Results for 'Irwin Bailey'

948 found
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  1. Epicurus: The Extant Remains of the Greek Text.Cyril Epicurus, Irwin Bailey, Bruce Edman, Rogers & Limited Editions Club - 1947 - Limited Editions Club. Edited by Cyril Bailey, Irwin Edman & Bruce Rogers.
     
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  2.  35
    Science, social theory and public knowledge.Alan Irwin - 2003 - Philadelphia: Open University Press. Edited by Mike Michael.
    How might social theory, public understanding of science and science policy best inform one another? What have been the key features of science-society relations in the modern world? How are we to re-think science-society relations in the context of globalization, hybridity and changing patterns of governance? This topical and unique book draws together the three key perspectives on science-society relations: public understanding of science, scientific and public governance, and social theory. The book presents a series of case studies (including the (...)
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  3. Liberty Should Win: We May Choose Our Children's Sexual Orientation.Aaron Greenberg & Michael Bailey - 2007 - Bioethics Forum 28:146.
  4. Socrates the Epicurean?Terence Irwin - 1992 - In Hugh H. Benson, Essays on the philosophy of Socrates. New York: Oxford University Press. pp. 198--219.
     
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  5.  30
    Philosopher's Quest.Max Black & Irwin Edman - 1947 - Philosophical Review 56 (5):601.
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  6.  63
    Radicalising philosophy of education—The case of Jean-Francois Lyotard.Jones Irwin - 2018 - Educational Philosophy and Theory 50 (6-7):692-701.
    The origins of philosophy of education as a discipline are relatively late, and can be traced in the Anglo-American academic world from the 1960s and a specific emphasis on conceptual problems deriving from the analytical tradition of philosophy. In more recent years, however, there has been a notable ‘Continentalist’ turn in the discipline, leading to a re-evaluation of key texts and philosophers from the French and German traditions and their relation to the discourse of education. One paradigmatic example here is (...)
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  7. The subject of the virtues.T. H. Irwin - 2017 - In Alix Cohen & Robert Stern, Thinking About the Emotions: A Philosophical History. Oxford, United Kingdom: Oxford University Press.
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  8.  99
    White Self-Criticality Beyond Anti-Racism: How Does It Feel to Be a White Problem?Rebecca Aanerud, Barbara Applebaum, Alison Bailey, Steve Garner, Robin James, Crista Lebens, Steve Martinot, Nancy McHugh, Bridget M. Newell, David S. Owen, Alexis Sartwell & Karen Teel - 2014 - Lexington Books.
    George Yancy gathers white scholarship that dwells on the experience of whiteness as a problem without sidestepping the question’s implications for Black people or people of color. This unprecedented reversion of the “Black problem” narrative challenges contemporary rhetoric of a color-evasive world in a critically engaging and persuasive study.
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  9.  37
    The Meaning of Cleanness: Parable as Effective Sign.T. D. Kelly & John T. Irwin - 1973 - Mediaeval Studies 35 (1):232-260.
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  10. Socrates and euthyphro: The argument and its revival.Terence Irwin - 2005 - In Lindsay Judson & Vassilis Karasmanis, Remembering Socrates: philosophical essays. New York: Oxford University Press.
     
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  11.  4
    Republic IV: The Virtues.Terence Irwin - 1995 - In Plato's ethics. New York: Oxford University Press.
    The mature version of Plato’s doctrine of the virtue is examined through a detailed study of the several virtues. The theory of virtues expressed in the Republic represents a definitive improvement of the position of the early dialogues. Plato does not reduce any more virtues to something else but rather considers them as ends in themselves. This change is due to the different perspective according to which the definitions of the virtue have not to be expressed in non-moral language. Moreover, (...)
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  12.  22
    Reply to Paul Thomas Young.Francis W. Irwin - 1966 - Psychological Review 73 (3):241-241.
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  13.  26
    Some comparisons of Bindra's theory with a situation-act-outcome system.Francis W. Irwin - 1978 - Behavioral and Brain Sciences 1 (1):63-64.
  14.  38
    The arabic beast fable.Robert Irwin - 1992 - Journal of the Warburg and Courtauld Institutes 55 (1):36-50.
  15.  81
    The aesthetics of allusion.W. T. Irwin - 2002 - Journal of Value Inquiry 36 (4):521-532.
  16.  9
    Toward a theory of conditioning.Orvis C. Irwin - 1939 - Psychological Review 46 (5):425-444.
  17.  22
    True Blood and Philosophy: We Wanna Think Bad Things with You.William Irwin, George A. Dunn & Rebecca Housel - 2010 - Wiley.
    The first look at the philosophical issues behind Charlaine Harris's _New York Times_ bestsellers _The Southern Vampire Mysteries_ and the _True Blood_ television series Teeming with complex, mythical characters in the shape of vampires, telepaths, shapeshifters, and the like, _True Blood_, the popular HBO series adapted from Charlaine Harris's bestselling _The Southern Vampire Mysteries_, has a rich collection of themes to explore, from sex and romance to bigotry and violence to death and immortality. The goings-on in the mythical town of (...)
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  18.  28
    The Cambridge History of Moral Philosophy ed. by Sacha Golob and Jens Timmermann.T. H. Irwin - 2020 - Journal of the History of Philosophy 58 (2):415-419.
    Given its scope and the size of many Cambridge Histories, this volume is short. It is 751 pages long. The main text consist of 54 chapters of between 12 and 14 pages each. For comparison, The Cambridge History of Renaissance Philosophy is 968 pages long. One might ask why the present volume could not be allowed a similar length. 200 more pages could have made for a much more useful book, as I will suggest below. The brevity of the chapters (...)
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  19.  10
    (1 other version)The Concept of Volition in Experimental Psychology.Francis W. Irwin - 1942 - In Francis Palmer Clarke & Milton Charles Nahm, Philosophical Essays: In Honor of Edgar Arthur Singer, Jr. London,: University of Pennsylvania Press. pp. 115-137.
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  20. The Inside Story of the Seventh Platonic Letter: A Sceptical Introduction.Terence H. Irwin - 2009 - Rhizai. A Journal for Ancient Philosophy and Science:127-160.
     
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  21.  5
    The labyrinths of love: on psyche, soul, and self-becoming.Lee Irwin - 2019 - Lanham, MD: Lexington Books.
    Labyrinths of Love is an interdisciplinary examination of the self, psyche, and soul, providing a comparative analysis from religious, paranormal research and transpersonal theory perspectives. The work creates a unique synthesis that unfolds what it means to be human and demonstrates a visionary epistemology of the self.
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  22.  6
    The Magic of Ritual: Our Need for Liberating Rites that Transform Our Lives and Our Communities by Tom F. Driver.Kevin W. Irwin - 1993 - The Thomist 57 (4):700-703.
    In lieu of an abstract, here is a brief excerpt of the content:700 BOOK REVIEWS certain violations of justice can be appreciated without " any back· ground of social conventions" (p. 95). The cases he cites-racial and gender bias and the failure to return kindness-may he unproblematic for us, hut is this not because we have been tutored by the institutions of modern liberalism? A strong case can be made, moreover, that our general agreement vanishes when it comes to particular (...)
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  23.  16
    The organismic hypothesis and differentiation of behavior. I. The cell theory and the neurone doctrine.Orvis C. Irwin - 1932 - Psychological Review 39 (2):128-146.
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  24.  10
    The Pre-Socratics; A Collection of Critical Essays.T. H. Irwin & Alexander P. D. Mourelatos - 1975 - American Journal of Philology 96 (4):447.
  25.  42
    The Pop Culture Manifesto.William Irwin - 2007 - Philosophy Now 64:11-13.
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  26.  21
    The potential contribution of emancipatory research methodologies to the field of child health.Lori G. Irwin - 2006 - Nursing Inquiry 13 (2):94-102.
    The knowledge production of researchers interested in improving the health‐care of young clients through the employment of emancipatory research methodologies may be limited by the complexity that working with young children presents to the research process. The purpose of this paper is to explore whether emancipatory research methodologies have application within the context of research with children. Critical examination of the challenges inherent in emancipatory research with children reveals that the application of aspects of these approaches presents possibilities for contributing (...)
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  27.  11
    The State.Terence Irwin - 1988 - In Aristotle's first principles. New York: Oxford University Press.
    Aristotle’s account of how the political community promotes the human good supports an account of the ideal state, and why actual states fall short of it. Aristotle attributes much of what is wrong with prevalent political systems to mistaken conceptions of happiness. Honour and sensual gratification are viewed as genuine intrinsic good; but the right sort of honour does not require competition for external goods, and the right extent of gratification does not require an unlimited supply of them. Virtuous action (...)
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  28.  5
    The Science of Being.Terence Irwin - 1988 - In Aristotle's first principles. New York: Oxford University Press.
    One of the puzzles in Book iii asked whether and why the science that studies the axioms will also study substance. Aristotle states that the universal science must study both substance and the axioms because it studies being qua being. Aristotle wants to show first philosophy can argue for the truth of axioms. He concentrates on the Principle of Non-Contradiction, arguing that the principle must be true for some of the properties of any subject.
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  29.  12
    (1 other version)Philosopher's Quest. [REVIEW]H. T. C. & Irwin Edman - 1947 - Journal of Philosophy 44 (17):476.
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  30.  41
    An Interview by Irwin C. Lieb: Charles Hartshorne's Recollections of Editing the Peirce Papers.Irwin C. Lieb & Charles Hartshorne - 1970 - Transactions of the Charles S. Peirce Society 6 (3/4):149 - 159.
  31. The Uses of Philosophy an Irwin Edman Reader.Irwin Edman - 1955 - Simon & Schuster.
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  32.  80
    Tradition and Reason in the History of Ethics: T. H. IRWIN.T. H. Irwin - 1989 - Social Philosophy and Policy 7 (1):45-68.
    Students of the history of ethics sometimes find themselves tempted by moderate or extreme versions of an approach that might roughly be called ‘historicist’. This temptation may result from the difficulties of approaching historical texts from a ‘narrowly philosophical’ point of view. We may begin, for instance, by wanting to know what Aristotle has to say about ‘the problems of ethics’, so that we can compare his views with those of Aquinas, Hume, Kant, Sidgwick, and Rawls, and then decide what (...)
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  33.  70
    Nicomachean Ethics.Terence Irwin & Aristotle of Stagira - 1999 - Indianapolis: Hackett Publishing.
    Building on the strengths of the first edition, the second edition of the Irwin Nicomachean Ethics features a revised translation (with little editorial intervention), expanded notes (including a summary of the argument of each chapter), an expanded Introduction, and a revised glossary.
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  34.  23
    The Pursuit of Existentialism: From Sartre and de Beauvoir to Zizek and Badiou.Jones Irwin - 2013 - Routledge.
    _The Pursuit of Existentialism_ explores how existentialism has survived and how its key themes and concerns remain integral to continental philosophy today. _The Pursuit of Existentialism_ places the creation of existentialism - in the work of Sartre, Camus and Beauvoir - in its historical context, assessing how it drew on the work of Nietzsche and Kierkegaard. The book then goes on to focus on the complex heritage of post-Sartrean thinking from Heidegger to today. Theorists and schools covered include: Heidegger's infamous (...)
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  35.  29
    Logical Constants: Part I.Irwin C. Lieb - 1953 - Review of Metaphysics 7 (1):36 - 52.
    Fully adequate answers to these questions are best provided in a comprehensive philosophy of logic. Within shorter compass, it is nevertheless possible to be guided by some conditions that are necessary to adequate answers. These will be results of the analysis of propositions and statements. They are necessary, since no answers to the questions about the constants will be acceptable if, for example, it follows from the answers that propositions or statements cannot be unities, or that propositions or statements cannot (...)
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  36.  27
    Expectancy effects revisited.Irwin Silverman - 1978 - Behavioral and Brain Sciences 1 (3):404-405.
  37. Aristotle's first principles.Terence Irwin - 1988 - New York: Oxford University Press.
    Exploring Aristotle's philosophical method and the merits of his conclusions, Irwin here shows how Aristotle defends dialectic against the objection that it cannot justify a metaphysical realist's claims. He focuses particularly on Aristotle's metaphysics, epistemology, philosophy of mind, and ethics, stressing the connections between doctrines that are often discussed separately.
  38.  17
    Utilitarianism - Ed. Bailey.Andrew Bailey (ed.) - 2016 - Peterborough, CA: Broadview Press.
    _Utilitarianism_ is a classic work of ethical theory, arguably the most persuasive and comprehensible presentation of this widely influential position. Mill argues that it is pleasure and pain that ought to guide our decision-making&and not the pleasure and pain of any one person or group, but the summative experience of all who are affected by our actions. While he didn’t invent utilitarianism, Mill offered its clearest expression and strongest defense, and expanded the theory to account for the variety in quality (...)
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  39.  21
    Agreements on dominance!Irwin Bernstein - 1983 - Behavioral and Brain Sciences 6 (2):338-340.
  40.  14
    Should Talking be Allowed during Exams?Irwin Yu-Shing Chan - 2021 - Teaching Philosophy 44 (4):487-512.
    In a group exam, students first do an exam individually and then redo the same exam in small groups. Studies have shown that group exams provide a number of benefits, including improvements in performance, learning, motivation, and preparation, as well as a reduction in anxiety. However, little has been written on whether group exams are fair. This paper aims to discuss and reject three fairness concerns that arise from (i) improved performance, (ii) improved learning, and (iii) accessibility. It also discusses (...)
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  41.  9
    Resampling of hypotheses after negative instances.Irwin D. Nahinsky, Rebecca L. Hollyfield & David E. Oeschger - 1975 - Bulletin of the Psychonomic Society 6 (5):520-522.
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  42.  45
    Symmetry and human spatial cognition: An alternative perspective.Irwin Silverman - 2002 - Behavioral and Brain Sciences 25 (3):418-418.
    Wynn's thesis that the acquisition of the rules of symmetry comprised the formative factor in the evolution of human spatial cognition is questioned on several grounds, including the ubiquity of symmetry across species and the apparent hard-wired nature of its evolution in both humans and animals.
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  43. Empathy and Testimonial Trust.Olivia Bailey - 2018 - Royal Institute of Philosophy Supplement 84:139-160.
    Our collective enthusiasm for empathy reflects a sense that it is deeply valuable. I show that empathy bears a complex and surprisingly problematic relation to another social epistemic phenomenon that we have reason to value, namely testimonial trust. My discussion focuses on empathy with and trust in people who are members of one or more oppressed groups. Empathy for oppressed people can be a powerful tool for engendering a certain form of testimonial trust, because there is a tight connection between (...)
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  44. Why animalism matters.Andrew M. Bailey, Allison Krile Thornton & Peter van Elswyk - 2021 - Philosophical Studies 178 (9):2929-2942.
    Here is a question as intriguing as it is brief: what are we? The animalist’s answer is equal in brevity: we are animals. This stark formulation of the animalist slogan distances it from nearby claims—that we are essentially animals, for example, or that we have purely biological criteria of identity over time. Is the animalist slogan—unburdened by modal or criterial commitments—still interesting, though? Or has it lost its bite? In this article we address such questions by presenting a positive case (...)
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  45. Freedom in a Physical World.Andrew M. Bailey - 2020 - Philosophical Papers 49 (1):31-39.
    Making room for agency in a physical world is no easy task. Can it be done at all? In this article, I consider and reject an argument in the negative.
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  46.  37
    Performance Measurement and the Governance of American Academic Science.Irwin Feller - 2009 - Minerva 47 (3):323-344.
    Neoliberal precepts of the governance of academic science-deregulation; reification of markets; emphasis on competitive allocation processes have been conflated with those of performance management—if you cannot measure it, you cannot manage it—into a single analytical and consequent single programmatic worldview. As applied to the United States’ system of research universities, this conflation leads to two major divergences from relationships hypothesized in the governance of science literature. (1) The governance and financial structures supporting academic science in the United States’ system of (...)
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  47.  48
    The Thailand Cave Rescue: General Anaesthesia in Unique Circumstances Presents Ethical Challenges for the Rescue Team.Mark A. Irwin - 2022 - Journal of Bioethical Inquiry 19 (2):265-271.
    In 2018, the remarkable rescue of twelve young boys and their football coach trapped in a flooded cave in Thailand captured worldwide attention. The rescue required the boys to be dived out of the cave system while fully anaesthetized which presented unique practical and ethical challenges for the rescue team. Major departures from normal anaesthetic practice were required. Taking anaesthetized children underwater was unprecedented, complex, and dangerous. To do this underground in a flooded cave meant the risks were extreme. Using (...)
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  48. The Structure of Aristotelian Happiness:Aristotle on the Human Good. Richard Kraut.T. H. Irwin - 1991 - Ethics 101 (2):382-.
  49.  75
    Aristotle’s Second Thoughts on Justice in advance.Terence Irwin - 2016 - Proceedings of the American Catholic Philosophical Association.
    The Aristotelian Corpus contains two extended treatments of justice as a virtue of character: Magna Moralia i 33 and Nicomachean Ethics Book V (or Eudemian Ethics Book IV). Differences between the two treatments include these: (1) MM denies, but EN V affirms, that natural justice is part of political justice; (2) MM denies, but EN V affirms, that general (or ‘universal’) justice is an other-directed virtue that should concern us in the treatment of justice as a virtue; (3) MM does (...)
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  50.  51
    Reciprocity of interpersonal exchange.Irwin Altman - 1973 - Journal for the Theory of Social Behaviour 3 (2):249–261.
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