Results for 'Ibrahim Awad'

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  1. One is not born Black: Becoming and the phenomenon (ology) of race.Awad Ibrahim - 2004 - Philosophical Studies in Education 35 (1):77 - 87.
  2.  52
    Will They Ever Speak with Authority? Race, post‐coloniality and the symbolic violence of language.Awad Ibrahim - 2011 - Educational Philosophy and Theory 43 (6):619-635.
    Intersecting authority-language-and-symbolic power, this article tells the story of a group of continental Francophone African youth who find themselves in an urban French-language high school in southwestern Ontario, Canada. Through their narrative, one is confronted by the trauma of one's own language being declared an illegitimate child, hence becoming a ‘deceptive fluency’ in the ‘eyes of power’ thanks to race and post-coloniality. They are fully consciousness of this situation and their ‘linguistic return’, thus gazing back at the eyes of power (...)
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  3. May 16, 1999: The Story of the “Dark Man”.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):44-44.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  4.  21
    Learning to Learn: Makiguchi as a ‘Strong Poet’ of Geography, Courage and Happiness.Awad Ibrahim - 2009 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 45 (2):221-226.
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  5.  12
    Criticality Without Guarantees: Reading Critical Pedagogy Strongly Through Freire and Rancière.Awad Ibrahim - 2013 - Philosophy of Education 69:194-196.
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  6.  14
    Resisting Resistance Theory: “Strong Poetry,” Inversion, and Autonomy in Gregory N. Bourassa.Awad Ibrahim - 2012 - Philosophy of Education 68:364-366.
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  7.  25
    Thinking Critically, Choosing Politically.Awad Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 21 (3):4-5.
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  8.  21
    How Do You Mourn A Strong Poet?Awad Ibrahim - 2015 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 51 (5):410-412.
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  9.  47
    Thinking Critically, Choosing Politically II.Ruben P. Viramontez Anguiano & Awad Ibrahim - 2004 - Inquiry: Critical Thinking Across the Disciplines 24 (1-2):5-7.
  10.  41
    Postscript to “Breaking out of Authoritarianism: 18 Months of Political Transition in Egypt”.Ibrahim Awad - 2013 - Constellations 20 (2):293-296.
  11.  42
    Breaking out of Authoritarianism: 18 Months of Political Transition in Egypt.Ibrahim Awad - 2013 - Constellations 20 (2):275-292.
  12.  7
    Healthcare Value Assessment: A Critical Review of Economic Outcome Metrics and Future Directions.Masad Turki Almutairi, Ashwaq Mansour Aljohani, Yosef Awad Aljohani, Zaid Awaidh Sh Almotairi, Abdulmajeed Ayid Almatrafi, Fuad Mohammed Alahmadi, Theban Abdullah Alghamdi, Abdulaziz Mohamed Alahmed, Ahmed Abdullah Alsharif, Aysha Turki Almutairi, Waleed Taleb N. Almughamisi, Faizah Turki Alharbi, Maryam Ibrahim M. Kdaysah, Shahad Mahbub Aloufi & Theyab Mohammed Aldawsari - forthcoming - Evolutionary Studies in Imaginative Culture:112-131.
    This paper provides a critical review of economic outcome metrics used in healthcare value assessment, emphasizing the evolving landscape of resource allocation, patient-centered approaches, and standardization efforts. With healthcare costs rising globally, the efficient allocation of limited resources is essential. Metrics like Quality-Adjusted Life Years (QALYs), Disability-Adjusted Life Years (DALYs), Incremental Cost-Effectiveness Ratios (ICERs), and Cost-Benefit Analysis (CBA) are central to guiding funding decisions, influencing insurance coverage, and shaping treatment prioritization. Emerging trends, such as the integration of artificial intelligence (AI) (...)
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  13.  20
    Positive Psychology Interventions as an Opportunity in Arab Countries to Promoting Well-Being.Asma A. Basurrah, Mohammed Al-Haj Baddar & Zelda Di Blasi - 2022 - Frontiers in Psychology 12:793608.
    Positive Psychology Interventions as an Opportunity in Arab Countries to Promoting Well-being AbstractIn this perspective paper, we emphasize the importance of further research on culturally-sensitive positive psychology interventions in the Arab region. We argue that these interventions are needed in the region because they not only reduce mental health problems but also promote well-being and flourishing. To achieve this, we shed light on the cultural elements of the Arab region and how the concept of well-being differs from that of Western (...)
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  14.  22
    The Moral Machine experiment.Edmond Awad, Sohan Dsouza, Richard Kim, Jonathan Schulz, Joseph Henrich, Azim Shariff, Jean-François Bonnefon & Iyad Rahwan - 2018 - Nature 563 (7729):59-64.
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  15.  4
    Bergson’un Felsefesinde İbrahim Kalın’ın Modernite Eleştirilerini Yeniden Okumak.İbrahim Emre Günay - 2024 - Ilahiyat Tetkikleri Dergisi 61:26-41.
    Çalışmamızın konusu ve amacı düşünce dünyasında çalışmalarıyla önemli bir yere sahip olan İbrahim Kalın’ın modernite eleştirilerini ortaya koymak ve bu eleştirileri Bergson’un felsefesiyle yorumlayarak yeniden değerlendirmek ayrıca Kalın ve Bergson’un birbirini tamamlayan benzer düşünceler ortaya koydukları göstermektir. Her iki düşünürün de çalışmalarında modern insanın akıl temelinde yarı tanrısal özne rolüne karşı, modern aklın ötesindeki gerçekliği ve aklı yapan öncesi ve sonu olmayan bir varlığı temel almaları çalışmamıza konu olmalarını sağlamıştır. Kalın’ın hayatın anlamının, ilerlemecilik anlayışı doğrultusunda her şeyin akıl temelinde belirlenmesine (...)
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  16. Chapter Four Prismatics of Music and Culture: The Equivocation of Nordic Metal Ibrahim Beyazoglu.Ibrahim Beyazoglu - 2007 - In John Wall, Music, metamorphosis and capitalism: self, poetics and politics. Newcastle, UK: Cambridge Scholars Press. pp. 50.
     
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  17.  24
    Framing Gender in the Coverage of Protests: Arab Women’s Uprisings in English and German Press.Zahra Mustafa-Awad, Majdi Sawalha, Monika Kirner-Ludwig & Duaa Tabaza - 2023 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 36 (6):2501-2521.
    We report on the first stage of a project on the representations of gender in the coverage of the Arab Spring by Western media. We focus on designing comparable corpora to examine Arab women’s depiction in English and German news during the uprisings. The English corpus is composed of reports published by _The Guardian and The New York Times_. The German corpus consists of articles collected from _Der Spiegel, Die Welt_, _Die Zeit, Frankfurter Allgemeine Zeitung,_ and _Süddeutsche Zeitung_. The datasets (...)
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  18.  8
    Iṣlāḥ dhāta al-bayn wa-dawruhu fī tamāsuk al-mujtamaʻ al-Muslim.ʻAwaḍ ibn Muḥammad ibn ʻAlī ʻAmrī - 2012 - Makkah: Jāmiʻat Umm al-Qurá.
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  19.  16
    An isomorphism between rings and groups.Awad A. Iskander - 1989 - Notre Dame Journal of Formal Logic 30 (4):513-529.
  20. Mā maʻná an takūna Musliman?Āl ʻAwaḍ & Maḥmūd ibn Ḥusayn - 2018 - al-Qalyūbīyah [Egypt]: Tabṣīr li-Taqrīb al-Turāth wa-al-Radd ʻalá al-Shubuhāt.
     
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  21.  23
    Questions éthiques en gestion de crise. Observations québécoises et défis égyptiens.Alaa-El-Din Awad - 2002 - Éthique Publique 4 (2).
    Cet article présente, dans une première partie, les fondements éthiques de la gestion de crise qui s’apparentent au pragmatisme et à l’écologie humaniste et s’appliquent dans une approche systémique axée sur l’apprentissage et le dialogue. Dans une deuxième partie, il discute de quelques questions éthiques dans le domaine de la sécurité civile en s’appuyant principalement sur les observations empiriques de l’auteur au Québec. Dans le cadre de sa mission en tant que boursier du Programme canadien de bourses de la Francophonie, (...)
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  22.  63
    The Israeli-Palestinian Road Map For Peace: A Critical Analysis.Samir A. Awad - 2010 - Journal for Peace and Justice Studies 20 (2):150-152.
  23. Dirāsāt manṭiqīyah ʻinda falāsifat al-Islām.Ibrahim Muhammad Ibrahim Saqr & Atif Iraqi - 1994 - al-Fayyūm: Maktabat Umm al-Qurá al-Jadīdah.
  24.  50
    Crisis, ethical leadership and moral courage: Ethical climate during COVID-19.Nadia Hassan Ali Awad & Heba Mohamed Al-Anwer Ashour - 2022 - Nursing Ethics 29 (6):1441-1456.
    Background The global COVID-19 pandemic has challenged nurse leaders in ways that one could not imagine. Along with ongoing priorities of providing high quality, cost-effective and safe care, nurse leaders are also committed to promote an ethical climate that support nurses’ moral courage for sustaining excellence in patient and family care. Aim This study is directed to develop a structure equation model of crisis, ethical leadership and nurses’ moral courage: mediating effect of ethical climate during COVID-19. Ethical consideration Approval was (...)
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  25. Birtrānd Rasil.Ramsīs ʻAwaḍ - 1966
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  26.  48
    Russell's Criticisms of the "Common-Sense View of Desire".Ibrahim Najjar - 1987 - Russell: The Journal of Bertrand Russell Studies 7 (2):124.
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  27. Predicting Tumor Category Using Artificial Neural Networks.Ibrahim M. Nasser & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (2):1-7.
    In this paper an Artificial Neural Network (ANN) model, for predicting the category of a tumor was developed and tested. Taking patients’ tests, a number of information gained that influence the classification of the tumor. Such information as age, sex, histologic-type, degree-of-diffe, status of bone, bone-marrow, lung, pleura, peritoneum, liver, brain, skin, neck, supraclavicular, axillar, mediastinum, and abdominal. They were used as input variables for the ANN model. A model based on the Multilayer Perceptron Topology was established and trained using (...)
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  28.  32
    Modeling Theory in Science Education.Ibrahim A. Halloun - 2006 - Springer.
    This book is the culmination of over twenty years of work toward a pedagogical theory that promotes experiential learning of model-laden theory and inquiry in science.
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  29.  11
    Ibn Rushd, naẓrah mughāyirah.Ibrāhīm Maḥmūd ʻAwaḍ - 2021 - Dasūq [Egypt]: Dār al-ʻIlm wa-al-Īmān lil-Nashr wa-al-Tawzīʻ.
    Arabic fiction; 20th century; history and criticism.
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  30.  1
    Desteyek ji deqên felsefeyê.Îbrahîm Bor (ed.) - 2018 - Zeytinburnu, İstanbul: Peywend.
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  31.  21
    Yapısalcılıktan Post Yapısalcılığa: Derrida'nın Yapı-Bozum Olarak Yapısalcılığı Eleştirisi.İbrahim Keskin - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:4):1433-1452.
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  32. Clinical research law in Jordan: An ethical analysis.Ibrahim Ramahi & Henry Silverman - 2007 - Developing World Bioethics 9 (1):26-33.
    ABSTRACT An ethical analysis of Jordan's Clinical Research Law, which became effective in 2001, was performed. Accordingly, this paper discusses the major components, key strengths and weaknesses of this law. As an initial effort, the Law addresses important aspects of research ethics and, hence, should serve as an example for other Arab Countries in the Middle East. Unique aspects of the Law include the requirement that those conducting any study have insurance that can compensate for research injuries and a system (...)
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  33.  26
    An approach for combining ethical principles with public opinion to guide public policy.Edmond Awad, Michael Anderson, Susan Leigh Anderson & Beishui Liao - 2020 - Artificial Intelligence 287 (C):103349.
  34.  6
    The UN Declaration on the Rights of Indigenous Peoples and Genomics: Ethical Complementarity for Just Research.Ibrahim Garba & Stephanie Russo Carroll - 2024 - Hastings Center Report 54 (S2):120-125.
    Governance of biomedical research in the United States has been characterized by ethical individualism, a mode of reasoning that treats the individual person as the center of moral concern and analysis. However, genomics research raises ethics issues that uniquely affect certain genetically related communities as collectives, not merely as aggregates of individuals. This is especially true of identifiable populations—including Indigenous Peoples—that are often minoritized, socially marginalized, or geographically isolated. We propose an alternative, complementary framework based on the United Nations Declaration (...)
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  35. Absolutist-Dispositional Meta-Ethics and Genuine Moral Disagreement.Ibrahim Dagher - 2022 - Dialogue 64 (3):138-42.
    Often, semantic accounts of ethical statements wherein those statements have their truth-conditions linked in some capacity to the mental state of an agent face the difficulty of explaining how it is that moral agents and communities genuinely disagree. However, there are––I shall argue––such semantic theories of ethical statements we can construct that avoid this explanatory deficit, insofar as they are both absolute and dispositional theories. In this paper, I will (i) explore and analyze one such semantic theory, Roderick Firth (1952)’s (...)
     
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  36.  22
    The Report Of Münif Paşa Send From Tahran About Affairs Of The State And Its Make People Think.ŞİRİN İbrahim - 2008 - Journal of Turkish Studies 3:759-771.
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  37. Why Nigeria Needs Islamic Law?Ibrahim Sulaiman - 1985 - Inquiry: Critical Thinking Across the Disciplines 2 (3):50.
     
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  38. Un precinto a nombre de 'Anbasa Ibn Suhaym al-Kalbi, gobernador de Al-Andalus, 103-107/721-725.Ibrahim Tawfiq - 1999 - Al-Qantara 20 (1):191-194.
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  39. Kur’'n Kıraatinde İm'le ve Feth’in Kit'bî Referansları.İbrahim Tetik - 2020 - Ilahiyat Tetkikleri Dergisi 53:41-65.
    Ülkemizdeki ve dünyanın çeşitli bölgelerindeki kârîlerin, imâleyi farklı okudukları bir vakıadır; teknolojik olanaklarla bunların bir dizi ses kaydına erişebilmek mümkündür. Muhtelif okumalar, kârîlerin aynı imâle olgusunu ferdî tecrübeleriyle seslendirmelerinden kaynaklanmaktadır. O halde imâlenin kişisel deneyimlerden arındırılarak, ilk dönemlerden itibaren kitâbî olarak nasıl neşv-ü nemâ bulduğu ve nihaî olarak nasıl bir tanım ve uygulamaya eriştiğiyle ilgili bir tespite gereksinim duyulmaktadır. Bu sayede hangi kârî ya da kârîlerin, imâleyle ilgili telaffuz biçiminin sahih okuyuşa en yakın olduğu sonucuna erişilebilecektir. Makalemizde sahih okuyuşu tespit (...)
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  40.  31
    Al-Rāzī on the Theologians’ Materialism.Amal A. Awad - 2023 - Arabic Sciences and Philosophy 33 (1):83-111.
    RésuméTard dans sa vie intellectuelle, Faḫr al-Dīn al-Rāzī a adopté une position dualiste sur la nature de l’âme, niant que l’âme est en tout sens un corps matériel. Ce point de vue, qui, de manière générale, concorde avec celui d’Avicenne, oppose al-Rāzī à la position matérialiste des théologiens. Pour clarifier sa position, dans son dernier ouvrage, Al-maṭālib, al-Rāzī expose un argument approfondi en faveur du matérialisme des théologiens, avant de critiquer cette position. Cet article offre une reconstruction des arguments d’al-Rāzī (...)
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  41. Taylor Series Approximation to Solve Neutrosophic Multiobjective Programming Problem.Ibrahim Hezam, Mohamed Abdel-Baset & Florentin Smarandache - 2015 - Neutrosophic Sets and Systems 10:39-45.
    In this paper, Taylor series is used to solve neutrosophic multi-objective programming problem (NMOPP). In the proposed approach, the truth membership, Indeterminacy membership, falsity membership functions associated with each objective of multi-objective programming problems are transformed into a single objective linear programming problem by using a first order Taylor polynomial series. Finally, to illustrate the efficiency of the proposed method, a numerical experiment for supplier selection is given as an application of Taylor series method for solving neutrosophic multi-objective programming problem (...)
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  42.  32
    Democracy without democrats, identity-formation and religions: The challenge of cross-pollinating self-perception in the post-Arabic spring contexts.Najib George Awad - 2021 - Philosophy and Social Criticism 47 (4):522-533.
    A decade has passed since the breaking out of the ‘Arabic Spring’ revolutionary phenomena all over the Arab World’s societies. Many challenging and radically intriguing developments and ramifications have eventuated out of that era and led the Arab World’s context into unchartered territories of existence and self-understanding. This essay pauses at one of the particular challenges that faces this Sitz im Leben, namely the question of identity-formation and self-perception processes. It argues that the Arab states do manifest in their political (...)
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  43.  7
    Mawsūʻah al-Fārābī wa-rasāʼiluh: muqārabāt jadīdah.Bakr Zakī ʻAwaḍ (ed.) - 2021 - al-Qāhirah: al-Muʼassasah al-Miṣrīyah al-Rūsīyah lil-Thaqāfah.
  44.  12
    Persons in relation: an essay on the Trinity and ontology.Najīb ʻAwaḍ - 2014 - Minneapolis: Fortress Press.
    Tracing out the origins of the Trinitarian 'revivial' in the modern era, through to the destabilizing effects of postmodernity on Trinitarian discourse, the author provides a critical hermeneutic for the evaluation and implementation of Trinitarian theology in the contemporary world.
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  45.  5
    Rasāʼil wa-mubashshirāt: qiṣaṣ wāqiʻīyah wa-ʻilājāt īmānīyah.Aḥmad ʻAbduh ʻAwaḍ - 2018 - Madīnat Naṣr, al-Qāhirah: Markaz al-Kitāb lil-Nashr.
    Muslims women; conduct of life; Islam; customs and practices.
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  46. Maqūlāt va ārāʼ-i marbūṭ bih ān.Ibrahim Ayati - 1964 - Tihrān: Dānishgāh-i Tihrān.
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  47.  26
    Ultrasound soft markers of chromosomal abnormalities; an ethical dilemma for obstetricians.Hythum Ibrahim & Michael Newman - 2005 - Human Reproduction and Genetic Ethics 11 (2).
  48. Knowledge in Later Islamic Philosophy: Mulla Sadra on Existence, Intellect, and Intuition.Ibrahim Kalin - 2010 - Oxford University Press.
    This study looks at how the seventeenth-century philosopher Sadr al-Din al-Shirazi, known as Mulla Sadra, attempted to reconcile the three major forms of ...
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  49.  16
    Dogovor.Ibrahim Đonlagić - 2006 - Sarajevo: Maunagić.
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  50.  7
    Ümummilli lider Heydər Əliyev və dini-mənəvi dəyərlər.İbrahim Quliyev - 2023 - Metafizika 6 (1):139-160.
    Today, the whole world is experiencing a return to religion and giving great importance to religious values. In our time, the role of religions has gained a great influence again, a number of serious scientific researches have been conducted in this field, scientific information and teaching-learning activities have increased, and the interest of intellectuals in the subject has increased. Because religion is also a system that guides people as a moral institution. During our independence, "missionaries" from foreign countries, especially from (...)
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