Results for 'J. Lefrancq'

948 found
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  1.  33
    Manuel d'archeologie egyptienne. -- I. Les elements de l'architecture. Jequier, G.J. Lefrancq - 1925 - Isis 7 (1):147-148.
  2.  89
    Reply by Margaret J. Osler and Richard A. Watson.Margaret J. Osler & Richard A. Watson - 2003 - Journal of the History of Philosophy 41 (3):407-407.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 41.3 (2003) 407 [Access article in PDF] Reply By Margaret J. Osler and Richard A. Watson In his comments on our historiographical Notes in the October 2002 issue of JHP, A. P. Martinich misrepresents our position by erroneously claiming that we presume a sharp dichotomy between the analytic history of philosophy and the historical history of philosophy. Neither of us accepts such a (...)
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  3. Truth is what works : Francisco J. Varela on cognitive science, buddhism, the inseparability of subject and object, and the exaggerations of constructivism--a conversation.Francisco J. Varela & Bernhard Poerksen - 2006 - Journal of Aesthetic Education 40 (1):35-53.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 40.1 (2006) 35-53 [Access article in PDF] "Truth Is What Works": Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism—A Conversation Francisco J. Varela Bernhard Poerksen Institut für Journalistik und Kommunikationswissenschaft Universität Hamburg Francisco J. Varela (1946-2001) studied biology in Santiago de Chile, obtained his doctorate 1970 at Harvard University with a dissertation on the (...)
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  4. A dialogue with Descartes: Newton's ontology of true and immutable natures.J. E. McGuire - 2007 - Journal of the History of Philosophy 45 (1):103-125.
    : This article is concerned with Newton's appropriation of Descartes' ontology of true and immutable natures in developing his theory of infinitely extended space. It contends that unless the part played by the Platonic distinction between "being a nature" and "having a nature" in Newton's thinking is properly appreciated the foundation of his doctrine of space in relation to God will not be fully understood. It also contends that Newton's Platonism is consistent with his empiricism once the mediating role is (...)
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  5.  91
    Between iron skies and copper earth: Antinatalism and the death of God.J. Robbert Zandbergen - 2021 - Zygon 56 (2):374-394.
    The proclamation of the death of God came at a pivotal time in the history of humankind. It far transcended the concerns of the religious faithful and dented the entire fabric of human existence. Left to its own devices, humans intended their consciousness to replace God's. This proved to be a terrible mistake that collapsed the entire modern project. One of the worldviews that emerged in the wake of this eruption was antinatalism, which refers to the conviction that human reproduction (...)
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  6. The Moral Aspect of Nonmoral Goods and Evils: Michael J. Zimmerman.Michael J. Zimmerman - 1999 - Utilitas 11 (1):1-15.
    The idea that immoral behaviour can sometimes be admirable, and that moral behaviour can sometimes be less than admirable, has led several of its supporters to infer that moral considerations are not always overriding, contrary to what has been traditionally maintained. In this paper I shall challenge this inference. My purpose in doing so is to expose and acknowledge something that has been inadequately appreciated, namely, the moral aspect of nonmoral goods and evils. I hope thereby to show that, even (...)
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  7.  69
    Depression, SSRIs, and the supposed obligation to suffer mentally.J. Mark Olsen - 2006 - Kennedy Institute of Ethics Journal 16 (3):283-303.
    : Within both popular and academic literature, concerns have been expressed about the implications of antidepressant use on character development. In this paper, I identify specific versions of these worries and argue that they are misguided. I begin by arguing that the obligation to suffer if it will bring about a noble character is imagined. Legitimate concerns about character enhancement remain, but they do not count against most antidepressant use. Thus there is no moral prohibition against antidepressant use. Furthermore, some (...)
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  8.  60
    Hume's reading of Bayle: An inquiry into the source and role of the memoranda.J.-P. Pittion - 1977 - Journal of the History of Philosophy 15 (4):373.
    In lieu of an abstract, here is a brief excerpt of the content:Hume's Reading of Bayle: An Inquiry into the Source and Role of the Memoranda J. P. PITTION MY PURPOSE IN THIS PAPER is to discuss an aspect of Hume's reading of Pierre Bayle, the French "Philosopher of Rotterdam. ''1 I am not concerned here with the identification of Hume's direct borrowings from Bayle in the Treatise, nor with the much wider problem of a probable influence of Bayle on (...)
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  9. [no title].J. G. Manning - unknown
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  10.  55
    Orthoimplication algebras.J. C. Abbott - 1976 - Studia Logica 35 (2):173 - 177.
    Orthologic is defined by weakening the axioms and rules of inference of the classical propositional calculus. The resulting Lindenbaum-Tarski quotient algebra is an orthoimplication algebra which generalizes the author's implication algebra. The associated order structure is a semi-orthomodular lattice. The theory of orthomodular lattices is obtained by adjoining a falsity symbol to the underlying orthologic or a least element to the orthoimplication algebra.
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  11.  96
    The functioning of philosophy in Aquinas.J. L. A. West - 2007 - Journal of the History of Philosophy 45 (3):383-394.
    : I argue that for Aquinas philosophy is a necessary tool of theology and that philosophy is not changed by its theological context. Rather, the subalternation of disciplines results in a reciprocal relation between philosophy and theology. This is understood in terms of the distinction between what is better known in itself and what is better known to us. This view is defended by (1) reinterpreting Aquinas' use of the metaphor of the water of philosophy being transformed into the wine (...)
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  12.  19
    Animals in Roman Life and Art.J. H. Young & J. M. C. Toynbee - 1975 - American Journal of Philology 96 (4):445.
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  13.  59
    The problem of “problem choice”.J. M. Ziman - 1987 - Minerva 25 (1-2):92-106.
  14.  90
    Synthesis and the Content of Pure Concepts in Kant's First Critique.J. Michael Young - 1994 - Journal of the History of Philosophy 32 (3):331-357.
  15. Construction, schematism, and imagination.J. Michael Young - 1984 - Topoi 3 (2):123-131.
  16. Epistemology as an aid to science: Comments on dr Buchdahl's paper.J. Agassi - 1959 - British Journal for the Philosophy of Science 10 (38):135-146.
  17.  94
    Demos on Plato: Comments.J. L. Ackrill - 1964 - Journal of Philosophy 61 (20):610-613.
  18.  68
    Finitary sketches.J. Adamek, P. T. Johnstone, J. A. Makowsky & J. Rosicky - 1997 - Journal of Symbolic Logic 62 (3):699-707.
    Finitary sketches, i.e., sketches with finite-limit and finite-colimit specifications, are proved to be as strong as geometric sketches, i.e., sketches with finite-limit and arbitrary colimit specifications. Categories sketchable by such sketches are fully characterized in the infinitary first-order logic: they are axiomatizable by σ-coherent theories, i.e., basic theories using finite conjunctions, countable disjunctions, and finite quantifications. The latter result is absolute; the equivalence of geometric and finitary sketches requires (in fact, is equivalent to) the non-existence of measurable cardinals.
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  19.  33
    VIII*—Aristotle's Definitions of Psuche.J. L. Ackrill - 1973 - Proceedings of the Aristotelian Society 73 (1):119-134.
    J. L. Ackrill; VIII*—Aristotle's Definitions of Psuche, Proceedings of the Aristotelian Society, Volume 73, Issue 1, 1 June 1973, Pages 119–134, https://doi.org.
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  20.  21
    Vincent G. Potter, S.J. 1928-1994.Dominic J. Balestra - 1994 - Proceedings and Addresses of the American Philosophical Association 68 (2):77 - 78.
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  21.  18
    Van der Walt, B J & Naude, C F B - Chrisianity and democracy in South Africa: A vision for the future.M. J. Manala - 1999 - HTS Theological Studies 55 (2/3).
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  22. Decision Theory Meets the Witch of Agnesi.J. McKenzie Alexander - 2012 - Journal of Philosophy 109 (12):712-727.
    In the course of history, many individuals have the dubious honor of being remembered primarily for an eponym of which they would disapprove. How many are aware that Joseph-Ignace Guillotin actually opposed the death penalty? Another notable case is that of Maria Agnesi, an Italian woman of privileged, but not noble, birth who excelled at mathematics and philosophy during the eighteenth century. In her treatise of 1748, Instituzioni Analitiche, she provided a comprehensive summary of the current state of knowledge concerning (...)
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  23. i: ilivo; il?: J;:; i.G. S. IIulford & J. C. Dick - 1994 - Cognitive Science 8:P355.
     
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  24. (1 other version)Kant’s View of Imagination.J. Michael Young - 1988 - Kant Studien 79 (1-4):140-164.
  25.  20
    Comments on recent work on the annealing of vacancy defects in gold quenched in different atmospheres.J. A. Ytterhus, R. W. Balluffi, J. S. Koehler & R. W. Siegel - 1964 - Philosophical Magazine 10 (103):169-172.
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  26.  50
    (1 other version)Lectures on Logic.J. Michael Young (ed.) - 1992 - Cambridge University Press.
  27. Addressing treatment futility and assisted suicide in psychiatry.J. S. Dembo - 2010 - Journal of Ethics in Mental Health 5 (1):1-3.
     
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  28.  30
    Atomic scale modeling of {110} twist grain boundaries in α-iron: Structure and energy properties.J. B. Yang, Y. Nagai, M. Hasegawa & YuN Osetsky - 2010 - Philosophical Magazine 90 (7-8):991-1000.
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  29. Tibullus 1.2.7:: "Ianua difficilis domini te verberet imber".J. Yardley - 2002 - Hermes 130 (1):121-122.
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  30.  27
    In-situobservation of antiferromagnetic-to-ferromagnetic transformation in La0.44Sr0.56MnO3with electron holography.J. H. Yoo †, Y. Murakami, D. Shindo & T. Ohsuna ‡ - 2004 - Philosophical Magazine 84 (25-26):2597-2606.
  31.  6
    Conversing with God's Word: Scripture Meditation in the Piety of George Swinnock.J. Stephen Yuille - 2012 - Journal of Spiritual Formation and Soul Care 5 (1):35-55.
    In his list of essential reading, Richard Baxter includes a section on “affectionate practical English writers.” Among others, he mentions George Swinnock. While essentially forgotten today, Swinnock's contemporaries held him in high esteem as a skilful physician of the soul. The focus of this article is Swinnock's view of Scripture meditation as necessary for bridging the gap between head and heart in Christian experience. He encourages his readers to “retire out of the world's company, to converse with the word of (...)
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  32. Does shading affect size illusions in simple line drawings?J. M. Zanker & Aajk Abdullah - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 179-179.
     
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  33. Dialectical concept of nature.J. Zeleny - 1977 - Filosoficky Casopis 25 (1):68-72.
  34. Consciousness as information Channel.J. Zeman - 1971 - Teorie a Metoda 3:97-100.
  35.  64
    Lemmon-style bases for the systems s1⚬ - s4⚬.J. Jay Zeman - 1968 - Journal of Symbolic Logic 33 (3):458 - 461.
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  36. Materialist and idealist conception of essence of development.J. Zeman - 1976 - Filosoficky Casopis 24 (3):309-329.
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  37. The development and the problem of organization.J. Zeman - 1987 - Filosoficky Casopis 35 (2):246-253.
     
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  38.  73
    The semisubstitutivity of strict implication.J. Jay Zeman - 1968 - Journal of Symbolic Logic 33 (3):462-464.
  39.  23
    The coupling between first-order martensitic transformation and second-order antiferromagnetic transition in Mn-rich γ-MnFe alloy.J. H. Zhang, Y. H. Rong & T. Y. Hsu - 2010 - Philosophical Magazine 90 (1-4):159-168.
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  40.  49
    Category-Based Diagrams of Jungian Archetypal Psychology.J. Raymond Zimmer - 2007 - Semiotics:193-204.
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  41. Zhi shi di li liang: ke xue di she hui fan chou.J. M. Ziman - 1985 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  42. The resolution of the nationality question in socialist czechoslovakia.J. Zvara - 1975 - Filosoficky Casopis 23 (3):455-465.
     
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  43. Postmodernistyczna krytyka racjonalości nauki.J. Zycinski - 1994 - Studia Philosophiae Christianae 30 (2):299-312.
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  44. The structure and process of ethics consultation services.J. C. Fletcher & K. L. Moseley - 2003 - In Mark P. Aulisio, Robert M. Arnold & Stuart J. Youngner, Ethics consultation: from theory to practice. Baltimore: Johns Hopkins University Press. pp. 96--120.
  45. Russell as a platonic dialogue: The matter of denoting.J. Alberto Coffa - 1980 - Synthese 45 (1):43-70.
    At first russell thought (p) that whatever a proposition is about must be a constituent of it. Then, Around 1900, He discovered denoting concepts and realized that a proposition could be about something and have only its denoting concept as constituent. However, A number of remarks that he made through the years can only be understood as inspired by (p). In particular, The arguments offered in "on denoting" against the doctrine of denotation of "principles" are grounded on (p).
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  46. A Survey of ethics consultants.J. C. Fletcher, N. Quist & A. R. Jonsen - 1989 - In John C. Fletcher, Norman Quist & Albert R. Jonsen, Ethics consultation in health care. Ann Arbor, Mich.: Health Administration Press.
     
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  47.  18
    Polygyny and Fertility Differentials among the Yoruba of Western Nigeria.J. Ahmed - 1986 - Journal of Biosocial Science 18 (1):63-74.
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  48.  32
    Response to the papers of Prof T F J Dreyer and Prof J H Koekemoer, read at the symposium: Die roeping van die kerk in die nuwe Suid-Afrika.Z. J. Banda - 1996 - HTS Theological Studies 52 (1).
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  49.  43
    “Paradise Lost” and the Genesis Tradition. By J. M. Evans. Oxford: Clarendon Press. 1968. Pp. xiv, 314. $8.00.W. J. Barnes - 1969 - Dialogue 8 (3):534-537.
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  50.  21
    The Uses of Enchantment: The Meaning and Importance of Fairy Tales.J. Zipes - 1977 - Télos 1977 (32):215-224.
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