Results for 'Ivan Jelović'

966 found
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  1.  20
    The Croatian Philosophical Society Celebrating its 50th Anniversary.Ivan Jelović, Anita Lunić, Damir Markov, Željka Metesi & Hrvoje Jurić - 2007 - Filozofska Istrazivanja 27 (4):959-969.
    Članak predstavlja prikaz obilježavanja 50. obljetnice Hrvatskog filozofskog društva, koje se održalo u Zagrebu od 6. do 8. prosinca 2007., a uključivalo je simpozij Suvremena hrvatska filozofija, predstavljanje novih knjiga u izdanju Hrvatskog filozofskog društva, godišnju skupštinu Hrvatskog filozofskog društva, svečanu akademiju u povodu 50. obljetnice Hrvatskog filozofskog društva, te okrugli stol o Vladimiru Filipoviću, prvom predsjedniku Hrvatskog filozofskog društva.The paper outlines the celebration of the 50th anniversary of the Croatian Philosophical Society that took place in Zagreb 6–8 December, 2007. (...)
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  2.  16
    Bad to the bone: essentially bad perceptual experiences.Ivan V. Ivanov - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (9):3630-3656.
    Naïve realists have a motive to but have thus far been unable to offer compelling reasons for positing an external constraint on the occurrence of the consciousness involved in perfect hallucinations. If the occurrences of such consciousness were confined to abnormal perceptual contexts, the possibility of perfect hallucinations would have no bearing on the nature of the consciousness involved in cases of perception. On the other hand, it is unclear why the character of the perceptual context should matter constitutively to (...)
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  3. Property-awareness and representation.Ivan V. Ivanov - 2017 - Topoi 36 (2):331-342.
    Is property-awareness constituted by representation or not? If it were, merely being aware of the qualities of physical objects would involve being in a representational state. This would have considerable implications for a prominent view of the nature of successful perceptual experiences. According to naïve realism, any such experience—or more specifically its character—is fundamentally a relation of awareness to concrete items in the environment. Naïve realists take their view to be a genuine alternative to representationalism, the view on which the (...)
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  4.  29
    A Theoretical Framework for How We Learn Aesthetic Values.Hassan Aleem, Ivan Correa-Herran & Norberto M. Grzywacz - 2020 - Frontiers in Human Neuroscience 14:565629.
    How do we come to like the things that we do? Each one of us starts from a relatively similar state at birth, yet we end up with vastly different sets of aesthetic preferences. These preferences go on to define us both as individuals and as members of our cultures. Therefore, it is important to understand how aesthetic preferences form over our lifetimes. This poses a challenging problem: to understand this process, one must account for the many factors at play (...)
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  5. Schopenhauer, Nietzsche, and the Redemption of Life through Art.Ivan Soll - 1998 - In Christopher Janaway, Willing and Nothingness: Schopenhauer as Nietzsche’s Educator. New York: Clarendon Press. pp. 79--105.
     
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  6.  42
    Schopenhauer on the Inevitability of Unhappiness.Ivan Soll - 2011 - In Bart Vandenabeele, A Companion to Schopenhauer. Malden, MA: Wiley-Blackwell. pp. 300–313.
    This chapter contains sections titled: Schopenhauer on the Inevitability of Suffering Criticisms of Schopenhauer's Thesis that to Desire Is to Suffer The Unattainability of True Satisfaction The Inevitability of Boredom The Negative Nature of Pleasure and Satisfaction Happiness and Well‐Being Degrees of Unhappiness: The Possibility of Amelioration The Paradox of the Suspension or Negation of the Will The Inevitability of Unhappiness References Further Reading.
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  7.  37
    Responsible Management, Incentive Systems, and Productivity.Ivan Hilliard - 2013 - Journal of Business Ethics 118 (2):365-377.
    A disconnect remains between theories about responsible management and application in real-life organizations. Part of the reason is due to the complexity and holistic nature of the field, and the fact that many of the benefits of aligning business objectives with changing societal conditions are of an intangible nature. Human resource management is an increasingly important part of the field with benefits including talent retention, higher levels of motivation, and improvements in organizational cohesion. This paper sets out an experiment run (...)
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  8.  52
    The integration problem for naive realism.Ivan V. Ivanov - 2023 - Metaphilosophy 54 (5):697-716.
    This paper makes explicit the basic problem perfect hallucinations pose for perceptual naive realists, more fundamental than the well‐trodden Screening‐off Problem. The deeper problem offers the basis for an overarching classification of the available naive‐ realist‐friendly approaches to perfect hallucinations. In the course of laying out the challenges to the different types of response, the paper makes a case for the superiority of a particular approach to perfect hallucinations, on which they would be understood as a special kind of perceptual (...)
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  9.  46
    You cannot find what you are not looking for: Population differences in relational reasoning are sometimes differences in inductive biases alone.Ivan G. Kroupin & Susan E. Carey - 2022 - Cognition 222 (C):105007.
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  10.  20
    Intrinsically Hyperarithmetical Sets.Ivan N. Soskov - 1996 - Mathematical Logic Quarterly 42 (1):469-480.
    The main result proved in the paper is that on every recursive structure the intrinsically hyperarithmetical sets coincide with the relatively intrinsically hyperarithmetical sets. As a side effect of the proof an effective version of the Kueker's theorem on definability by means of infinitary formulas is obtained.
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  11.  51
    Epistemicism and response-dependence.Ivan Hu - 2021 - Synthese 199 (3-4):9109-9131.
    Epistemicists claim that if it is vague whether p, it is unknowable whether p. Some contest this on epistemic grounds: vague intuitions about vague matters need not fully preclude knowledge, if those intuitions are response-dependent in some special sense of enabling vague knowledge. This paper defends the epistemicist principle that vagueness entails ignorance against such objections. I argue that not only is response-dependence an implausible characterization of actual vague matters, its mere possibility poses no threat to epistemicism and is properly (...)
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  12. Epistemicism, paradox, and conditional obligation.Ivan Hu - 2015 - Philosophical Studies 172 (8):2123-2139.
    Stewart Shapiro has objected to the epistemicist theory of vagueness on grounds that it gives counterintuitive predictions about cases involving conditional obligation. This paper details a response on the epistemicist’s behalf. I first argue that Shapiro’s own presentation of the objection is unsuccessful as an argument against epistemicism. I then reconstruct and offer two alternative arguments inspired by Shapiro’s considerations, and argue that these fail too, given the information-sensitive nature of conditional obligations.
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  13.  40
    The Völkerpsychologie of Lazarus and Steinthal and the modern concept of culture.Ivan Kalmar - 1987 - Journal of the History of Ideas 48 (4):671-690.
  14.  37
    The cultures of mathematical economics in the postwar Soviet Union: More than a method, less than a discipline.Ivan Boldyrev & Olessia Kirtchik - 2017 - Studies in History and Philosophy of Science Part A 63:1-10.
  15.  46
    Ethical judgments in museums.Ivan Gaskell - 2008 - In Garry Hagberg, Art and Ethical Criticism. Oxford: Wiley-Blackwell. pp. 229--242.
    This chapter contains sections titled: Respecting Sacred Objects: Some Difficulties Alternative Grounds for Respect: The Historical and Aesthetic Properties of an Object.
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  16.  19
    A Life With No Direction: New Frontiers in Psychopathology.Ivan Formica, Maria Caterina Branca, Carmela Mento, Antonio Di Giorgio, Calogero Iacolino & Monica Pellerone - 2018 - World Futures 74 (5):282-296.
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  17.  89
    Nietzsche's Will to Power as a Psychological Thesis: Reactions to Bernard Reginster.Ivan Soll - 2012 - Journal of Nietzsche Studies 43 (1):118-129.
    While agreeing with Bernard Reginster that Nietzsche's advocacy of the will to power as a psychological thesis is much more fundamental than his extension of it as a cosmological or metaphysical thesis, I criticize him for failing to support this interpretation, and I attempt to supply an analysis that does support it. Then, I take issue with the common tendency to sanitize Nietzsche's theory of the will to power, to make it more palatable—and with Reginster's treatment of this issue. This (...)
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  18.  71
    Sensing mind-independence.Ivan V. Ivanov - 2021 - Synthese 199 (5-6):14931-14949.
    I propose that the fundamental challenge Berkeley left realists is to account for experiences’ ability to present items as mind-independent, consistent with the claim that experiences always present themselves among the items of awareness. By exploring two ways of responding to this challenge, and ruling out the second, I hope to show that realists aiming to secure a role for experiences in grounding our grasp of mind-independence need to adopt a specific view of perceptual experience. They must take experiences to (...)
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  19.  59
    Shadow-Works.Ivan Illich - 1980 - Philosophica 26.
  20. On the nature and cognitive function of phenomenal content -- part one.Ivan Fox - 1989 - Philosophical Topics 17 (1):81-103.
  21.  10
    Education and rights.Ivan Snook - 1979 - Forest Grove, Or.: International Scholarly Book Services. Edited by Colin Lankshear.
  22.  9
    O definícii autonómnych zbraňových systémov.Ivan Koniar - 2024 - Filozofia 79 (6):621-636.
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  23.  46
    Women’s authorship and Costa Rican literature (1845-1888).Iván Molina Jiménez - 2024 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (33):117-142.
    ¿Estuvo la cultura de autoría impresa fuera del alcance de las mujeres antes de 1887 en Costa Rica? El propósito principal de este artículo es ofrecer una primera respuesta a dicha pregunta con base en una revisión preliminar de periódicos y revistas quepermiten considerar el problema planteado desde una perspectiva más amplia. En breve, el argumento central que se va a desarrollar es que la construcción de esa autoría pasó por tres etapas: en la primera, durante las décadas de 1840 (...)
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  24.  86
    Memes, genes, and signs: Semiotics in the conceptual interface of evolutionary biology and memetics.Ivan Fomin - 2019 - Semiotica 2019 (230):327-340.
    In 1976, Richard Dawkins coined the term meme as a way to metaphorically project bio-evolutionary principles upon the processes of cultural and social development. The works of Dawkins and of some other enthusiasts had contributed to a rise in popularity of the concept of memetics (“study of memes”), but the interest to this new field started to decline quite soon. The conceptual apparatus of memetics was based on a number of quasi-biological terms, but the emerging discipline failed to go beyond (...)
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  25. Pozitsii︠a︡ta.Ivan Kirilov - 1974
     
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  26.  20
    The Unexpected Merits of Oppression.Ivan Klima - 1990 - Cardozo Studies in Law and Literature 2 (1):37-42.
  27.  40
    The European Cultural Tradition and the Limits of Growth.Ivan Klíma - 1993 - Philosophy and Literature 17 (1):77-83.
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  28.  9
    Filozofska hrestomatija.Ivan Kolarić - 2000 - Užice: Učiteljski Fakuatet.
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  29.  33
    Filosofii︠a︡ na konkretnoto: sbornik v chest na prof. Raĭcho Pozharliev.Ivan Georgiev Kolev, Stoi︠a︡n Asenov & Raĭcho Pozharliev (eds.) - 2016 - Sofii︠a︡: Universitetsko izdatelstvo "Sv. Kliment Okhridski".
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  30.  9
    Filozofsko teološki leksikon.Ivan Kolarić - 2010 - Čačak: Legenda K.D..
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  31.  12
    Filozofija: učilo za gimnazije i srednje stručne škole.Ivan Kolarić - 2006 - Zlatibor: [Ivan Kolarić].
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  32.  13
    Freedom and its incomprehensibility. To the history of the concept of freedom.Ivan Kordić - 2009 - Disputatio Philosophica 11 (1):23 - 41.
  33.  23
    Freiheit in Verantwortung vor Transzendenz. Ethische Fragen bei Karl Jaspers.Ivan Kordić - 2004 - Disputatio Philosophica 6 (1):147-165.
  34.  18
    Freiheit und ihre Unbegreiflichkeit. Zur Geschite des Freiheitsbegrieffs.Ivan Kordić - 2009 - Disputatio Philosophica 11 (1):23-41.
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  35.  65
    Philosophie und Theologie im Denken von Martin Heidegger.Ivan Kordic - 2003 - Prolegomena 2 (1):19-39.
    The relation between philosophy and theology in Martin Heidegger’s thought is multilayered and tense. On the one hand, he admits that his theological origin, i.e. his Christian-Catholic rootedness, determines the direction of his thought, while on the other hand, he has been fighting against theology that is too much tinted with philosophy. At the same time, he opposes that his thought be called theistic or atheistic. In the analytic of Dasein he wants to create assumptions that would enable him to (...)
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  36.  37
    Intrinsically II 11 Relations.Ivan Soskov - 1996 - Mathematical Logic Quarterly 42 (1):109-126.
    An external characterization of the inductive sets on countable abstract structures is presented. The main result is an abstract version of the classical Suslin-Kleene characterization of the hyperarithmetical sets.
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  37.  21
    On (im)permeabilities.Ivan Boldyrev & Olessia Kirtchik - 2016 - History of the Human Sciences 29 (4-5):3-12.
    While the history of Cold War social and human sciences has become an immensely productive line of inquiry and has generated some exciting research, a lot remains still to be done in studying more deeply the known stories, venturing into the unknown ones and, in particular, looking in greater detail at the Soviet side of the Iron Curtain. In our expository introduction to this special issue, we demonstrate how its articles enhance our understanding of the postwar social and human sciences. (...)
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  38.  12
    Perceptual metaphysics: the case for composites.Ivan V. Ivanov & Arthur Schipper - forthcoming - Philosophical Explorations:1-17.
    In this paper, we propose an account of how perceptual evidence might allow us to draw justified conclusions about the existence of composite objects. We call the thesis at issue PERCEPTUAL ADEQUACY, and argue that a specific, naïve realist picture of the phenomenal character of perception provides us with a straightforward way to defend it. The claim that we have empirical evidence for the existence of macroscopic composites cannot be propped up merely by the plausible claim, granted by many, that (...)
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  39.  11
    Perceptual metaphysics: the case for composites.Ivan V. Ivanov & Arthur Schipper - forthcoming - Philosophical Explorations:1-17.
    In this paper, we propose an account of how perceptual evidence might allow us to draw justified conclusions about the existence of composite objects. We call the thesis at issue PERCEPTUAL ADEQUACY, and argue that a specific, naïve realist picture of the phenomenal character of perception provides us with a straightforward way to defend it. The claim that we have empirical evidence for the existence of macroscopic composites cannot be propped up merely by the plausible claim, granted by many, that (...)
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  40. Recollections of Rembrandt's Jeremiah.Ivan Gaskell, Michael Ann Holly & Keith Moxey - 2002 - In Michael Ann Holly & Keith P. F. Moxey, Art history, aesthetics, visual studies. Williamstown, Mass.: Sterling and Francine Clark Art Institute.
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  41.  28
    Beyond Newton: Why assumptions of universality are critical to cognitive science, and how to finally move past them.Ivan Kroupin, Helen E. Davis & Joseph Henrich - forthcoming - Psychological Review.
  42. Globalization-induced transformation of international cooperation : holistic assessment.Tatiana A. Alekseeva & Ivan D. Loshkariov - 2022 - In Alexander N. Chumakov, Alyssa DeBlasio & Ilya V. Ilyin, Philosophical Aspects of Globalization: A Multidisciplinary Inquiry. Boston: BRILL.
     
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  43.  32
    Grenada Chocolate Company: Big Decisions for a Young Social Enterprise on a Small Island.Tara L. Ceranic, Ivan Montiel & Wendy S. Cook - 2013 - Journal of Business Ethics Education 10:327-337.
    Three partners founded the Grenada Chocolate Company in 1999: Mott Green, Doug Browne and Edmond Brown. Several years ago Doug passed away of cancer and in June 2013 Mott suffered a fatal electrocution while repairing a piece of equipment. Edmond was now thrust into the leadership position and left to decide what direction GCC should take. The GCC product line was becoming increasingly popular both on the island and internationally and demand was high,but the original vision for the company was (...)
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  44.  5
    Gênero e formação escolar: reflexões para potencializar a relação.Jenerton Arlan Schütz, Ivan Luís Schwengber & Cláudia Fuchs - 2018 - Revista Guairacá de Filosofia 34 (1).
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  45. Kapitoly z dějin středověcké filosofiee.Ivan Sviták - 1952 - Praha,: Státní nakl. učebnic.
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  46. On Field’s Epistemological Argument Against Platonism.Ivan Kasa - 2010 - Studia Logica 96 (2):141-147.
    Hartry Field's formulation of an epistemological argument against platonism is only valid if knowledge is constrained by a causal clause. Contrary to recent claims (e.g. in Liggins (2006), Liggins (2010)), Field's argument therefore fails the very same criterion usually taken to discredit Benacerraf's earlier version.
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  47.  18
    Aristotle on Extreme Tyranny and Extreme Democracy.Ivan Jordović - 2011 - História 60 (1):36-64.
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  48. Wie es eigentlich gewesen ist.Ivan Chvatík - 2005 - Studia Phaenomenologica 5:45-52.
    The following article presents how the first Czech phenomenologist Jan Patoèka became a student of Edmund Husserl and how he motivated in the 70s a small group of Czech phenomenologists to begin the translation of Sein und Zeit, which started after his death in 1977. The article then describes how this translation was secretly “published” in the 80s, under the circumstances of the communist totalitarian regime, as successive installments. It then discusses examples of how the linguistic translation difficulties were solved (...)
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  49.  41
    Democracy and education in a monetarist society.Ivan Snook - 1995 - Educational Philosophy and Theory 27 (1):55–68.
  50. The curriculum: The timeless and the time-bound.Ivan Snook - 1993 - In Paul Heywood Hirst, Robin Barrow & Patricia White, Beyond liberal education: essays in honour of Paul H. Hirst. New York: Routledge. pp. 94.
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