23 found
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  1. Event and Structure: A Phenomenological Approach of Irreducible Violence.Ion Copoeru - 2020 - Human Studies 43 (2):257-268.
    Violence is signaled by a mark of discontinuity, interruption, rupture. The tripartite temporality of violence, with its strong focus on the present, points to the originary violence. Moreover, the violent event is structuring the order of the action sequences in an actual violent (embodied) interaction. The interactional dynamics in violent encounters between co-present actors shapes the specific forms of the experiencing in (and of) the violent interaction. Based on how violence is experienced in an interactive situation, the phenomenon of violence (...)
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  2.  3
    Interactions as Source of the Change of Behavior in Addiction and Recovery From Addiction. An Exploratory Study.Claudia Varga & Ion Copoeru - 2022 - Studia Universitatis Babeş-Bolyai Philosophia:113-134.
    Based on the findings about the importance of social support network in the success of treatment and long term recovery, this article will provide an insight of the successful elements in addiction individual and group counseling interaction through which addicts manage to overcome the denial of addiction, to accept the recovery program, to go through the stages of recovery, and to identify appropriate research methods for understanding the phenomenon of interaction in recovery from addictions. This exploratory study will attempt to (...)
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  3.  79
    Understanding Addiction: A Threefold Phenomenological Approach.Ion Copoeru - 2014 - Human Studies 37 (3):335-349.
    There are many ways of interpreting the behaviours related to substance misuse and addiction, which can be sort out as three basic models: biomedical, legal, and social. They are corresponding to approaches built in different epistemic and professional frameworks, such as medicine, law, and social work. Confronted with the experience of addiction, these models appear as pre-determined by a specific scientific or professional ideology; they presuppose a pre-understanding of the phenomena. I directed, therefore, my investigation on those phenomenological paths that (...)
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  4. Addiction as Embodied Powerlessness.Ion Copoeru & Nicoleta Szabo - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (1):9-29.
    This paper tries to show that the naturalistic view of addiction is mired in contradictions that stem from reducing the addict to a weak-willed subject who loses control over his or her body. From a phenomenological perspective, addiction reveals itself to be a habit which eventually becomes harmful, but has its primary sources in the embodied needs of a worldly subject. The aim of this paper is to uncover the dimensions of the lived addiction that are neglected in the contemporary (...)
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  5. La raison en tant que pratique subjective.Ion Copoeru - 2014 - Investigaciones Fenomenológicas 4:79.
    The aim of this paper is to argue in favor of the idea that it is possible not only to give a special place to reason in our life and in society, but also to offer an integrative rational framework, in in which human ends and goals find their rational expression. The text has three parts. The first describes Alfred Schutz's practical-hermeneutical approach to law and normativity, while making room for a subjective practice of reason. The second proposes to reveal, (...)
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  6. Hétérogénéité et constitution du champ sensible singulier.Ion Copoeru - 2002 - Studia Phaenomenologica 2 (3-4):25-43.
    (Introduction) The question of heterogeneity does not appear at first glance to be a genuinely phenomenological problem and not even a problem in general. It seems to go without saying that there is “coupling” (Paarung), association, fusion, synthesis or in general any form connection between different data of consciousness, all as it seems obvious (at least from Husserl) that there must be objectities so that we can talk about knowledge and truth. After Kant we got so used to synthetic formations (...)
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  7. Maurice Merleau-Ponty: Chiasme et logos.Adina Bozga & Ion Copoeru - 2003 - Studia Phaenomenologica 3 (3):9-14.
  8. Centration et décentration dans la phénoménologie pure husserlienne. Le cas du noyau noématique.Ion Copoeru - 2001 - Studia Phaenomenologica 1 (1):45-59.
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  9.  22
    “Making Peace With Oneself”: Internal Conflict in Addictions and Its “Resolution” in Therapeutic Group Interactions.Claudia Varga & Ion Copoeru - forthcoming - Studia Universitatis Babeş-Bolyai Philosophia:97-110.
    Counselors and therapists on addictions and recovery from addictions are employing a variety of methods and techniques to break through the wall of denial and resistance. Accordingly, new methods of research are needed in order to describe and eventually understand the phenomenon of addictions and the ways of recovery from addictions. The paper attempts to define and describe the internal conflict and the way it is brought to the surface and “resolved” (processed and eventually transformed) in therapeutic group interactions. For (...)
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  10.  6
    We Will Figure It Out. Know-How, Hybrid Ways, and Communicative (Inter)Actions.Ion Copoeru & Adrian Luduşan - 2020 - Studia Universitatis Babeş-Bolyai Philosophia:33-50.
    The goal of this paper is primarily to pinpoint some substantial analytical and conceptual difficulties with the account of knowledge how proposed by (Stanley & Williamson, Knowing How, 2001) [henceforth S&W] and (Stanley, Knowing (How), 2011), (Stanley, Know How, 2011) based on (Groenendijk & Stokhof, 1984) [henceforth G&S] semantic analysis of embedded questions. In light of such difficulties, (1) we propose supplementing their account with an integrated approach of knowledge how, and suggest adding a mereological layer to the semantic framework (...)
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  11.  24
    The Role of Religion in Businesses from a Three-Dimensional Perspective – Entrepreneurship, Marketing and Organizational Management.Daniela Tatiana Agheorghiesei, Ion Copoeru & Nicolae Horia - 2016 - Journal for the Study of Religions and Ideologies 15 (45):283-309.
    The teaching of religion in public schools – whether the subject should or should not be included in the school curricula, what the content structure should be and which approach the teacher should adopt – led to various ethical dilemmas and conflicts in many regions of the world. Our article aims at reviewing, from the perspectives of numerous authors, the different topics as well as the ways in which aspects related to the impact of religious teaching and to specific approaches (...)
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  12. Analysis and Interpretation in the Husserlian Phenomenology.Ion Copoeru - 2002 - Studia Philosophica 1.
    In spite of some remarkable contributions, Husserl’s project of phenomenology as universal phenomenology still remains incomplete, and therefore may be questionable both in its fundamental idea – that that phenomenology should encompass all the ontologies and all the sciences in general in a final foundation - and in its accomplishments. In order to complete this task, I believe that the methodological orientation of phenomenology should be stressed, and that the distinctions operating in this second-order critique must be prolonged till their (...)
     
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  13.  73
    A Schutzian Perspective on the Phenomenology of Law in the Context of Positivistic Practices.Ion Copoeru - 2008 - Human Studies 31 (3):269-277.
    The paper outlines Schutz’s phenomenology of law in the context of the transformation of positivistic practices in a post-totalitarian society. His major contribution is seen in the disentanglement of social phenomena from any form of naturalness by incorporating the dimension of meaning and interpretation into them. This philosophical gesture is made possible by renouncing any theory of transcendent ground(s) of a pre-formed order (Section 1) and leads to an interpretive concept of law, in which the reciprocity of perspectives play the (...)
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  14.  7
    Etică și cultură profesională.Ion Copoeru & Nicoleta Szabo (eds.) - 2008 - Cluj-Napoca: Casa Cărții de Știință.
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  15.  11
    Recherches phénoménologiques actuelles en Roumanie et en France.Ion Copoeru & Alexander Schnell (eds.) - 2006 - New York: G. Olms.
  16. Sensory Fields and Seriality in Husserl’s Theory of Constitution. / Sinnliche Felder und Serialität in Husserls Konstitutionstheorie.Ion Copoeru - 2003 - Studia Philosophica 1.
    In an different manner than the classical works of Sokolowski, Tugendhat and Schuhmann, who treated the Husserlian problematic of constitution as reality – subjectivity relation, this study tries to explain that relation in a pure immanent and formal way. The constitution of the object as such presupposes a system of constitution, which, as a part of the system of "transcendental" phenomenology, takes explicitly into account the legality or typicality of the processes and requires their global articulation. Thus, in the first (...)
     
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  17.  12
    The ethical management of ethics.Ion Copoeru - forthcoming - Business Ethics: A Critical Approach: Integrating Ethics Across the Business World.
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  18.  1
    Transcendent Justice? Legal and Philosophical Perspectives.Ion Copoeru & Andrea-Annamaria Chiş - 2017 - Studia Universitatis Babeş-Bolyai Philosophia:69-79.
    In this paper, we shall use the perspectival view on justice in an attempt to accommodate the transcendent view on justice with the adversarial practice of justice. Its main idea is that, before seeing justice as administration, it has to be seen in itself. The first section of the paper discusses the meaning of justice from a phenomenological point of view, which enables us to envision justice as transcendent. The second section of the paper describes the pluri-perspectivism of law and (...)
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  19. Will, Action, and Normativity (Husserl and Kant). / Volonte, action et normativite (Husserl et Kant).Ion Copoeru - 2005 - Studia Philosophica 1.
    The unitary description both of the thing and of the other allowed to the Husserlian phenomenology to overcome the classical distinction between representation and will and to treat the volition and action as specific objects. In the following paper we shall investigate the basic concepts of a phenomenology of will and action comparing it with Kant's position in this respect. Our research will focus on the phenomenological description of the passage from the inchoative moment of the action to the action (...)
     
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  20.  48
    Introduction. Lived Places, Environments and Atmospheres: Phenomenology and the Transformations of Experience.Mădălina Diaconu & Ion Copoeru - 2014 - Studia Phaenomenologica 14:11-16.
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  21. Martin Heidegger, Fiinta si timpBruce Bégout, La généalogie de la logique. Husserl, l'antéprédicatif et le catégorialFrançois-David Sebbah, L'épreuve de la limite. Derrida, Henry, Levinas et la phénoménologieMarcus Brainard, Belief and its Neutralization. Husserl's System of Phenomenology in Ideas IToine Kortooms, Phenomenology of Time. Edmund Husserl's Analysis of Time-ConsciousnessRoland Breeur, Singularité et sujet. Une lecture phénoménologique de ProustJohn J. Drummond & Lester Embree (eds.), Phenomenological Approaches to Moral Philosophy. A Handbook. [REVIEW]Cristian Ciocan, Andrei Timotin, Adina Bozga, Ion Copoeru, Ligia Beltechi, Nicoleta-Liana Szabo & Horatiu Crisan - 2003 - Studia Phaenomenologica 3 (3):355-387.
    Martin HEIDEGGER, Fiinţă şi timp [Être et temps] ; Bruce BÉGOUT, La généalogie de la logique. Husserl, l’antéprédicatif et le catégorial ; François-David SEBBAH, L’épreuve de la limite. Derrida, Henry, Levinas et la phénoménologie ; Marcus BRAINARD, Belief and its Neutralization. Husserl’s System of Phenomenology in Ideas I ; Toine KORTOOMS, Phenomenology of Time. Edmund Husserl’s Analysis of Time-Consciousness ; Roland BREEUR, Singularité et sujet. Une lecture phénoménologique de Proust ; John J. DRUMMOND & Lester EMBREE, Phenomenological Approaches to Moral (...)
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  22.  44
    Belief and its Neutralization. [REVIEW]Ion Copoeru - 2003 - Studia Phaenomenologica 3 (3-4):369-371.
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  23.  18
    Tasten, Riechen, Schmecken. [REVIEW]Ion Copoeru - 2005 - Studia Phaenomenologica 5:383-384.
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