Results for 'Y. Hagmayer'

976 found
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  1. Maye, J., B101 Medin, DL, 59 Mimouni, Z., 77 Motes, MA, B89.A. Caramazza, J. D. Coley, M. Coltheart, C. Fisher, S. A. Gelman, Y. Hagmayer, M. D. Hauser, C. Kalish, J. T. Kaplan & R. Langdon - 2002 - Cognition 82:279.
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  2.  16
    Lowest energy structures of self-interstitial atom clusters in α-iron from a combination of Langevin molecular dynamics and the basin-hopping technique.Y. Abe & S. Jitsukawa - 2009 - Philosophical Magazine 89 (4):375-388.
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  3. The Problem of Great Sin in al-Jaṣṣās’ Works.Ömer Yılmaz - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):760 - 783.
    The political turmoil at the end of the period of Righteous Caliphs and in the early periods of the Umayyads had left the Islamic community facing factionalism and civil war. Accordingly, people have witnessed that the acts considered among the great sins such as assassination may be committed even by companions of the Prophet (pbuh). This situation brought the question on the status of believers who committed great sins in this World and in the Hereafter, to the agenda of scholars. (...)
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  4.  83
    Hegel's Reception in France.V. Y. Mudimbe & A. Bohm - 1994 - Journal of French and Francophone Philosophy 6 (3):5-33.
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  5. El criticismo aristotélico en el siglo XX: hacia un cambio de paradigma.Teresa Oñate Y. Zubía - 1998 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 32:251-270.
     
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  6. The mind of Adi Shankara.Y. Keshava Menon - 1976 - Bombay: Jaico Pub. House.
    On the life and teachings of Śaṅkarācārya, exponent of Hindu Advaita Vedanta philosophy.
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  7. A Propósito De Derrida.María Isabel Pérez de Tudela Y. Velasco - 1990 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 24:173-178.
  8. Ralph Cudworth et le fondement de la morale: l'action, le sujet et la norme.Y. C. Zarka - 1995 - Archives de Philosophie 58 (3):405.
  9.  95
    The Revolt of the Masses.José Ortega Y. Gasset - 1932 - W. W. Norton & Company.
    "The Spanish original, 'La rebelión de las masas,' was published by 1930; this translation, authorized by Sr. Ortega y Gasset, remains anonymous at the translator's request." Contents: 1. The Coming of the Masses 2. The Rise of the Historical Level 3. The Height of the Times 4. The Increase of Life 5. A Statistical Fact 6. The Dissection of the Mass-Man Begins 7. Noble Life and Common Life, or Effort and Inertia 8. Why the Masses Intervene in Everything, and Why (...)
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  10. The Concept of Probability in Statistical Physics.Y. M. Guttmann - 2000 - Mind 109 (436):923-926.
    Foundational issues in statistical mechanics and the more general question of how probability is to be understood in the context of physical theories are both areas that have been neglected by philosophers of physics. This book fills an important gap in the literature by providing a most systematic study of how to interpret probabilistic assertions in the context of statistical mechanics. The book explores both subjectivist and objectivist accounts of probability, and takes full measure of work in the foundations of (...)
     
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  11.  59
    Frequency of Home Numeracy Activities Is Differentially Related to Basic Number Processing and Calculation Skills in Kindergartners.Belde Mutaf Yıldız, Delphine Sasanguie, Bert De Smedt & Bert Reynvoet - 2018 - Frontiers in Psychology 9.
  12. On the Impacts of Traditional Chinese Culture on Organ Donation.Y. Cai - 2013 - Journal of Medicine and Philosophy 38 (2):149-159.
    This article examines the impact of traditional Chinese culture on organ donation from the perspective of Confucianism, Buddhism, and Taoism. In each of these cultural systems, it appears that there are some particular sayings or remarks that are often taken in modern Chinese society to be contrary to organ donation, especially cadaveric organ donation. However, this article argues that the central concerns of Buddhism, Confucianism, and Taoism are “great love,” “ren,” and “dao,” which can be reasonably interpreted to support organ (...)
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  13.  24
    Utilitarian Deontic Logic.Y. Murakami - 1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev, Advances in Modal Logic. CSLI Publications. pp. 211-230.
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  14.  18
    The Prevalence of Insomnia Subtypes in Relation to Demographic Characteristics, Anxiety, Depression, Alcohol Consumption and Use of Hypnotics.Ingrid Bjorøy, Vilde Aanesland Jørgensen, Ståle Pallesen & Bjørn Bjorvatn - 2020 - Frontiers in Psychology 11.
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  15. Feminism and Carnap's Principle of Tolerance.Y. A. P. Audrey - 2010 - Hypatia 25 (2):437-454.
    The logical empiricists often appear as a foil for feminist theories. Their emphasis on the individualistic nature of knowledge and on the value-neutrality of science seems directly opposed to most feminist concerns. However, several recent works have highlighted aspects of Carnap's views that make him seem like much less of a straightforwardly positivist thinker. Certain of these aspects lend themselves to feminist concerns much more than the stereotypical picture would imply.
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  16.  34
    Mary Caroline Holmes'un "Urfa'da Ermeni Yetimhanesi" Adlı Eserinde Urfa'daki İşgal Yılları Ve Ermen.Yıldız Deveci̇ Bozkuş - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):341-341.
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  17.  52
    Acceptance and devaluation: Nahmanides' attitude towards science.Y. Tzvi Langermann - 1992 - Journal of Jewish Thought and Philosophy 1 (2):223-245.
  18.  56
    Task modulation of brain responses in visual word recognition as studied using EEG/MEG and fMRI.Y. Chen, M. H. Davis, F. Pulvermüller & O. Hauk - 2013 - Frontiers in Human Neuroscience 7.
  19.  76
    Linguistic complexity and information structure in Korean: Evidence from eye-tracking during reading☆.Y. Lee, H. Lee & P. Gordon - 2007 - Cognition 104 (3):495-534.
  20.  21
    Obstacles for one-dimensional migration of interstitial clusters in iron.Y. Satoh & H. Matsui - 2009 - Philosophical Magazine 89 (18):1489-1504.
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  21.  23
    Thinking about Thinking about Comparative Political Economy: From Macro to Micro and Back.Bent Sofus Tranøy & Herman Mark Schwartz - 2019 - Politics and Society 47 (1):23-54.
    How and why did comparative political economy lose sight of the sources of growing macroeconomic and political instability, a problem that encompassed a growing financial bubble and then a crash in the housing market, a period of sluggish growth that plausibly constitutes secular stagnation, and a crisis of political legitimacy manifesting itself in the rise of antisystem “populist” parties? A gradual shift in CPE’s research agenda from macroeconomic to microeconomic concerns, and from demand-side to supply-side explanations, diminished its ability to (...)
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  22.  31
    The Book of Bodies and Distances of Habash al-H?s?b.Y. Tzvi Langermann - 1985 - Centaurus 28 (2):108-128.
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  23.  21
    Probing the Relationship Between Home Numeracy and Children's Mathematical Skills: A Systematic Review.Belde Mutaf-Yıldız, Delphine Sasanguie, Bert De Smedt & Bert Reynvoet - 2020 - Frontiers in Psychology 11.
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  24. The starting point of universal ethics.Y. Huang - 2007 - Contemporary Chinese Thought 39:35-45.
  25. Hombre y cultura en el siglo XX.Marcel Griaule, Pedro Laín Entralgo & José Ortega Y. Gasset - 1957 - Ediciones Guadarrama.
     
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  26. Hand voice, left right cooperation in music performance-analogous asymmetries.Y. Guiard - 1987 - Bulletin of the Psychonomic Society 25 (5):328-328.
     
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  27.  17
    The Construction and Characteristics of the Theoretical System of Xi Jinping’s View of History.Y. U. Guirong - 2020 - Philosophy Study 10 (8).
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  28.  24
    On the emotions.Y. H. Gunther - 2001 - Australasian Journal of Philosophy 79 (3):437 – 439.
    Book Information On the Emotions. By R. Wollheim. Yale University Press. New Haven/London. 1999. Pp. xiii + 269. Hardback, US$25.00.
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  29.  11
    Preface.Y. Gurevich - 1995 - Annals of Pure and Applied Logic 73 (1):1.
  30. Proceedings of the Conference “Emotions, Others and the Self”.Y. Gustafsson, L. Hertzberg, T. Kettunen, C. Kronqvist & M. McEachrane (eds.) - 2005 - Åbo Akademi University.
     
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  31. Le droit naturel dans la tradition protestante.Y. Bizeul - 1999 - Revue D'Histoire Et de Philosophie Religieuses 79 (4):445-461.
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  32.  21
    Konstantin Monomakhos Tacı ve Macar Kraliyet Tacı.Yılmaz Büktel - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):253-253.
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  33.  5
    Hegel Jena’da: Zamanın Diyalektiği.Yıldız Arif - 2019 - Felsefe Arkivi:null null.
    Hegel’in Jena döneminde zamanın diyalektiği sorununu yalnızca Tinin Fenomenolojisi’nin “Duyusal Kesinlik” bölümünde ele aldığına yönelik genel anlayış, geçtiğimiz yüzyılda orta Jena dönemi derslerine ait el yazmalarının yayımlanmasıyla yeni bir boyut kazanmıştır. 1804-1805 ile 1805-1806 yıllarına ait olan “Jena Sistem taslakları”nda Hegel’in doğanın zamanın üç boyutuna dair kapsamlı bir diyalektik geliştirdiği görülür. Bu çalışmada Christophe Bouton, söz konusu iki sistem taslağında doğanın soyut zamanına ait momentlerin ürettiği sonlu diyalektiğin Hegelci mantıksal ikili sonsuzluk teorisiyle nasıl aşıldığını inceler. Bouton’a göre orta Jena dönemi (...)
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  34.  28
    Mechanisms of stacking fault tetrahedra destruction by gliding dislocations in quenched gold.Y. Matsukawa, Y. N. Osetsky, R. E. Stoller & S. J. Zinkle - 2008 - Philosophical Magazine 88 (4):581-597.
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  35.  28
    Science and the Kuzari.Y. Tzvi Langermann - 1997 - Science in Context 10 (3):495-522.
    The ArgumentYehuda Halevi'sKuzariwas written in response to the challenge posed to Judaism by a highly spiritual, nondenominational philosophy. Science, especially that embodied in the Hellenistic heritage, was a major component of philosophy; thus, if for no other reason than to make Judaism a serious competitor, Halevi had to show that the Jewish tradition as well possessed a body of scientific knowledge. The superiority of the Jewish teachings was demonstrated chiefly by appeal to the criteria of tradition, consensus, and authority, which, (...)
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  36.  70
    Ibn kammūna and the ‘‘new wisdom” of the thirteenth century.Y. Tzvi Langermann - 2005 - Arabic Sciences and Philosophy 15 (2):277-327.
    Sa‘d ibn Mansūr Ibn Kammūna was a Jewish physician-philosopher of Iraqi origin who flourished in the thirteenth century. Best known for his original and comparative inquiry into the three monotheistic faiths, whose publication nearly cost him his life, he was, in fact, a very productive thinker, and a scholar well in tune with developments in the philosophy and science of his day. He had personal contact with some leading intellectuals, and he played an important role in the diffusion of some (...)
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  37. el-Mevârîs fi’ş-Şerîati’l-İslâmiyye fî dav’i’l-Kitâbi ve’s-Sünne. Muhammed Ali Sâbûnî. Kahire: Dârü’l-hadîs tarih yok. [REVIEW]Ömer Yılmaz - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):930 - 935.
    el-Mevârîs fi’ş-Şerîati’l-İslâmiyye fî dav’i’l-Kitâbi ve’s-Sünne. Muhammed Ali Sâbûnî. Kahire: Dârü’l-hadîs tarih yok.
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  38. Theology and Society in the Second and Third Centuries of the Hijra. A History of Religious Thought in Early Islam By JOSEF VAN ESS. (Leiden/Boston: Brill, 2017). [REVIEW]Ömer Yılmaz - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):401-44.
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  39. ‘Ought’ implies ‘can’: a bridge form fact to norm? Part 1.Knut Erik Tranøy - 1972 - Ratio (Misc.) 14:116-130.
     
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  40. L'agir et l'être du symbole.Y. Labbe - 1994 - Revue des Sciences Philosophiques Et Théologiques 78 (3):353-371.
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  41. L'individualisme moderne. Un problème théologico-politique.Y. Labbe - 1989 - Nouvelle Revue Théologique 111 (1):62-82.
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  42. La révélation comme manifestation et comme communication: une diversité d'usages.Y. Labbe - 1994 - Revue Thomiste 94 (4):601-624.
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  43. La religion socialement finie?Y. Labbe - 1989 - Nouvelle Revue Théologique 111 (3):361-388.
     
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  44. La souffrance: problème ou mystère.Y. Labbe - 1994 - Nouvelle Revue Théologique 116 (4):513-529.
     
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  45. Sur l'unité de l'unique preuve de Dieu. Ontologie et théologie.Y. Labbe - 1990 - Revue Thomiste 90 (2):194-229.
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  46. Sur une lecture analytique des arguments concernant le non-être (Sophiste, 237 b 10-239 a 12) in Lectures de Platon.Y. Lafrance - 1984 - Revue de Philosophie Ancienne 2 (2):41-76.
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  47. [no title].Y. Tzvi Langermann - unknown
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  48. Abraham Ibn Ezra.Y. Tzvi Langermann - 2006 - Stanford Encyclopedia of Philosophy.[Http://Plato. Stanford. Edu/Entries/Ibn-Ezra/] Read 23:2008.
     
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  49.  39
    Abdelhamid Ibrahim Sabra 1924–2013.Y. Tzvi Langermann - 2014 - Arabic Sciences and Philosophy 24 (2):309-312.
  50.  40
    Alchemie, Ketzerei, Apokryphen in frühen Islam: Gesammelte AufsätzeAlchemie, Ketzerei, Apokryphen in fruhen Islam: Gesammelte Aufsatze.Y. Tzvi Langermann, Paul Kraus, Rémi Brague & Remi Brague - 1998 - Journal of the American Oriental Society 118 (2):292.
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