why modernity cannot be emancipatory. The effects of gender relations in constituting modern political ideas and theories of knowledge are explored, while at the same time the author identifies problematic aspects of discourses such as psychoanalysis, postmodernism and feminist theorizing. Flax pays special attention to recurrent difficulties concerning maternity, sexuality and race within feminist theorizing, and she addresses the inadequacies of (...)
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  21.  79
    Is a theory of the sublime possible?Jane Forsey - 2007 - Journal of Aesthetics and Art Criticism 65 (4):381–389.
  22.  50
    The relationship amongst ethical position, religiosity and self-identified culture in student nurses.Jane H. White, Anne Griswold Peirce & William Jacobowitz - 2019 - Nursing Ethics 26 (7-8):2398-2412.
    Background/purpose: Research from other disciplines demonstrates that ethical position, idealism, or relativism predicts ethical decision-making. Individuals from diverse cultures ascribe to various religious beliefs and studies have found that religiosity and culture affect ethical decision-making. Moreover, little literature exists regarding undergraduate nursing students’ ethical position; no studies have been conducted in the United States on students’ ethical position, their self-identified culture, and intrinsic religiosity despite an increase in the diversity of nursing students across the United States. Participants and Research Context (...)
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  23.  62
    Idealized and Industrialized Labor: Anatomy of a Feminist Controversy.Jane Clare Jones - 2012 - Hypatia 27 (1):99-117.
    Prompted by the ever-increasing cesarean rate, this paper considers the interpretive disjunct between two significant strands of feminist analysis that have arisen in the last four decades as a consequence of the phenomenon of medicalized birth. In contrast to the dominant paradigm of bioethical “Principalism,” both modes of analysis, understood as “the critique of industrialized labor” and “the critique of idealized labor,” are attentive to the way in which social discourses inform bioethical deliberation and practice, but significantly diverge in the (...)
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  24.  14
    Young Children Playing: Relational Approaches to Emotional Learning in Early Childhood Settings.Sophie Jane Alcock - 2016 - Singapore: Imprint: Springer.
    The subject of this book is young children's emotional-social learning and development within early childhood care and education settings in Aotearoa-New Zealand. The focus on emotional complexity fills a gap in early childhood care and education research where young children are frequently framed narrowly as 'learners,' ignoring the importance of emotional functioning and the feelings with which children make sense of themselves and the world. This book draws on original data in the form of narrative-like framed events to creatively illustrate (...)
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  25.  7
    Way Beyond Freud: Postmodern Psychoanalysis Observed.Joseph Reppen, Jane Tucker & Martin A. Schulman (eds.) - 2004 - Open Gate Press.
    The contributors featured in this work engage the reader in a stimulating exchange and dialogue about the post-modern turn in psychoanalysis. They advocate, critique, or simply observe this contemporary phenomenon.
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  26.  11
    Models and world making: bodies, buildings, black boxes.Annabel Jane Wharton - 2021 - London: University of Virginia Press.
    From climate change forecasts and pandemic maps to Lego sets and Ancestry algorithms, models encompass our world and our lives. In her thought-provoking new book, Annabel Wharton begins with a definition drawn from the quantitative sciences and the philosophy of science but holds that history and critical cultural theory are essential to a fuller understanding of modeling. Considering changes in the medical body model and the architectural model, from the Middle Ages to the twenty-first century, Wharton demonstrates the ways in (...)
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  27.  58
    A cultural economy model for studying food systems.Jane Dixon - 1999 - Agriculture and Human Values 16 (2):151-160.
    In 1984, William Friedland proposed a Commodity Systems Analysis framework for describing the stages through which a commodity is transformed and how it acquires value. He challenged us to think of commodities as entities with a social as well as a physical presence. Friedland's argument enriched the concept of commodity production, but it remains essentially a supply side perspective.Since then, many commentators have argued that power is shifting from producers to consumers. Furthermore, some are claiming that, contrary to much traditional (...)
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  28.  92
    Intrinsic value and educational value.Jane Gatley - 2021 - Journal of Philosophy of Education 55 (4-5):675-687.
  29.  92
    Towards a Feminist Reassessment of Intellectual Virtue.Jane Braaten - 1990 - Hypatia 5 (3):1 - 14.
    This paper presents an argument for reconceptualizing (human) intelligence as intellectual virtue, and makes some proposals as to how we would understand intellectual virtue if feminist values were taken into account. Several abilities are identified which are closely connected to one aim that is common to most feminists: the building of communities in which well-being is possible.
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  30.  15
    Changes in U.s. Men's attitudes toward the family provider role, 1972-1989.Jane Riblett Wilkie - 1993 - Gender and Society 7 (2):261-279.
    This article examines changes in men's attitudes toward the family provider role using data from the National Opinion Research Center, General Social Surveys for 1972 through 1989. Men's attitudes have become more egalitarian over this period; however, men approve more of sharing provider-role enactment than of sharing provider-role responsibility. Cohort succession was a more important source of change than change within cohorts. Differences among men in attitudes toward the provider role were associated with differences in men's provider-role experiences, although there (...)
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  31.  6
    Distributive justice and value trade-offs in antibiotic use in aged care settings.Jane Williams, Sittichoke Chawraingern & Chris Degeling - 2024 - Monash Bioethics Review 42 (1):41-50.
    Residential aged care facilities (RACF) are sites of high antibiotic use in Australia. Misuse of antimicrobial drugs in RACF contributes to antimicrobial resistance (AMR) burdens that accrue to individuals and the wider public, now and in the future. Antimicrobial stewardship (AMS) practices in RACF, e.g. requiring conformation of infection, are designed to minimise inappropriate use of antibiotics. We conducted dialogue groups with 46 participants with a parent receiving aged care to better understand families’ perspectives on antibiotics and care in RACF. (...)
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  32.  31
    Absolute judgment and paired-associate learning: Kissing cousins or identical twins?Jane A. Siegel & William Siegel - 1972 - Psychological Review 79 (4):300-316.
  33. Epistemically Transformative Experience.Jane Friedman - manuscript
    A discussion of L.A. Paul's 'Transformative Experience' from an Author Meets Critics session at the 2015 Pacific APA.
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  34. Anne Viscountess Conway: A Seventeenth Century Rationalist.Jane Duran - 1989 - Hypatia 4 (1):64 - 79.
    The work of Spinoza, Descartes and Leibniz is cited in an attempt to develop, both expositorily and critically, the philosophy of Anne Viscountess Conway. Broadly, it is contended that Conway's metaphysics, epistemology and account of the passions not only bear intriguing comparison with the work of the other well-known rationalists, but supersede them in some ways, particularly insofar as the notions of substance and ontological hierarchy are concerned. Citing the commentary of Loptson and Carolyn Merchant, and alluding to other commentary (...)
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  35. Race/Gender and the Ethics of Difference.Jane Flax - 1995 - Political Theory 23 (3):500-510.
  36.  29
    Contested Guideline Development in Australia’s Cervical Screening Program: Values Drive Different Views of the Purpose and Implementation of Organized Screening.Jane Williams, Stacy Carter & Lucie Rychetnik - 2017 - Public Health Ethics 10 (1).
    This article draws on an empirical investigation of how Australia’s cervical screening program came to be the way it is. The study was carried out using grounded theory methodology and primarily uses interviews with experts involved in establishing, updating or administering the program. We found strong differences in experts’ normative evaluations of the program and beliefs about optimal ways of achieving the same basic outcome: a reduction in morbidity and mortality caused by invasive cervical cancer. Our analysis demonstrates how variations (...)
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  37.  84
    A Critique of A. C. Graham's Reconstruction of the "Neo-Mohist Canons".Jane M. Geaney - 1999 - Journal of the American Oriental Society 119 (1):1.
    A. C. Graham's Later Mohist Logic, Ethics, and Sciences is the only Western-language translation of the obscure and textually corrupt chapters of the Mozi that purportedly constitute the foundations of ancient Chinese logic. Graham's presentation and interpretation of this difficult material has been largely accepted by scholars. This article questions the soundness of Graham's reconstruction of these chapters . Upon close examination, problems are revealed in both the structure and the content of the framework Graham uses to interpret the Canons. (...)
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  38.  62
    Redemption and the Sacred Subject: Themes from Wagner.Sarah-Jane Leslie - 2012 - In Andy Hamilton & Nick Zangwill, Scruton's Aesthetics. Houndmills, Basingstoke, Hampshire ; New York, NY: Palgrave-Macmillan.
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  39. Women in partnership: A Yin-Yang balance.Sarah Rey & Mary-Jane Ierodiaconou - 2013 - Ethos: Official Publication of the Law Society of the Australian Capital Territory 229:16.
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  40. The Educational Value of Analytic Philosophy.Jane Gatley - 2021 - Journal of the American Philosophical Association 7 (1):59-77.
    In this article, I outline three critiques of analytic philosophy; that it is irrelevant to individuals and society; unconstructive; and excessively technical. These critiques are linked to skepticism about the educational value of analytic philosophy. In response, I suggest that if analytic philosophy provides constructive guidance about prominent and pressing questions, then it holds potential educational value. I identify a body of prominent and pressing questions that are addressed by analytic philosophy as a discipline. Because analytic philosophy is often concerned (...)
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  41.  82
    Manufacturing Consent: A corpus‐based critical discourse analysis of New Labour's educational governance.Jane Mulderrig - 2011 - Educational Philosophy and Theory 43 (6):562-578.
    This paper presents selected findings from a historical analysis of change in the discursive construction of social identity in UK education policy discourse from 1972–2005. My chief argument is that through its linguistic forms of self-identification the government construes educational roles, relations and responsibilities not only for itself, but also for other educational actors and wider society. More specifically, I argue that New Labour's distinctive mode of self-representation is an important element in its hegemonic project, textually manufacturing consent over its (...)
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  42. Virtue Ethics, Kantian Ethics, and Consequentialism.Jane Singleton - 2002 - Journal of Philosophical Research 27:537-551.
    Contemporary theories of Virtue Ethics are often presented as being in opposition to Kantian Ethics and Consequentialism. It is argued that Virtue Ethics takes as fundamental the question, “What sort of character would a virtuous person have?” and that Kantian Ethics and Consequentialism take as fundamental the question, “What makes an action right?” I argue that this opposition is misconceived. The opposition is rather between Virtue Ethics and Kantian Ethics on the one hand and Consequentialism on the other. The former (...)
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  43.  73
    The Harmonia of Bow and Lyre in Heraclitus Fr. 51.Jane Mcintosh Snyder - 1984 - Phronesis 29 (1):91-95.
    (People do not understand how what is borne in different directions comes to be in agreement with itself; [for] a framework like that of the bow and the lyre turns back [on itself].).
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  44.  33
    Developmental changes in analytic and holistic processes in face perception.Jane E. Joseph, Michelle D. DiBartolo & Ramesh S. Bhatt - 2015 - Frontiers in Psychology 6.
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  45. Relationality: The Gift After Ontotheology.Mary-Jane Rubenstein - 2002 - Telos: Critical Theory of the Contemporary 2002 (123):65-80.
  46. Identifying key factors in successful bidding for doctoral training.Paul Spencer & Jane Khawaja - 2021 - In Anne Lee & Rob Bongaardt, The future of doctoral research: challenges and opportunities. New York: Routledge, Taylor & Francis Group.
     
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  47. Nursing Ethics and Advanced Practice : Palliative and End of Life Care Across the Lifespan.M. Bond Stewart, E. Castle Jane, K. Uveges Melissa & J. Grace Pamela - 2018 - In Pamela June Grace & Melissa K. Uveges, Nursing ethics and professional responsibility in advanced practice. Burlington, Massachusetts: Jones & Bartlett Learning.
     
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  48.  9
    Greek philosophy, an introduction.Margaret Elizabeth Jane Taylor - 1924 - London,: Oxford university press, H. Milford.
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  49.  36
    Human embryos and the language of scientific research.Jane Maienschein - 2004 - American Journal of Bioethics 4 (1):6 – 7.
  50.  17
    “Not all Differences are Created Equal”: Multiple Jeopardy in a Gendered Organization.Jane Ward - 2004 - Gender and Society 18 (1):82-102.
    The dictate in feminist intersectional theory to not “count oppressions” is difficult to reconcile with the experience of many lesbians of color that “not all differences are created equal” inside social movement organizations. Meso-level factors, such as organizational structure and sociopolitical environment, may result in the perception of individuals or groups that one form of structural inequality is more oppressive than others. The author focuses on the experiences of lesbian staff and clients at Bienestar, a large Latino health organization in (...)
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