Results for 'Carol Estrada'

958 found
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  1.  36
    Mastering improvement science skills in the new era of quality and safety: the Veterans Affairs National Quality Scholars Program.Carlos A. Estrada, Mary A. Dolansky, Mamta K. Singh, Brant J. Oliver, Carol Callaway-Lane, Mark Splaine, Stuart Gilman & Patricia A. Patrician - 2012 - Journal of Evaluation in Clinical Practice 18 (2):508-514.
  2.  32
    Transformative Phenomenology as an Antidote to Technological Deathworlds.Valerie Malhotra Bentz, David Rehorick, James Marlatt, Ayumi Nishii & Carol Estrada - 2018 - Schutzian Research 10:189-220.
    The concept of lifeworld as posited by Husserl and developed by Schutz reveals key aspects of human social life. What happens when organized forces of human control tear lifeworlds apart? Gebser warned that without a transformation of consciousness humans would destroy their world. Habermas pointed out that humans were destroying lifeworlds with little awareness of the consequences due to the predominance of rational/legal thinking, thus creating “Deathworlds”. Transformative Phenomenology has become a community-of-practice that is an antidote to Deathworld-Making. Transformative phenomenology (...)
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  3.  21
    (1 other version)Rethinking Democracy.Carol C. Gould - 1991 - Philosophy and Phenomenological Research 51 (2):444-448.
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  4.  96
    Marx’s Social Ontology: Individuality and Community in Marx’s Theory of Social Reality.Carol C. Gould - 1978 - MIT Press.
    Here is the first book to present Karl Marx as one of the great systematic philosophers, a man who went beyond the traditional bounds of the discipline to work out a philosophical system in terms of a concrete social theory and politico-economic critique. Basing her work on the Grundrisse (probably Marx's most systematic work and only translated into English for the first time in 1973), Gould argues that Marx was engaged in a single enterprise throughout his works, specifically the construction (...)
  5.  55
    Four latent traits of emotional experience and their involvement in well-being, coping, and attributional style.Carol L. Gohm & Gerald L. Clore - 2002 - Cognition and Emotion 16 (4):495-518.
  6.  27
    Concerning the applicability of geometric models to similarity data: The interrelationship between similarity and spatial density.Carol L. Krumhansl - 1978 - Psychological Review 85 (5):445-463.
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  7.  27
    Four Stages in Social Media Network Analysis—Building Blocks for Health-Related Digital Autonomy in Artificial Intelligence, Social Media, and Depression.Carol G. Gu, Elizabeth Lerner Papautsky, Andrew D. Boyd & John Zulueta - 2021 - American Journal of Bioethics 21 (7):38-40.
    The authors of the concept Health-Related Digital Autonomy have laid the first building block to examine the interactions between artificial intelligence, social media, and depression f...
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  8.  40
    How Democracy Can Inform Consent: Cases of the Internet and Bioethics.Carol C. Gould - 2019 - Journal of Applied Philosophy 36 (2):173-191.
    Traditional conceptions of informed consent seem difficult or even impossible to apply to new technologies like biobanks, big data, or GMOs, where vast numbers of people are potentially affected, and where consequences and risks are indeterminate or even unforeseeable. Likewise, the principle has come under strain with the appropriation and monetisation of personal information on digital platforms. Over time, it has largely been reduced to bare assent to formalistic legal agreements. To address the current ineffectiveness of the norm of informed (...)
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  9. The Woman Question: Philosophy of Liberation and the Liberation of Philosophy.Carol C. Gould - 1973 - Philosophical Forum 5 (1):5.
     
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  10. (1 other version)Marx’s Social Ontology: Individuality and Community in Marx’s Theory of Social Reality.Carol C. Gould - 1978 - Studies in Soviet Thought 22 (4):306-308.
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  11.  21
    Envisaging a new politics for an ethical future: Beyond trust, care and generosity — towards an ethic of `social flesh'.Carol Bacchi & Chris Beasley - 2007 - Feminist Theory 8 (3):279-298.
    In times like these, a new ethico-political ideal is required to contest the adequacy of dominant understandings of social interaction as matters of choice and rational decision-making and in contesting these understandings encourage us to imagine social alternatives. We wish to make a contribution to this project of expanding the universe of political discourse as a means to invigorating ethico-political debate. A range of existing vocabularies — the languages of trust (and relatedly respect), care and associated concepts, including corporeal generosity (...)
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  12. Coercion, care, and corporations: Omissions and commissions in Thomas Pogge's political philosophy.Carol C. Gould - 2007 - Journal of Global Ethics 3 (3):381 – 393.
    This article argues that Thomas Pogge's important theory of global justice does not adequately appreciate the relation between interactional and institutional accounts of human rights, along with the important normative role of care and solidarity in the context of globalization. It also suggests that more attention needs to be given critically to the actions of global corporations and positively to introducing democratic accountability into the institutions of global governance. The article goes on to present an alternative approach to global justice (...)
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  13. Varieties of Global Responsibility: Social Connection, Human Rights, and Transnational Solidarity.Carol C. Gould - 2009 - In Ann Ferguson & Mechtild Nagel (eds.), Dancing with Iris: The Philosophy of Iris Marion Young. New York: Oup Usa.
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  14.  60
    Protecting Democracy by Extending It: Democratic Management Reconsidered.Carol C. Gould - 2019 - Journal of Social Philosophy 50 (4):513-535.
    Journal of Social Philosophy, EarlyView.
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  15.  25
    Anticipatory Care.Carol J. Adams - 2021 - Critical Inquiry 47 (S2):S46-S48.
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  16.  42
    Has AIDS Changed the Ethics of Human Subjects Research?Carol Levine - 1988 - Journal of Law, Medicine and Ethics 16 (3-4):167-173.
  17.  90
    A Puzzle about the Possibility of Aristotelian enkrateia.Carol Gould - 1994 - Phronesis 39 (2):174-186.
  18. Connexive logic: new old challenges.Fernando Cano-Jorge & Luis Estrada-González - forthcoming - Logic Journal of the IGPL.
    After the intense attention the relevance logic community and its friends gave to McCall’s ideas on connexive implication during the late 1960s and nearly.
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  19.  24
    Unexpected Properties: Strathern on the Relation of Law and Culture.Carol J. Greenhouse - 2014 - Theory, Culture and Society 31 (2-3):167-184.
    This article takes up Marilyn Strathern’s formulation of a law/culture ‘duplex’ – her term for the complementarity of anthropology and law as means to each other’s ends. She draws attention to the limitations of the duplex, and urges us to consider ethnography as (in part) a project of unwinding its entwinement. As a step toward that end, the article returns to classic texts by Emile Durkheim and Bronislaw Malinowski – texts that were foundational to the emergence of anthropology, and to (...)
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  20. Reproductive Liberty and Overpopulation.Carol A. Kates - 2004 - Environmental Values 13 (1):51 - 79.
    Despite substantial evidence pointing to a looming Malthusian catastrophe, governmental measures to reduce population have been opposed both by religious conservatives and by many liberals, especially liberal feminists. Liberal critics have claimed that 'utilitarian' population policies violate a 'fundamental right of reproductive liberty'. This essay argues that reproductive liberty should not be considered a fundamental human right, or certainly not an indefeasible right. It should, instead, be strictly regulated by a global agreement designed to reduce population to a sustainable level. (...)
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  21. Afterword.Carol J. Greenhouse - 2019 - In Sandra Brunnegger (ed.), Everyday justice: law, ethnography, injustice. New York: Cambridge University Press.
     
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  22. Women and the Law.Carol H. Lefcourt - 1987 - Ethics 97 (2):483-485.
     
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  23. Marx's Social Ontology.Carol Gould - 1980 - Human Studies 3 (3):291-301.
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  24. The Book of Job: A Contest of Moral Imaginations.Carol A. Newsom - 2003
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  25.  24
    At the centre.Carol Levine - 1984 - Hastings Center Report 14 (3):4-4.
  26.  56
    How Privilege Structures Pandemic Narratives.Carol Hay - 2020 - Apa Newsletter on Feminism and Philosophy 20 (1):7-12.
    A common early narrative that arose as people struggled to cope with their new lives under COVID-19 centered on a platitude about the pandemic being “the great leveler.” But the pretense that we are equally vulnerable—or that we’re “alone together” across lines of race, gender, and class—was a comforting lie. Chronicling the timeline of media talking points seen over the past few months, I argue that social privilege continues to structure the narratives many people use to process life under the (...)
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  27.  55
    Introduction.Carol C. Gould & Sally J. Scholz - 2007 - Journal of Social Philosophy 38 (1):3–6.
  28.  28
    A Bit of Connexivity Around the Field of Ordinary Conditionals.Elisángela Ramírez-Cámara & Luis Estrada-González - 2020 - Australasian Philosophical Review 4 (2):156-161.
    ABSTRACT In this brief note we explore a couple of features of the semantics for indicative conditionals provided by Field. Those features strikingly resemble some controversial principles in connexive logic. We will show that although Field’s semantics has the technical means to stand to the mentioned features, more work is needed to make some of its outcomes less unintuitive.
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  29.  45
    Where Is the Structure in Structural Injustice?Carol C. Gould - 2024 - Social Theory and Practice 50 (3):431-457.
    This article argues that prevailing accounts of structural injustice, which focus on the way our replication of social practices has unjust consequences for individuals, tend to be insufficiently attentive to the differential power relations within the institutions that structure these practices. For economic exploitation, a structural account would instead locate domination in the operation of the system itself, and would distinguish it from the general constraint characteristic of all social practices as given or inherited. The argument further suggests limits to (...)
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  30.  80
    Hands On/Hands Off: Why Health Care Professionals Depend on Families but Keep Them at Arm's Length.Carol Levine & Connie Zuckerman - 2000 - Journal of Law, Medicine and Ethics 28 (1):5-18.
    In the theater the fictional Dr. Kelekian’s relief that he does not have to talk to family members about his patient’s cancer treatment draws uneasy laughter from the audience. Doctors, patients, and family members alike recognize the situation, even if hearing it so baldly expressed discomfits them.Why do physicians and other health care professionals, including lawyers and bioethicists, so often view families as “trouble”? And why do families so often see medical professionals as uncaring and uncommunicative? Presumably everyone wants the (...)
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  31.  19
    Research Involving Economically Disadvantaged Participants.Carol Levine - 2008 - In Ezekiel J. Emanuel (ed.), The Oxford textbook of clinical research ethics. New York: Oxford University Press. pp. 431.
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  32. How to believe in immortality.Carol Zaleski - 2023 - Religious Studies 2023 (doi:10.1017/S0034412523000124):1-14.
    All the cards seem to be stacked against belief in immortality. Nonetheless, the resources of particular religious traditions may avail where generic philosophical solutions fall short. With attention to the boredom and narcissism critiques, intimations of deathlessness in Śāntideva's radical altruism, and recent Christian debates on the soul and the intermediate state, I propose two criteria for a coherent religion-specific belief in immortality: (1) the belief is supported by a fully realized religious tradition, (2) the belief satisfies the demand for (...)
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  33. Think Like a Feminist: The Philosophy behind the Revolution.Carol Hay - 2020 - New York: W. W. Norton & Company.
    An audacious and accessible guide to feminist philosophy—its origins, its key ideas, and its latest directions. Think Like a Feminist is an irreverent yet rigorous primer that unpacks over two hundred years of feminist thought. In a time when the word feminism triggers all sorts of responses, many of them conflicting and misinformed, Professor Carol Hay provides this balanced, clarifying, and inspiring examination of what it truly means to be a feminist today. She takes the reader from conceptual questions (...)
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  34.  91
    Recognition in Redistribution: Care and Diversity in Global Justice.Carol C. Gould - 2008 - Southern Journal of Philosophy 46 (S1):91-103.
  35.  88
    Weakened semantics and the traditional square of opposition.Luis Estrada-González - 2008 - Logica Universalis 2 (1):155-165.
    . In this paper we present a proposal that (i) could validate more relations in the square than those allowed by classical logic (ii) without a modification of canonical notation neither of current symbolization of categorical statements though (iii) with a different but reliable semantics.
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  36.  46
    Does Stakeholder Theory Require Democratic Management?Carol C. Gould - 2002 - Business and Professional Ethics Journal 21 (1):3-20.
  37. What do care recipients owe their caregivers?Carol Levine - 2013 - International Journal of Feminist Approaches to Bioethics 6 (2):89-93.
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  38.  45
    The President's Council on Autonomy: Never Mind!Carol Levine - 2006 - Hastings Center Report 36 (3):46-47.
  39.  16
    (1 other version)Introduction.Carol Levine - 1987 - Hastings Center Report 17 (2):16-16.
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  40.  43
    One Loss May Hide Another.Carol Levine - 2004 - Hastings Center Report 34 (6):17-19.
  41.  26
    The First Ban: How Teddy Roosevelt Saved Saccharin.Carol Levine - 1977 - Hastings Center Report 7 (6):6-7.
  42.  39
    Imaging Extinction: Disclosure and Revision in Photographs of the Thylacine (Tasmanian tiger).Carol Freeman - 2007 - Society and Animals 15 (3):241-256.
    The thylacine was a shy and elusive nonhuman animal who survived in small numbers on the island of Tasmania, Australia, when European settlers arrived in 1803. After a deliberate campaign of eradication, the species disappeared 130 years later. Visual and verbal constructions in the nineteenth century labeled the thylacine a ferocious predator, but photographs of individuals in British and American zoos that were used to illustrate early twentieth-century zoological works presented a very different impression of the animal. The publication of (...)
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  43.  69
    Natural Settings Trials — Improving the Introduction of Clinical Genetic Tests.Carol L. Freund, Ellen W. Clayton & Benjamin S. Wilfond - 2004 - Journal of Law, Medicine and Ethics 32 (1):106-110.
    Many new genetic tests are used in clinical practice, and the number of available tests is growing. Two important health policy questions arise as these genetic tests become available. The first question, whether a new test should be made available, has been the focus of much recent discussion. The second question concerns defining the appropriate standards surrounding the use of these tests, including patient selection, education, informed consent, test interpretation and counseling.Genetic tests currently move from the research arena, where strategies (...)
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  44.  12
    The spirit within me: self and agency in ancient Israel and Second Temple Judaism.Carol Ann Newsom - 2021 - London: Yale University Press.
    Conceptions of "the self" have received significant recent attention in philosophy, anthropology, and cultural history. Scholars argue that the introspective self of the modern West is a distinctive phenomenon that cannot be projected back onto the cultures of antiquity. While acknowledging such difference is vital, it can lead to an inaccurate flattening of the ancient self. In this study, Carol A. Newsom explores the assumptions that govern ancient Israelite views of the self and its moral agency before the fall (...)
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  45.  73
    Reviewers, Critics, and "The Catcher in the Rye".Carol Ohmann & Richard Ohmann - 1976 - Critical Inquiry 3 (1):15-37.
    The front page of the [New York] Times on July 16, 1951, serves to outline, quickly enough, the situation of the world into which The Catcher in the Rye made such a successful and relatively well-publicized entrance. The main action of the world, the chief events of its days were occurring within a framework of struggle between two systems of life, two different ways of organizing human being socially, politically, economically. The opposition between East and West, between socialist and capitalist, (...)
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  46.  23
    Universals and the Historically Particular.Carol Ohmann & Richard Ohmann - 1977 - Critical Inquiry 3 (4):773-777.
    To address, as Miller does, the text of Catcher particularly, we would argue that Holden's experiences of old age, physical repulsiveness, sex, aloneness and isolation, and even death are embedded in his full experience of society, and that his responses, moment by moment, bear the imprint of his total response to the competitive, dehumanizing world he is in the process of rebelling against and rejecting. He finds old Spencer pathetic not just because he is elderly and arthritic and snuffy with (...)
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  47.  45
    Being, time, and definition: Toward a semiotics of figural rhetoric.Carol Poster - 2000 - Philosophy and Rhetoric 33 (2):116-136.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 33.2 (2000) 116-136 [Access article in PDF] Being, Time, and Definition: Toward a Semiotics of Figural Rhetoric Carol Poster For if History in the transferred sense of particular books called "histories," is rather apt to be false: nothing but History in the wider and higher sense will ever lead us to the truth. The Future is unknown and unknowable. The Present is turning to Past (...)
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  48.  22
    Suffer the Children: The Story of Thalidomide.Carol Levine - 1979 - IRB: Ethics & Human Research 1 (4):10.
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  49.  19
    Vulnerable Children in a Dual Epidemic.Carol Levine - 2020 - Hastings Center Report 50 (3):69-71.
    Two epidemics—Covid‐19 and opioid use disorder (OUD) —are creating short‐ and long‐term mental and physical health risks for vulnerable children and adolescents. Information about the risks to children from exposure to the coronavirus is still fragmentary, but even many healthy children are not getting appropriate health care, such as vaccinations or monitoring of developmental milestones during the Covid‐19 pandemic. Children living in poverty are at heightened risk. Youngsters who are already dealing with OUD in their families—2.2 million as of 2017—face (...)
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  50.  21
    What If Post-Op Home Care Cannot Be Assumed?Carol Sadewasser - 2020 - Narrative Inquiry in Bioethics 10 (3):186-188.
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