Results for 'Insang Hwang'

459 found
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  1.  57
    Recent Studies on the Japanese Economy and Business in South Korea.Insang Hwang - 2012 - Japanese Journal of Political Science 13 (2):265-298.
    This study summarizes and discusses the trends and main features of South Korean studies on Japan's economy and business since the 1960s. I consulted 271 publications (articles and books) for this study. Academic and individual publications comprise 69.7% (189 publications) of the total; public and corporate research institutes 30.3% (82 publications). Therefore, academic and individual researches constitute a majority of the publications. The most pressing issues for South Korea are those of business administration, such as Japanese corporate governance, Zaibatsu, and (...)
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  2. Tʻoegye Yi Hwang: Tʻoegye tʻansin 500-chunyŏn kinyŏm.Hwang Yi & Yesul æui Chæondang (eds.) - 2001 - Sŏul Tʻŭkpyŏlsi: Yesul ŭi Chŏndang.
     
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  3.  9
    T'oegye Yi Hwang adŭl ege p'yŏnji rŭl ssŭda.Hwang Yi - 2011 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga. Edited by Chang-U. Yi.
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  4.  7
    Tasan cheja 1-ho Ch'iwŏn Hwang Sang i padŭn p'yŏnji.Sang Hwang - 2010 - [Seoul]: Munsa Kojŏn Yŏn'guso. Edited by Kwang-sik Yang.
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  5.  15
    Ch'oech'o ŭi chusŏk Ch'ilchŏng sadannon: Yi Hwang kwa Ki Tae-sŭng ŭi taet'oton: chusŏksŏ.Hwang Yi, Tae-sŭng Ki & Tong-wŏn Kim (eds.) - 2019 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  6.  21
    Hwang Chang-yŏp ŭi in'gan chungsim ch'ŏrhak: yuksŏng kangŭi nokch'wirok.Chang-yŏp Hwang - 2014 - Sŏul-si: Tŏ Puksŭ. Edited by T'ae-uk Kang.
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  7. Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan.Dennis B. Hwang, Patricia L. Golemon, Yan Chen, Teng-Shih Wang & Wen-Shai Hung - 2008 - Journal of Business Ethics 89 (2):235-250.
    Guanxi, or social networks common in Confucian cultures, has long been recognized as one of the major factors for success when doing business in China. However, insider networks in business are certainly not confined to Asian cultures, nor is the attendant possibility for corruption. This study obtained original data to investigate current Taiwanese perceptions of (1) how guanxi is established and cultivated; (2) how guanxi actually is practiced now and people’s acceptance of it; and (3) the effects of guanxi on (...)
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  8.  13
    Confucian and Legalist Basis of Leadership and Business Ethics.Kwang-Kuo Hwang - 2013 - In Christopher Luetege (ed.), Handbook of the Philosophical Foundations of Business Ethics. Springer. pp. 1005--1026.
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  9. Hanʼguk ŭi mi.Ho-gŭng Hwang - 1970
     
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  10.  6
    Minjujuŭi chŏngchʻi chʻŏrhak.Chang-yŏp Hwang - 2005 - Sŏul-si: Sidae Chŏngsin.
  11.  14
    The Ethics of Spirituality as a Post-Secular Question: The Complicated Legacy of Schleiermacher in Charles Taylor’s View of Post-Secularity.Eunyoung Hwang - 2022 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 64 (3):296-314.
    This essay proposes an ethics of spirituality as a post-secular question by tracing the legacy of Schleiermacher in Charles Taylor’s account. Given the recent interest in spirituality as a matter of each individual’s perspective and orientation, it is important to explore whether spirituality involves an ethics of spirituality. This question resonates with the ethics of belief in James-Clifford debates and its recent discussions on the non-propositional aspect of belief and its ethical implications for oneself and others. The paper addresses how (...)
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  12.  14
    Hwang Ŭi-dong ŭi Yulgok ch'ŏrhak yŏn'gu.ŬI-Dong Hwang - 2022 - Sŏul-si: Ch'aek Mirae.
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  13.  18
    The role of grammatical role and thematic role predictability in reference form production in Mandarin Chinese.Heeju Hwang, Suet Ying Lam, Wenjing Ni & He Ren - 2022 - Frontiers in Psychology 13.
    Evidence suggests that English speakers use pronouns when referring to the grammatical subject and predictable thematic role. We tested how grammatical role and thematic role predictability affect different types of referential forms, namely, overt pronouns and null pronouns in Mandarin Chinese. We found that both overt and null pronouns were sensitive to grammatical role. However, we did not find any evidence that overt and null pronouns were sensitive to thematic role predictability. Although null pronouns were influenced by grammatical role, the (...)
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  14.  15
    Yulgokhak kwa Han'guk sasang ŭi simch'ŭng yŏn'gu: T'aeam Hwang Ŭi-dong Kyosu chŏngnyŏn kinyŏm nonch'ong.ŬI-Dong Hwang & Sang-ik Yi (eds.) - 2014 - Sŏul-si: Ch'aek Mirae.
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  15.  10
    Tʻaechʻo e ŭmak i issŏtta: Hwang Pong-gu siin ŭi Tong-Sŏ ŭmak hoengdan.Pong-gu Hwang - 2001 - Sŏul-si: Hangminsa.
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  16.  64
    Gender, Globalization and Aesthetic Surgery in South Korea. [REVIEW]Joanna Elfving-Hwang & Ruth Holliday - 2012 - Body and Society 18 (2):58-81.
    This article explores the unusually high levels of cosmetic surgery in South Korea – for both women and men. We argue that existing explanations, which draw on feminist and postcolonial positions, presenting cosmetic surgery as pertinent only to female and non-western bodies found lacking by patriarchal and racist/imperialist economies, miss important cultural influences. In particular, focus on western cultural hegemony misses the influence in Korea of national identity discourses and traditional Korean beliefs and practices such as physiognomy. We show how (...)
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  17. Tʻoegye Sŏnsaeng munjip.Hwang Yi - 1999 - [Seoul]: Kyŏngin Munhwasa.
     
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  18.  8
    Yija suŏ: Sŏngho Yi Ik i karyŏ ppobŭn T'oegyehak ŭi chŏngsu.Hwang Yi - 2010 - Sŏul-si: Yemun Sŏwŏn. Edited by Ik Yi, Chŏng-bok An & Kwang-ho Yi.
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  19.  14
    Culture-Inclusive Theories: An Epistemological Strategy.Kwang-Kuo Hwang - 2019 - Cambridge University Press.
    The author proposes an epistemological strategy to resolve controversial issues in the indigenous psychology movement. These include the nature of IPs, scientific standards, cultural concepts, philosophy of science, mainstream psychology, generalization of findings, and the isolation and independence of IPs. The approach includes a two-step strategy for construction of culture-inclusive theories, based on a Mandala model of self and a Face and Favor model for social interaction, and the use of these models to develop culture-inclusive theories for Confucian morphostasis. The (...)
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  20.  30
    Cultural System vs. Pan‐cultural Dimensions: Philosophical Reflection on Approaches for Indigenous Psychology.Kwang-Kuo Hwang - 2015 - Journal for the Theory of Social Behaviour 45 (1):2-25.
    The three approaches for conducting psychological research across cultures proposed by Berry , namely, the imported etic, emic and derived etic approach are critically examined for developing culture-inclusive theories in psychology, in order to deal with the enigma left by Wilhelm Wundt. Those three approaches have been restricted to a certain extent by the pan-cultural dimensional approach which may result in the Orientalism of psychology in understanding people of non-Western cultures. This article is designated to provide the philosophical ground for (...)
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  21. (1 other version)Tosan chŏnsŏ.Hwang Yi & T. Oegyehak Ch Ongso P. Yonjip Wiwonhoe - 1980 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
     
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  22. (1 other version)Tʻoegye chŏnsŏ.Hwang Yi - 1958 - Songgyun Gwan Taehakkyo Taedong Munhwa Yon Guwon.
     
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  23.  8
    Tʻoegye Yi Hwang.Sa-sun Yun & Hwang Yi (eds.) - 2002 - Sŏul-si: Yemun Sŏwŏn.
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  24.  14
    Finding Cortical Subregions Regarding the Dorsal Language Pathway Based on the Structural Connectivity.Young-Eun Hwang, Young-Bo Kim & Young-Don Son - 2022 - Frontiers in Human Neuroscience 16.
    Although the language-related fiber pathways in the human brain, such as the superior longitudinal fasciculus and arcuate fasciculus, are already well-known, understanding more sophisticated cortical regions connected by the fiber tracts is essential to scrutinize the structural connectivity of language circuits. With the regions of interest that were selected based on the Brainnetome atlas, the fiber orientation distribution estimation method for tractography was used to produce further elaborate connectivity information. The results indicated that both fiber bundles had two distinct connections (...)
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  25. Sahoe chŏngŭi ŭi chʻŏrhakchŏk kichʻo: J. Roljŭ ŭi chŏngŭiron ŭl chungsim ŭro.Kyŏng-sik Hwang - 1985 - Sŏul: Munhak kwa Chisŏngsa.
     
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  26.  15
    The Authority of Teachers : From the Nature of Knowledge and Moral Norms.Jong-Gwan Hwang - 2001 - Journal of Moral Education 13 (2):47.
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  27.  17
    What The Ultimate Punishment Means.Pilhong Hwang - 2011 - Journal of Ethics: The Korean Association of Ethics 1 (82):147-191.
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  28.  4
    Yulgok chʻŏrhak ŭi ihae.Chun-yŏn Hwang - 1995 - Sŏul-si: Sŏgwangsa.
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  29.  8
    Yŏkchu sadan ch'ilchŏng nonjaeng.Chun-yŏn Hwang (ed.) - 2009 - Sŏul-si: Hakkobang.
    v. 1. T'oegye, Kobong Yulgok, Ugye ŭi Sadan ch'ilchŏng nonjaeng ŭl chungsim ŭro -- v. 2. Sach'il nonbyŏng ihu Chŏng Kae-ch'ŏng esŏ Chŏng Yag-yŏng kkaji.
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  30.  6
    T'oegye, in'gan ŭi tori rŭl mal hada.Hwang Yi - 2011 - Sŏul-si: P'urŭme. Edited by Yŏng Im & Yŏng du Kim.
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  31.  17
    Nietzsche and the Birth of Joker.Younghyun Hwang - 2024 - Stance 17 (1):50-61.
    In The Birth of Tragedy, Nietzsche employs the dichotomy of Apollonian and Dionysian to explain artistic phenomena. The film Joker shows the origin story of the Joker, a comic-book supervillain. This paper offers a reading of Joker through Nietzsche’s ideas from The Birth of Tragedy. By doing so, it aims to achieve three things: first, to demonstrate the relevance of Nietzsche’s aesthetic theory in analyzing culture; second, to reveal the political dimension of Nietzsche’s thought in The Birth of Tragedy; and (...)
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  32.  53
    Is thirty-two three tens and two ones? The embedded structure of cardinal numbers.Diego Guerrero, Jihyun Hwang, Brynn Boutin, Tom Roeper & Joonkoo Park - 2020 - Cognition 203 (C):104331.
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  33.  27
    A new interpretation of time reversal.Sun-Tak Hwang - 1972 - Foundations of Physics 2 (4):315-326.
    A new interpretation of the time-reversal invariance principle is given. As a result, it is shown that microscopic dynamic reversibility has no basis in physics. The existing contradiction between one-way time and two-way time is reconciled. It is also pointed out that the common notion that clocks run backwards when time is reversed is wrong.
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  34.  39
    Enhancing cultural awareness by the construction of culture-inclusive theories.Kwang-Kuo Hwang - 2019 - Journal of Theoretical and Philosophical Psychology 39 (2):67-80.
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  35.  27
    Ethical Consumers’ Brand Choice on Technology-Based Products.Kumju Hwang, William Young, Seonaidh McDonald & Caroline Oates - 2005 - Proceedings of the International Association for Business and Society 16:314-319.
    This paper presents empirical data which allow us to examine how ethical aspects influence ethical consumers’ brand choices on technology-based products,such as washing machines, fridge freezers, and cars. Predicted by the literature review, the majority of our interviewees did make their brand choice based onreliability. However, we found that ethical consumers’ concept of reliability includes not only functionality but also ethical values. The results suggest that we have to reconsider whether considerations of companies’ ethical standards are the only indicators of (...)
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  36. Human beings and human becomings : the creative transformation of Confucianism by disengaged reason.Kwang-Kuo Hwang - 2021 - In Peter D. Hershock & Roger T. Ames (eds.), Human beings or human becomings?: a conversation with Confucianism on the concept of person. Albany: State University of New York Press.
  37. Hegel chŏngsin hyŏnsanghak haesŏl.T'ae-yŏn Hwang - 1983 - Sŏul: Isak Chʻulpʻansa.
     
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  38.  11
    Hanʼguk sasang.ŬI-Dong Hwang - 1994 - Chʻungbuk Chʻŏngju-si: Chʻŏngju Taehakkyo Chʻulpʻanbu.
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  39. Inmun kwahak kwa kachʻi.Wŏn-gu Hwang (ed.) - 1977
     
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  40.  7
    Miguk esŏ ch'ajŭn Asia ŭi mi: ch'abyŏl kwa p'yŏn'gyŏn i kamch'un arŭmdaum = Asian beauty.Sŭng-hyŏn Hwang - 2023 - Kyŏnggi-do P'aju-si: Sŏhae Munjip.
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  41.  14
    Normativity in the Simondonian Philosophy of Technology between Vital Normativity and Social Normativity.Suyoung Hwang - 2021 - Modern Philosophy 18:51-90.
    우리 논문의 목적은 시몽동의 기술철학에서 기술적 규범성의 단초를 발견하는 것이다. 시몽동은 자신의 기술철학에서 규범성을 명시적으로 논하지는 않으나 기술을 문화에 대립시키는 태도를 극복하고 기술문화를 확립하려는 그의 이상은 기술에 규범성을 도입하려는 시도를 정당화해 준다. 우리는 기술적 규범성을 두 차원에서 논할 수 있다. 하나는 기술적 대상들이 발생하고 진화하는 과정에서 나타나는 기술적 대상의 고유한 역량의 차원, 다른 하나는 사회역사적 과정 속에서 나타나는 기술의 가치함의적 차원이다. 우리 연구는 전자에 집중하고자 한다. 이 연구는 시몽동의 관점을 깡길렘의 생명철학과 베르그손의 창조 형이상학의 맥락으로부터 해명하지만 시몽동의 독창성은 창조적 사유를 (...)
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  42.  10
    Pierre et Jean, Maupassant’s manifesto for the novel.Sook-jin Hwang - 2019 - Cogito 87:233-270.
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  43. Pŏpchʻŏrhak kwa hyŏngpŏp.San-dŏk Hwang (ed.) - 1979
     
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  44.  18
    Tŏk yulli ŭi hyŏndaejŏk ŭiŭi: ŭimu yulli wa kyŏlgwa yulli ka sangbo hanŭn che-3 yulli ŭi mosaek.Kyŏng-sik Hwang - 2012 - Sŏul: Ak'anet.
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  45. Yulgok chʻŏrhak yŏnʼgu.ŬI-Dong Hwang - 1987 - Sŏul Tʻŭkpyŏlsi: Kyŏngmunsa.
     
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  46. The Physics of EIT and LWI in V-Type Configurations.Hwang Lee & Marlan O. Scully - 1998 - Foundations of Physics 28 (4):585-600.
    We review the concepts and the physics behind electromagnetically induced transparency (EIT) and lasing without inversion (LWI) for various models of the V-type configurations.
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  47.  6
    Ando ege ponaenda: Tʻoegye ka sonja ege ponaen pʻyŏnji.Hwang Yi - 2005 - Sŏul-si: Tŭllyŏk. Edited by Sŏk-tʻae Chŏng.
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  48. Nihon-kokuban Ri Taikei zenshū.Hwang Yi - 1975
     
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  49.  6
    Sadan ch'ilchŏng ŭl nonhada.Hwang Yi - 2014 - Sŏul-si: Ch'aek Sesang. Edited by Tae-sŭng Ki & Hŏn-gyu Im.
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  50.  6
    T'oegye wa Yulgok, saenggak ŭl tat'uda.Hwang Yi - 2013 - Sŏul: Hongik Ch'ulp'ansa. Edited by Kwang-ho Yi.
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