Results for 'J. Kolberg'

954 found
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  1.  11
    F. Histoire de l'art. Voir les observations aux rubriques.J. Kolberg - 1903 - Revue D’Histoire Ecclésiastique 4:385.
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  2.  54
    (1 other version)The logical works of J. Łukasiewicz.L. Borkowski & J. Sŀupecki - 1958 - Studia Logica 8 (1):7-56.
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  3.  24
    The Language of Morals.J. Kemp - 1954 - Philosophical Quarterly 4 (14):94-95.
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  4. (6 other versions)Utilitarianism.J. S. Mill - 1987 - In John Stuart Mill (ed.), Utilitarianism and other essays. New York, N.Y., U.S.A.: Penguin Books.
  5. (1 other version)Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black.A. J. Ayer, C. H. Whiteley & M. Black - 1936 - Analysis 4 (2/3):17 - 32.
  6. Aristotle's Definitions of Psuche.J. L. Ackrill - 1973 - Proceedings of the Aristotelian Society 73:119 - 133.
    J. L. Ackrill; VIII*—Aristotle's Definitions of Psuche, Proceedings of the Aristotelian Society, Volume 73, Issue 1, 1 June 1973, Pages 119–134, https://doi.org.
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  7.  49
    Error and the Will.J. L. Evans - 1963 - Philosophy 38 (144):136 - 148.
    Throughout the history of philosophy there has been a sustained interest in the concepts of knowledge, truth and meaning; interest in the concepts of error, falsity and nonsense, on the other hand, has been intermittent and spasmodic. Error, for example, has suffered at the expense of knowledge to such an extent that sometimes its very existence has been denied, or it has been explained away as being merely the absence of or privation of knowledge; many theories of truth are so (...)
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  8.  25
    Contradictory Information: Better Than Nothing? The Paradox of the Two Firefighters.J. Michael Dunn & Nicholas M. Kiefer - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Cham, Switzerland: Springer Verlag. pp. 231-247.
    Prominent philosophers have argued that contradictions contain either too much or too little information to be useful. We dispute this with what we call the “Paradox of the Two Firefighters.” Suppose you are awakened in your hotel room by a fire alarm. You open the door. You see three possible ways out: left, right, straight ahead. You see two firefighters. One says there is exactly one safe route and it is to your left. The other says there is exactly one (...)
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  9.  69
    Entropy in Relation to Incomplete Knowledge. K. G. Denbigh, J. S. Denbigh.Michael J. Zenzen - 1986 - Philosophy of Science 53 (3):451-452.
  10.  8
    Freedom's Embrace.J. Melvin Woody - 1998 - Pennsylvania State University Press.
    To be free is to escape all limitations and obstacles—or so we think at first. But if we probe further, we discover that freedom embraces its own necessities, a set of conditions without which it could not exist. _Freedom's Embrace_ explores these necessities of freedom. J. Melvin Woody surveys competing conceptions of freedom and traces debates about the nature and reality of freedom to confusions about knowledge, humanity, and nature that are rooted in some of the most fundamental assumptions of (...)
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  11. Rose, H. J., A Handbook of Latin Literature.C. J. Prescott - 1936 - Classical Weekly 30:267-268.
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  12.  46
    Wayne ouderkirkand Christopher J. Preston.Christopher J. Preston - 2007 - In Christopher J. Preston and Wayne Ouderkirk (ed.), Nature, Value, Duty: Life on Earth with Holmes Rolston, III. Springer. pp. 8.
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  13.  28
    Prof. Dr P.J. Muller as Dogmatikus.B. J. Engelbrecht - 1953 - HTS Theological Studies 9 (3/4).
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  14.  26
    Akratic Compatibilism and All Too Human Psychology: Almost Enough Is Free Will Enough.J. Christopher Maloney - 2023 - Lanham: Lexington Books.
    J. Christopher Maloney argues that free will is compatible with necessary laws of science and immutable history. For free will emerges from an akratic will that asymptotically approaches the ability to choose to act otherwise than it willfully does.
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  15. Kendall's Criticisms of J. S. Mill.Gary J. Foulk - 1970 - Pacific Philosophical Quarterly 51 (3):314.
     
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  16. Funeral homily for william j. HILL, OP.Brian J. Shanley - 2002 - The Thomist 66 (1):1-7.
     
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  17.  36
    More on Donatus' Commentary on Virgil.J. J. Savage - 1929 - Classical Quarterly 23 (1):56-59.
    The spirit of Aelius Donatus must be uneasy of late years; so many scholars have attempted to evoke his ghost. Professor H. J. Thomson professes to see in the additional notes to Servius an image once removed from the true Donatus. ‘The question’, he writes, ‘how far we can assume that the words of Donatus are directly reproduced [in the additions first published by Daniel ] can hardly be satisfactorily answered.’ That Donatus was not the immediate source of D, Thomson (...)
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  18.  67
    Intelligence and the logic of the nature-nurture issue.J. P. White - 1974 - Journal of Philosophy of Education 8 (1):30–51.
    J P White; Intelligence and the Logic of the Nature-Nurture Issue, Journal of Philosophy of Education, Volume 8, Issue 1, 30 May 2006, Pages 30–51, https://doi.
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  19.  53
    Neuroethics: Dialogue on a continuum from tradition to innovation.J. Illes & E. Racine - 2005 - American Journal of Bioethics 5 (2):W3 – W4.
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  20.  41
    On the Meaning of ΛΟΓΟΣ in Certain Passages in Aristotle's Nicomachean Ethics.J. Cook Wilson - 1913 - The Classical Review 27 (04):113-117.
  21.  17
    Hegel.J. M. Fritzman - 2014 - Polity.
    GWF Hegel has long been considered one of the most influential and controversial thinkers of the nineteenth century, and his work continues to provoke debate in contemporary philosophy. This new book provides readers with an accessible introduction to Hegel’s thought, offering a lucid and highly readable account of his _Phenomenology of Spirit_, _Science of Logic_, _Philosophy of Nature_, _Philosophy of History_, and _Philosophy of Right_. It provides a cogent and careful analysis of Hegel’s main arguments, considers critical responses, evaluates competing (...)
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  22. David I. Anderson, Joseph J. Campos, and Marianne A. Barbu-Roth.Joseph J. Campos - 2003 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 30.
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  23. Logical Positivism and its Legacy Dialogue with A. J. Ayer [Offprint].Bryan Magee & A. J. Ayer - 1982
     
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  24.  47
    M. H. A. L. H. Van der Valk, beiträge zur nekyia. Leidsche dissertatie 1935. Kampen, J. H. Kok N.V., 1935.J. S. de Jong - 1936 - Philosophia Reformata 1 (4):255-256.
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  25.  54
    The Philosophy of John Norris, by William J. Mander.C. J. McCracken - 2010 - Mind 119 (474):500-503.
    (No abstract is available for this citation).
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  26. Sedal L, Arnold J.M. J. G. Harrison - 1980 - Russell: The Journal of Bertrand Russell Studies 66:29-35.
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  27.  31
    The Origin of Molorc[h]us.J. D. Morgan - 1992 - Classical Quarterly 42 (02):533-.
    In his exemplary edition of the papyrus fragments of Callimachus' Victoria Berenices, P. J. Parsons briefly considered the spelling of the name of Hercules' host, who played such a major role in Callimachus' ατιον on the founding of the Nemean games. At B iii 2 the papyrus has M[λ]ορκοϲ. On this Professor Parsons noted ‘elsewhere Mλορχοϲ: the unusual spelling, which no doubt comes from the text, reappears in Apollodorus, Bibl. 2.5.1 , Nonnus, Dion. 17.52 and Stephanus of Byzantium s.v. Mολορκα (...)
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  28.  14
    Critical notices.J. W. H. - 1910 - Mind 19 (1):570-574.
    Burgess, J.P. and Rosen, G. Subject with No ObjectElliott, R.Faking Nature.
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  29.  26
    VI.—The Two Contexts of Mental Concepts.J. R. Jones - 1959 - Proceedings of the Aristotelian Society 59 (1):105-124.
    J. R. Jones; VI.—The Two Contexts of Mental Concepts, Proceedings of the Aristotelian Society, Volume 59, Issue 1, 1 June 1959, Pages 105–124, https://doi.org/1.
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  30. Big data, big brother, and transhumanism.J. Kerby Anderson - 2016 - In Terry L. Miethe & Norman L. Geisler (eds.), I am put here for the defense of the Gospel: Dr. Norman L. Geisler: a festschrift in his honor. Eugene, Oregon: Pickwick Publications, an imprint of Wipf and Stock Publishers.
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  31.  10
    Education for self-discovery.J. B. Annand (ed.) - 1977 - London: Hodder & Stoughton.
  32.  87
    Qué es el cinismo.J. Arroyo (ed.) - 1989 - Barcelona: PPU.
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  33. Politisierung durch Polarisierung. Zur impliziten Axiomatik altägyptischer Politik.J. Assmann - 1993 - In Kurt A. Raaflaub & Elisabeth Müller-Luckner (eds.), Anfänge politischen Denkens in der Antike: die nahöstlichen Kulturen und die Griechen. München: R. Oldenbourg.
     
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  34. Production et classes sociales dans Le capital.J. Bidet - 1981 - In Guy Planty-Bonjour & Centre de Recherche Et de Documentation Sur Hegel Et Sur Marx (eds.), Phénoménologies hégélienne et husserlienne ; Les classes sociales selon Marx: travaux des sessions d'études. Paris: Editions du Centre national de la recherche scientifique.
     
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  35.  9
    Introduction to bioethics.J. A. Bryant - 2019 - Hoboken, NJ: Wiley-Blackwell. Edited by Linda Baggott la Velle.
    Provides comprehensive, yet concise coverage of the broad field of bioethics, dealing with the scientific, medical, social, religious, political and international concerns.
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  36.  8
    16. Zu Horat. Ars poetica.J. Caesar - 1859 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 14 (1-4):216-217.
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  37. Burying the wrong corpse.J. Daryl Charles - 2013 - In Bryan T. McGraw, Jesse David Covington & Micah Joel Watson (eds.), Natural law and evangelical political thought. Lanham, Maryland: Lexington Books.
     
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  38.  4
    Opening hidden frontiers: the dragons of time.J. R. Challacombe - 1994 - Berkeley: Clair Studies.
  39.  13
    Image of Man in Marx.J. Coulter - 1970 - Social Theory and Practice 1 (2):69-84.
  40.  15
    La technique de l'éducation aux universités et l'enseignement national.J. Delvolvé - 1919 - Revue de Métaphysique et de Morale 26 (2):247 - 281.
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  41.  15
    Sociedade de Schopenhauer.J. M. F. - 1965 - Revista Portuguesa de Filosofia 21 (2):177 - 178.
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  42.  15
    Opus novissimum de historia ecclesiae.J. -J. Gavigan - 1963 - Augustinianum 3 (3):545-549.
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  43. An introduction to the philosophy of religion.J. L. Goodall - 1966 - London,: Longmans.
  44.  6
    R. BORNERT, Les commentaires byzantins de la divine liturgie du VIIe au XVe siècle.J. Gouillard - 1967 - Byzantinische Zeitschrift 60 (2):353-354.
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  45.  14
    Plato's tough guys and their attachment to justice.J. Peter Hansen - 2019 - Lanham: Lexington Books.
    A careful reading of Plato's works show that Thrasymachus and Callicles, his famous immoralists, are unselfconsciously devoted to virtue as they see it. They thereby offer surprising support for the view that people are not simply self-interested, and they cast light on the beliefs and hopes we all have of justice.
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  46. Exogenous institutional change as coercion and the ideological neutrality litmus : the case of Polish communism.J. Patrick Higgins - 2019 - In Maciej Chmieliński & Michał Rupniewski (eds.), The Philosophy of Legal Change: Theoretical Perspectives and Practical Processes. New York: Routledge.
  47. Who read Thomas Aquinas? (1991).J. N. Hillgarth - 2008 - In James P. Reilly (ed.), The Gilson Lectures on Thomas Aquinas. Pontifical Institute of Mediaeval Studies.
     
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  48. 1. ein fall Von isolirter lähmung Des N. musculocutaneus.J. Hoffman - 1898 - Journal of Neurology 12 (1).
     
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  49.  6
    Querdenker der Aufklärung: Studien zu Johann Georg Hamann.Sven Aage Jørgensen - 2013 - Göttingen: Wallstein Verlag.
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  50.  42
    The Terms of Debate: The Negotiation of the Legitimacy of a Marginalised Perspective.Marianne Winther Jørgensen - 2010 - Social Epistemology 24 (4):313-330.
    A growing body of knowledge within the social sciences is produced from the perspectives of marginalised groups of people, and often, western science is criticised as an accomplice in a male-dominated and/or Eurocentric hegemony where alternative voices are excluded. This article investigates the terms of debate of this kind of knowledge in the social scientific community: who can partake in this discussion, and with which kind of commitment? The empirical material is the reviews of Linda Tuhiwai Smith?s book Decolonizing methodologies. (...)
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