Results for 'Jan Gelech'

970 found
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  1.  19
    Individual stakes and collective ideology in tension: Looking at physical and spatial obstacles from an experiential perspective.Kathrina Mazurik, Michel Desjardins, Ève de Grosbois, Tiiu Poldma & Jan Gelech - 2014 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 8 (3):194-205.
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  2.  22
    The problem of "what is learned?".Jan Smedslund - 1953 - Psychological Review 60 (3):157-158.
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  3. Understanding Forgiveness at the Interpersonal and the Collective Level.Jan O. Rowe & Steen Halling - 2004 - Ultimate Reality and Meaning 27 (2):142-151.
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  4.  45
    The moral status of "the many" in Aristotle.Jan Edward Garrett - 1993 - Journal of the History of Philosophy 31 (2):171-189.
  5. Medical ethics in Poland.Jan Doroszewski - 1988 - Theoretical Medicine and Bioethics 9 (3).
    The work related to medical ethics written by Polish authors are reviewed and some topics concerning teaching and various other activities in this field are presented. The attention is centered on the opinions and attitudes concerning the essence of medical profession and the personal model of the physician, doctor-patient relationship (including duties of the doctor), medical research on humans, abortion and other problems. The role of medico-ethical tradition in Poland is described. Main trends in polish ethical thought in relation to (...)
     
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  6. The Chair for Polish Studies at the Hebrew Uniwersity Jarusalem.Jan Dowgiełło - 2002 - Dialogue and Universalism 12 (4-5):173-174.
     
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  7. Coëxistentie in de metafysika.Jan Hendrikus Dubbink - 1967 - Leiden,: Universitaire Pers.
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  8.  60
    Is the Future Really Real?Jan Faye - 1993 - American Philosophical Quarterly 30 (3):259 - 269.
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  9. Anonymi Quaestiones in Tractatus Petri Hispani I-III Traditae in codice Cracoviensi 742.Jan Pinborg - 1982 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 41:1-170.
  10. (1 other version)Nochmals die Erfurter Schulen im xiv. Jahrhundert,'.Jan Pinborg - 1976 - Cahiers de L’Institut du Moyen-Âge Grec Et Latin 17:76-81.
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  11.  24
    A Espiritualidade no Livro dos Vinte e Quatro Filósofos.Jan Gj Ter Reegen - forthcoming - Revista Portuguesa de Filosofia.
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  12. Reality as foundation-the philosophy of Zubiri, X.Jan Marin - 1986 - Pensamiento 42 (165):87-102.
     
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  13. ? Relativismo o transcendentalidad historica? En torno a la polémica entre H. Albert y KO Apel sobre el fundamento in Sobre el racionalismo critico de Hans Albert.Jan Marin - 1987 - Estudios Filosóficos 36 (102):209-227.
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  14.  20
    Co jest pierwsze i najbardziej podstawowe? Zaczątki filozofii transcendentalnej.Jan A. Aertsen - 2001 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 14:59-76.
    The paper presents the sources and the development of the medieval doctrine of transcendentals. In Aertsen's opinion transcendental philosophy of the Middle Ages differs considerably from the ontological doctrine of the Ancients as well as from the modern theory referring to the sphere of cognition. The beginnings of the medieval doctrine of the transcendentals were inspired mostly by considerations concerning primary conceptions of human mind included in Avicenna's "Metaphysica". Furthermore, they were connected with the Aristotelian idea of science, the Boethian (...)
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  15.  14
    Geistesleben im 13. Jahrhundert.Jan Aertsen & Andreas Speer (eds.) - 2000 - De Gruyter.
    The 13th century is often regarded as the epitome of the Middle Ages. The present volume aims to demonstrate new perspectives in research into this century. The main topics in the book are questions from the fields of theoretical and practical philosophy, theology, the history of institutions, problems in literature, art, learning and education, and cultural contact. This 27th volume of the Miscellanea Mediaevalia contains the papers delivered to the 31st Medievalists’ Conference held in Cologne in September 1998, together with (...)
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  16.  71
    Metaphysics as a Transcendental Science.Jan A. Aertsen - 2005 - Quaestio 5 (1):376-389.
  17.  18
    The Goodness of Being.Jan Aertsen - 2011 - Recherches de Theologie Et Philosophie Medievales 78 (2):281-295.
    This essay in honour of Carlos Steel examines a fundamental thesis behind the medieval metaphysics of the good, namely the «goodness of being» thesis, according to which everything that is is good. The basic text used is a Quodlibet disputed by the Parisian master Gerard of Bologna at the beginning of the fourteenth century, in which he discusses various determinations of the nature of the good. This discussion reveals the difficulties to which the metaphysics of the good can lead: is (...)
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  18. The philosophical importance of the doctrine of the transcendentals in thomas aquinas.Jan A. Aertsen - 1998 - Revue Internationale de Philosophie 52 (204):249-268.
     
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  19.  34
    Ewolucja nauki spolecznej Kosciola. Od Rerum novarum da Centesimus annus [Entwicklung der Soziallehre der Kirche. Von Rerum novarum bis Centesimus annus].Jan Sieg - 1970 - Forum Philosophicum: International Journal for Philosophy 6 (1):250-252.
    Im Jahre 1994 organisierte der Lehrstuhl für Wirtschaftsgeschichte und Geschichte der Wirtschaftslehre an der Universität Łódz eine wissenschaftliche Konferenz, die der 100-jährigen Entwicklung der Soziallehre der Kirche gewidmet war. Als aktiver Teilnehmer dieser zweitägigen Konferenz hörte ich mit grossem Interesse 11 Referate und die ihnen folgenden Diskussionen an. Einen größeren Teil der Referenten stellte die Universität Łódz - die anderen kamen aus verschiedenen akademischen Zentren Polens. Fünf von ihnen waren akademische Lehrer an kirchlichen Hochschulen.
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  20.  37
    Trade-Off Between Corporate Political Activities and Customer Orientation.Jan Siedentopp - 2008 - Proceedings of the International Association for Business and Society 19:432-439.
    This paper addresses the relationship between corporate political activities (CPA) and a firm’s customer orientation (CO) from a strategy perspective. Focussing on the potential negative implications of CPA, the paper argues that CPA over time may result in path-dependency for the focal strategic system and lead to a low level of customer orientation and strategic rigidity to readdress an appropriate level of CO.
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  21. The problem of normative objectivity.Jan-Reinard Sieckmann - 2022 - In Gonzalo Villa Rosas & Jorge Luis Fabra-Zamora, Objectivity in jurisprudence, legal interpretation and practical reasoning. Northampton, MA, USA: Edward Elgar Publishing.
     
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  22.  43
    The Engagement Model, Transition Processes and a New Definition of Health.Jan Sitvast - 2016 - Journal of Clinical Research and Bioethics 7 (3).
    This article is about a new definition of health and how this relates to transition processes. It focuses on the practical translation of the new concepts into challenges for mental health nurses. To that aim the Engagement Model is examined and operationalized. We did so as nurse researcher and lecturer involved in training nurse practitioners.
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  23. Książka bez tytułu.Jan Skoczyński - 2007 - Kronos - metafizyka, kultura, religia 4:139-146.
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  24. Marian Zdziechowski wobec niektórych kontrowersji epoki modernizmu.Jan Skoczyński - 1982 - Archiwum Historii Filozofii I Myśli Społecznej 27.
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  25.  14
    Lost in Phenospace. Questioning the Claims of Popular Neurophilosophy.Jan Slaby & Jan-Christoph Heilinger - 2013 - Metodo. International Studies in Phenomenology and Philosophy 1 (2):83-100.
  26.  32
    Rationality is a necessary presupposition in psychology.Jan Smedslund - 1981 - Behavioral and Brain Sciences 4 (3):352-352.
  27. " Euro-ethics"—the emergence of bioethics in europe.Jan Helge Solbakk - 1995 - In Zbigniew Bańkowski & John H. Bryant, Poverty, vulnerability, the value of human life, and the emergence of bioethics: highlights and papers of the XXVIIIth CIOMS Conference, Ixtapa, Guerrero State, Mexico, 17-20 April 1994. Geneva: CIOMS. pp. 99.
     
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  28.  49
    Pojęcie znaczenia w późniejszej filozofii ludwika wittgensteina.Jan Srzednicki - 1962 - Studia Logica 13 (1):249-264.
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  29.  8
    Wszelkie dobro się liczy.Jan Srzednicki - 1988 - Etyka 24:25-38.
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  30.  10
    Daniel Salvatore Schiffer, Le dandysme, dernier éclat d’héroïsme.Jan Staněk - 2020 - Estetika: The European Journal of Aesthetics 49 (1):122.
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  31.  20
    Die Liturgien des Andokides (And. 1. 132).Jan Stenger - 2005 - Hermes 133 (1):63-76.
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  32. Interpretation and Medical Technologies.Jan Kyrre Berg Olsen Friis - 2022 - In Ezio Di Nucci, Ji-Young Lee & Isaac A. Wagner, The Rowman & Littlefield Handbook of Bioethics. Lanham: Rowman & Littlefield Publishers.
     
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  33.  34
    Antropodramatyka: krakowska szkoła antropologiczna.Jan Galarowicz - 2021 - Kraków: Wydawnictwo Petrus.
    Wprowadzenie -- Roman ingarden -- Antoni kępiński -- Karol wojtyła -- Władysław stróżewski -- Józef tischner.
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  34. Christianopolis. Johann Valentin Andreae i jego utopia.Jan Garewicz - 1986 - Archiwum Historii Filozofii I Myśli Społecznej 31.
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  35. Digital imaging in psychiatry a double edged Sword with both beneficial and harmful potential?Jan Godderis - 2002 - In Chris Gastmans, Between technology and humanity: the impact of technology on health care ethics. Leuven: Leuven University Press. pp. 159.
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  36.  11
    Od badań metodologicznych do kulturoznawczych–naukowa droga Krystyny Zamiary (1940–2012).Jan Grad - 2012 - Filo-Sofija 12 (18).
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  37. Na łamach Komunista Łotwy.Jan Guranowski - 1968 - Człowiek I Światopogląd 1 (1):115-122.
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  38. Illness as evil and illness as good.Jan Hartman - 2000 - Analecta Husserliana 64:85-90.
     
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  39. The immortal soul in danger.Jan Masaryk - 1941 - London,: The Lindsey press.
  40.  1
    Gut des Menschen. Problematik und Entwicklung der Glücksethik bei Aristoteles und in der Tradition des Peripatos.Jan Szaif - 2012 - Berlin, Germany: Walter de Gruyter.
    Dieser Studie liegt die Annahme zugrunde, dass die Ausformulierung einer normativen Ethik nicht ohne eine ethische G terlehre m glich ist. Damit eine solche G terlehre nicht einfach an kulturspezifische Vorstellungen gebunden bleibt, bedarf es einer praktisch-ethischen Konzeption der menschlichen Natur, die auf einer Reflexion ber die menschlichen Grundbed rfnisse, Verhaltenstendenzen und Entwicklungspotentiale aufbaut. Der aristotelische Ansatz in der Ethik liefert hierzu wertvolle Ausgangspunkte. In diesem Sinne setzt sich die vorliegende Studie das Ziel, den Zusammenhang zwischen Gl ckskonzeption, G terlehre (...)
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  41.  6
    On the square.Jan-Werner Müller - forthcoming - Philosophy and Social Criticism.
    Mass assembly on squares tends to be associated both with democracy and authoritarian as well as populist regimes (where assembly is connected to acclamation). The article elucidates the specific democratic functions of mass assembly, and how they can be facilitated both legally and spatially. In case of the former, it provides a critical analysis of indispensable core components of the right to assemble (which has recently been hollowed out in many jurisdictions); in matters of space, the article proposes characteristics of (...)
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  42.  9
    Neural Dynamic Principles for an Intentional Embodied Agent.Jan Tekülve & Gregor Schöner - 2024 - Cognitive Science 48 (9):e13491.
    How situated embodied agents may achieve goals using knowledge is the classical question of natural and artificial intelligence. How organisms achieve this with their nervous systems is a central challenge for a neural theory of embodied cognition. To structure this challenge, we borrow terms from Searle's analysis of intentionality in its two directions of fit and six psychological modes (perception, memory, belief, intention-in-action, prior intention, desire). We postulate that intentional states are instantiated by neural activation patterns that are stabilized by (...)
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  43. Gnozeologické základy pojmov.Ján Kocka - 1961 - Bratislava,: Vydavatels̕tvo Slovenskej akadémie vied.
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  44.  11
    The End of History and Comparison of Cultures.Jan Kozák - 2019 - E-Logos 26 (1):19-33.
    Autor článku se snaží dokázat, že při formulaci vhodných kritérií je možné (a užitečné) provést komparaci a hierarchizaci kultur. Práce se opírá o teoreticko-historickou metodu (Smith, Hume) i o metodologické přínosy Hayeka (kompozitivní metoda). V souladu s konceptem svobody, který je rozvíjen u Kanta, Hegela, Černého, Patočky, je v návaznosti na Fukuyamu koncipován "ideální typ" konce-vrcholu dějin. Je jím kombinace klasické liberální demokracie a kapitalismu volné tržní soutěže. Jak ukazuje historická evidence, směřování k tomuto vrcholu je inherentní tendencí samotného dějinného (...)
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  45.  12
    Factors Influencing the Opinion of Patients Concerning the Functioning of the Polish Hospital Before and After Ownership Transformation.Jan Krakowiak, Mateusz Kuzdak, Adam Rzeznicki, Iwona Stelmach, Alina Kowalska & Wlodzimierz Stelmach - 2015 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 52:004695801557201.
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  46.  9
    Hermann Cohen i Drugi. Triumf i upadek „czystego rozumu”.Jan Krasicki - 2019 - Studia Philosophica Wratislaviensia 14 (3):37-57.
    Hermann Cohen and the Other: The Triumph and Fall of “Pure Reason”The article poses the question of the contemporary validity and meaning of Hermann Cohen’s philosophical thought. It is argued that in order to understand its phenomenon one has to go beyond the epistemological and methodological perspectives in which Cohen’s work has usually been analyzed and probe into the philosopher’s deepest spiritual and intellectual formation — that of Judaism. The author claims that Cohen, otherwise a celebrated academic scholar, was first (...)
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  47.  29
    Neural Correlates of Liberalism and Conservatism in a Post-communist Country.Jan Kremláček, Daniel Musil, Jana Langrová & Martin Palecek - 2019 - Frontiers in Human Neuroscience 13.
  48.  15
    Struktura społecznej zasady dobra wspólnego.Jan Krucina - 1967 - Roczniki Filozoficzne 15 (2):27-44.
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  49. Człowiek i sytuacje ludzkie.Jan Kurowicki - 1970 - [Wrocław]: Ossolineum.
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  50.  8
    Piękno i poznanie: studium kategorii estetyki jako filozofii historii kultury.Jan Kurowicki - 1992 - Opole: Wyższa Szkoła Pedagogiczna im. Powstańców Śląskich w Opolu.
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