Results for 'İbrahim Özübüyük'

530 found
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  1. Chapter Four Prismatics of Music and Culture: The Equivocation of Nordic Metal Ibrahim Beyazoglu.Ibrahim Beyazoglu - 2007 - In John Wall (ed.), Music, metamorphosis and capitalism: self, poetics and politics. Newcastle, UK: Cambridge Scholars Press. pp. 50.
     
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  2.  32
    Modeling Theory in Science Education.Ibrahim A. Halloun - 2006 - Springer.
    This book is the culmination of over twenty years of work toward a pedagogical theory that promotes experiential learning of model-laden theory and inquiry in science.
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  3.  51
    Mitochondrial Replacement Therapy: An Islamic Perspective.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman & Shaikh Mohd Saifuddeen - 2023 - Journal of Bioethical Inquiry 20 (3):485-495.
    Mitochondrial replacement technology (MRT) is an emerging and complex bioethical issue. This treatment aims to eliminate maternal inherited mitochondrial DNA (mtDNA) disorders. For Muslims, its introduction affects every aspect of human life, especially the five essential interests of human beings—namely, religion, life, lineage, intellect, and property. Thus, this technology must be assessed using a comprehensive and holistic approach addressing these human essential interests. Consequently, this article analyses and assesses tri-parent baby technology from the perspective of Maqasidic bioethics—that is, Islamic bioethics (...)
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  4. Predicting Tumor Category Using Artificial Neural Networks.Ibrahim M. Nasser & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (2):1-7.
    In this paper an Artificial Neural Network (ANN) model, for predicting the category of a tumor was developed and tested. Taking patients’ tests, a number of information gained that influence the classification of the tumor. Such information as age, sex, histologic-type, degree-of-diffe, status of bone, bone-marrow, lung, pleura, peritoneum, liver, brain, skin, neck, supraclavicular, axillar, mediastinum, and abdominal. They were used as input variables for the ANN model. A model based on the Multilayer Perceptron Topology was established and trained using (...)
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  5. The Relationship between Religiousness and Corporate Social Responsibility Orientation: Are there Differences Between Business Managers and Students?Nabil A. Ibrahim, Donald P. Howard & John P. Angelidis - 2008 - Journal of Business Ethics 78 (1):165-174.
    The purpose of this paper is to determine whether there is a relationship between a person's degree of religiousness and corporate social responsibility orientation. A total of 411 managers and 506 students from seven universities were surveyed. The statistical analysis showed that religiousness does influence students' orientation toward the economic, ethical, and philanthropic responsibilities of business. It does not, however, have a significant impact upon the managers' attitudes. When the "low religiousness" students and managers were compared, differences were found with (...)
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  6.  1
    Desteyek ji deqên felsefeyê.Îbrahîm Bor (ed.) - 2018 - Zeytinburnu, İstanbul: Peywend.
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  7.  20
    (1 other version)Nonstandard Models for a Fragment of the Arithmetic and Their Decision Problem.Ibrahim Garro - 1987 - Mathematical Logic Quarterly 33 (6):481-483.
  8.  37
    The Life Principle and the Doctrine of Living Being in Diderot.Annie Ibrahim - 2000 - Graduate Faculty Philosophy Journal 22 (1):107-121.
    Diderot shares an ancient project of inquiry with the philosophers, physicians, and anatomists of the second half of the eighteenth century in France, a project that generated numerous problems and solutions. By his time it had taken on the shape of a crisis: how might one formulate and analyze the connection between a theory of living being and a speculation on Life, as a unified problematic?
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  9.  47
    Will They Ever Speak with Authority? Race, post‐coloniality and the symbolic violence of language.Awad Ibrahim - 2011 - Educational Philosophy and Theory 43 (6):619-635.
    Intersecting authority-language-and-symbolic power, this article tells the story of a group of continental Francophone African youth who find themselves in an urban French-language high school in southwestern Ontario, Canada. Through their narrative, one is confronted by the trauma of one's own language being declared an illegitimate child, hence becoming a ‘deceptive fluency’ in the ‘eyes of power’ thanks to race and post-coloniality. They are fully consciousness of this situation and their ‘linguistic return’, thus gazing back at the eyes of power (...)
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  10.  9
    Autour d'Althusser: penser un matérialisme aléatoire: problèmes et perspectives.Annie Ibrahim (ed.) - 2012 - Paris: Le Temps des cerises.
    Etienne Balibar, Olivier Bloch, Jean-Claude Bourdin, Isabelle Garo, Alain Gigandet, Pascale Gillot, Annie Ibrahim, Irène Pereira et André Tosel se penchent dans cet ouvrage sur les problèmes et les perpectives induites par le matérialisme althusserien. " Jamais un coup de dés n'abolira le hasard ". Althusser fait un bref commentaire de cette célèbre sentence mallarméenne dans un texte de 1982 - Le courant souterrain du matérialisme de la rencontre. II y conclut que l'histoire n'est que la révocation permanente du fait (...)
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  11. The Long-Term Performance of Small Businesses: Are there Differences Between “Christian-Based” Companies and their Secular Counterparts?Nabil A. Ibrahim & John P. Angelidis - 2005 - Journal of Business Ethics 58 (1-3):187-193.
    . Recent years have witnessed the proliferation of “Christian” companies in the U.S. These firms declare their belief in, and active pursuit of, the successful merging of biblical principles with business activities. Economic success, hard work, and biblical values are seen as capable of existing together in harmony. While the number of such businesses appears to be growing, there has been a dearth of any scientific study of these companies. No empirical research has been conducted to determine whether these religious (...)
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  12.  32
    Rüy''nın Delil Değeri ve İstih're.İbrahim Paçacı - 2016 - Dini Araştırmalar 19 (48).
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  13.  43
    Acquired Duties for Ethical Research With American Indian/Alaska Native Populations: An Application of Pierson and Millum’s Framework.Ibrahim Garba, Leila Barraza & Elizabeth Hall-Lipsy - 2018 - American Journal of Bioethics 18 (11):40-42.
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  14.  37
    Breaking out of Authoritarianism: 18 Months of Political Transition in Egypt.Ibrahim Awad - 2013 - Constellations 20 (2):275-292.
  15.  13
    Resisting Resistance Theory: “Strong Poetry,” Inversion, and Autonomy in Gregory N. Bourassa.Awad Ibrahim - 2012 - Philosophy of Education 68:364-366.
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  16.  12
    The Effect of Transformational Leadership, Work Motivation and Culture on Millennial Generation Employees Performance of the Manufacturing Industry in the Digital Era.Mahdani Ibrahim, Banta Karollah, Vilzati Juned & Mukhlis Yunus - 2022 - Frontiers in Psychology 13.
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  17.  22
    The Report Of Münif Paşa Send From Tahran About Affairs Of The State And Its Make People Think.ŞİRİN İbrahim - 2008 - Journal of Turkish Studies 3:759-771.
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  18.  12
    The Effectiveness of Experiential Learning Strategy in Achieving Science Subject Competence Among Fifth Grade Elementary School Students.Hazem Abdul Khalil Ibrahim & Faisal Abdul Munshed Hindi - forthcoming - Evolutionary Studies in Imaginative Culture:250-261.
    This study investigates the effectiveness of experiential learning strategies in enhancing science subject competence among fifth-grade elementary students in Anbar Governorate, where traditional teaching methods dominate. Prior research indicates a lack of engagement and critical thinking among students, emphasizing the need for pedagogical approaches that promote active learning and real-world experiences. Employing a descriptive and experimental design, this research included two groups: an experimental group receiving instruction through experiential learning and a control group taught via traditional methods. The sample consisted (...)
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  19. Heroism In Literature.Ibrahim Taha - 2002 - American Journal of Semiotics 18 (1-4):107-126.
    The semiotic model that disregards the normative context represented by the protagonist examines how we can distinguish the three conceptions of heroism, namely hero, semi-hero, and anti-hero. What are the methodological criteria whereby we can follow the protagonist in the text from beginning to end? To answer them, this article tries to present a model made up of five stages/criteria which constitute a semiotic model by means of which the connection to heroism can be determined. These are: (1) motivation, (2) (...)
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  20.  62
    Maqasid al-Shariah Based Islamic Bioethics: A Comprehensive Approach.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - 2019 - Journal of Bioethical Inquiry 16 (3):333-345.
    Maqasid al-Shariah based Islamic bioethics is an Islamic bioethics concept which uses the objectives of the Shariah as its approach in analysing and assessing bioethical issues. Analysis based on maqasid al-Shariah based Islamic bioethics will examine any bioethical issues from three main aspects namely intention, method, and output or final goal of the studied issues. Then, the evaluation will be analysed from human interest hierarchy, inclusivity, and degree of certainty. The Islamic bioethics concept is a manifestation of dynamic Islamic jurisprudence (...)
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  21.  20
    Derecho y religión en las monedas del occidente islámico.Tawfiq Ibrahim, Carolina Domenech Belda, Sonia Gutierrez Lloret, Rafael Frochoso Sanchez, Xavier Ballestin Navarro, Félix Retamero, Mohamed Elhadri, Maribel Fierro, Salvador Pena Martin & Miguel Vega Martin - 2006 - Al-Qantara 27 (2):329-550.
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  22. La notion de moule intérieur dans les théories de la génération au XVIII siècle.Annie Ibrahim - 1987 - Archives de Philosophie 50 (4):555-580.
     
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  23.  33
    Popular Culture and the Dilemma of Corruption in Nigeria.Adekunle A. Ibrahim & Samuel Otu Ishaya - 2018 - Human and Social Studies 7 (3):47-65.
    This paper examines the nexus between popular culture and the problem of corruption in Nigeria within the theoretical framework of the Socratic dictum that “the unexamined life is not worth living”. The paper argues that corruption is a social behavior that is propelled by popular culture and sustained by skewed application of logical thinking in critical decision making. Hence, the paper posits that formal education remains the bedrock upon which corruption can be curtailed and also equips people with logical tools (...)
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  24. The evolution of the rule of law : the origins and function of legal theory.Bilal Ibrahim - unknown
    The thesis examines the origins and function of legal theory within the context of the development of early Islamic law. I argue against the depiction of the development of law as a series of compromises between traditionalism and rationalism. Rather, by evading the demands of traditionalism, law evolved into a complex doctrinal entity rooted in the social structures of third-century Abbasid society. This revision of the development of law provides a context to evaluate early works of legal theory. Moreover, in (...)
     
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  25.  77
    Religion, unity and diversity.Ibrahim Kalin - 2011 - Philosophy and Social Criticism 37 (4):471-478.
    The terms ‘unity’, ‘integration’ and ‘diversity’ have multiple layers of meaning in the religious context. While religions emphasize unity and integrity, they also address the issues of diversity. When understood properly, unity does not mean uniformity and thus does not invite oppression and closure. By the same token, diversity does not mean chaos and lack of order. Both unity and diversity have a function within the larger context of things. But this context is not confined to the socio-political dimension alone. (...)
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  26. Types of Mosque Music Performed in Hagia Sophia.İbrahim Çoban - 2025 - Kocaeli İLahiyat Dergisi 8 (2):354-391.
    This study explores the history of the Hagia Sophia Mosque and its religious music forms, with a particular focus on how these forms are applied in the newly reopened Hagia Sophia. All genres performed here are executed by imams and muezzins who are highly skilled in their fields, making it a model for both contemporary performers and future generations. The study examines the types of mosque music performed during the five daily prayers, Fridays, holy days, and religious holidays in Hagia (...)
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  27.  16
    Dogovor.Ibrahim Đonlagić - 2006 - Sarajevo: Maunagić.
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  28. Dirāsāt manṭiqīyah ʻinda falāsifat al-Islām.Ibrahim Muhammad Ibrahim Saqr & Atif Iraqi - 1994 - al-Fayyūm: Maktabat Umm al-Qurá al-Jadīdah.
  29.  52
    The politics of humanitarian intervention: a critical analogy of the British response to end the slave trade and the civil war in Sierra Leone.Ibrahim Seaga Shaw - 2010 - Journal of Global Ethics 6 (3):273-285.
    A leading scholar of humanitarian intervention, Brown (2002) refers to British internal politics to satisfy the influential church and other non-conformist libertarian community leaders, and above all ?undermining Britain's competitors, such as Spain and Portugal, who were still reliant on slave labour to power their economies, as the principal motivation for calls to end the slave trade than any genuine humanitarian concerns of racial equality or global justice?. Drawing on an empirical exploration, this article seeks to draw a parallel between (...)
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  30.  3
    Fıkhî Boyutuyla İstih're Namazı.İbrahim Sizgen - 2024 - Marifetname 11 (1):263-285.
    Bu çalışmada, İslâm hukukunun ibadetler bölümü içerisinde konu edinen, fukaha tarafından yer yer müstakil başlık altında incelenen istihâre namazına ilişkin ileri sürülen bazı hükümler nitel araştırma ve istidlâl yöntemleri kullanılarak ele alınmıştır. İstihâre namazı hakkında varit olan birtakım rivâyetlerde Hz. Peygamber’in –kendisi kılmamasına rağmen- sahâbîlere söz konusu namazı tavsiye ettiği görülmüştür. Binaenaleyh istihâre namazının meşruiyeti, şer‘î deliller içerisinde sünnete dayanmaktadır. Meşrûiyeti hususunda herhangi bir hilaf söz konusu olmamasına rağmen istihâre namazına dair rivâyet edilen birtakım nasların senedinin tenkite tabi tutulduğu, ilgili (...)
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  31. Why Nigeria Needs Islamic Law?Ibrahim Sulaiman - 1985 - Inquiry: Critical Thinking Across the Disciplines 2 (3):50.
     
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  32.  18
    Ot {-k}.İbrahim TAŞ - 2008 - Journal of Turkish Studies 3:653-664.
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  33. Un precinto a nombre de 'Anbasa Ibn Suhaym al-Kalbi, gobernador de Al-Andalus, 103-107/721-725.Ibrahim Tawfiq - 1999 - Al-Qantara 20 (1):191-194.
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  34.  30
    Dimensional Structure and Cultural Invariance of DSM V Post-traumatic Stress Disorder Among Iraqi and Syrian Displaced People.Hawkar Ibrahim, Claudia Catani, Azad Ali Ismail & Frank Neuner - 2019 - Frontiers in Psychology 10.
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  35. Clinical research law in Jordan: An ethical analysis.Ibrahim Ramahi & Henry Silverman - 2007 - Developing World Bioethics 9 (1):26-33.
    ABSTRACT An ethical analysis of Jordan's Clinical Research Law, which became effective in 2001, was performed. Accordingly, this paper discusses the major components, key strengths and weaknesses of this law. As an initial effort, the Law addresses important aspects of research ethics and, hence, should serve as an example for other Arab Countries in the Middle East. Unique aspects of the Law include the requirement that those conducting any study have insurance that can compensate for research injuries and a system (...)
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  36.  8
    R'fiî el-Kazvînî ve Tenkîh Faaliyetindeki Rolü.İbrahim Sizgen - 2022 - Marifetname 9 (1):157-186.
    Şâfiî müctehidlerin muteber şahsiyetlerinden biri olan Râfiî el-Kazvînî, ilk olarak babası Muhammed b. Abdilkerîm el-Kazvînî (ö. 580/1184) ve annesinin dayısı Ebü’l-Hayr Ahmed et-Tâlkânî’nin (ö. 589/1193) rahle-i tedrisinde bulunduktan sonra alanında uzman birçok kişiden tefsir, hadis ve fıkıh sahasına ilişkin seviyeli bir eğitim almıştır. Yaşadığı asrın ileri gelen ulemasından İslâmî ilimleri okuyarak fıkıh ilminde ihtisas sahibi olan Râfiî, Kazvîn’de ders halkaları oluşturarak tedris faaliyetinde bulunmuş; dönemin halifeleri tarafından Şam ve Mısır baş kadılık görevine atanan Ahmed b. Halîl el-Mühellebî (ö. 638/1240), Zekiyyüddin (...)
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  37.  29
    Sharing for relief: associations of trauma-focused interviews and well-being among war-affected displaced populations in the Middle East.Hawkar Ibrahim, Katharina Goessmann & Frank Neuner - 2023 - Ethics and Behavior 33 (7):551-567.
    Every year, millions of people are affected by disasters and atrocities. Violent and disastrous life events can have significant effects on a person’s physical and psychological wellbeing. Post-tra...
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  38.  13
    Post-traumatic Stress Disorder Symptoms Resulting from Torture and Other Traumatic Events among Syrian Kurdish Refugees in Kurdistan Region, Iraq.Hawkar Ibrahim & Chiya Q. Hassan - 2017 - Frontiers in Psychology 8.
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  39. Taylor Series Approximation to Solve Neutrosophic Multiobjective Programming Problem.Ibrahim Hezam, Mohamed Abdel-Baset & Florentin Smarandache - 2015 - Neutrosophic Sets and Systems 10:39-45.
    In this paper, Taylor series is used to solve neutrosophic multi-objective programming problem (NMOPP). In the proposed approach, the truth membership, Indeterminacy membership, falsity membership functions associated with each objective of multi-objective programming problems are transformed into a single objective linear programming problem by using a first order Taylor polynomial series. Finally, to illustrate the efficiency of the proposed method, a numerical experiment for supplier selection is given as an application of Taylor series method for solving neutrosophic multi-objective programming problem (...)
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  40.  12
    A New Flexible Logarithmic-X Family of Distributions with Applications to Biological Systems.Ibrahim Alkhairy, Humaira Faqiri, Zubir Shah, Hassan Alsuhabi, M. Yusuf, Ramy Aldallal, Nicholas Makumi & Fathy H. Riad - 2022 - Complexity 2022:1-15.
    Probability distributions play an essential role in modeling and predicting biomedical datasets. To have the best description and accurate prediction of the biomedical datasets, numerous probability distributions have been introduced and implemented. We investigate a novel family of lifetime probability distributions to represent biological datasets in this paper. The proposed family is called a new flexible logarithmic- X family. The suggested NFLog- X family is obtained by applying the T- X method together with the exponential model having the PDF m (...)
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  41. Ahmed El Khamlichi's views for Islamic juridical renewal.Ibrahim Bouhaouliane - 2025 - In Mohammed Hashas (ed.), Contemporary Moroccan thought: on philosophy, theology, society, and culture. Boston: Brill.
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  42.  21
    Prophetic moral and ethical teachings: a reminder to the Muslim Ummah.Ibrahim Magaji Hahe - 2021 - Zaria, Nigeria: Ahmadu Bello University Press.
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  43.  30
    ¿Abd Allah B. Yassas encargado de la ceca de Córdoba en el año 327 o 329 H?Tawfiq B. Hafif Ibrahim - 1988 - Al-Qantara 9 (2):471-474.
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  44.  18
    Islamic Law in Theory: Studies on Jurisprudence in Honor of Bernard Weiss. Edited by A. Kevin Reinhart and Robert Gleave.Ahmed Fekry Ibrahim - 2021 - Journal of the American Oriental Society 137 (4).
    Islamic Law in Theory: Studies on Jurisprudence in Honor of Bernard Weiss. Edited by A. Kevin Reinhart and Robert Gleave. Studies on Islamic Law and Society, vol. 37. Leiden: Brill, 2014. Pp. xx + 370. $181, €140.
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  45.  30
    Mobile Devices and Recording in the Classroom.Yasmin Ibrahim & Anita Howarth - 2014 - International Journal of Cyber Ethics in Education 3 (1):21-32.
    Mobile technologies such as tablets, iPads, laptops, netbooks as well as mobile phones with internet connectivity and recording features present new challenges to the academy. In the age of convergence and with the encoding of several features into mobile telephony, private spaces of the classroom can be reconfigured through the mediation of technologies. In most cases, existing rules and regulations of higher education institutions do not comprehensively address these challenges. The introduction of new technologies into the classroom has been often (...)
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  46. Tatarskai︠a︡ religiozno-filosofskai︠a︡ myslʹ v obshchemusulʹmanskom kontekste.Taufic Ibrahim - 2002 - Kazanʹ: Tatarskoe knizhnoe izd-vo. Edited by F. M. Sultanov & Aĭdar I︠U︡zeev.
     
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  47.  4
    Kahinden Filozofa: Herakleitos’un Logos Düşüncesi Merkezinde DK1 Numaralı Fragmanın İncelenmesi.İbrahim Körpe - 2024 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 11 (1):1-20.
    Bu çalışmada Herakleitos’un DK1 numaralı fragmanı ve filozofun felsefesinin temel kavramı olan logos terimi üzerinde inceleme yapılmıştır. Çalışmada ayrıca Herakleitos’un fragmanda kul-landığı sözcükler, kurduğu cümleler ve kullandığı üsluptan hareketle filozof olmasının yanı sıra aynı zamanda bir kâhin ya da peygamber olarak da nitelendirilebileceği iddia edilmiştir. Buna göre bu çalışma şu hususların ele alınmasından oluşmaktadır: DK1 numaralı fragmanın üç başlık altında incelenmesi suretiyle Herakleitos düşüncesinin merkezini oluşturan logos terimini anla-mak amaçlanmıştır. Logos terimini anlama noktasında sözcüğün sözlükteki anlamları üzerinde durularak ilgili fragmanda (...)
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  48. (1 other version)Kah teoria.Ibrahim Rugova - 1978 - Prishtinë: Rilindja.
     
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  49.  20
    Political Settlement Analysis of the Blight of Internally Displaced Persons in the Muslim World: Lessons from Nigeria.Ibrahim O. Salawu & Aluko Opeyemi Idowu - 2018 - Intellectual Discourse 26 (2):595-615.
    The menace of conflicts and natural disasters in different states of the world had spiralled into a global phenomenon of Internally Displaced Persons. These are groups of humans who had helplessly drifted away from their natural and ancestral home due to conflicts and disasters but had not crossed international boundaries into another country. They merely take solace by the protection offered by the spirit and letters of relevant international laws which have domesticated by member states. This paper seeks to answer (...)
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  50.  31
    Semiotics of ideocriticism: Four strategies of modeling.Ibrahim Taha - 2017 - Semiotica 2017 (215):305-324.
    Name der Zeitschrift: Semiotica Jahrgang: 2017 Heft: 215 Seiten: 305-324.
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