Results for 'Jan Söffner'

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  1.  15
    The Freedom to Breathe.Jan Söffner - 2023 - Substance 52 (1):145-152.
    In lieu of an abstract, here is a brief excerpt of the content:The Freedom to BreatheJan Söffner (bio)It almost goes without saying: During the current pandemic, breathing lost its mere subliminal existence as an automated subsystem of our conscious existence and gained an oppressive presence. It did so in medical terms, in the spread of a virus attacking the respiratory system. It did so in terms of the lockdowns that virtualized much of our physical existence, cutting breath off from being (...)
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  2.  89
    Comment: Empathy and Participation—A Response to Fritz Breithaupt’s Three-Person Model of Empathy.Jan Georg Söffner - 2012 - Emotion Review 4 (1):94-95.
    Fritz Breithaupt’s “Three-Person Model of Empathy” (2012) offers a brilliant approach to relate empathy to side-taking. By thereby grounding empathy in subjective observation though, it becomes difficult to focus on how empathy interferes with phenomena of shared and embedded activity. This comment therefore raises the question of how Breithaupt’s theory of empathy can be related to phenomena of participatory sense-making and second-person interaction.
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  3.  37
    Virtualism: how AI replaces reality.Jan Söffner - forthcoming - AI and Society:1-13.
    This paper traces the shift from the age of realism to the age of virtualism we are currently witnessing. To do so, I draw on older theories announcing this advent (mostly Baudrillard in Simulacra and simulation. Transl. Sheila Glaser. University of Michigan, Ann Arbor, 1994 [1981]; Serres in Atlas. Édition Julliard, Paris, 1994; Virilio in The vision machine. Transl. Rose J. Indiana UP, Bloomington, 1994). I will describe how AI destabilizes fundamental distinctions upon which reality is built—such as the difference (...)
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  4.  11
    Tropes and play: a new account on embodied figures of thought.Jan Söffner - 2024 - Semiotica 2024 (258):49-71.
    This paper aims at expanding theories of metaphorical reasoning to other tropes. Asking why figurative language tends to fall into a limited number of patterns, it first examines approaches that offer an answer – ranging from antique rhetoric theory, Hans Blumenberg, Harald Weinrich, Donald Davidson, and Roman Jakobson to George Lakoff and Mark Johnson. By then turning to Giambattista Vico, it puts forth the argument that a limited set of pre-structured ways of embodied reasoning is hard-wired in and enacted by (...)
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  5. Artificial thinking and doomsday projections: a discourse on trust, ethics and safety.Jeffrey White, Dietrich Brandt, Jan Söffner & Larry Stapleton - 2023 - AI and Society 38 (6):2119-2124.
    The article reflects on where AI is headed and the world along with it, considering trust, ethics and safety. Implicit in artificial thinking and doomsday appraisals is the engineered divorce from reality of sublime human embodiment. Jeffrey White, Dietrich Brandt, Jan Soeffner, and Larry Stapleton, four scholars associated with AI & Society, address these issues, and more, in the following exchange.
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  6. Synaesthesia and Kinaesthetics.Joerg Fingerhut, Sabine Flach & Jan Söffner - 2011 - Peter Lang.
    A myriad of sensations inform and direct us when we engage with the environment. To understand their influence on the development of our habitus it is important to focus on unifying processes in sensing. This approach allows us to include phenomena that elude a rather narrow view that focuses on each of the five discrete senses in isolation. One of the central questions addressed in this volume is whether there is something like a sensual habitus, and if there is, how (...)
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  7.  30
    A Postscript to the “Postscript on the Societies of Control”.André Seecamp & Jan Söffner - 2024 - Substance 53 (2):75-85.
    This article offers a revision of Gilles Deleuze’s “Postscript on the Societies of Control.” Departing from recent shifts empowered by the digital transformation and AI, we argue that Deleuze’s “dividual” has been replaced by the “user” (reducing the human being to predictable behavior), putting in crisis those institutions that were paramount for the now traditional societies of control in the age of globalization and the end of history (Fukuyama): We witness a crisis of democracies, the legal system, the epistemological system, (...)
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  8.  3
    Table des Matières – Contents – Inhaltsverzeichnis.Jan A. Aertsen & Andreas Speer - 1998 - In Jan Aertsen & Andreas Speer, Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter.
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  9. Games in the semantics of programming languages – an elementary introduction.Jan Jürjens - 2002 - Synthese 133 (1-2):131-158.
    Mathematical models are an important tool in the development ofsoftware technology, including programming languages and algorithms.During the last few years, a new class of such models has beendeveloped based on the notion of a mathematical game that isespecially well-suited to address the interactions between thecomponents of a system. This paper gives an introduction to thesegame-semantical models of programming languages, concentrating onmotivating the basic intuitions and putting them into context.
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  10.  13
    Reasons for Actions. By Richard Norman. Oxford, Basil Blackwell; Toronto: Copp Clark 1971. Pp. x, 181. £2.25.Jan Narveson - 1972 - Dialogue 11 (1):140-145.
  11.  26
    Teaching informal logic and critical thinking.Jan Sobocan - 2003 - OSSA 5.
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  12.  24
    How germline genes promote malignancy in cancer cells.Jan Willem Bruggeman, Jan Koster, Ans M. M. van Pelt, Dave Speijer & Geert Hamer - 2023 - Bioessays 45 (1):2200112.
    Cancers often express hundreds of genes otherwise specific to germ cells, the germline/cancer (GC) genes. Here, we present and discuss the hypothesis that activation of a “germline program” promotes cancer cell malignancy. We do so by proposing four hallmark processes of the germline: meiosis, epigenetic plasticity, migration, and metabolic plasticity. Together, these hallmarks enable replicative immortality of germ cells as well as cancer cells. Especially meiotic genes are frequently expressed in cancer, implying that genes unique to meiosis may play a (...)
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  13.  22
    The problem of "what is learned?".Jan Smedslund - 1953 - Psychological Review 60 (3):157-158.
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  14. Moral.Jan Anderson - 1971 - Stockholm,: Aldus/Bonnier. Edited by Mats Furberg.
     
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  15. Intermezzo 5 : when the sky is not the limit, it could be the beginning.Jan Visser - 2019 - In Jan Visser & Muriel Visser, Seeking Understanding: The Lifelong Pursuit to Build the Scientific Mind. Boston: Brill | Sense.
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  16. Analityczność, empiryzm, aprioryzm.Jan Woleński - 2008 - Przeglad Filozoficzny - Nowa Seria 68.
     
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  17.  19
    Existencialismus a české myšlení 1945–1948.Jan Zouhar - 2013 - Studia Philosophica 60 (1):37-46.
    After 1945, Czech philosophy and culture were first introduced to existentialism. First it was the original works of French existentialists (Sartre, Camus, Marcel), later by means of the journal Letters (1947) and Václav Černý (The first book on existentialism, 1948). The acceptance of existentialism in Czech context was not univocal. Besides factual analyses (J. Patočka, V. Navrátil, V. T. Miškovská), existentialism met with criticism and rejection mainly from Marxists and Catholic scholars for its rational weakness, pessimism, helplessness and intellectual decline.
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  18. Michael Quante: Person.Jan-Hendrik Heinrichs - 2007 - Philosophischer Literaturanzeiger 60 (4):343.
     
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  19.  2
    Działalność pedagogiczna Augusta Cieszkowskiego.Jan Hellwig - 1978 - Poznań: Wydawn. Naukowe Uniwersytetu im. Adama Mickiewicza.
  20.  8
    Miesto antického skepticizmu vo fillozofii 16. storočia.Ján Kaliský - 2011 - Filozofia 66 (2).
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  21. Konkrete Reflexion, Festschrift für Hermann Wein zum 60.Jan M. Broekman & Jan Knopf - 1977 - Tijdschrift Voor Filosofie 39 (2):349-349.
     
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  22.  6
    Embrionalne matične celice - prihodnost ali stranpot?: etični vidiki in pravna ureditev raziskav na zarodkih in njihovih matičnih celicah.Barbara Jan Bufon - 2013 - Ljubljana: Javno podjetje Uradni list Republike Slovenije, d.o.o..
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  23. Krystyna Lutynska.Jan Szczepanski as A. Methodologist - forthcoming - Dialogue and Universalism.
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  24. Aristoteles.Jan van der Meulen - 1951 - Meisenheim am Glan,: A. Hain.
     
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  25. Albert der Grosse in Köln: gehalten auf der Feierstunde zur 750sten Wiederkehr der Einrichtung des Kölner Generalstudiums der Dominikaner am 6. November 1998.Jan Aertsen (ed.) - 1999 - Köln: [Universität zu Köln].
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  26. Ein alter Tisch aus London.Jan Robert Bloch - 1983 - In Burghart Schmidt, Seminar zur Philosophie Ernst Blochs. Frankfurt am Main: Suhrkamp.
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  27. Śmierć Hegla, śmierć filozofii.Jan Hartman - 2009 - Principia.
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  28. Wesenhafter Formalismus der praktischen Philosophie.Jan Hartman - 1999 - Synthesis Philosophica 14 (1-2):235-246.
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  29.  35
    Of Circles and Lines, Metaphors and Narratives: Toward a Systems Theory of Ethics Consultation.Jan Marta - 1995 - Journal of Clinical Ethics 6 (2):166-170.
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  30.  8
    Idealizm niemiecki i filozofia narodowa w polskiej myśli chrześcijańskiej lat 1831-1863.Jan Ryszard Błachnio - 1994 - Bydgoszcz: Wyższa Szkoła Pedagogiczna w Bydgoszczy.
  31.  11
    Filosofie Oost-West.Jan Bor - 2000 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 92:171-173.
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  32.  5
    Danmarks bidrag til skolastikken: Corpus philosophorum Danicorum medii aevi.Jan Pinborg - 1977 - København: C. A. Reitzels Boghandel.
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  33.  9
    On the Brink: Language, Time, History, and Politics.Jan Plug (ed.) - 2020 - New York: Rowman & Littlefield Publishers.
    Werner Hamacher, one of the most important and original theorists working in literary criticism and continental philosophy, explores topics at the intersection of philosophy, literary studies and politics.
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  34. Landwirtschaft vernetzt-Das Deutsche Agrarinformationsnetz (DAINet).Jan Mark Pohlmann & Eckehard König - 1996 - Cogito 6:33-35.
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  35. Contents.Jan Philipp Reemtsma - 2012 - In Trust and Violence: An Essay on a Modern Relationship. Princeton University Press.
     
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  36. On detailed and condensed rituals.Jan-Ulrich Sobisch - forthcoming - Http://Dgongs1. Com.
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  37. Intermezzo 1 : the missing piece.Jan Visser - 2019 - In Jan Visser & Muriel Visser, Seeking Understanding: The Lifelong Pursuit to Build the Scientific Mind. Boston: Brill | Sense.
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  38. Der Streit um Hegel bei den Slawen.Jan Garewicz, Irena Michnáková & Ceskoslovenská Akademie Ved (eds.) - 1967 - Prag,: Academia.
     
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  39. Ludwika Galla nauka o uszczęśliwieniu ludu.Jan Garewicz - 1971 - Archiwum Historii Filozofii I Myśli Społecznej 17.
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  40.  41
    CUE: A unified spiking neuron model of short-term and long-term memory.Jan Gosmann & Chris Eliasmith - 2021 - Psychological Review 128 (1):104-124.
  41. Bejrut 1970.Jan Guranowski - 1970 - Człowiek I Światopogląd 2 (9):100-103.
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  42. Na łamach Komunista Estonii.Jan Guranowski - 1968 - Człowiek I Światopogląd 1 (1).
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  43. Nowe rozumienie obowiązku chrześcijanina (po Konferencji w Zagorsku).Jan Guranowski - 1969 - Człowiek I Światopogląd 2 (12):123-131.
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  44. Postekumenizm.Jan Guranowski - 1970 - Człowiek I Światopogląd 2 (7):90-96.
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  45. Uppsala,cz.3.Jan Guranowski - 1969 - Człowiek I Światopogląd 1 (2):114-118.
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  46. Kanta sprawa polska, czyli kondycja naszej filozofii.Jan Hartman - 2005 - Ruch Filozoficzny 1 (1).
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  47.  16
    Editorial: Olympische Spiele – (k)ein Schwerpunkt?Jan Haut - 2021 - Sport Und Gesellschaft 18 (1):1-8.
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  48.  11
    The Use(s) of Inscriptions in Herodotus' Histories.Jan Haywood - 2021 - American Journal of Philology 142 (2):217-257.
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  49. Science and Theology Since Copernicus: The Search for Understanding. By Peter Barrett SCM Studyguide to Science and Religion: Footprints in Space. By Jean Dorricott.Jan Marten Ivo Klaver - 2008 - Heythrop Journal 49 (4):692–693.
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  50.  15
    Virtue in Global Governance: Judgment and Discretion.Jan Klabbers - 2022 - Cambridge University Press.
    Since rules - legal, ethical or otherwise - cannot determine their own application, they require persons of flesh and blood to interpret and apply them in concrete cases. Presidents and prime ministers, judges, prosecutors, mediators, leaders of international organizations, and even religious leaders and public intellectuals make decisions on how best to understand rules and how best to apply them. It stands to reason that their character traits influence the sort of decisions they take. This book provides the first systematic (...)
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