Results for 'Ivan Jelović'

965 found
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  1.  20
    The Croatian Philosophical Society Celebrating its 50th Anniversary.Ivan Jelović, Anita Lunić, Damir Markov, Željka Metesi & Hrvoje Jurić - 2007 - Filozofska Istrazivanja 27 (4):959-969.
    Članak predstavlja prikaz obilježavanja 50. obljetnice Hrvatskog filozofskog društva, koje se održalo u Zagrebu od 6. do 8. prosinca 2007., a uključivalo je simpozij Suvremena hrvatska filozofija, predstavljanje novih knjiga u izdanju Hrvatskog filozofskog društva, godišnju skupštinu Hrvatskog filozofskog društva, svečanu akademiju u povodu 50. obljetnice Hrvatskog filozofskog društva, te okrugli stol o Vladimiru Filipoviću, prvom predsjedniku Hrvatskog filozofskog društva.The paper outlines the celebration of the 50th anniversary of the Croatian Philosophical Society that took place in Zagreb 6–8 December, 2007. (...)
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  2.  16
    Bad to the bone: essentially bad perceptual experiences.Ivan V. Ivanov - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (9):3630-3656.
    Naïve realists have a motive to but have thus far been unable to offer compelling reasons for positing an external constraint on the occurrence of the consciousness involved in perfect hallucinations. If the occurrences of such consciousness were confined to abnormal perceptual contexts, the possibility of perfect hallucinations would have no bearing on the nature of the consciousness involved in cases of perception. On the other hand, it is unclear why the character of the perceptual context should matter constitutively to (...)
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  3. Property-awareness and representation.Ivan V. Ivanov - 2017 - Topoi 36 (2):331-342.
    Is property-awareness constituted by representation or not? If it were, merely being aware of the qualities of physical objects would involve being in a representational state. This would have considerable implications for a prominent view of the nature of successful perceptual experiences. According to naïve realism, any such experience—or more specifically its character—is fundamentally a relation of awareness to concrete items in the environment. Naïve realists take their view to be a genuine alternative to representationalism, the view on which the (...)
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  4.  37
    Responsible Management, Incentive Systems, and Productivity.Ivan Hilliard - 2013 - Journal of Business Ethics 118 (2):365-377.
    A disconnect remains between theories about responsible management and application in real-life organizations. Part of the reason is due to the complexity and holistic nature of the field, and the fact that many of the benefits of aligning business objectives with changing societal conditions are of an intangible nature. Human resource management is an increasingly important part of the field with benefits including talent retention, higher levels of motivation, and improvements in organizational cohesion. This paper sets out an experiment run (...)
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  5.  52
    The integration problem for naive realism.Ivan V. Ivanov - 2023 - Metaphilosophy 54 (5):697-716.
    This paper makes explicit the basic problem perfect hallucinations pose for perceptual naive realists, more fundamental than the well‐trodden Screening‐off Problem. The deeper problem offers the basis for an overarching classification of the available naive‐ realist‐friendly approaches to perfect hallucinations. In the course of laying out the challenges to the different types of response, the paper makes a case for the superiority of a particular approach to perfect hallucinations, on which they would be understood as a special kind of perceptual (...)
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  6.  51
    Epistemicism and response-dependence.Ivan Hu - 2021 - Synthese 199 (3-4):9109-9131.
    Epistemicists claim that if it is vague whether p, it is unknowable whether p. Some contest this on epistemic grounds: vague intuitions about vague matters need not fully preclude knowledge, if those intuitions are response-dependent in some special sense of enabling vague knowledge. This paper defends the epistemicist principle that vagueness entails ignorance against such objections. I argue that not only is response-dependence an implausible characterization of actual vague matters, its mere possibility poses no threat to epistemicism and is properly (...)
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  7. Epistemicism, paradox, and conditional obligation.Ivan Hu - 2015 - Philosophical Studies 172 (8):2123-2139.
    Stewart Shapiro has objected to the epistemicist theory of vagueness on grounds that it gives counterintuitive predictions about cases involving conditional obligation. This paper details a response on the epistemicist’s behalf. I first argue that Shapiro’s own presentation of the objection is unsuccessful as an argument against epistemicism. I then reconstruct and offer two alternative arguments inspired by Shapiro’s considerations, and argue that these fail too, given the information-sensitive nature of conditional obligations.
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  8. Kapitoly z dějin středověcké filosofiee.Ivan Sviták - 1952 - Praha,: Státní nakl. učebnic.
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  9.  40
    The Völkerpsychologie of Lazarus and Steinthal and the modern concept of culture.Ivan Kalmar - 1987 - Journal of the History of Ideas 48 (4):671-690.
  10.  71
    Sensing mind-independence.Ivan V. Ivanov - 2021 - Synthese 199 (5-6):14931-14949.
    I propose that the fundamental challenge Berkeley left realists is to account for experiences’ ability to present items as mind-independent, consistent with the claim that experiences always present themselves among the items of awareness. By exploring two ways of responding to this challenge, and ruling out the second, I hope to show that realists aiming to secure a role for experiences in grounding our grasp of mind-independence need to adopt a specific view of perceptual experience. They must take experiences to (...)
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  11.  59
    Shadow-Works.Ivan Illich - 1980 - Philosophica 26.
  12.  46
    Women’s authorship and Costa Rican literature (1845-1888).Iván Molina Jiménez - 2024 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (33):117-142.
    ¿Estuvo la cultura de autoría impresa fuera del alcance de las mujeres antes de 1887 en Costa Rica? El propósito principal de este artículo es ofrecer una primera respuesta a dicha pregunta con base en una revisión preliminar de periódicos y revistas quepermiten considerar el problema planteado desde una perspectiva más amplia. En breve, el argumento central que se va a desarrollar es que la construcción de esa autoría pasó por tres etapas: en la primera, durante las décadas de 1840 (...)
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  13.  9
    O definícii autonómnych zbraňových systémov.Ivan Koniar - 2024 - Filozofia 79 (6):621-636.
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  14.  12
    Perceptual metaphysics: the case for composites.Ivan V. Ivanov & Arthur Schipper - forthcoming - Philosophical Explorations:1-17.
    In this paper, we propose an account of how perceptual evidence might allow us to draw justified conclusions about the existence of composite objects. We call the thesis at issue PERCEPTUAL ADEQUACY, and argue that a specific, naïve realist picture of the phenomenal character of perception provides us with a straightforward way to defend it. The claim that we have empirical evidence for the existence of macroscopic composites cannot be propped up merely by the plausible claim, granted by many, that (...)
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  15.  11
    Perceptual metaphysics: the case for composites.Ivan V. Ivanov & Arthur Schipper - forthcoming - Philosophical Explorations:1-17.
    In this paper, we propose an account of how perceptual evidence might allow us to draw justified conclusions about the existence of composite objects. We call the thesis at issue PERCEPTUAL ADEQUACY, and argue that a specific, naïve realist picture of the phenomenal character of perception provides us with a straightforward way to defend it. The claim that we have empirical evidence for the existence of macroscopic composites cannot be propped up merely by the plausible claim, granted by many, that (...)
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  16. Pozitsii︠a︡ta.Ivan Kirilov - 1974
     
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  17.  20
    The Unexpected Merits of Oppression.Ivan Klima - 1990 - Cardozo Studies in Law and Literature 2 (1):37-42.
  18.  40
    The European Cultural Tradition and the Limits of Growth.Ivan Klíma - 1993 - Philosophy and Literature 17 (1):77-83.
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  19.  33
    Filosofii︠a︡ na konkretnoto: sbornik v chest na prof. Raĭcho Pozharliev.Ivan Georgiev Kolev, Stoi︠a︡n Asenov & Raĭcho Pozharliev (eds.) - 2016 - Sofii︠a︡: Universitetsko izdatelstvo "Sv. Kliment Okhridski".
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  20.  9
    Filozofsko teološki leksikon.Ivan Kolarić - 2010 - Čačak: Legenda K.D..
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  21.  13
    Freedom and its incomprehensibility. To the history of the concept of freedom.Ivan Kordić - 2009 - Disputatio Philosophica 11 (1):23 - 41.
  22.  23
    Freiheit in Verantwortung vor Transzendenz. Ethische Fragen bei Karl Jaspers.Ivan Kordić - 2004 - Disputatio Philosophica 6 (1):147-165.
  23.  18
    Freiheit und ihre Unbegreiflichkeit. Zur Geschite des Freiheitsbegrieffs.Ivan Kordić - 2009 - Disputatio Philosophica 11 (1):23-41.
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  24.  65
    Philosophie und Theologie im Denken von Martin Heidegger.Ivan Kordic - 2003 - Prolegomena 2 (1):19-39.
    The relation between philosophy and theology in Martin Heidegger’s thought is multilayered and tense. On the one hand, he admits that his theological origin, i.e. his Christian-Catholic rootedness, determines the direction of his thought, while on the other hand, he has been fighting against theology that is too much tinted with philosophy. At the same time, he opposes that his thought be called theistic or atheistic. In the analytic of Dasein he wants to create assumptions that would enable him to (...)
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  25.  27
    Duality for Coalgebras for Vietoris and Monadicity.Marco Abbadini & Ivan di Liberti - forthcoming - Journal of Symbolic Logic:1-34.
    We prove that the opposite of the category of coalgebras for the Vietoris endofunctor on the category of compact Hausdorff spaces is monadic over $\mathsf {Set}$. We deliver an analogous result for the upper, lower, and convex Vietoris endofunctors acting on the category of stably compact spaces. We provide axiomatizations of the associated (infinitary) varieties. This can be seen as a version of Jónsson–Tarski duality for modal algebras beyond the zero-dimensional setting.
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  26.  18
    Aristotle on Extreme Tyranny and Extreme Democracy.Ivan Jordović - 2011 - História 60 (1):36-64.
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  27.  24
    Pablo Posada Varela o la vida como compulsión de sentido.Iván Galán Hompanera - 2024 - Eikasia Revista de Filosofía 119:11-22.
    La pérdida inesperada de nuestro amigo Pablo Posada Varela el pasado doce de septiembre representa una tragedia a duras penas expresable. Escribir sobre algo o alguien implica un ejercicio de distancia; consiste, ante todo, en buscar, escoger y tomar una perspectiva (o varias, acaso unidas todas ellas en la concreción de un espectro, del espectro fenomenologizante, figura conceptual acuñada por Pablo). Si escribir se ha, que ocurra entonces desde la cercanía, que hoy más que nunca llega transverberada de desgarro, incredulidad (...)
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  28.  11
    Power and Powerlessness of Kant’s Third Critique: Reflections on Ukrainian Translation.Ivan Ivashchenko - 2024 - Sententiae 43 (2):72-86.
    This paper examines the first complete Ukrainian translation of Immanuel Kant’s Critique of the Power of Judgment (2022). I discuss the consistency of the Ukrainian translator’s decisions in rendering Kant’s terminology in Ukrainian and assess the accuracy of the translation of Kant’s extremely complicated and nuanced syntax. Based on this assessment, I concluded that this translation provides a strong argument in favor of the idea that translations of classical texts of such complexity will not meet academic standards without scholarly editing. (...)
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  29.  42
    A core ontology for requirements.Ivan J. Jureta, John Mylopoulos & Stéphane Faulkner - 2009 - Applied ontology 4 (3-4):169-244.
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  30.  7
    Novelistic expansion in Costa Rica (1990-2024).Iván Molina Jiménez - 2024 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (35).
    En este artículo, se analiza la expansión en el número de novelas publicadas en Costa Rica entre 1990 y 2024. Tal proceso, favorecido por el crecimiento de la actividad editorial privada, dependió de la capacidad económica de los autores (hombres más que mujeres) para financiar sus obras. A partir del siglo XXI, la autopublicación fue reforzada por el surgimiento de plataformas donde es posible publicar de manera gratuita, como la de Amazon. Dado que esta novelística no respondió a una demanda (...)
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  31.  14
    La voluntad anticipada enfocada en enfermedades degenerativas y catastróficas establecida en la sucesión testada como precedente en la normativa civil del Ecuador.Iván Patricio Culcay Villavicencio, Omar Esteban Simbaña Uzhca & Juan Miguel Riera Pauta - 2024 - Resistances. Journal of the Philosophy of History 5 (9):e240146.
    Desde la constitución de un Estado social de derechos y justicia, toda autoridad está en la obligación de brindar seguridad y protección, a nivel social y jurídico para cada miembro del Estado; parte de esta protección es la representación del máximo amparo hacia aquellas personas consideradas grupos de atención prioritaria, como lo son las personas con enfermedades terminales, degenerativas o catastróficas, enfermedades que transgreden la dignidad de las personas. En estos casos, el Estado debe trabajar con mayor solvencia para asegurar (...)
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  32.  32
    Grenada Chocolate Company: Big Decisions for a Young Social Enterprise on a Small Island.Tara L. Ceranic, Ivan Montiel & Wendy S. Cook - 2013 - Journal of Business Ethics Education 10:327-337.
    Three partners founded the Grenada Chocolate Company in 1999: Mott Green, Doug Browne and Edmond Brown. Several years ago Doug passed away of cancer and in June 2013 Mott suffered a fatal electrocution while repairing a piece of equipment. Edmond was now thrust into the leadership position and left to decide what direction GCC should take. The GCC product line was becoming increasingly popular both on the island and internationally and demand was high,but the original vision for the company was (...)
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  33. Istoricheskoe i logicheskoe v marksistskoĭ filosofii.Ivan Ivanovich Grit︠s︡enko - 1969
     
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  34. Filosofskoe zaveshchanie V. I. Lenina i sovremennostʹ. Lushchit︠s︡kiĭ & Ivan Nikolaevich (eds.) - 1973
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  35.  14
    Business ethics and the spirit of global capitalism: Moral leadership in the context of global Hegemony1.Dr Ivan Manokha - 2006 - Journal of Global Ethics 2 (1):27-41.
    This article carries out a critical analysis of the discourse/practice of Business Ethics that has developed to an unprecedented extent in the last decade or so. It argues that in the late-modern global political economy (GPE) there develops a form of a Gramscian hegemony of transnational capital and the discourse/practice of Business Ethics can be seen as a form of moral leadership in the context of the emerging hegemonic order.
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  36.  20
    Ontological Branding: Power, Privilege, and White Supremacy in a Colorblind World.Bonard Iván Molina García - 2022 - Lexington Books.
    Applying Heideggerian tool ontology to antiblack racism in the United States, Ontological Branding argues that race is a tool to constrain nonwhite persons, especially Black persons, to ways of being in service to the white world. U.S. law’s colorblind “equality” safeguards white supremacy, and racial justice instead requires ontological equality.
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  37.  5
    Gênero e formação escolar: reflexões para potencializar a relação.Jenerton Arlan Schütz, Ivan Luís Schwengber & Cláudia Fuchs - 2018 - Revista Guairacá de Filosofia 34 (1).
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  38.  12
    Symbolic coping: Young people’s perspectives during the Covid-19 pandemic in three Central European countries.Regina Scheitel, Ivan Lukšík & Barbora Petrů Puhrová - 2022 - Human Affairs 32 (2):241-254.
    The aim of this study was to find out what interpretive repertoires young people use in the symbolic management of the pandemic. Qualitative research using several methods on a sample of 172 young people in three countries, Slovakia, the Czech Republic and Austria, and the subsequent discursive analysis showed that young people symbolically coped during the Covid-19 pandemic with the help of widespread concepts such as cutting off, closing sci-fi and panic. The interpretations used by young people to symbolically deal (...)
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  39.  6
    Toma Akvinski o sreći i blaženstvu: (Summa Theologiae I-II, q. 1-5).Ivan Šestak - 2018 - Zagreb: Nacionalna Sveučilišna Knjižnica.
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  40.  12
    Platon i Kant: saveti za dobar život.Ivan Vuković - 2016 - Novi Sad: Izdavačka knjižarnica Zorana Stojanovića.
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  41. EPR-Experiment Explanation.Ivan Z. Tsekhmistro - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 5:95-99.
    The main idea of quantum mechanics, whether formulated in terms of the Planck constant or the noncommutativity of certain observables, must be tied to the recognition of the relativity and nonuniversality of the abstract concept of set (manifold) in the description of quantum systems. This entails the necessarily probabilistic description of quantum systems: since a quantum system ultimately cannot be decomposed into elements or sets, we have to describe it in terms of probabilities of only a relative selection of certain (...)
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  42.  19
    Stress, Trauma and Post-Traumatic Stress Disorder (Ptsd).Ivan Trajkov - 2023 - Годишен зборник на Филозофскиот факултет/The Annual of the Faculty of Philosophy in Skopje 76 (1):629-639.
    In this paper, we will attempt to describe an integrative model that links stress, trauma, and post-traumatic health disorders through biological, psychological, and behavioral mechanisms of influence. Each of these phenomena has its specificities but also shares common characteristics (sources, symptoms, and consequences) related to health and an individual’s functioning. Prolonged stress and sudden experiences can lead to trauma, and repeated experiences of trauma over time can result in the development of post-traumatic stress disorder (PTSD). This key mechanism illustrates how (...)
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  43.  14
    Lebenswelt, Common Sense y la Racionalidad Comunicativa.Iván R. Canales Valenzuela - forthcoming - Dissertatio:213-232.
    En la t eoría de la acción comunicat iva habermasiana nos enf rentamos al problema de la validez de cat egorías del ent endimiento comunicativo, que est án fácticamente enormemente cuestionadas. Es decir, Habermas ha definido al in terior del apart ado “Desacoplamiento de sistema y mundo de la vida” una sist emática de las f ormas de entendimiento. Allí aparecen doce f ormas de entendimiento que art iculan la di ferenciación de esf eras de validez con á mbitos de (...)
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  44.  13
    Chiassoni, P. (2019). El problema del significado jurídico. Fontamara.Iván González del Valle - forthcoming - Problema. Anuario de Filosofía y Teoria Del Derecho:429-441.
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  45. The role of action in perceiving and comparing functional relations.Ivan Vankov & Boicho Kokinov - 2010 - In S. Ohlsson & R. Catrambone, Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
     
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  46.  22
    Los Dilemas Del Carácter Público de Los Argumentos Filosóficos y Religiosos En El Liberalismo de John Rawls.Iván Garzón Vallejo - 2011 - Praxis Filosófica 30:39-64.
    El artículo presenta las críticas más importantes a la forma como la filosofía política liberal de John Rawls aborda el problema del carácter público de los argumentos filosóficos y religiosos en la sociedad pluralista contemporánea, en el entendido que tales críticas manifiestan los dilemas que tiene el planteamiento rawlsiano para ser implementado prácticamente. Se sugiere también que el autor le otorga a dichos argumentos un carácter semipúblico en el debate político, toda vez que mantiene cierta sospecha sobre su potencial para (...)
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  47.  3
    Personalistic Perception of Immanuel Kant’s Philosophy.Ivan Čulo & Ivan Šestak - 2024 - Filozofska Istrazivanja 44 (1):41-58.
    The paper analyzes the personalist view of Kant’s thought in general and the personalist criticism of Kant’s understanding of human dignity and natural law. It is pointed out the way in which the results of that criticism were realized as a personalist concept of human dignity, which was also reflected in the fundamental legal acts on human rights. Concluding considerations are presented in the light of contemporary discussions of the reception of the origin of the legal foundation of human dignity.
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  48.  72
    An Expansion of the Concept of Alienation.Ivan Illich - 1973 - Journal of Social Philosophy 4 (1):1-7.
  49.  36
    “Shadow-Work” and “Vernacular Values,”.Ivan Illich - 1980 - Philosophica 26.
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  50.  31
    Argumentos filosóficos, creencias religiosas y razón pública.Iván Garzón Vallejo - 2012 - Anuario Filosófico 45 (3):615-644.
    El texto explora el papel que juegan los argumentos de naturaleza filosófica y religiosa en la razón pública, trayendo a colación el debate acerca del aborto, tema en el que John Rawls pone a prueba su propuesta. La tesis es que en el liberalismo rawlsiano, los argumentos filosóficos y religiosos juegan un papel semi-público, es decir, están referidos básicamente a la razón social, la cual se encuadra en la sociedad civil.
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