Results for 'James Irvine'

954 found
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  1.  39
    Swiftiana in in Rylands English MS 695 and related documents.Irvin Ehrenpreis & James L. Clifford - 1955 - Bulletin of the John Rylands Library 37 (2):368-392.
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  2.  23
    Cued recall performance of unrelated word pairs is reduced by the presence of A-B, A-C items in the same list.Donald Robbins, James F. Bray & James R. Irvin - 1977 - Bulletin of the Psychonomic Society 9 (2):121-123.
  3.  43
    Intralist contrast effects in cued recall.Donald Robbins, James F. Bray & James R. Irvin - 1974 - Journal of Experimental Psychology 103 (1):150.
  4.  13
    The priority effect: Test effects on negative transfer and control lists.Donald Robbins & James R. Irvin - 1976 - Bulletin of the Psychonomic Society 8 (3):167-168.
  5.  35
    Memorial strategy and rated imagery value in recognition and free recall.Donald Robbins, James F. Bray & James R. Irvin - 1974 - Bulletin of the Psychonomic Society 3 (4):280-282.
  6.  49
    Memorial strategy and imagery: An interaction between instructions and rated imagery.Donald Robbins, James F. Bray, James R. Irvin & Philip S. Wise - 1974 - Journal of Experimental Psychology 102 (4):706.
  7.  2
    Encyclopedia of Astrobiology (3rd edition).Muriel Gargaud, William M. Irvine, Ricardo Amils, Philippe Claeys, James Cleaves Henderson, Maryvonne Gerin, Daniel Rouan, Spohn Tilman, Stéphane Tirard & Michel Viso (eds.) - 2023 - Springer.
    The interdisciplinary field of astrobiology constitutes a joint arena where provocative discoveries are coalescing concerning, e.g. the prevalence of exoplanets, the diversity and hardiness of life, and its chances for emergence. Biologists, astrophysicists, (bio)-chemists, geoscientists and space scientists share this exciting mission of revealing the origin and commonality of life in the Universe. With its overview articles and its definitions the Encyclopedia of Astrobiology not only provides a common language and understanding for the members of the different disciplines but also (...)
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  8.  53
    Rote memorization, understanding, and transfer: an extension of Katona's card-trick experiments.Ernest R. Hilgard, Robert P. Irvine & James E. Whipple - 1953 - Journal of Experimental Psychology 46 (4):288.
  9.  7
    American Poetry.Irvin Ehrenpreis & Elizabeth Jennings - 1973 - Hodder Education.
    Studies on American poetry by ten contributors. Notes at the end of each chapter.
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  10.  18
    Burned-out with burnout? Insights from historical analysis.Renzo Bianchi, Katarzyna Wac, James Francis Sowden & Irvin Sam Schonfeld - 2022 - Frontiers in Psychology 13.
    Fierce debates surround the conceptualization and measurement of job-related distress in occupational health science. The use of burnout as an index of job-related distress, though commonplace, has increasingly been called into question. In this paper, we first highlight foundational problems that undermine the burnout construct and its legacy measure, the Maslach Burnout Inventory. Next, we report on advances in research on job-related distress that depart from the use of the burnout construct. Tracing the genesis of the burnout construct, we observe (...)
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  11.  80
    Review discussion: Love and the human paradigm.Stan van Hooft, Andrew Alexandra, James L. Fredericks, Robert Magliola, Brian Scarlett, Andrew Irvine, Wenche Ommundsen & Patrick Hutchings - 1998 - Sophia 37 (2):129-175.
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  12.  69
    Introduction: Symposium on James Hamilton’s The Art of Theater.Sherri Irvin - 2009 - Journal of Aesthetic Education 43 (3):1-3.
    In lieu of an abstract, here is a brief excerpt of the content:IntroductionSherri Irvin, Guest Editor (bio)The idea for this special issue of the Journal of Aesthetic Education had its origins in the December 2007 event “The Art of Performance: Symposium in Honor of Jim Hamilton,” organized by Sandra Lapointe and Marcelo Sabatés and hosted by the Department of Philosophy at Kansas State University with the kind support of President Jon Wefald and the dean of the Faculty of Arts and (...)
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  13. Theatrical Performances and the Works Performed.Sherri Irvin - 2009 - Journal of Aesthetic Education 43 (3):pp. 37-50.
    I consider James Hamilton’s discussion of what I term the complete autonomy thesis, according to which no theatrical performance is a performance of some other work. While agreeing with Hamilton that theatrical performances are often artworks in their own right and that theatrical performance is not a derivative or subsidiary art form, I argue that the complete autonomy thesis overshoots the evidence. Some theatrical performances are autonomous, but many belong to an established tradition of close adherence to the texts (...)
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  14. Review of James D. Proctor (ed.), Envisioning Nature, Science, and Religion. [REVIEW]Andrew B. Irvine - 2010 - Sophia 49 (4):631-633.
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  15.  49
    Apes, Angels, and Victorians. William Irvine.James K. Feibleman - 1956 - Ethics 66 (2):146-147.
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  16. Apes, Angels, and Victorians. By James K. Feibleman. [REVIEW]William Irvine - 1955 - Ethics 66:146.
     
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  17. Does Contemporary Art Have Cognitive Value?Sherri Irvin - 2003 - AE: Canadian Aesthetics Journal 8.
    In his book Art and Knowledge, James O. Young suggests that avant-garde and contemporary art, because it tends to eschew the resources of illustrative representation, lacks cognitive value. Because he regards cognitive value as a necessary condition for a high degree of aesthetic value, he concludes that contemporary works tend to have little aesthetic value and thus do not deserve to be regarded as valuable artworks (or, in many cases, as artworks at all). In this paper, I mount a (...)
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  18.  45
    Romantic Allusiveness.James K. Chandler - 1982 - Critical Inquiry 8 (3):461-487.
    Our tendency is not to read Romantic poetry as alluding to the texts it reminds us of. We think of the Augustans as the author of what Reuben Brower calls "the poetry of allusion."5 We envision Romantic poets carrying on their work in reaction to these Augustans and in mysterious awe, whether fearful or admiring, of most other poets—sometimes even of each other. No self-respecting Romantic, it is usually assumed, will deliberately send his reader elsewhere for a meaning to complement (...)
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  19.  72
    Replies to criticisms.James R. Hamilton - 2009 - Journal of Aesthetic Education 43 (3):pp. 80-106.
    In lieu of an abstract, here is a brief excerpt of the content:Replies to CriticismsJames R. HamiltonI am grateful to Noël Carroll, David Davies, Sherri Irvin, Aaron Meskin, and Paul Thom for stimulating discussions of The Art of Theater over the past year, culminating in these carefully crafted critical comments on various aspects of the book.1 I especially appreciate the efforts of Sherri Irvin, who edited this special issue and without whose encouragement, enthusiasm, and careful editing this would not have (...)
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  20.  17
    Theory can be more than it used to be: learning anthropology's method in a time of transition.Dominic Boyer, James D. Faubion & George E. Marcus (eds.) - 2015 - London: Cornell University Press.
    Within anthropology, as elsewhere in the human sciences, there is a tendency to divide knowledge making into two separate poles: conceptual (theory) vs. empirical (ethnography). In Theory Can Be More than It Used to Be, Dominic Boyer, James D. Faubion, and George E. Marcus argue that we need to take a step back from the assumption that we know what theory is to investigate how theory—a matter of concepts, of analytic practice, of medium of value, of professional ideology—operates in (...)
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  21.  36
    Real, Schlemiel.James McMichael - 1985 - Critical Inquiry 11 (3):474-485.
    At some moment in his life, James Joyce stopped writing Ulysses. If there had been at least one more thing he meant to fuss with or to fix, one more thing he meant to do to the book, he never did it. Ulysses was at that moment complete.The book reads to me as if it’s “harking back in a retrospective sort of arrangement” from that very moment, as if Joyce anticipated coming to it all along.1 Because he knew it (...)
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  22.  24
    The Sense of Sound.Rey Chow & James A. Steintrager - 2011 - Duke University Press.
    Sound has given rise to many rich theoretical reflections, but when compared to the study of images, the study of sound continues to be marginalized. How is the “sense” of sound constituted and elaborated linguistically, textually, technologically, phenomenologically, and geologically, as well as acoustically? How is sound grasped as an object? Considering sound both within and beyond the scope of the human senses, contributors from literature, film, music, philosophy, anthropology, media and communication, and science and technology studies address topics that (...)
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  23.  13
    Stiegler and Technics.Gerald Moore, Christopher Johnson, Michael Lewis, Ian James, Serge Trottein & Patrick Crogan - 2013 - Critical Connections.
    These 17 essays covers all aspects of Bernard Stiegler's work, from poststructuralism, anthropology and psychoanalysis to his work on the politics of memory, 'libidinal economy', technoscience and aesthetics, keeping a focus on his key theory of technics throughout. Stiegler brings together key concepts from Plato, Freud, Derrida and Simondon to argue that the human is 'invented' through technics rather than a product of purely biological evolution. Stiegler is a thinker at the forefront of our contemporary concerns with consumerism, technology, inter-generational (...)
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  24.  97
    A new 'apologia': The relationship between theology and philosophy in the work of Jean-Luc Marion.Christina M. Gschwandtner - 2005 - Heythrop Journal 46 (3):299–313.
    Books reviewed:James D. G. Dunn and John W. Rogerson, Eerdmans Commentary on the BibleYairah Amit, Reading Biblical Narratives. Literary Criticism and the Hebrew BibleThomas L. Leclerc, Yahweh is Exalted in Justice: Solidarity and Conflict in IsaiahNuria Calduch‐Benages, Joan Ferrer, and Jan Liesen, La sabiduría del Escriba/Wisdom of the Scribe: Diplomatic Edition of the Syriac Version of the Book of Ben Sira according to Codex Ambrosianus, with Translations in Spanish and EnglishSidnie White Crawford and Leonard J. Greenspoon, The Book of (...)
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  25.  25
    Toward an Expansive Phenomenology of Religious Existence.J. Aaron Simmons - 2014 - Sophia 53 (3):373-377.
    This review of Kevin Schilbrack’s—Philosophy and the study of religions: a manifesto—is part of a review symposium featuring reviews by Andrew Irvine, J. Aaron Simmons, and James McLaughlin and a reply by Kevin Schilbrack.
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  26.  32
    The Future of Philosophy of Religion.Kevin Schilbrack - 2014 - Sophia 53 (3):383-388.
    This paper develops proposals for the future of philosophy of religion as a global discipline by replying to the responses to Philosophy and the Study of Religions from Andrew Irvine, J. Aaron Simmons, and James McLachlan.
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  27. Dewey's theory of moral deliberation.James Gouinlock - 1978 - Ethics 88 (3):218-228.
  28.  21
    Assessing unlimited associative learning as a transition marker: Commentary on Birch et al. 2020, Unlimited Associative Learning and the Origins of Consciousness: A Primer and Some Predictions.Elizabeth Irvine - 2021 - Biology and Philosophy 36 (2):1-5.
    The target paper (building on Ginsburg and Jablonka in JTB 381:55–60, 2015, The evolution of the sensitive soul: Learning and the origins of consciousness, MIT Press, USA, 2019) makes a significant and novel claim: that positive cases of non-human consciousness can be identified via the capacity of unlimited associative learning (UAL). In turn, this claim is generated by a novel methodology, which is that of identifying an evolutionary ‘transition marker’, which is claimed to have theoretical and empirical advantages over other (...)
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  29. Profiled hands in Palaeolithic art: the first universally recognized symbol of the human form.James W. P. Walker, David T. G. Clinnick & Jan B. W. Pedersen - 2018 - World Art 8 (1):1-19.
    Drawing on both anthropology and philosophy, this paper argues that the profiled form of the human hand is a universally recognizable image; one whose significance transcends temporally and geographically defined cultural divisions, and represents the earliest known artistic symbol of the human form. The unique co-occurrence of five properties in the image of the human hand and the way it is recognized support this argument, including that it is: (1) unmistakably a hand, (2) unmistakably human, (3) a universal point of (...)
     
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  30.  33
    All your Bayes (are) belong to us: Jan Sprenger and Stephan Hartmann: Bayesian philosophy of science. Oxford: Oxford University Press, 2019, 414 pp, £63.00 HB.James Wilson - 2021 - Metascience 30 (2):227-230.
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  31. Academic probabilism and Stoic epistemology.James Allen - 1994 - Classical Quarterly 44 (1):85.
    Developments in the Academy from the time of Arcesilaus to that of Carneades and his successors tend to be classified under two heads: scepticism and probabilism. Carneades was principally responsible for the Academy's view of the latter subject, and our sources credit him with an elaborate discussion of it. The evidence furnished by those sources is, however, frequently confusing and sometimes self-contradictory. My aim in this paper is to extract a coherent account of Carneades' theory of probability from the testimony (...)
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  32.  92
    The Blue Pearl: The Efficacy of Teaching Mindfulness Practices to College Students.Deborah J. Haynes, Katie Irvine & Mindy Bridges - 2013 - Buddhist-Christian Studies 33:63-82.
    In lieu of an abstract, here is a brief excerpt of the content:The Blue Pearl: The Efficacy of Teaching Mindfulness Practices to College StudentsDeborah J. Haynes, Katie Irvine, and Mindy BridgesBetween fall 2003 and spring 2011 I integrated contemplative practices into ten courses with a total of 877 students. Nine of these courses carried credit for the core undergraduate curriculum, either in literature and arts or ideals and values, and students elected my courses from a menu of options. Individual (...)
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  33.  52
    Mechanisms, Types, and Abstractions.James A. Overton - 2011 - Philosophy of Science 78 (5):941-954.
    Machamer, Darden, and Craver's account of the nature and role of mechanisms in the special sciences has been very influential. Unfortunately, a confusing array of ontic, epistemic, and pragmatic distinctions is required to individuate their mechanisms, mechanism schemata, and mechanism sketches. I diagnose this as a conflation of token-level causal relations with type-level relations. I propose instead that a mechanism is an abstraction that relates entity types and activity types on the model of a directed graph. Mechanisms have an ontic (...)
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  34.  6
    The Values Connection.James Reichley - 2001 - Rowman & Littlefield Publishers.
    Values are missing from American politics. But should religion and government mix? A. James Reichley makes the provocative case that without a strong moral basis, American democracy is in trouble. The author's deep background in political theory and American Constitutional history allows him to propose practical steps for a constitutionally valid relationship between religion and public life. He surveys the seven major value systems currently competing for America's heart and soul and convincingly demonstrates that only one—what Reichley calls 'transcendent (...)
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  35. Distrust that particular intuition: resilient essentialisms and empirical challenges in the history of biological individuality.James Elwick - 2017 - In Scott Lidgard & Lynn K. Nyhart, Biological Individuality: Integrating Scientific, Philosophical, and Historical Perspectives. Chicago: University of Chicago Press.
     
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  36. (1 other version)Acedia, Tristitia, and Sloth: Early Christian Forefunners to Chronic Ennui.Ian Irvine - 1999 - Humanitas 12 (1):89-103.
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  37.  20
    Author Reply: Comments by Reisenzein and Stephan.James D. Laird & Katherine Lacasse - 2014 - Emotion Review 6 (1):51-52.
    At the empirical center of James’s theory of emotion is the prediction that people induced to act emotionally will report feeling the corresponding emotion. While the research more or less inspired by James is complex, it is also large. Reisenzein and Stephan (2014) identify a number of problems in this literature, but we think, on balance, the research supports James’s hypothesis. At a minimum, there are literally hundreds of studies showing that people induced to act as if (...)
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  38.  59
    The Gilson Lectures on Thomas Aquinas.James P. Reilly (ed.) - 2008 - Pontifical Institute of Mediaeval Studies.
    Among the distinguished contributors to the series are fellows of the Institute, past and present, Leonard E. Boyle, Jocelyn Hillgarth, Edouard Jeauneau, James K. McConica, M. Michèle Mulchahey, Joseph Owens, Walter H. Principe, James P. ...
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  39.  52
    Pure process(es)?James A. McGilvray - 1983 - Philosophical Studies 43 (2):243 - 251.
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  40.  18
    Naive Experience, Religious Root Unity, and Human Identity.James W. Skillen - 2021 - Philosophia Reformata 87 (1):1-26.
    Resolving Dooyeweerd’s temporal/supratemporal dialectic opens the way to a deeper appreciation of naive experience and human identity as the image of God. This essay makes a case for that proposition, building on my critique of Dooyeweerd’s idea of cosmic time published previously in this journal. There I hypothesized that time—temporality—should be recognized as the first modal aspect rather than as a transaspectual common denominator of the other aspects. The religious root unity of the human community is not a supratemporal, spiritual (...)
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  41. Animal Problems/People Skills: Emotional and Interactional Strategies in Humane Education.Leslie Irvine - 2002 - Society and Animals 10 (1):63-91.
    Recent changes in the organizational culture of nonhuman animal sheltering, coupled with attitudes that are more progressive toward companion animals, have made shelters into resources rather than last resorts. Consequently, shelter workers need the "people skills" to communicate to a public that urgently needs accurate information about animal behavior and training. This poses a difficulty for workers drawn to working with animals but who find themselves working with people. Based on participant observation and informed by social psychology and the sociology (...)
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  42.  78
    Theology and the Heisenberg uncertainty principle: I.Christopher F. Mooney - 1993 - Heythrop Journal 34 (3):247–273.
    On Humour and the Comic in the Hebrew Bible. Edited by Y. T. Radday and A. Brenner.The Trouble With Kings: The Composition of rhe Book of Kings in the Deuteronomistic History. By Steven L. McKenzie.Sacred Space: An Approach to the Zheology of the Epistle to the Hebrews. By Marie E. Isaacs.Fourth Ezra: A Commentary on the Book of Fourth Ezra. By Michael Edward StonePaul the Convert: iShe Apostolate and Apostasy of Saul the Pharisee. By Alan F. Segal.Creative Biblical Exegesis: Christian (...)
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  43. Berkeley's master argument and Prior's analysis.James Levine - 2013 - In Peter Sullivan & Michael Potter, Wittgenstein's Tractatus: history and interpretation. Oxford: Oxford University Press. pp. 170.
     
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  44.  95
    The Man Blind from Birth and the Subversion of Sin: Some Questions About Fundamental Morals.James Alison - 1997 - Contagion: Journal of Violence, Mimesis, and Culture 4 (1):26-46.
    In lieu of an abstract, here is a brief excerpt of the content:THE MAN BLIND FROM BIRTH AND THE SUBVERSION OF SIN: SOME QUESTIONS ABOUT FUNDAMENTAL MORALS1 James Alison I would like to undertake with you a reading of a passage from the Bible, John Chapter 9. I hope that we will see this chapter yield some interesting insights in the light of my attempt to apply to it the mimetic theory ofRené Girard. I'm not going to expound mimetic (...)
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  45.  68
    The Spirit of American Philosophy.James Ward Smith - 1965 - Philosophical Review 74 (3):404.
  46. An Ontological Critique of the Trans-Ontology of Enrique Dussel.Andrew B. Irvine - 2011 - Sophia 50 (4):603-624.
    Enrique Dussel has developed a sweeping philosophical critique of the eurocentricity of Western habits of thought and action, with the aim of articulating an ‘ethics of liberation’ that takes the part distinctively of ‘the victims’ of the world system. The heart of Dussel’s effort is an ostensibly new method, ‘analectic’ or ‘anadialectic,’ which comes about through the ‘revelation’ of the other, and goes beyond the self-enclosure that, Dussel asserts, typifies dialectic in Western ontology. Thus, he takes his position to have (...)
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  47. A place in the Rainbow: Theorizing lesbian and gay culture.Janice M. Irvine - 1994 - Sociological Theory 12 (2):232-248.
  48.  25
    Act Three. Crito and Phaedo.A. D. Irvine - 2007 - In Socrates on Trial: A Play Based on Aristophane's Clouds and Plato's Apology, Crito, and Phaedo Adapted for Modern Performance. University of Toronto Press. pp. 105-122.
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  49.  16
    Bibliography.A. D. Irvine - 2007 - In Socrates on Trial: A Play Based on Aristophane's Clouds and Plato's Apology, Crito, and Phaedo Adapted for Modern Performance. University of Toronto Press. pp. 131-136.
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  50.  8
    Implausible dream: the world-class university and repurposing higher education.James H. Mittelman - 2017 - Princeton: Princeton University Press.
    Why the paradigm of the world-class university is an implausible dream for most institutions of higher education Universities have become major actors on the global stage. Yet, as they strive to be "world-class," institutions of higher education are shifting away from their core missions of cultivating democratic citizenship, fostering critical thinking, and safeguarding academic freedom. In the contest to raise their national and global profiles, universities are embracing a new form of utilitarianism, one that favors market power over academic values. (...)
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