Results for 'Jacqueline Ellis'

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  1.  31
    Pain, emotion, and the situational specificity of catastrophising.Jacqueline A. Ellis & Joyce L. D'Eon - 2002 - Cognition and Emotion 16 (4):519-532.
  2.  21
    Revolutionary Spaces: Photographs of Working-class Women by Esther Bubley 1940–1943.Jacqueline Ellis - 1996 - Feminist Review 53 (1):74-94.
    This article had several purposes. First, I wanted to highlight the work of Esther Bubley, an American photographer whose documentary work for the Farm Security Administration and the Office of War Information in the early 1940s is largely unknown. Second, I wanted to show how her images complicated and undermined the traditional themes of Depression era photography in the United States, Third, by looking at her images of women, my intention was to reveal how she worked against depictions of femininity (...)
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  3. The multiplicity of experimental protocols: A challenge to reductionist and non-reductionist models of the unity of neuroscience.Jacqueline A. Sullivan - 2009 - Synthese 167 (3):511-539.
    Descriptive accounts of the nature of explanation in neuroscience and the global goals of such explanation have recently proliferated in the philosophy of neuroscience and with them new understandings of the experimental practices of neuroscientists have emerged. In this paper, I consider two models of such practices; one that takes them to be reductive; another that takes them to be integrative. I investigate those areas of the neuroscience of learning and memory from which the examples used to substantiate these models (...)
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  4.  13
    Responding to the COVID-19 emergency: student and academic staff perceptions of academic integrity in the transition to online exams at three Australian universities.Leonie Ellis, Laura Rook, Darius Pfitzner & Alison Reedy - 2021 - International Journal for Educational Integrity 17 (1).
    This paper explores the perceptions of academic staff and students to student cheating behaviours in online exams and other online assessment formats. The research took place at three Australian universities in July and August 2020 during the emergency transition to online learning and assessment in response to the COVID-19 pandemic. The study sought to inform decision making about the future of online exams at the participating universities. Quantitative and qualitative data were collected using online surveys. The findings of the study (...)
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  5. Stabilizing Mental Disorders: Prospects and Problems.Jacqueline Anne Sullivan - 2014 - In H. Kincaid & J. Sullivan (eds.), Mental Kinds and Natural Kinds. MIT Press. pp. 257-281.
    In this chapter I investigate the kinds of changes that psychiatric kinds undergo when they become explanatory targets of areas of sciences that are not “mature” and are in the early stages of discovering mechanisms. The two areas of science that are the targets of my analysis are cognitive neuroscience and cognitive neurobiology.
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  6. Continental philosophyof religion.Bruce Ellis Benson - 2007 - In Paul Copan & Chad Meister (eds.), Philosophy of Religion: Classic and Contemporary Issues. Malden, MA: Wiley-Blackwell.
  7. Construct Stabilization and the Unity of the Mind-Brain Sciences.Jacqueline Anne Sullivan - 2016 - Philosophy of Science 83 (5):662-673.
    This paper offers a critique of an account of explanatory integration that claims that explanations of cognitive capacities by functional analyses and mechanistic explanations can be seamlessly integrated. It is shown that achieving such explanatory integration requires that the terms designating cognitive capacities in the two forms of explanation are stable but that experimental practice in the mind-brain sciences currently is not directed at achieving such stability. A positive proposal for changing experimental practice so as to promote such stability is (...)
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  8.  89
    (1 other version)Studies in the Hegelian Dialectic.John McTaggart Ellis McTaggart - 1896 - Cambridge, England: Cambridge University Press.
    What is the nature of dialectic according to Hegel? And what is achieved by its means? These are the main questions that John McTaggart seeks to answer in this work, first published in 1896. At the beginning of the twentieth century, the Cambridge-educated philosopher and fellow of Trinity College enjoyed a prominent position within the circle of idealist philosophers, and was regarded as one of England's leading Hegel scholars. Although a proponent of the German philosopher's dialectical thinking in general, McTaggart (...)
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  9. Stabilizing Constructs through Collaboration across Different Research Fields as a Way to Foster the Integrative Approach of the Research Domain Criteria (RDoC) Project.Jacqueline A. Sullivan - 2016 - Frontiers in Human Neuroscience (00):00.
    In this article, I explain why stabilizing constructs is important to the success of the Research Domain Criteria Project and identify one measure for facilitating such stability.
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  10.  10
    (1 other version)Chrétien on the call that wounds.Bruce Ellis Benson - 2010 - In Bruce Ellis Benson & Norman Wirzba (eds.), Words of life: new theological turns in French phenomenology. New York: Fordham University Press. pp. 208-221.
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  11. Is the Next Frontier in Neuroscience a Decade of the Mind?Jacqueline Anne Sullivan - 2014 - In Charles T. Wolfe (ed.), Brain theory : essays in critical neurophilosophy. Palgrave-Macmillan.
    In 2007, ten world-renowned neuroscientists proposed “A Decade of the Mind Initiative.” The contention was that, despite the successes of the Decade of the Brain, “a fundamental understanding of how the brain gives rise to the mind [was] still lacking” (2007, 1321). The primary aims of the decade of the mind were “to build on the progress of the recent Decade of the Brain (1990-99)” by focusing on “four broad but intertwined areas” of research, including: healing and protecting, understanding, enriching, (...)
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  12.  62
    Role of mental imagery in free recall of deaf, blind, and normal subjects.Ellis M. Craig - 1973 - Journal of Experimental Psychology 97 (2):249.
  13.  77
    Born to adapt, but not in your dreams.Theo Mulder, Jacqueline Hochstenbach, Pieter U. Dijkstra & Jan H. B. Geertzen - 2008 - Consciousness and Cognition 17 (4):1266-1271.
    The brain adapts to changes that take place in the body. Deprivation of input results in size reduction of cortical representations, whereas an increase in input results in an increase of representational space. Amputation forms one of the most dramatic disturbances of the integrity of the body. The brain adapts in many ways to this breakdown of the afferent–efferent equilibrium. However, almost all studies focus on the sensorimotor consequences. It is not known whether adaptation takes place also at other “levels” (...)
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  14. Achieving Cumulative Progress In Understanding Crime: Some Insights from the Philosophy of Science.Jacqueline Anne Sullivan - forthcoming - Psychology, Crime and Law.
    Crime is a serious social problem, but its causes are not exclusively social. There is growing consensus that explaining and preventing it requires interdisciplinary research efforts. Indeed, the landscape of contemporary criminology includes a variety of theoretical models that incorporate psychological, biological and sociological factors. These multi-disciplinary approaches, however, have yet to radically advance scientific understandings of crime and shed light on how to manage it. In this paper, using conceptual tools on offer in the philosophy of science in combination (...)
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  15. A Role for Representation in Cognitive Neurobiology.Jacqueline Anne Sullivan - 2010 - Philosophy of Science (Supplement) 77 (5):875-887.
    What role does the concept of representation play in the contexts of experimentation and explanation in cognitive neurobiology? In this article, a distinction is drawn between minimal and substantive roles for representation. It is argued by appeal to a case study that representation currently plays a role in cognitive neurobiology somewhere in between minimal and substantive and that this is problematic given the ultimate explanatory goals of cognitive neurobiological research. It is suggested that what is needed is for representation to (...)
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  16. Experimentation in Cognitive Neuroscience and Cognitive Neurobiology.Jacqueline Anne Sullivan - 2014 - In Levy Neil & Clausen Jens (eds.), Handbook on Neuroethics. Springer.
    Neuroscience is a laboratory-based science that spans multiple levels of analysis from molecular genetics to behavior. At every level of analysis experiments are designed in order to answer empirical questions about phenomena of interest. Understanding the nature and structure of experimentation in neuroscience is fundamental for assessing the quality of the evidence produced by such experiments and the kinds of claims that are warranted by the data. This article provides a general conceptual framework for thinking about evidence and experimentation in (...)
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  17. Religion and Early German Romanticism.Jacqueline Mariña - 2020 - In Elizabeth Millan (ed.), Palgrave Handbook of German Romantic Philosophy. Palgrave Macmillan.
    This paper explores the reception of Kant's understanding of consciousness by both Romantics and Idealists from 1785 to 1799, and traces its impact on the theory of religion. I first look at Kant's understanding of consciousness as developed in the first Critique, and then looks at how figures such as Fichte, Jacobi, Hölderlin, Novalis, and Schleiermacher received this theory of consciousness and its implications for their understanding of religion.
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  18.  46
    What Feminist Bioethics Can Bring to Synthetic Biology.Wendy A. Rogers & Jacqueline Dalziell - 2023 - International Journal of Feminist Approaches to Bioethics 16 (2):46-63.
    Synthetic biology (synbio) involves designing and creating new living systems to serve human ends, using techniques including molecular biology, genomics, and engineering. Existing bioethical analyses of synbio focus largely on balancing benefits against harms, the dual-use dilemma, and metaphysical questions about creating and commercializing synthetic organisms. We argue that these approaches fail to consider key feminist concerns. We ground our normative claims in two case studies, focusing on the public good, who holds and wields power, and synbio research projects’ particularity (...)
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  19.  37
    Spatial programming and the representation of salience.Jay A. Edelman, Jacqueline Gottlieb & Michael E. Goldberg - 1999 - Behavioral and Brain Sciences 22 (4):682-682.
    The posterior parietal cortex and frontal eye field contain maps of visual salience on which the decision to choose a saccade may be based. However, an averaging express saccade is not represented by a victorious unimodal representation in the superior colliculus. Normalization as described by Findlay & Walker is not necessary for the generation of saccades.
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  20.  3
    Philosophy as an art of living.Philip Ellis Wheelwright - 1956 - Stockton, Calif.,: College of the Pacific.
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  21.  17
    Editorial: Eating in the Age of Smartphones: The Good, the Bad, and the Neutral.Jean C. J. Liu & David A. Ellis - 2021 - Frontiers in Psychology 12.
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  22.  39
    Decadent Philosophy's Misunderstanding of the Body and the Artistic Flourishing of Culture: Comments on Nietzsche on the Decadence and Flourishing of Culture.Jacqueline Scott - 2020 - Journal of Nietzsche Studies 51 (2):221-230.
    ABSTRACT This article, presented in January 2020 to the North American Nietzsche Society at the American Philosophical Association Eastern Division Meeting, is a commentary on Andrew Huddleston's 2019 monograph, Nietzsche on the Decadence and Flourishing of Culture. The focus is on Nietzsche's critical and positive arguments about the psychological and physiological nature of decadence, Nietzsche's conception of cultural health, and the role of art and artists in Nietzschean flourishing cultures.
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  23. Neuroscientific Kinds Through the Lens of Scientific Practice.Jacqueline Anne Sullivan - 2015 - In Catherine Kendig (ed.), Natural Kinds and Classification in Scientific Practice. Routledge. pp. 47-56.
    In this chapter, I argue that scientific practice in the neurosciences of cognition is not conducive to the discovery of natural kinds of cognitive capacities. The “neurosciences of cognition” include cognitive neuroscience and cognitive neurobiology, two research areas that aim to understand how the brain gives rise to cognition and behavior. Some philosophers of neuroscience have claimed that explanatory progress in these research areas ultimately will result in the discovery of the underlying mechanisms of cognitive capacities. Once such mechanistic understanding (...)
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  24. Exploring Regulatory Flexibility to Create Novel Incentives to Optimize Drug Discovery.Jacqueline A. Sullivan & E. Richard Gold - 2024 - Frontiers in Medicine 11 (Section on Regulatory Science).
    Efforts by governments, firms, and patients to deliver pioneering drugs for critical health needs face a challenge of diminishing efficiency in developing those medicines. While multi-sectoral collaborations involving firms, researchers, patients, and policymakers are widely recognized as crucial for countering this decline, existing incentives to engage in drug development predominantly target drug manufacturers and thereby do little to stimulate collaborative innovation. In this mini review, we consider the unexplored potential within pharmaceutical regulations to create novel incentives to encourage a diverse (...)
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  25. On the Nature of Emergent Reality.George F. R. Ellis - 2006 - In Philip Clayton & Paul Davies (eds.), The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press.
     
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  26.  9
    Bodies and Other Objects: The Sensorimotor Foundations of Cognition.Rob Ellis - 2018 - Cambridge University Press.
    Bodies and Other Objects is written for students, scholars and anyone with an interest in embodied cognition - the claim that the human mind cannot be understood without regard for the actions and capacities of the body. The impulse to write this book was a dissatisfaction with the inconsistent, and often shallow, use of the term 'embodied cognition'. This text attempts to reframe cognitive science with a unified theory of embodied cognition in which sensorimotor elements provide the basis for cognition, (...)
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  27. Racial Nihilism as Racial Courage: The Potential for Healthier Racial Identities.Jacqueline Scott - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):297-330.
  28. Some Dogmas of Religion.John Mctaggart & Ellis Mctaggart - 1906 - International Journal of Ethics 17 (3):383-389.
     
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  29.  37
    Adjustment to Subtle Time Constraints and Power Law Learning in Rapid Serial Visual Presentation.Jacqueline C. Shin, Seah Chang & Yang Seok Cho - 2015 - Frontiers in Psychology 6.
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  30.  20
    Juggling Roles, Experiencing Dilemmas: The Challenges of SSH Scholars in Public Engagement.Jantien Willemijn Schuijer, Jacqueline Broerse & Frank Kupper - 2021 - NanoEthics 15 (2):169-189.
    The progressive introduction of emerging technologies, such as nanotechnology, has created a true testing ground for public engagement initiatives. Widespread experimentation has taken place with public and stakeholder dialogue and inclusive approaches to research and innovation more generally. Against this backdrop, Social Science and Humanities scholars have started to manifest themselves differently. They have taken on new roles in the public engagement field, including more practical and policy-oriented ones that seek to actively open the R&I system to wider public scrutiny. (...)
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  31. The Religious A Priori in Otto and its Kantian Origins.Jacqueline Mariña - forthcoming - In Heinrich Assel, Christine Helmer & Bruce McCormack (eds.), Luther, Barth, and Movements of Theological Renewal 1918-1833. De Gruyter.
    This paper provides an analysis of Rudolph Otto's understanding of the structures of human consciousness making possible the appropriation of revelation. Already in his dissertation on Luther's understanding of the Holy Spirit, Otto was preoccupied with how the " outer " of revelation could be united to these inner structures. Later, in his groundbreaking Idea of the Holy, Otto would explore the category of the numinous, an element of religious experience tied to the irrational element of the holy. This paper (...)
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  32. Personal Identity.Jacqueline Mariña - 2008 - In Transformation of the Self in the Thought of Schleiermacher. Oxford University Press.
    This is the third chapter of my book Transformation of the self, which covers Schleiermacher's reception of Kant on the problem of personal identity.
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  33. Memory consolidation, multiple realizations, and modest reductions.Jacqueline Anne Sullivan - 2008 - Philosophy of Science 75 (5):501-513.
    This article investigates several consequences of a recent trend in philosophy of mind to shift the relata of realization from mental state–physical state to function‐mechanism. It is shown, by applying both frameworks to the neuroscientific case study of memory consolidation, that, although this shift can be used to avoid the immediate antireductionist consequences of the traditional argument from multiple realizability, what is gained is a far more modest form of reductionism than recent philosophical accounts have intimated and neuroscientists themselves have (...)
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  34. The Philosophy of Francis Bacon.Peter Urbach, Francis Bacon, R. L. Ellis, J. Spedding & D. D. Heath - 1991 - British Journal for the Philosophy of Science 42 (4):577-588.
     
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  35.  40
    Natural kinds.Brian Ellis - 2005 - In Martin Curd & Stathis Psillos (eds.), The Routledge Companion to Philosophy of Science. New York: Routledge. pp. 139.
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  36. The Principle of Individuation.Jacqueline Mariña - 2008 - In Transformation of the Self in the Thought of Schleiermacher. Oxford University Press.
    This is the second chapter of my book Transformation of the Self. It concerns Schleiermacher's understanding of the principle of individuation, in dialogue with Kant, Jacobi, Leibniz and Spinoza.
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  37. Stealing licks : recording and identity in jazz.Bruce Ellis Benson - 2008 - In Mine Doğantan (ed.), Recorded music: philosophical and critical reflections. London: Middlesex University Press.
     
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  38.  22
    Consentimiento informado: estudio de derecho comparado México-España.Jacqueline Fonseca Castellanos - 2020 - Ciudad de México: Tirant lo Blanch.
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  39.  10
    Le scénario de Damas: Jérusalem hellénisée et les origines de l'essénisme.Jacqueline Genot-Bismuth - 1992 - Paris: O.E.I.L..
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  40.  21
    Sentence and Discourse.Jacqueline Guéron (ed.) - 2015 - Oxford, United Kingdom: Oxford University Press UK.
    This book looks at the relationship between the structure of the sentence and the organization of discourse. While a sentence obeys specific grammatical rules, the coherence of a discourse is instead dependent on the relations between the sentences it contains. In this volume, leading syntacticians, semanticists, and philosophers examine the nature of these relations, where they come from, and how they apply. Chapters in Part I address points of sentence grammar in different languages, including mood and tense in Spanish, definite (...)
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  41.  8
    Doing philosophy.Thomas Ellis Katen - 1973 - Englewood Cliffs, N.J.,: Prentice-Hall.
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  42.  34
    A critical introduction to ethics.Philip Ellis Wheelwright - 1949 - New York,: Odyssey Press.
    CHAPTER I THE MORAL SITUATION "For you see, Collides, our discussion is concerned with a matter in which even a man of slight intelligence must take the ...
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  43. Selfhood and Relationality.Jacqueline Mariña - 2017 - In Joel Rasmussen, Judith Wolfe & Johannes Zachhuber (eds.), The Oxford Handbook of Nineteenth-Century Christian Thought. Oxford University Press. pp. 127-142.
    Nineteenth century Christian thought about self and relationality was stamped by the reception of Kant’s groundbreaking revision to the Cartesian cogito. For René Descartes (1596-1650), the self is a thinking thing (res cogitans), a simple substance retaining its unity and identity over time. For Immanuel Kant (1724-1804), on the other hand, consciousness is not a substance but an ongoing activity having a double constitution, or two moments: first, the original activity of consciousness, what Kant would call original apperception, and second, (...)
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  44.  27
    The Social Dimension of Generosity in Descartes and Astell.Deborah J. Brown & Jacqueline Broad - 2022 - Journal of the History of Philosophy 60 (3):409-427.
  45. The World is a Mirror of the Self.Jacqueline Mariña - 2008 - In Transformation of the Self in the Thought of Schleiermacher. Oxford University Press.
    This is the fourth chapter of Transformation of the Self. In it I explore Schleiermacher's reception of Leibniz in the Monologen.
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  46. The Philosopher's Stone.Jacqueline Mariña - 2008 - In Transformation of the Self in the Thought of Schleiermacher. Oxford University Press.
    This is the first chapter of my book Transformation of the Self in the Thought of Friedrich Schleiermacher. It is a look as some of Schleiermacher's early attempts to critique Kant's ethics, in particular with respect to the idea of transcendental freedom and the problem of act attribution.
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  47. Where have all the Monads Gone? Substance and Transcedental Freedom in Schleiermacher.Jacqueline Mariña - 2015 - Journal of Religion 95 (4):477-505.
    This article explores the later Schleiermacher’s metaphysics of substance and what it entails concerning the question of transcendental freedom. I show that in espousing a metaphysics of substance, Schleiermacher also abandoned an understanding of nature as a mere mechanism, a view implying what I call a “state-state view of causation” (“SSV” for short). Adoption of the view of the self as substance was motivated by the primacy of practical and religious concerns in Schleiermacher’s later work: in Christian Faith, an analysis (...)
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  48. What Perfection Demands: An Irenaean of Kant on Radical Evil.Jacqueline Mariña - 2017 - In Chris L. Firestone, Nathan A. Jacobs & James H. Joiner (eds.), Kant and the Question of Theology. New York: Cambridge University Press. pp. 183-200.
    In this essay I will show that the incoherence many commentators have found in Kant’s Religion is due to Augustinian assumptions about human evil that they are implicitly reading into the text. Eliminate the assumptions, and the inconsistencies evaporate: both theses, those of universality and moral responsibility, can be held together without contradiction. The Augustinian view must be replaced with what John Hick has dubbed an “Irenaean” account of human evil, which portrays the human being and his or her task (...)
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  49.  41
    True naturalism, goodness, and God.Fiona Ellis - 2020 - Think 19 (56):109-120.
    I defend a form of naturalism which has much in common with Iris Murdoch's ‘true naturalism’, but I argue that it can accommodate God. I consider what it could mean for naturalism to be theistic in this sense, and respond to the charge that it leaves no room for the transcendent.
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  50. Handbook of Research on Face Processing.A. W. Young & H. D. Ellis (eds.) - 1989 - North Holland.
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