Results for 'J. Ollivier'

945 found
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  1.  20
    Direct observation of phase coherence in 3-kmagnetic configurations.E. Blackburn, N. Bernhoeft, G. J. Mcintyre, S. B. Wilkins, P. Boulet, J. Ollivier, A. Podlesnyak, F. Juranyi, P. Javorsky, G. H. Lander, K. Mattenberger & O. Vogt - 2006 - Philosophical Magazine 86 (17-18):2553-2565.
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  2.  74
    The Racial Interpretation of History and PoliticsRace Prejudice. Jean Finot, Florence Wade-EvansLa Philosophie de l'Imperialisme: I. Le Comte de Gobineau et L'Aryanisme Historique. Ernest SeillièreWhite Capital and Colored Labor. Sydney Ollivier[REVIEW]W. J. Roberts - 1908 - International Journal of Ethics 18 (4):475-492.
  3. Causes and Conditions.J. L. Mackie - 1965 - American Philosophical Quarterly 2 (4):245 - 264.
  4. Abusing the notion of what-it's-like-ness: A response to Block.J. Weisberg - 2011 - Analysis 71 (3):438-443.
    Ned Block argues that the higher-order (HO) approach to explaining consciousness is ‘defunct’ because a prominent objection (the ‘misrepresentation objection’) exposes the view as ‘incoherent’. What’s more, a response to this objection that I’ve offered elsewhere (Weisberg 2010) fails because it ‘amounts to abusing the notion of what-it’s-like-ness’ (xxx).1 In this response, I wish to plead guilty as charged. Indeed, I will continue herein to abuse Block’s notion of what-it’s-like-ness. After doing so, I will argue that the HO approach accounts (...)
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  5. (1 other version)Aristotle's Doctrine of the Mean.J. O. Urmson - 1973 - American Philosophical Quarterly 10 (3):223 - 230.
    Aristotle's doctrine of the mean is not a counsel to perform mean or moderate actions. It states that excellence of character is a mean state with regard to the having and displaying of emotions. All emotions are morally neutral; character is shown by displaying emotions on the right occasions, Not too often or too rarely, Not too strongly or too weakly, For sufficient and only sufficient reasons, Etc. The difficulties for such a view presented by justice and such bad emotions (...)
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  6. Norms of Assertion: The Quantity and Quality of Epistemic Support.J. Adam Carter & Emma C. Gordon - 2011 - Philosophia 39 (4):615-635.
    We show that the contemporary debate surrounding the question “What is the norm of assertion?” presupposes what we call the quantitative view, i.e. the view that this question is best answered by determining how much epistemic support is required to warrant assertion. We consider what Jennifer Lackey ( 2010 ) has called cases of isolated second-hand knowledge and show—beyond what Lackey has suggested herself—that these cases are best understood as ones where a certain type of understanding , rather than knowledge, (...)
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  7. Hume and the Value of the Beautiful.J. Shelley - 2011 - British Journal of Aesthetics 51 (2):213-222.
    Hume is plausibly interpreted as asserting that an artwork is beautiful if and only if it pleases ideal critics. Jerrold Levinson maintains that Hume's commitment to this biconditional gives rise to a problem that occurs neither to Hume nor to his any of his interpreters—the problem of explaining why you should care what pleases ideal critics if you are not one yourself. I argue that this problem arises only if you hold an empiricist theory of aesthetic value—that is, a theory (...)
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  8. Forms of Life" in Wittgenstein's "Philosophical Investigations.J. F. M. Hunter - 1968 - American Philosophical Quarterly 5 (4):233 - 243.
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  9.  47
    Threats, Offers, Law, Opinion and Liberty.J. P. Day - 1977 - American Philosophical Quarterly 14 (4):257 - 272.
  10.  76
    Perception and Imagination in Descartes, Boyle and Hooke.J. J. MacIntosh - 1983 - Canadian Journal of Philosophy 13 (3):327 - 352.
    Descartes, Boyle and Hooke shared, with many other seventeenth-century figures, the view that mechanical explanations were the only intellectually satisfactory ones. They also all accepted the view that we have incorporeal souls. This generated a problem for them when they wrote about perception. In this area, indeed, Descartes seems to be almost a reluctant Cartesian. When we read his scientific writings, the incorporeal soul is not stressed, and Descartes happily speaks of physical, or of corporeal, ideas in discussing sensation, memory (...)
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  11. [no title].J. G. Manning - unknown
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  12. The Paradox of Omnipotence.J. L. Cowan - 1965 - Analysis 25 (Suppl-3):102-108.
  13.  77
    Forgiveness, Apology, and Retributive Punishment.J. Angelo Corlett - 2006 - American Philosophical Quarterly 43 (1):25 - 42.
  14. The Paradox of Omnipotence Revisited.J. L. Cowan - 1974 - Canadian Journal of Philosophy 3 (3):435-445.
    A. Either God can create a stone which He cannot lift, or He cannot create a stone which He cannot lift. If God can create a stone which He cannot lift, then He is not omnipotent. If God cannot create a stone which He cannot lift, then He is not omnipotent. Therefore, God is not omnipotent.In a paper published in Analysis I tried to show that any attempt to find something wrong with all arguments of the general form of A (...)
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  15.  53
    Temptation.J. P. Day - 1993 - American Philosophical Quarterly 30 (2):175 - 181.
  16.  38
    Interaction Problems for Utility Maximizers.J. Howard Sobel - 1975 - Canadian Journal of Philosophy 4 (4):677 - 688.
    This essay is arranged in three sections. In the first I consider interaction problems that can frustrate maximizers. My object here is to add to the kind of case discussed by Gauthier, another in which maximizers would not do well. In the next section I set out conditions under which ‘straight’ or ordinary maximizers could avoid their problems as surely and as easily as could Gauthier's ‘constrained’ maximizers. And in the last section I comment on the relative merits of straight (...)
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  17.  57
    Issues and Options in Exemplification.J. P. Moreland - 1996 - American Philosophical Quarterly 33 (2):133 - 147.
    In this article I offer a taxonomy of the major issues and options about qualities, quality-instances, and exemplification. So far as I know, this has not been done for some time and the task of offering such a taxonomy is a worthy one in its own right. But such a classification will also show that arguments such as the one above by Grossmann fail to make their case because of the tremendous vari? ety of positions about quality-instances. The mere fact (...)
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  18.  4
    (1 other version)Essays on Plato and Aristotle.J. L. Ackrill - 1997 - New York: Oxford University Press.
    J. L. Ackrill's work on Plato and Aristotle has had a considerable influence upon ancient philosophical studies in the late twentieth century. In his writings the rigour and clarity of contemporary analytic philosophy are brought to bear upon ancient thought; in many cases he has provided thefirst analytic treatment of a key issue. Gathered now in this volume are the best of Ackrill's essays on the two greatest philosophers of antiquity. With philosophical acuity and philological expertise he examines a wide (...)
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  19.  81
    17. Three Ways of Inheriting Austin.J. Conant - unknown
    In this paper I will sketch three different ways of reading Austin. In order to have some bit of Austin before us to show that it can be and has been read in each of these three different ways, let us begin with a characteristic passage from Austin. In A Plea for Excuses, Austin writes: Modification without aberration. When it is stated that X did A, there is a temptation to suppose that given some, indeed perhaps any, expression modifying the (...)
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  20.  39
    Dr C. J. BLEEKER, Inleiding tot een phaenomenologie van den godsdienst. Assen, Van Gorcum & Co., 1934.K. J. Cremer - 1937 - Philosophia Reformata 2 (3):188-190.
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  21.  47
    Failures of Sight: An Argument for Moral Perception.J. Jeremy Wisnewski & Henry Jacoby - 2007 - American Philosophical Quarterly 44 (3):229 - 244.
  22. (1 other version)The Analysis of Sense-Data: A Reply to Mr. Paul.J. O. Wisdom - 1935 - Analysis 3 (3):43 - 46.
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  23. A Puzzle about Dreaming.J. F. M. Hunter - 1976 - Analysis 36 (3):126 - 131.
  24.  8
    Philosophy in the University of Wisconsin.J. B. - 1877 - Journal of Speculative Philosophy 11 (2):217 -.
  25.  60
    The Appeal to Ordinary Language.J. L. Cobitz - 1950 - Analysis 11 (1):9 - 11.
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  26.  26
    Publicity.J. L. Cowan - 1965 - Analysis 26 (1):26 - 31.
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  27. The course of events: counterfactuals, causal sequences and explanation.J. Hilton Denis, L. McClure John & R. Slugoski Ben - 2005 - In David R. Mandel, Denis J. Hilton & Patrizia Catellani, The psychology of counterfactual thinking. New York: Routledge.
     
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  28.  22
    Sun-clear statement.J. G. Fichte & A. E. Kroeger - 1868 - Journal of Speculative Philosophy 2 (3):129 - 140.
  29.  35
    Report on Analysis 'Problem' no. 9.J. N. Findlay, J. E. McGechie, John R. Searle & Richard Taylor - 1955 - Analysis 16 (6):121 - 126.
  30.  81
    What Do We Mean by an "Instance"?J. R. Jones - 1950 - Analysis 11 (1):11 - 18.
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  31.  44
    Problems of Faith.J. Kellenberger - 1976 - Canadian Journal of Philosophy 6 (3):417 - 442.
    Both philosophy and theology are given a raison d'etre by their problems. Some of their problems they share, and some they do not. They share a concern with the nature of morality and they share the problem of human freedom. But the filioque issue and the controversy between Arius and Athanasius regarding the consubstaniality of the persons of the Trinity belong to theology, if contemporary theology will have them. The problems of reference and denotation, and of classes, in the cast (...)
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  32.  25
    The Krishnamurti reader.J. Krishnamurti - 2009 - Boston: Shambhala.
    Life is what is happening this instant -- What do we want? -- The full significance of death -- Understand what love is -- Three arts in our daily life -- Laying the foundation of meditation -- The art of living -- Be completely free of fear -- All the senses highly awakened -- Love, freedom, goodness, beauty are one -- The benediction of meditation -- Life becomes an extraordinary thing -- The art of dying -- Seeing is the only (...)
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  33.  9
    Seabury Divinity School.J. S. K. - 1877 - Journal of Speculative Philosophy 11 (2):215 - 216.
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  34.  19
    A Tribute to Norman L. Torrey (1894-1980).J. Robert Loy - 1983 - Diderot Studies 21:15 - 17.
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  35.  65
    Adverbs, Identity, and Multiple Personalities.J. J. MacIntosh - 1992 - Canadian Journal of Philosophy 22 (3):301 - 321.
  36.  26
    Plato, Parmenides 130D3-4.J. J. Mulhern - 1971 - Apeiron 5 (1):17 - 22.
  37.  31
    (1 other version)Criticism of Kant's main principles.J. Hutchison Stirling - 1880 - Journal of Speculative Philosophy 14 (4):353 - 376.
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  38.  24
    "I AM THAT I AM:" An Interpretation and a Summary.J. Hutchison Stirling - 1877 - Journal of Speculative Philosophy 11 (4):371 - 372.
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  39.  14
    (1 other version)Theatre in the War.J. T. S. - 1942 - Journal of Aesthetics and Art Criticism 2 (5).
  40. Some Remarks on Synonymy.J. F. Thomson - 1951 - Analysis 12 (3):73 - 76.
    To the author synonymity is easily defined, But a set of criteria are much harder to come up with. (staff).
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  41.  12
    Petrarchan Places. An Essay in the Iconography of Commemoration.J. B. Trapp - 2006 - Journal of the Warburg and Courtauld Institutes 69 (1):1 - 50.
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  42.  62
    Deliberative Questions.J. M. O. Wheatley - 1955 - Analysis 15 (3):49 - 60.
  43.  93
    The Analysis of Sense-Data.J. O. Wisdom - 1934 - Analysis 2 (5):78 - 80.
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  44. A Simple Method of Testing Truth-Functions.J. H. Woodger & W. F. Floyd - 1935 - Analysis 3 (6):92 - 96.
  45.  46
    Wayne ouderkirkand Christopher J. Preston.Christopher J. Preston - 2007 - In Christopher J. Preston and Wayne Ouderkirk, Nature, Value, Duty: Life on Earth with Holmes Rolston, III. Springer. pp. 8.
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  46.  12
    Categories.J. L. Ackrill - 1984 - In Jonathan Barnes, Complete Works of Aristotle, Volume 1: The Revised Oxford Translation. Princeton University Press. pp. 1-24.
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  47.  30
    Fleeing the Stadium: Recovering the Conceptual Unity of Evagrius’ Acedia.J. L. Aijian - 2021 - Heythrop Journal 62 (1):7-20.
    The definition of acedia presents unique conceptual problems among the eight Evagrian logismoi. Its descriptions are so complex and varied as to render the concept seemingly incoherent. This article argues that the conceptual unity of acedia has been obscured by the translation of Evagrian logismoi into the ‘deadly sins’ tradition, resulting in a category error. Acedia is more properly understood, not as a psychological state or a sin, but rather as an array of demonic temptations with the unifying end-goal of (...)
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  48.  35
    On the metal-non-metal transition in sodium-ammonia solutions.J. V. Acrivos & N. F. Mott - 1971 - Philosophical Magazine 24 (187):19-31.
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  49.  51
    Tarski's theory of definability: common themes in descriptive set theory, recursive function theory, classical pure logic, and finite-universe logic.J. W. Addison - 2004 - Annals of Pure and Applied Logic 126 (1-3):77-92.
    Although the theory of definability had many important antecedents—such as the descriptive set theory initiated by the French semi-intuitionists in the early 1900s—the main ideas were first laid out in precise mathematical terms by Alfred Tarski beginning in 1929. We review here the basic notions of languages, explicit definability, and grammatical complexity, and emphasize common themes in the theories of definability for four important languages underlying, respectively, descriptive set theory, recursive function theory, classical pure logic, and finite-universe logic. We review (...)
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  50.  13
    Not God enough: why your small God leads to big problems.J. D. Greear - 2018 - Grand Rapids, Michigan: Zondervan.
    In Not God Enough, J.D. Greear explains that the thing between you and the vibrant faith you want isn't answers to all our spiritual questions, but an escape from the small God we've imagined in place of an actual encounter with the real, awesome, glorious God of the Bible.
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