Results for 'Jack Harrell'

969 found
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  1.  18
    Ethics, Literature, and Theory: An Introductory Reader.Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (eds.) - 2005 - Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James Phelan, (...)
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  2. Neutrality, Cultural Literacy, and Arts Funding.Jack Hume - 2024 - Ergo: An Open Access Journal of Philosophy 10 (55):1588-1617.
    Despite the widespread presence of public arts funding in liberal societies, some liberals find it unjustified. According to the Neutrality Objection, arts funding preferences some ways of life. One way to motivate this challenge is to say that a public goods-styled justification, although it could relieve arts funding of these worries of partiality, cannot be argued for coherently or is, in the end, too susceptible to impressions of partiality. I argue that diversity-based arts funding can overcome this challenge, because it (...)
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  3. A Sketchy Logical Conventionalism.Jack Woods - 2023 - Aristotelian Society Supplementary Volume 97 (1):29-46.
    Anti-realism about the foundations of logic are curiously absent from the literature. This is especially striking given natural analogies with moral anti-realis.
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  4. Despair and Hopelessness.Jack M. C. Kwong - 2024 - Journal of the American Philosophical Association 10 (2):225-242.
    It has recently been argued that hope is polysemous in that it sometimes refers to hoping and other times to being hopeful. That it has these two distinct senses is reflected in the observation that a person can hope for an outcome without being hopeful that it will occur. Below, I offer a new argument for this distinction. My strategy is to show that accepting this distinction yields a rich account of two distinct ways in which hope can be lost, (...)
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  5. Desire, Drive and the Melancholy of English Football: 'It's (not) Coming Home'.Jack Black - 2023 - In Will Roberts, Stuart Whigham, Alex Culvin & Daniel Parnell, Critical Issues in Football: A Sociological Analysis of the Beautiful Game. Taylor & Francis. pp. 53--65.
    In 2021, the men’s English national football team reached their first final at a major international tournament since winning the World Cup in 1966. This success followed their previous achievement of reaching the semi-finals (knocked-out by Croatia) at the 2018 World Cup. True to form, the defeats proved unfalteringly English; with the 2021 final echoing previous tournament defeats, as England lost to Italy on penalties. However, what resonated with the predictability of an English defeat, was the accompanying chant, ‘it’s coming (...)
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  6. Phenomenology, abduction, and argument: avoiding an ostrich epistemology.Jack Reynolds - 2022 - Phenomenology and the Cognitive Sciences 22 (3):557-574.
    Phenomenology has been described as a “non-argumentocentric” way of doing philosophy, reflecting that the philosophical focus is on generating adequate descriptions of experience. But it should not be described as an argument-free zone, regardless of whether this is intended as a descriptive claim about the work of the “usual suspects” or a normative claim about how phenomenology ought to be properly practiced. If phenomenology is always at least partly in the business of arguments, then it is worth giving further attention (...)
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  7.  37
    The hierarchy in economics and its implications.Jack Wright - 2024 - Economics and Philosophy 40 (2):257-278.
    This paper argues for two propositions. (I) Large asymmetries of power, status and influence exist between economists. These asymmetries constitute a hierarchy that is steeper than it could be and steeper than hierarchies in other disciplines. (II) This situation has potentially significant epistemic consequences. I collect data on the social organization of economics to show (I). I then argue that the hierarchy in economics heightens conservative selection biases, restricts criticism between economists and disincentivizes the development of novel research. These factors (...)
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  8. Religious Belief and the Wisdom of Crowds.Jack Warman & Leandro De Brasi - 2023 - Sophia 62 (1):17-31.
    In their simplest form, consensus gentium arguments for theism argue that theism is true on the basis that everyone believes that theism is true. While such arguments may have been popular in history, they have all but fallen from grace in the philosophy of religion. In this short paper, we reconsider the neglected topic of consensus gentium arguments, paying particular attention to the value of such arguments when deployed in the defence of theistic belief. We argue that while consensus gentium (...)
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  9.  14
    Trusting the Subject?: Volume Two.Anthony Jack & Andreas Roepstorff (eds.) - 2003 - Imprint Academic.
    Introspective evidence is still treated with great suspicion in cognitive science. This work is designed to encourage cognitive scientists to take more account of the subject's unique perspective.
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  10.  47
    Embodied world construction: a phenomenology of ritual.Jack Williams - 2023 - Religious Studies (FirstView):1-20.
    This article presents a new approach to understanding ritual: embodied world construction. Informed by phenomenology and a philosophy of embodiment, this approach argues that rituals can (re)shape the structure of an individual's perceptual world. Ritual participation transforms how the world appears for an individual through the inculcation of new perceptual habits, enabling the perception of objects and properties which could not previously be apprehended. This theory is then applied to two case studies from an existing ethnographic study of North American (...)
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  11.  49
    Conspiracy Panics: Political Rationality and Popular Culture.Jack Z. Bratich - 2008 - SUNY Press.
    While most other works focus on conspiracy theories, this book examines conspiracy panics, or the anxiety over the phenomenon of conspiracy theories. Jack Z. Bratich argues that conspiracy theories are portals into the major social issues defining U.S. and global political culture. These issues include the rise of new technologies, the social function of journalism, U.S. race relations, citizenship and dissent, globalization, biowarfare and biomedicine, and the shifting positions within the Left. Using a Foucauldian governmentality analysis, Bratich maintains that (...)
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  12.  63
    Experience, time, objects, and processes.Jack Shardlow - 2024 - Noûs 58 (3):696-716.
    We regularly talk of the experience of time passing. Some theorists have taken the supposed phenomenology of time passing to provide support for metaphysical accounts of the nature of time; opposing theorists typically granted that there is a phenomenology of time passing while seeking to dispute that any metaphysical conclusions about time can be drawn from this. In recent debates theorists have also begun to dispute that there is a phenomenology of time passing – plausibly, if there is not, then (...)
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  13.  73
    Goldman on Evidence and Reliability.Jack C. Lyons - 2016 - In Hilary Kornblith & Brian McLaughlin, Goldman and his Critics. Malden, MA: Blackwell. pp. 149–177.
    In this chapter, the author regards reliabilism as one of the major achievements of twentieth century philosophy and Alvin Goldman as one of the chief architects of this important theory. It focuses on three related issues in Goldman's epistemology. Goldman has recently been making friendly overtures toward evidentialist epistemologies, and although the author agrees that reliabilism needs some kind of evidentialist element. More specifically, the author think he concedes too much to the evidentialist. In particular, he concedes: that a great (...)
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  14.  98
    The World Turned Outside In: Settler Colonial Studies and Political Economy.Jack Davies - 2023 - Historical Materialism 31 (2):197-235.
    This article criticises the political-economic analysis of settler colonial studies, which it draws out through an immanent critique of its most famous practitioners. It then offers a critical genealogy of the wider theoretical trend that secures it: the post-Cold War vogue of asserting the ever-increasing centrality of primitive accumulation in global capitalism – what we might term a mode of predation. Finally, it teases out the tensions and confusions in the reliance of settler colonial studies upon Marx’s concept of surplus (...)
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  15. "Love Thy Social Media!": Hysteria and the Interpassive Subject.Jack Black - 2022 - CLCWeb: Comparative Literature and Culture 24 (4):1--10.
    According to the 2020 docudrama, The Social Dilemma, our very addiction to “social media” has, today, become encapsulated in the tensions between its facilitation as a mode of interpersonal communication and as an insidious conduit for machine learning, surveillance capitalism and manipulation. Amidst a variety of interviewees – many of whom are former employees of social media companies – the documentary finishes on a unanimous conclusion: something must change. By using the docudrama as a pertinent example of our “social media (...)
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  16.  66
    The theory of moral sentiments.M. R. Jack - 1980 - Journal of the History of Philosophy 18 (3):355-356.
  17.  6
    The Frankfurt School, Jewish Lives, and Antisemitism.Jack Jacobs - 2014 - New York: Cambridge University Press.
    The history of the Frankfurt School cannot be fully told without examining the relationships of Critical Theorists to their Jewish family backgrounds. Jewish matters had significant effects on key figures in the Frankfurt School, including Max Horkheimer, Theodor W. Adorno, Erich Fromm, Leo Lowenthal and Herbert Marcuse. At some points, their Jewish family backgrounds clarify their life paths; at others, these backgrounds help to explain why the leaders of the School stressed the significance of antisemitism. In the post-Second World War (...)
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  18.  18
    Adam Ferguson and Ethical Integrity: The Man and His Prescriptions for the Moral Life.Jack A. Hill - 2016 - Lanham: Lexington Books.
    Part biography and part constructive ethical inquiry, this book is an original interpretation of the Scottish philosopher Adam Ferguson’s ethical method and view of ethical integrity, with an emphasis on his Analysis, Institutes, and Principles.
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  19.  75
    Locke’s Finely Spun Liberty.Jack D. Davidson - 2003 - Canadian Journal of Philosophy 33 (2):203 - 227.
    Near the end of the long and often convoluted discussion of freedom in the chapter ‘Of Power’ in An Essay concerning Human Understanding, Locke states that in ‘The care of ourselves, that we mistake not imaginary for real happiness, is the necessary foundation of our liberty’. He goes on to explain that ‘we are by the necessity of preferring and pursuing true happiness as our greatest good, obliged to suspend the satisfaction of our desire in particular cases’. Locke then adds (...)
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  20.  67
    Trusting the Subject? The Use of Introspective Evidence in Cognitive Science Volume.Anthony I. Jack (ed.) - 2003 - Thorverton UK: Imprint Academic.
    This phenomenon is an extension of the 'why trust the subject' question asked in the introduction ... critical use of verbal reports in cognitive science. ...
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  21. Trusting the subject, vol. 2, special issue of the.Anthony Jack & Andreas Roepstorff - 2004 - Journal of Consciousness Studies 11 (7-8).
  22.  23
    The Essential Turing: Seminal Writings in Computing, Logic, Philosophy, Artificial Intelligence, and Artificial Life P Lus the Secrets of Enigma.B. Jack Copeland (ed.) - 2004 - Oxford, England: Oxford University Press UK.
    Alan Turing, pioneer of computing and WWII codebreaker, is one of the most important and influential thinkers of the twentieth century. In this volume for the first time his key writings are made available to a broad, non-specialist readership. They make fascinating reading both in their own right and for their historic significance: contemporary computational theory, cognitive science, artificial intelligence, and artificial life all spring from this ground-breaking work, which is also rich in philosophical and logical insight.
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  23.  17
    Spinoza and Popular Philosophy.Jack Stetter - 2021 - In Yitzhak Y. Melamed, A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 568–577.
    The study of highly imagistic representations of Spinoza's philosophy found in popular, extra‐academic literature is essential for building a rational view on Spinoza's philosophy. Popular literature on Spinoza is an ineliminable condition of academic literature on Spinoza. The cementing of Spinoza's popularity belongs to a larger history of Spinoza's reception. This chapter examines two late‐nineteenth and early‐twentieth century works on Spinoza. Jules Prat's idiosyncratic blend of Spinozism and left‐wing French Republicanism stands out as a historically and philosophically rich approach to (...)
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  24.  29
    Esprit de Corps.Evan G. DeRenzo & Jack Schwartz - 2011 - Journal of Clinical Ethics 22 (1):95-95.
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  25. Raghunātha on seeing absence.Jack Beaulieu - 2023 - British Journal for the History of Philosophy 31 (3):421-447.
    Later Nyāya philosophers maintain that absences are real particulars, irreducible to any positives, that we perceive. The fourteenth-century Nyāya philosopher Gaṅgeśa argues for a condition on absence perception according to which we always perceive an absence as an absence of its counterpositive, or its corresponding absent object or property. Call this condition the ‘counterpositive condition’. Gaṅgeśa shows that the counterpositive condition is both supported by a plausible thesis about the epistemology of relational properties and motivates the defence of absence as (...)
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  26.  43
    The Best Lack All Conviction: Biomedical Ethics, Professionalism, and Social Responsibility.Jack Coulehan, Peter C. Williams, S. van Mccrary & Catherine Belling - 2003 - Cambridge Quarterly of Healthcare Ethics 12 (1):21-38.
    Robert Coles' sentiment characterizes well the moral tenor of medical education today. Indeed, medical educators are frequently “seized by spasms of genuine moral awareness,” as they try to cope with the massive social and economic problems that face medical schools and teaching hospitals. The perception among educators that we currently fail to adequately teach several core aspects of doctoring, including professional values and behavior, constitutes one such spasm. In this case, the proposed remedy has generated considerable enthusiasm, but whether the (...)
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  27. The Second-Class Citizen in Legal Theory.Jack Samuel - 2023 - Modern Law Review.
    This essay is a critical notice of David Dyzenhaus's book, The Long Arc of Legality. I argue that Dyzenhaus’s criterion for distinguishing legal pathologies that undermine law's contractarian claim to legitimacy and political pathologies that do not is unsustainable. It relies on a categorical distinction between the threat to law's legitimacy posed by treating some subjects as de jure second-class citizens, whose formal legal status is compromised, and other threats to political legitimacy grounded in the treatment of some subjects as (...)
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  28. Prior's life and legacy.B. Jack Copeland - 1996 - In Brian Jack Copeland, Logic and reality: essays on the legacy of Arthur Prior. New York: Oxford University Press. pp. 1--40.
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  29.  22
    Freak Show Bodies and Abominations.Roslyn Weaver & Jack Menzies - 2015 - Teaching Ethics 15 (2):261-275.
  30. Gatekeeping the Mind.Jack M. C. Kwong - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 2023:1-24.
    This paper proposes that we should think of epistemic agents as having, as one of their intellectual activities, a gatekeeping task: To decide in light of various criteria which ideas they should consider and which not to consider. When this task is performed with excellence, it is conducive to the acquisition of epistemic goods such as truth and knowledge, and the reduction of falsehoods. Accordingly, it is a worthy contender for being an intellectual virtue. Although gatekeeping may strike one simply (...)
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  31. Śālikanātha on Absence in the Pramāṇapārāyaṇa: An Introduction and Translation.Jack Beaulieu - 2023 - Journal of Indian Philosophy 51 (3):215-238.
    This is a brief philosophical introduction to, and an annotated translation of, the section on absence from Śālikanātha’s Pramāṇapārāyaṇa (Study of the Instruments of Knowledge), a foundational work of Prābhākara epistemology. In this section, which focuses on the epistemology of absence, Śālikanātha argues against the Bhāṭṭa view that there is a sui generis instrument of knowledge (pramāṇa) by which we learn of absence (abhāva). He does so by arguing for a subjective reductionist thesis about absence, according to which the absence (...)
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  32. The Reification of Celebrity: Global Newspaper Coverage of the Death of David Bowie.Jack Black - 2017 - International Review of Sociology 27 (1):202-224.
    This paper examines global English language newspaper coverage of the death of David Bowie. Drawing upon the concept of reification, it is argued that the notion of celebrity is discursively (re)produced and configured through a ‘public face’ that is defined, maintained and shaped via media reports and public responses that aim to know and reflect upon celebrity. In this paper, the findings highlight how Bowie’s reification was supported by discourses that represented him as an observable, reified form. Here, Bowie’s ‘reality’, (...)
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  33.  9
    Essays in Linguistic Ontology.Jack Kaminsky - 1977 - Southern Illinois University Press.
    “Metaphysical questions relating to what ex­ists do not seem to fade away” notes Jack Kaminsky in this book, which takes as its starting point the Quinian view that we de­termine what exists by means of the formal systems we construct to explain the world. This starting point, Kaminsky points out, is not novel; philosophers have often tried to construct formal systems, and from these systems they have been able to deduce what can be said to exist. Contemporary formal systems (...)
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  34. From mood to movement: English nationalism, the European Union and taking back control.Jack Black - 2019 - INNOVATION: The European Journal of Social Science Research 32 (2):191-210.
    This article considers whether the 2016 EU referendum can be perceived as an English nationalist movement. Specifically, attention is given to examining how memories of the former British Empire were nostalgically enveloped in anxieties regarding England’s location within the devolved UK state. The comments and work of Enoch Powell and George Orwell are used to help explore the link between nostalgia and anxiety in accounts of English nationalism. Despite their opposing political orientations, when considered together, it is argued that both (...)
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  35. The subjective and objective violence of terrorism: analysing 'British values' in newspaper coverage of the 2017 London Bridge attack.Jack Black - 2019 - Critical Studies on Terrorism 12 (2):228-249.
    This article examines how Žižek’s analysis of “subjective” violence can be used to explore the ways in which media coverage of a terrorist attack is contoured and shaped by less noticeable forms of “objective” (symbolic and systemic) violence. Drawing upon newspaper coverage of the 2017 London Bridge attack, it is noted how examples of “subjective” violence were grounded in the externalization of a clearly identifiable “other”, which symbolically framed the terrorists and the attack as tied to and representative of the (...)
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  36. Nicole Oresme, Dualist.Jack Zupko - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni, _Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale_. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni. Firenze-Parma, Torino: E-theca OnLineOpenAccess Edizioni, Università degli Studi di Torino. pp. 433-465.
    According to Nicole Oresme (c. 1320–1382), human beings, unlike all other animals, consist of two substances: a thinking substance and a sensing substance. This paper presents and explores the arguments Oresme uses to arrive at this position, which is unusual in medieval philosophical psychology and which at least superficially – though their methods are completely different – resembles what Descartes concluded about the nature of the human soul and body two and a half centuries later. The paper also considers some (...)
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  37.  37
    The Socratic Moment.Jack Montgomery - 2024 - Philosophy Today 68 (2):381-400.
    This essay attempts to rethink what is here called “the Socratic Moment” in Western philosophy, that is, the unique turn that philosophy takes in the early Socratic dialogues of Plato. The essay begins by contesting the traditional view that the goal of Socratic inquiry is to gain irrefutable knowledge of ethical concepts such as courage, justice, friendship, and the holy for the purposes of future action. It argues instead, through a close reading of key passages from Plato’s Apology and Euthyphro, (...)
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  38.  30
    Unfalsifiability.Jack Bowen - 2018-05-09 - In Robert Arp, Steven Barbone & Michael Bruce, Bad Arguments. Wiley. pp. 403–406.
    This chapter focuses on one of the common fallacies in Western philosophy called 'unfalsifiability'. The unfalsifiability fallacy occurs when someone makes a claim that is impossible to prove false. Falsifiability – the ability to be falsified or proven wrong – is considered a key criterion for deeming a hypothesis scientific. Conspiracy theories often rely on unfalsifiable claims in which the theorist ardently defends a theory despite any facts that disprove it, suggesting only, “Well, it's a conspiracy. It's impossible to disprove”. (...)
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  39.  52
    Complex predicates and liberation in dutch and English.Jack Hoeksema - 1991 - Linguistics and Philosophy 14 (6):661 - 710.
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  40.  42
    Materialism and supervenience.Andrew Jack - 1994 - Australasian Journal of Philosophy 72 (4):426-444.
  41. Trust or interaction? Editorial introduction.Anthony I. Jack & Andreas Roepstorff - 2004 - Journal of Consciousness Studies 11 (7-8):11--7.
    One of the best gimmicks on the cognitive science conference circuit is the demonstration of inattentional blindness. Many readers of this journal must have already been exposed to it. For the rest we will briefly describe a striking and popular demonstration. It typically evolves during a conference talk, where the presenter provides the audience with a stimulus in the form of a small video clip of six people, three in white, three in black, who pass two basket balls around. The (...)
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  42.  31
    Analysing health outcomes.Jack Dowie - 2001 - Journal of Medical Ethics 27 (4):245-250.
    If we cross-classify the absolutist-consequentialist distinction with an intuitive-analytical one we can see that economists probably attract the hostility of those in the other three cells as a result of being analytical consequentialists, as much as because of their concern with “costs”. Suggesting that some sources of utility are to be regarded as rights cannot, says the analytical consequentialist, overcome the fact that fulfilling and respecting rights is a resource-consuming activity, one that will inevitably have consequences, in resource-constrained situations, for (...)
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  43. Foundations for active multimedia narrative: Semiotic spaces and structural blending.Joseph Goguen & Fox Harrell - forthcoming - Interaction Studies.
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  44.  19
    Ballet and Modern Dance.Janet Adshead & Jack Anderson - 1989 - Journal of Aesthetic Education 23 (2):117.
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  45. Alan Turing: Codebreaker and Computer Pioneer.Diane Proudfoot & Jack Copeland - 2004 - History Today 54 (7):7.
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  46. A Theology of Pastoral Care.Eduard Thurneysen, Jack A. Worthington & Thomas Wieser - 1962
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  47. (1 other version)Ontology as a Guide to Politics? Judith Butler on Interdependency, Vulnerability, and Nonviolence.Jack Wearing - 2022 - Ergo: An Open Access Journal of Philosophy 9.
    In recent work, Judith Butler has sought to develop a ‘new bodily ontology’ with a substantive normative upshot: recognition of our shared bodily condition, they argue, can support an ethic of nonviolence and a renewed commitment to egalitarian social conditions. However, the route from Butler’s ontological claims to their ethico-political commitments is not clear: how can the general ontological features of embodiment Butler identifies introduce constraints on behaviour or political arrangements? Ontology, one might think, is neutral on questions of politics. (...))
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  48. Leibniz on the Labyrinth of Freedom.Jack D. Davidson - 2003 - The Leibniz Review 13:19-43.
    Leibniz devoted immense energy and thought to questions concerning moral responsibility and human freedom. This paper examines Leibniz’s views on freedom and sin in two important early texts - “Von der Allmacht Allmacht und Allwissenheit Gottes und der Freiheit des Menschen” and “Confessio Philosophi” - as a propaedeutic to a detailed examination of the development of Leibniz’s views on freedom and sin. In particular, my aim is to see if Leibniz’s early thinking on freedom and sin in these early writings (...)
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  49. Spinoza.Jack Stetter - 2021 - Springer Encyclopedia of Early Modern Philosophy and the Sciences.
    Encyclopedia entry for the Springer Encyclopedia of EM Phil and the Sciences, ed. D. Jalobeanu and C. T. Wolfe.
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  50. La modulation spinoziste: Pour se purifier de la philosophie.Jack Stetter - 2017 - In Timea Gyimesi, Modulation — Deleuze. Szeged: JATE Press. pp. 49-58.
    Une analyse de l'interprétation de la philosophie spinoziste comme philosophie de l'immanence soutenue par G. Deleuze, notamment dans "Qu'est-ce que la philosophie?" (Paris: Éd. Minuit, 1991).
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