Results for 'James Dawe'

949 found
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  1.  27
    Atrocity and Interrogation.James Dawes - 2004 - Critical Inquiry 30 (2):249.
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  2.  44
    XIII.—Symposium: Is the Mind a Compound Substance?G. Dawes Hicks, James Drever & J. A. Smith - 1926 - Proceedings of the Aristotelian Society 26 (1):225-262.
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  3.  12
    The Validity of the Holtzman Inkblot Technique: New Indices.James Dawe, Raymond C. Hawkins Ii, Marco Lauriola, Falk Leichsenring & Lina Pezzuti - 2021 - Frontiers in Psychology 12.
    Objective: The present study examines the validity of 11 new Holtzman Inkblot Technique indices. These were chosen from Exner’s Comprehensive System indices using two criteria: first, they had to be valid according to meta-analysis, and second, they must be computed using the HIT standard scoring system.Methods: Both techniques were administrated with a retest interval from 1 to 7days to a sample of 139 subjects from the general population. The validity of the new indices was studied through Pearson correlation with the (...)
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  4.  33
    A new science of religion.Gregory W. Dawes & James Maclaurin (eds.) - 2013 - New York: Routledge.
    This volume examines the diversity of new scientific theories of religion, by outlining the logical and causal relationships between these enterprises.
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  5.  26
    XIV.—Symposium: Are the Materials of Sense Affections of the Mind?G. E. Moore, W. E. Johnson, G. Dawes Hicks, J. A. Smith & James Ward - 1917 - Proceedings of the Aristotelian Society 17 (1):418-458.
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  6. James Ward and his Philosophical Approach to Theism.G. Dawes Hicks - 1925 - Hibbert Journal 24:49.
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  7.  14
    In Memoriam: James Ward.G. Dawes Hicks - 1925 - Proceedings of the Aristotelian Society 25 (1):336-340.
  8.  36
    James Dawes, That the World May Know: Bearing Witness to Atrocity: Harvard University Press, 2007. [REVIEW]J. Paul Martin - 2008 - Human Rights Review 9 (4):559-560.
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  9.  46
    The philosophy of James ward.G. Dawes Hicks - 1925 - Mind 34 (135):280-299.
  10.  66
    The Metaphysical Systems of F. H. Bradley and James Ward.G. Dawes Hicks - 1926 - Philosophy 1 (1):20-37.
    We entered upon the work of last session under the heavy cloud occasioned by the loss of Mr. F. H. Bradley, who died only a few days before its opening at the age of seventy-eight; and, in the midst of that session, on March 4th, Professor James Ward passed away at the ripe age of eighty-two years. Thus the two foremost English philosophers of our time have been removed from our midst; and it seems fitting that, in commencing the (...)
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  11. Mrs. James Ward, Memoirs of Kenneth Martin Ward. [REVIEW]G. Dawes Hicks - 1929 - Hibbert Journal 28:742.
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  12.  28
    Essays in Philosophy. By James Ward, late Professor of Mental Philosophy at Cambridge, Fellow of the British Academy, and Corresponding Member of the Institute of France. With a Memoir of the Author by Olwen Ward Campbell. [REVIEW]G. Dawes Hicks - 1927 - Philosophy 2 (8):553.
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  13. James Ward, A Study of Kant, and Hertz Lecture on Immanuel Kant. [REVIEW]G. Dawes Hicks - 1923 - Hibbert Journal 22:194.
     
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  14. Rationis Defensor: Essays in Honour of Colin Cheyne.James Maclaurin (ed.) - 2012 - Springer.
    Edited book containing the following essays: 1 Getting over Gettier, Alan Musgrave.- 2 Justified Believing: Avoiding the Paradox Gregory W. Dawes.- 3 Literature and Truthfulness,Gregory Currie.- 4 Where the Buck-passing Stops, Andrew Moore.- 5 Universal Darwinism: Its Scope and Limits, James Maclaurin, - 6 The Future of Utilitarianism,Tim Mulgan. 7 Kant on Experiment, Alberto Vanzo.- 8 Did Newton ʻFeignʼ the Corpuscular Hypothesis? Kirsten Walsh.- 9 The Progress of Scotland: The Edinburgh Philosophical Societies and the Experimental Method, Juan Gomez.- 10 (...)
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  15. James Drummond, Pauline Meditations. With Memorial Introduction by Edith Drummond and Prof. G. Dawes Hicks. [REVIEW]H. R. Mackintosh - 1919 - Hibbert Journal 18:192.
     
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  16. Book Review:Contemporary British Philosophy: Personal Statements by James Ward, E. B. Bax, D. Fawcett, G. Dawes Hicks, R. F. A. Hoenle, C. E. M. Joad, G. E. Moore, J. A. Smith, W. R. Sorley, A. E. Taylor, J. Arthur Thompson, Clement C. J. Webb. J. H. Muirhead. [REVIEW]C. Delisle Burns - 1926 - International Journal of Ethics 36 (3):314-.
  17.  9
    Don't Stare, Compare! Lotze on Attention.Mark Textor - forthcoming - European Journal of Philosophy:e13036.
    Nineteenth century treatments of attention often argued that analysis (attention singles out an object) and synthesis (attention unifies some objects) are inseparable aspects of this activity. Subsequent philosophical work on attention concentrated on the analytic aspect and exploited William James's characterisation of attention as focussing on one object among others. The aim of this paper is to give a more balanced account of the history of philosophical work on attention as well as the activity theorised by highlighting the synthetic (...)
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  18. Some Varieties of Non-Causal Explanation.James Woodward - 2018 - In Alexander Reutlinger & Juha Saatsi (eds.), Explanation Beyond Causation: Philosophical Perspectives on Non-Causal Explanations. Oxford, United Kingdom: Oxford University Press.
    This chapter explores the possibility of weakening the criteria for causal explanation in Making Things Happen to yield various forms of non-causal explanation. These include the following: retaining the idea that explanations must answer what if things had been different questions but dropping the requirement the answers to such questions must take the form of claims about what would happen under interventions. Retaining the w- question requirement but allowing generalizations that hold for mathematical or conceptual reasons to figure in explanations. (...)
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  19.  36
    Distinctive features, categorical perception, and probability learning: Some applications of a neural model.James A. Anderson, Jack W. Silverstein, Stephen A. Ritz & Randall S. Jones - 1977 - Psychological Review 84 (5):413-451.
  20.  57
    Critique of Pure Music.James O. Young - 2014 - Oxford, GB: Oxford University Press.
    James O. Young seeks to explain why we value music so highly. He draws on the latest psychological research to argue that music is expressive of emotion by resembling human expressive behaviour. The representation of emotion in music gives it the capacity to provide psychological insight--and it is this which explains a good deal of its value.
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  21. There is No Such Thing as a Ceteris Paribus Law.James Woodward - 2002 - Erkenntnis 57 (3):303Ð328.
    In this paper I criticize the commonly accepted idea that the generalizations of the special sciences should be construed as ceteris paribus laws. This idea rests on mistaken assumptions about the role of laws in explanation and their relation to causal claims. Moreover, the major proposals in the literature for the analysis of ceteris paribus laws are, on their own terms, complete failures. I sketch a more adequate alternative account of the content of causal generalizations in the special sciences which (...)
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  22. Simplicity in the Best Systems Account of Laws of Nature.James Woodward - 2014 - British Journal for the Philosophy of Science 65 (1):91-123.
    This article discusses the role of simplicity and the notion of a best balance of simplicity and strength within the best systems account (BSA) of laws of nature. The article explores whether there is anything in scientific practice that corresponds to the notion of simplicity or to the trade-off between simplicity and strength to which the BSA appeals. Various theoretical rationales for simplicity preferences and their bearing on the identification of laws are also explored. It is concluded that there are (...)
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  23.  16
    Analyzing intention in utterances.James F. Allen & C. Raymond Perrault - 1980 - Artificial Intelligence 15 (3):143-178.
  24.  64
    Philosophy of science.James H. Fetzer - 1993 - New York: Paragon House Publishers.
    The development of science has been a distinctive feature of human history in recent times, especially in the seventeenth and eighteenth centuries. In light of the problems that define the philosophy of science today, James Fetzer provides a foundation for inquiry into the nature of science, the history of science, and the relationship between the two. In Philosophy of Science, Fetzer investigates the aim and methods of empirical science and examines the importance of methodological commitments to the study of (...)
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  25.  14
    Psychology: The Briefer Course.William James - 1985 - University of Notre Dame Press.
    “William James is a towering figure in the history of American thought--without doubt the foremost psychologist this country has produced. His depiction of mental life is faithful, vital, and subtle. In verve, he has no equal.... “There is a sharp contrast between the expanding horizon of James and the constricting horizon of much contemporary psychology. The one opens doors to discovery, the other closes them. Much psychology today is written in terms of reaction, little in terms of becoming. (...)
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  26.  70
    Introduction.James S. Fishkin & Peter Laslett - 2002 - Journal of Political Philosophy 10 (2):125–128.
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  27.  32
    Roots of yoga.James Mallinson & Mark Singleton (eds.) - 2017 - [London] UK: Penguin Books.
    Yoga is hugely popular around the world today, yet until now little has been known of its roots. This book collects, for the first time, core teachings of yoga in their original form, translated and edited by two of the world's foremost scholars of the subject. It includes a wide range of texts from different schools of yoga, languages and eras: among others, key passages from the early Upanisads and the Mahabharata, and from the Tantric, Buddhist and Jaina traditions, with (...)
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  28. Punting on the aesthetic question.James Shelley - 2021 - Philosophy and Phenomenological Research 102 (1):214-219.
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  29. Collective belief, Kuhn, and the string theory community.James Owen Weatherall & Margaret Gilbert - 2016 - In Michael Brady & Miranda Fricker (eds.), The Epistemic Life of Groups: Essays in the Epistemology of Collectives. Oxford, United Kingdom: Oxford University Press UK. pp. 191-217.
    One of us [Gilbert, M.. “Collective Belief and Scientific Change.” Sociality and Responsibility. Lanham, MD: Rowman & Littlefield. 37-49.] has proposed that ascriptions of beliefs to scientific communities generally involve a common notion of collective belief described by her in numerous places. A given collective belief involves a joint commitment of the parties, who thereby constitute what Gilbert refers to as a plural subject. Assuming that this interpretive hypothesis is correct, and that some of the belief ascriptions in question are (...)
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  30.  91
    Further exploration of anti-realist intuitions about aesthetic judgment.James Andow - 2022 - Philosophical Psychology 35 (5):621-661.
    Experimental philosophy of aesthetics has explored to what extent ordinary people are committed to aesthetic realism. Extant work has focused on attitudes to normativism – a key commitment of realist positions in aesthetics – the claim that aesthetic judgments/statements have correctness conditions, invariant between subjects, such that there is a fact of the matter in cases of aesthetic disagreement. The emerging picture is that ordinary people strongly and almost universally reject normativism and thus there is no strong realist tendency in (...)
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  31.  73
    Redundant epistemic symmetries.James Read & Thomas Møller-Nielsen - 2020 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 70:88-97.
  32.  52
    Why Keep a Dog and Bark Yourself? Making Choices for Non‐Human Animals.James W. Yeates - 2018 - Journal of Applied Philosophy.
    Animals are usually considered to lack the status of autonomous agents. Nevertheless, they do appear to make ostensible choices. This article considers whether, and how, I should respect animals' choices. I propose a concept of volitionality which can be respected if, and insofar as, doing so is in the best interests of the animal. Applying that concept, I will argue that an animals' choices be respected when the relevant human decision maker's capacities to decide are potentially challenged or compromised. For (...)
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  33.  84
    Blindsight in action: What can the different sub-types of blindsight tell us about the control of visually guided actions?James Danckert & Yves Rossetti - 2005 - Neuroscience and Biobehavioral Reviews 29 (7):1035-1046.
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  34.  49
    The teleparallel equivalent of Newton–Cartan gravity.James Read & Nicholas Teh - unknown
    We construct a notion of teleparallelization for Newton-Cartan theory, and show that the teleparallel equivalent of this theory is Newtonian gravity; furthermore, we show that this result is consistent with teleparallelization in general relativity, and can be obtained by null-reducing the teleparallel equivalent of a five-dimensional gravitational wave solution. This work thus strengthens substantially the connections between four theories: Newton-Cartan theory, Newtonian gravitation theory, general relativity, and teleparallel gravity.
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  35.  30
    On Wolfgang Spohn’s Laws of Belief.James Woodward - 2019 - Philosophy of Science 86 (4):759-772.
    This is one of a pair of discussion notes comparing some features of the account of causation in Wolfgang Spohn’s Laws of Belief with the “interventionist” account in James Woodward’s Making Things Happen. Despite striking similarities there are also important differences. These include the “epistemic” orientation of Spohn’s account as opposed to the worldly or “ontic” orientation of the interventionist account, Spohn’s focus on token-level causal claims in contrast to the primary interventionist focus on type-level claims, the role of (...)
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  36.  39
    Contextual predictability shapes signal autonomy.James Winters, Simon Kirby & Kenny Smith - 2018 - Cognition 176 (C):15-30.
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  37.  21
    Path-length analysis for grid-based path planning.James P. Bailey, Alex Nash, Craig A. Tovey & Sven Koenig - 2021 - Artificial Intelligence 301 (C):103560.
  38. Contractualism and risk imposition.James Lenman - 2008 - Politics, Philosophy and Economics 7 (1):99-122.
    The article investigates the resources of contractualist moral theory to make sense of the ethics of risk imposition. In some ways, contractualism seems well placed to explain how it can be reasonable to accept exposure to risk of harms whose direct imposition would not be acceptable. However, there are difficulties getting clear about what directness comes to here, especially given the difficulty of adequately motivating traditional views that assign ethical significance to what the agent intends as opposed to merely foreseeing. (...)
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  39.  64
    How do philosophers and nonphilosophers think about philosophy? And does personality make a difference?James Andow - 2022 - Synthese 200 (2).
    Recent metaphilosophical debates have focused on the methods/epistemology of philosophy, and the structure of the discipline. The paper reports the results of an exploratory study examining the relationship between personality and both kinds of metaphilosophical view. The findings reported are No important link between personality and attitudes to intuitions, Apparent differences between experts and non-experts as to which subfields are considered central, Only limited evidence that perceptions of centrality are related to personality in minor ways. Although no dramatic relationships between (...)
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  40.  37
    Recognizing friends by their walk: Gait perception without familiarity cues.James E. Cutting & Lynn T. Kozlowski - 1977 - Bulletin of the Psychonomic Society 9 (5):353-356.
  41. God of the Oppressed.James H. Gone - 1975
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  42. (2 other versions)The role of existentialism in ethical business decision‐making.James Agarwal & David Cruise Malloy - 2000 - Business Ethics, the Environment and Responsibility 9 (3):143–154.
    This paper presents an integrated model of ethical decision‐making in business that incorporates teleological, deontological and existential theory. Existentialism has been curiously overlooked by many scholars in the field despite the fact that it is so fundamentally a theory of choice. We argue that it is possible to seek good organisational ends (teleology), through the use of right means (deontology), and enable the decision‐maker to do so authentically (existentialism). More specifically, we provide a framework that will enable the decision‐maker to (...)
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  43.  64
    G. papini and the pragmatist movement in italy.William James - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (13):337-341.
  44.  68
    Conscience and conscientious actions in the context of MCOs.James F. Childress - 1997 - Kennedy Institute of Ethics Journal 7 (4):403-411.
    : Managed care organizations can produce conflicts of obligation and conflicts of interest that may lead to problems of conscience for health care professionals. This paper provides a basis for understanding the notions of conscience and conscientious objection and offers a framework for clinicians to stake out positions grounded in personal conscience as a way for them to respond to unacceptable pressures from managers to limit services.
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  45. Michel Foucault's ethical imagination.James Bernauer & Michael Mahon - 1994 - In Gary Gutting (ed.), The Cambridge Companion to Foucault. New York: Cambridge University Press.
  46.  41
    The twin origins of renormalization group concepts.James D. Fraser - 2021 - Studies in History and Philosophy of Science Part A 89 (C):114-128.
  47.  53
    Boredom: Under-aroused and restless.James Danckert, Tina Hammerschmidt, Jeremy Marty-Dugas & Daniel Smilek - 2018 - Consciousness and Cognition 61:24-37.
  48.  20
    Expressing preferences in default logic.James P. Delgrande & Torsten Schaub - 2000 - Artificial Intelligence 123 (1-2):41-87.
  49. Book Review:What Is a Law of Nature? D. M. Armstrong.James Woodward - 1985 - Ethics 95 (4):949-951.
  50.  43
    The legal and ethical fiction of "pure" confidentiality.James G. Hodge - 2006 - American Journal of Bioethics 6 (2):21 – 22.
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