Results for 'Ione Bentz'

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  1.  22
    Processo de participação coletiva na internet: uma ética para o ciberespaço.Fabio Pezzi Parode, Maximiliano Zapata & Ione Bentz - 2015 - Veritas – Revista de Filosofia da Pucrs 60 (1):36-46.
    Este ensaio tem como objetivo problematizar o papel da internet como agente de difusão de informação, ferramenta produtora de conhecimento e cultura. Os processos participativos em rede, as comunidades virtuais, colocam em evidência as tensões entre um antigo modelo calcado em estruturas de poderes centralizados, e a emergência de uma ordem dispersiva e fragmentária na dinâmica social. É nesse contexto que surgem as polêmicas em torno do Marco Civil da Internet, nosso objeto de estudo. A instauração do Marco Civil, deu (...)
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  2.  33
    Transformative Phenomenology as an Antidote to Technological Deathworlds.Valerie Malhotra Bentz, David Rehorick, James Marlatt, Ayumi Nishii & Carol Estrada - 2018 - Schutzian Research 10:189-220.
    The concept of lifeworld as posited by Husserl and developed by Schutz reveals key aspects of human social life. What happens when organized forces of human control tear lifeworlds apart? Gebser warned that without a transformation of consciousness humans would destroy their world. Habermas pointed out that humans were destroying lifeworlds with little awareness of the consequences due to the predominance of rational/legal thinking, thus creating “Deathworlds”. Transformative Phenomenology has become a community-of-practice that is an antidote to Deathworld-Making. Transformative phenomenology (...)
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  3.  11
    Ion Ianoși 80.Ion Ianoși, Aura Christi & Alexandru Ștefănescu (eds.) - 2008 - București: EuroPress Group.
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  4.  8
    Metaphysics of Infinity: The Problem of Motion and the Infinite Brain.Ion G. Soteropoulos - 2013 - Lanham: Upa.
    Ion Soteropoulos reconciles the contradiction between the finite and infinite and transforms this reconciliation into the founding principle of motion. This book will appeal to readers interested in the logical mechanics of the physical universe, the hidden powers of our finite brain, and the utility of robots in the future.
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  5.  22
    Mindful Inquiry in Social Research, V.M. Bentz and J.J. Shapiro. [REVIEW]V. M. Bentz & J. J. Shapiro - 2001 - Human Studies 24 (3):251-259.
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  6. Hisashi Nasu, Lester Embree, George Psathas, and Ilja Srubar (eds.), Alfred Schutz and His Intellectual Partners.Valerie Malhotra Bentz - 2010 - Schutzian Research. A Yearbook of Lifeworldly Phenomenology and Qualitative Social Science:205-210.
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  7.  12
    Post-restant: "cazul" gânditorului Vasile Băncilă.Ion Dur - 2020 - București: Editura Muzeul Literaturii Române.
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  8. Pentru cultura critică.Ion Bogdan Lefter - 2003 - Dilema 529:20.
     
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  9. Determinismul și știința.Ion Tudosescu - 1971 - București,: Editura științifică.
     
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  10.  5
    Ordine și hazard.Ion Tudosescu - 1996 - București: Adevărul.
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  11.  8
    How legal institutions impact countries 'financial development'.Ion Zăuleţ - 2008 - Linguistic and Philosophical Investigations 7.
  12.  8
    Estetică și moralitate: omagiu profesorului Ion Ianoși, la 70 de ani de viață.Ion Ianoși & Marin Diaconu (eds.) - 1998 - București: Crater.
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  13. Silogistica: teoria clasică și interpretările moderne.Ion Didilescu & Petre Botezatu - 1976 - [București]: Editura Didactică și Pedagogică. Edited by Petre Botezatu.
     
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  14. Centration et décentration dans la phénoménologie pure husserlienne. Le cas du noyau noématique.Ion Copoeru - 2001 - Studia Phaenomenologica 1 (1):45-59.
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  15. Husserl on the World as an Ontologically Dependent Correlate of the Transcendental Subject.Ion Constantin - 2012 - Linguistic and Philosophical Investigations 11:103-108.
  16.  15
    O radiografie necesara – Ortodoxie si Globalizare/ A Necessary Radiography: Orthodoxy And Globalisation.Ion Cordoneanu - 2004 - Journal for the Study of Religions and Ideologies 3 (7):182-191.
    The two works this paper focuses on (Anastasios Yannopoulos, Orthodoxy and the Problems of Contemporary World and Georgios Mantzaridis, Globalization and Universality. Phantom and Truth) represent a thorough analysis of contemporary history, in which globalization is the direction and purpose of the new vision in human relations and community. The lost of the individuality of these relations is considered to be a disease which has very strong religious and anthropological effects. The common feature is the reaffirmation of community in the (...)
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  17.  22
    On The Philosophy With Juridical Norms.Ion Craiovan - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:31-38.
    My paper tackles the generic relationship between philosophy and law, the necessity of applying philosophy to law, the legitimacy and range of such an approach, the configuration of the way in which philosophy has left its mark in the juridical sphere. It surveys, in a chronological order, as well as in terms of their co-existence, the various stages of the relationship between philosophy and law. 1. Although both have been “within the walls”, law secludes itself, relatively speaking, in “the world (...)
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  18. Orfeu, bucuria cunoașterii.Ion Maxim - 1976 - București: "Univers".
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  19. Substantive Due Process, Criminal Liability, and the Philosophy of Legal Sanctions.Ion Ristea - 2009 - Linguistic and Philosophical Investigations 8:213-217.
     
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  20.  49
    Commentary III.Valerie Malhotra Bentz - 1995 - Human Studies 18 (4):435 - 437.
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  21.  10
    Philosophie und Kunst.Ion Euthydemos, Kritias Timaios & Siebte Brief - 2010 - In Stefan Lorenz Sorgner & Michael Schramm, Musik in der antiken Philosophie: eine Einführung. Würzburg: Königshausen & Neumann ;.
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  22. Kandinsky and Klee: Chromatic Chords, Polyphonic Painting and Synesthesia.A. Ione - 2004 - Journal of Consciousness Studies:11--3.
     
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  23.  21
    Nature exposed to our method of questioning.Amy Ione - 1995 - Berkeley, Calif.: The Diatrope Press.
    Nature Exposed to our Method of Questioning explores how we create our cultural assumptions about personhood, culture and nature.
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  24.  60
    Structured Propositions, Unity, and the Sense-Nonsense Distinction.Octavian Ion - 2018 - Croatian Journal of Philosophy 18 (2):319-334.
    Back in the Good Old Days of Logical Positivism, theories of meaning were part of a normative project that sought not merely to describe the features of language and its use, but so to speak to separate the wheat from the chaff. In this paper, I side with Herman Cappelen (2013) in thinking that we need to rethink and reintroduce the important distinction between sense and nonsense that was ditched along with other normative aspirations during Logical Positivism’s spectacular demise. Despite (...)
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  25.  32
    Vivre et écrire la politique chez Machiavel : le paradigme du ritratto.Cristina Ion - 2005 - Archives de Philosophie 3 (3):525-544.
    Le lien entre l’expérience acquise par Machiavel au service de la République florentine (1498-1512) et l’œuvre politique écrite après son éloignement forcé des affaires est explicite. Tous les commentateurs se sont attachés à déceler, dans la correspondance diplomatique et les écrits mineurs ante res perditas, les thèmes qui réapparaîtront de manière aboutie dans les textes majeurs de Machiavel. Cependant, le passage de la pratique à la « théorie » n’est pas immédiat. Le ritratto, composé d’extraits d’expérience regroupés autour d’une question (...)
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  26. Despre epoca inflaţiei limbajului.Ion Bogdan Lefter - 2002 - Dilema 493:10.
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  27.  8
    Constantin Noica și critica Occidentului: o filosofie a istoriei la Constantin Noica.Ion Militaru - 2001 - [Romania]: Cartea Românească.
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  28. Estetica între știință și artă.Ion Pascadi - 1971 - București "Albatros,":
     
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  29.  28
    Mycenaean centaurs still.Ione Mylonas Shear - 2004 - Journal of Hellenic Studies 124:166.
  30. L'absurdité de l'identité selon Wittgenstein.Ion Vezeanu - 2005 - Revue de Théologie Et de Philosophie 137 (1).
     
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  31. Das Sein der Kopula oder was hat Heidegger bei Brentano Versäumt?Ion Tǎnǎsescu - 2002 - Studia Phaenomenologica 2 (1):97-123.
  32.  26
    Descartes or the origins of modern thinking.Ion Cordoneanu - 2016 - Annals of Philosophy, Social and Human Disciplines 2 (1):53-65.
    Descartes is considered to be the founder of modern rationalism. This is a clear statement which, however, does not show the manner in which rationalism as such appeared in the history of science, taking into account the turmoil of the Renaissance centuries, the significance of the Reform and the birth of modern science. As a founder of a new metaphysics, Descartes, through his work, remains par excellence the case in which the scholastic and Renaissance aftermaths as well as the Reform (...)
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  33. Mircea Eliade and the anthropological signification of religious symbolism.Ion Cordoneanu - 2006 - Journal for the Study of Religions and Ideologies 5 (15):24-29.
     
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  34.  6
    The cosmical knowledge and the human computer: excerpts and supplements.Ion Costescu - 1996 - [Timisoara, Romania]: University of Timisoara.
  35. The cosmical knowledge and the human computer.Ion Costescu - 1978 - [Timișoara, Romania]: Tipografia Universității din Timișoara.
  36.  14
    Tratat de teoria generală a dreptului.Ion Craiovan - 2020 - București: Universul Juridic.
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  37.  34
    Sartre on Literature.Ion Georgiou - 2009 - Philosophy Now 75:8-9.
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  38. Micile dependenţe.Raluca Ion, Aurora Liiceanu, Carol Popa, Eugen Istodor, Ion Bogdan Lefter, Stela Giurgeanu & Valeriu Negru - 2003 - Dilema 544:7-11.
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  39. Starea dansului.Raluca Ion, Matei Florian, Cezar Paul Bădescu, Silvia Ciurescu, Adina Popescu & Stela Giurgeanu - 2003 - Dilema 549:7-11.
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  40. Estetică și umanism.Ion Pascadi (ed.) - 1979 - București: Editura Eminescu.
     
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  41. Schopenhauer Viata Si Opera.Ion Petrovici - 1995
     
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  42.  8
    Unitatea științei: studiu monografic asupra reducției interteoretice și interdisciplinare.Ion C. Popescu - 1990 - București: Editura Științifică și Enciclopedică.
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  43. L'identité personnelle chez Wittgenstein: une approche pragmatique.Ion Vezeanu - 2005 - Revue de Théologie Et de Philosophie 137 (1):35-48.
    Nous montrons ici que le rejet de l�identité par Wittgenstein s�appuie sur la contestation du principe de causalité, doublé d�une conception pragmatique de la personne. Dans son rejet de la causalité la position de Wittgenstein ressemble fortement à celle de David Hume. Pour parvenir à une conception pragmatique de la personne on analysera l�usage linguistique et grammatical qui régit l�identité personnelle. Chez Wittgenstein le concept de personne se définit par rapport au contexte actionnel.
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  44.  24
    Hisashi Nasu, Lester Embree, George Psathas, and Ilja Srubar (eds.), Alfred Schutz and His Intellectual Partners; Sandra P. Thomas and Howard R. Pollio, Listening to Patients, A Phenomenological Approach to Nursing Research and Practice; Matthew Ratcliffe, Rethinking Commonsense Psychology: A Critique of Folk Psychology, Theory of Mind and Simulation. [REVIEW]Valerie Malhotra Bentz, William S. Hamrick & Mary Beth Morrissey - 2010 - Schutzian Research 2:204-226.
    Hisashi Nasu, Lester Embree, George Psathas, and Ilja Srubar (eds.), Alfred Schutz and His Intellectual Partners; Sandra P. Thomas and Howard R. Pollio, Listening to Patients, A Phenomenological Approach to Nursing Research and Practice; Matthew Ratcliffe, Rethinking Commonsense Psychology: A Critique of Folk Psychology, Theory of Mind and Simulation.
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  45.  71
    From Playing Child to Aging Mentor: The Role of Human Studies in my Development as a Scholar. [REVIEW]Valerie Malhotra Bentz - 2002 - Human Studies 25 (4):499-506.
  46. Filosofia elenismului ca etică.Ion Banu - 1980 - București: Editura Științifică și Enciclopedică.
  47.  12
    L'espoir du Grand Synode orthodoxe.Ion Bria - 1977 - Revue Théologique de Louvain 8 (1):51-54.
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  48.  1
    Transcendent Justice? Legal and Philosophical Perspectives.Ion Copoeru & Andrea-Annamaria Chiş - 2017 - Studia Universitatis Babeş-Bolyai Philosophia:69-79.
    In this paper, we shall use the perspectival view on justice in an attempt to accommodate the transcendent view on justice with the adversarial practice of justice. Its main idea is that, before seeing justice as administration, it has to be seen in itself. The first section of the paper discusses the meaning of justice from a phenomenological point of view, which enables us to envision justice as transcendent. The second section of the paper describes the pluri-perspectivism of law and (...)
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  49.  2
    We Will Figure It Out. Know-How, Hybrid Ways, and Communicative (Inter)Actions.Ion Copoeru & Adrian Luduşan - 2020 - Studia Universitatis Babeş-Bolyai Philosophia:33-50.
    The goal of this paper is primarily to pinpoint some substantial analytical and conceptual difficulties with the account of knowledge how proposed by (Stanley & Williamson, Knowing How, 2001) [henceforth S&W] and (Stanley, Knowing (How), 2011), (Stanley, Know How, 2011) based on (Groenendijk & Stokhof, 1984) [henceforth G&S] semantic analysis of embedded questions. In light of such difficulties, (1) we propose supplementing their account with an integrated approach of knowledge how, and suggest adding a mereological layer to the semantic framework (...)
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  50.  8
    Literatură și filosofie: interacțiuni în cultura rom'nă.Ion Ianoși - 1986 - București: Editura Minerva.
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