In this work, originally published in 1986, Victor Seidler explores the different notions of respect, equality and dependency in Kant’s moral writings. He illuminates central tensions and contradictions not only within Kant’s moral philosophy, but within the thinking and feeling about human dignity and social inequality which we take very much for granted within a liberal moral culture. In challenging our assumption of the autonomy of morality, Seidler also questions our understanding of what it means for someone to (...) live as a person in his or her own right. The autonomy of individuals cannot be assumed but has to be reasserted against relationships of subordination. This involves a break with a rationalist morality, so that respect for others involves respect for emotions, feelings, desires and needs, and establishes a fuller autonomy as a basis for freedom and justice. (shrink)

The differential activation hypothesis (DAH; Teasdale, 1988) proposes that individuals who are vulnerable to depression can be distinguished from non-vulnerable individuals by the degree to which negative thoughts and maladaptive cognitive processes are activated during sad mood. While retrieval of negative autobiographical memories is noted as one such process, the model does not articulate a role for deficits in recalling positive memories. Two studies were conducted to compare the autobiographical memory characteristics of never-depressed and formerly depressed individuals following a sad (...) mood induction. In Study 1, features of negative memories of never-depressed and formerly depressed individuals did not differ, either in neutral or sad mood. For positive memories, groups did not differ in neutral mood, but following a sad mood induction, formerly depressed individuals rated their positive memories as less vivid than their never-depressed counterparts. Study 2 examined positive autobiographical memory features more comprehensively and replicated the finding that in a sad mood formerly depressed individuals recalled less vivid positive memories than never-depressed controls. These findings suggest that the phenomenological features of positive memories could represent an important factor in depressive vulnerability, and, more broadly, that depression may be associated with a deficit in the processing of positive material. (shrink)

Editors' introduction to the special issue on homology (Biology and Philosophy Vol. 22, Issue 5, 2007).

ABSTRACTThis article introduces an “ordonomic” approach to corporate citizenship. We believe that ordonomics offers a conceptual framework for analyzing both the social structure and the semantics of moral commitments. We claim that such an analysis can provide theoretical guidance for the changing role of business in society, especially in regard to the expectation and trend that businesses take a political role and act as corporate citizens. The systematicraison d'êtreof corporate citizenship is that business firms can and—judged by the criterion of (...) prudent self-interest—“should” take on an active role in rule-finding discourses and rule-setting processes with the intent of realizing a win-win outcome of the economic game. We identify—and illustrate—four ways that corporate citizens can employ moral commitments as a factor of production to enhance their processes of economic value creation. (shrink)

This article explores the way sound, music, rhythm and movement reflect experiences of suffering, trauma and aliveness by reflecting on colonializing and decolonializing modes of understanding the role played by sounds and music in living through suffering, displacement, cultural devastation and illness. Music and sound practices offer people ways of connecting life narratives and coping mechanisms to deal with loss and suffering. A peculiar aliveness of the body is mediated by sound and rhythm. The experiences with personal and cultural suffering (...) of Richard Wilhelm, Simone Weil, Ludwig Wittgenstein and people in the author’s life are read against the background of the ethical and communicative dimensions of sound and music, in an ethnographic and auto-ethnographic as much a philosophical study. (shrink)

.A term rewrite system is called simply terminating if its termination can be shown by means of a simplification ordering. According to a result of Weiermann, the derivation length function of any simply terminating finite rewrite system is eventually dominated by a Hardy function of ordinal less than the small Veblen ordinal. This bound had appeared to be of rather theoretical nature, because all known examples had had multiple recursive complexities, until recently Touzet constructed simply terminating examples with complexities beyond (...) multiple recursion. This was established by simulating the Hydra battle for all ordinal segments below the proof-theoretic ordinal of Peano arithmetic. By extending this result to the small Veblen ordinal we prove the huge bound of Weiermann to be sharp. As a spin-off we can show that total termination allows for complexities as high as those of simple termination. (shrink)

Georg Simmel (1858-1918) ist nicht nur einer der zentralen Begründer der Soziologie, sondern trug auch eine einflussreiche Ästhetik vor. Dabei ist Simmels Ansatz doppelt ausgerichtet: Der säkular gearbeiteten und bis heute höchst erfolgreichen soziologischen Ästhetik, die sich am Konzept sozialer Wechselwirkung orientiert, steht eine in ihrem Gesamtprofil bisher nicht erfasste, emphatische Kunstphilosophie kulturalistischer Prägung gegenüber, die Artefakte als Schauseite der Metaphysik im Modus einer spezifischen Weltgründungskunst versteht.0Die vorliegende Arbeit diskutiert Eigenart und Verhältnis dieser beiden Ästhetiken und leitet so über zu (...) einer exemplarischen Würdigung von Simmels eminenten Wirkungen in Kunstgeschichte, liberalkonservativer Kulturkritik und früher Frankfurter Schule.0Negation der Arbeitsteilung, Formwerdung als kreativistische Entäusserung schlechthin der?Seele? sowie Werk- als Wirkungsästhetik von Bedeutungsintensität sind 'Leitbegriffe', mittels derer Simmels Denken radikaler Autonomie der Kunst sortiert und in ihren Chancen und Grenzen um 1900 erfasst wird. (shrink)

Digitalisierung und Technik bestimmen heute maßgeblich das sozialgesellschaftliche Miteinander. Dies betrifft eher traditionsorientierte Strukturen in Religion und Kultur ebenso wie progressive Bereiche in Medizin und Pflege. Technik erweist sich nicht länger als ein bloßes Instrument des Wandels, sondern treibt den Wandel an, gibt ihm Richtung. Der Mensch wird dabei zunehmend zum Passagier einer Entwicklung, die er immer seltener überblickt. Umso wichtiger ist es daher, eine strukturierte und kontextsensible Auseinandersetzung mit Chancen und Risiken technischer Möglichkeiten vorzunehmen. Interdisziplinäre Beiträge aus Theologie, Pflege (...) und Ethik geben Einblicke in ein breitgefächertes Themenfeld, das die Frage nach dem Selbstverständnis des Menschen in einer transformativen Gesellschaft stellt. Sie bieten Orientierung und Argumentationshilfen und tragen bei zu einer Sprachfähigkeit »Sozialer Verantwortung«, die zwischen analoger und digitaler Welt verbindet. (shrink)

This article develops an "ordonomic" approach to business ethics in the age of globalization. Through the use of a three-tiered conceptual framework that distinguishes between the basic game of antagonistic social cooperation, the meta game of rule-setting, and the meta-meta game of rule-finding discourse, we address three questions, the answers to which we believe are crucial to fostering effective business leadership and corporate social responsibility. First, the purpose of business in society is value creation. Companies have a social mandate to (...) organize mutually advantageous cooperation. Second, business ethics should teach the management competencies necessary to fulfill business's societal mandate. These competencies are optimization competence in the basic game of value creation, governance competence in the meta game of (political) rule setting, and the three discourse-related skills of orientation competence, reception competence, and communication competence necessary for engaging in the meta-meta game. Third, companies can help solve global problems through global corporate citizenship if they participate as political and moral actors in rule-setting processes and rule-finding discourse aimed at laying the foundation for value creation on a global scale. (shrink)

Eduard Seidler sets his discussion of the teaching of medical ethics in the Federal Republic of Germany against an historical background. Immediately after the Second World War the freshness of the memory of the 'Nuremberg Medical Trials' influenced the way in which moral dilemmas were treated in Germany. At the present time no systematic instruction in medical ethics is provided in either undergraduate or postgraduate or continuing medical education. As a result of this, an inquiry was set up in (...) 1977/78. Questionnaires were sent out with a view to collecting information on how subjects referring to medical ethics are treated during medical training. The inquiry showed that no special discipline can claim to be the only competent one for medical ethics, but that everyone has something to contribute. Dr Seidler concludes by stating that basic curricula related to the problems of medical ethics would have to be developed and should be carried on continuously within the training programme. (shrink)

Die meisten Erörterungen der Freiheitsproblematik bei Leibniz beschränken sich auf die Frage, ob das logische Prinzip vom unzureichenden Grunde eine praktisch-kausale Determination menschlicher Handlungen einschließt. Meine Abhandlung gibt darauf eine bejahende Antwort und zeigt, daß Leibniz sich sehr darum bemüht hat, logische Handlungsgründe als unmittelbare Verhaltensursachen, d.h. als kausale Erklärung menschlicher Freiheit zu begreifen, der wichtigste Beitrag der Abhandlung besteht jedoch darin, im Detail gezeigt zu haben, daß Leibniz neben der obigen eine andere und neue Freiheitskonzeption vom Standpunkt der Unvollkommenheit (...) des moralisch handelnden Subjektes entwickelt hat. -Diese Freiheit realisiert sich gemäß einer informellen, aber komplexen Methode moralischer Entwicklung und Selbstbestimmung, wodurch der moralisch Handelnde eine zunehmende Herrschaft über die Triebe und Leidenschaften gewinnt, diese Methode moralischer Selbstverwirklichung besitzt Ähnlichkeiten mit der „moralischen Therapieײ der späteren Stoa und mit der Kantischen Methode der sich selbst bestimmenden „praktischen Vernunftײ. (shrink)

We give an answer to the question as to whether quantifier elimination is possible in some infinite algebraic extensions of Qp (‘infinite p-adic fields’) using a natural language extension. The present paper deals with those infinite p-adic fields which admit only tamely ramified algebraic extensions (so-called tame fields). In the case of tame fields whose residue fields satisfy Kaplansky’s condition of having no extension of p-divisible degree quantifier elimination is possible when the language of valued fields is extended by the (...) power predicates Pn introduced by Macintyre and, for the residue field, further predicates and constants. For tame infinite p-adic fields with algebraically closed residue fields an extension by Pn predicates is sufficient. (shrink)

This Article develops an understanding of authority as the ability to establish content-laden reference points that participants in legal discourse can hardly escape. Situating authority between coercion by force and persuasion through argument, it carves out recognition and constraint as constitutive elements of authority. Delegation - a conditional grant of authority from principals to agents - is typically taken to account for the authority of international courts and tribunals. But the Article argues that delegation is at best only the starting (...) point of ICTs’ authority. The dynamics of the legal discourse stabilize authority and account for its further growth. The conception of authority that emerges from the discussion herein is less one of a command that demands blind obedience than a reference point that redistributes argumentative burdens. Communication is authority’s medium. Taking a step back from immediate normative questions, the Article shows what it takes for ICTs to have authority. It presents the communicative dynamics that build up ICTs’ authority and showcases the discursive resources ICTs themselves use to induce deference. The Article suggests in conclusion that a better understanding of what it takes for ICTs to have authority will also advance questions about such authority’s normative legitimacy. (shrink)

Ausgangspunkt der vorliegenden Arbeit über Gilles Deleuze ist die Frage nach dem Verhältnis von Ironie und Humor, weil bei Deleuze der Humor zu einer Methode des Denkens wird. Das erste Kapitel beschäftigt sich mit der Beziehung des Denkens zu Malerei, Theater, Kino und Literatur, sowie mit der Kunst der Herstellung von Begriffen und der Sprache der Philosophie. Im zweiten Kapitel wird der Begriff des reinen Ereignisses entwickelt, der im Zentrum des Denkens von Deleuze steht. Das dritte Kapitel handelt hingegen vom (...) Körper und vom Eintreten von Ereignissen: vom Verhältnis von Virtualität und Aktualität, von Singularität und Individuation und von einer bestimmten Umkehrung des Platonismus, die Voraussetzung für eine deleuzeianische Ideenlehre ist. Das Schlusskapitel versteht sich als Einführung in einen fröhlichen Atheismus und entwickelt Ansätze zu einer deleuzeianischen Ethik. Der Anhang enthält eine umfassende Bibliographie der Schriften von Deleuze und ihrer deutschsprachigen Übersetzungen, sowie der vorliegenden Sekundärliteratur. (shrink)

This thought-provoking book, first published in 1991, examines sexual politics in a world which is being radically changed by the challenges of feminism. Seidler explores how men have responded to feminism, and the contradictory feelings men have towards dominant forms of masculinity. Seidler’s stimulating and original analysis of social and political theory connects personally to everyday issues in people’s lives. It reflects the growing importance of sexual and personal politics within contemporary politics and culture, and demonstrates clearly the (...) challenge that feminism brings to our inherited forms of morality, politics and sexuality. (shrink)

Recovering the Self seeks to place issues of morality and justice at the heart of social theory. Because of the breakdown of traditional forms of authority, respect for authorities can no longer be taken for granted. Increasingly people believe that respect has to be earned and people have to discover sources of authority within themselves. Victor Seidler seeks to establish a framework to rethink the relation between self and society, identities and power. Through exploring the works of Marx, Weber, (...) and Durkheim he shows the hidden complexities of a modernity too often identified with a unified vision of the rational self. Reinstating the body and emotional life into the discussion, Seidler sets new terms for respect and equality by showing ways the self is undermined in its sense of self-worth and adequacy through the working of relationships of power and subordination. (shrink)

Michael Seidler - Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany - Journal of the History of Philosophy 40:3 Journal of the History of Philosophy 40.3 405-406 Book Review Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany Ian Hunter. Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany. New York: Cambridge University Press, 2001. Pp. xix + 398. Cloth, $69.95. Mendelssohn once referred to Kant, supposedly with affection, as "the all-destroyer" . Hunter's erudite book (...) takes a similar, albeit colder view of Kant's impact on the history of moral and political thought. Kant and Kantians, he holds, not only distort that account by advancing themselves as the "critical" solution to its dialectical inadequacies,.. (shrink)

Leitbilder pragen das Erscheinungsbild vieler Einrichtungen und Unternehmen. Sie geben Zeugnis vom Selbstverstandnis, dem Wertefundament und der Unternehmenskultur. Oft bleibt das Ideal jedoch hinter der Realitat zuruck oder lauft Gefahr, Mitarbeitende und Strukturen zu uberfordern. Speziell Krankenhauser in konfessioneller Tragerschaft stehen heute mehr denn je vor der Herausforderung, die ethische Selbstverpflichtung von Leitbildern mit Leben zu fullen. Ingo Proft zeigt in seiner Studie mithilfe der Epikie als Handlungsprinzip methodische Schritte auf, die Leitbilder bereits in der Entstehung auf Praktikabilitat und (...) Umsetzbarkeit ausrichten. Daruber hinaus helfen sie, bestehende Konzepte umzusetzen und weiterzuentwickeln. (shrink)

Nikolaus von Kues, der große Philosoph und Theologe des 15. Jahrhunderts, hat sich auch mathematischen Problemen gewidmet. Vor allem die Frage nach der Möglichkeit der Quadratur des Kreises beschäftigte ihn. In seinen Lösungsansätzen spielt die Lehre vom Zusammenfall der Gegensätze eine entscheidende Rolle. In den vergangenen Jahren wurde Cusanus’ Technikverständnis an der Kueser Akademie für Europäische Geistesgeschichte intensiv erforscht. Im Ergebnis stellt Ingo Reiss in diesem Buch den cusanischen Zugang zu Mathematik und Technik und zu deren Wechselverhältnis vor.

This article contributes to the debate about the political role of the business firm. The article clarifies what is meant by the “political” role of the firm and how this political role relates to its economic role. To this end, the authors present an ordonomic concept of corporate citizenship and illustrate the concept by way of comparison with the Aristotelian idea of individual citizenship for the antique polis. According to our concept, companies take a political role if they participate in (...) rule-setting processes and rule-finding discourses. Though this political role of the corporation is in principle ambivalent, the authors conclude that in such processes of “new governance” the economic and political roles of the firm need not contradict each other but can follow the same win-win logic of individual self-perfection through cooperative social interactions. (shrink)

This essay examines Kant's relationship to the Stoics with respect to the affective dimension of the moral life. Besides offering a general description and comparison of the two philosophies in this particular regard, it utilizes numerous specific Kantian references to and parallels with Stoicism to argue that his own position was, throughout its development, shaped by a growing contact with and appreciation of the Stoic view. The paper proceeds from some negative remarks of Kant about suppressing or even eliminating the (...) emotions and inclinations found mainly in the Grundlegung and the second Critique, and then goes on to show how Kant was able to draw upon a number of Stoic distinctions and concepts, such as that between the affects and the passions, in order to mitigate these negative and exclusivistic attitudes and to reincorporate the affective components of the personality into his conception of a fully human moral life. Moreover, because of the numerous subtopics explored in making the main case for the Kant-Stoa link, the essay also accomplishes its subsidiary purpose of showing the importance of the sometimes overlooked emotional factor or dimension of Kant's ethics as such. (shrink)

Pufendorf's chief contribution to political thought is to be found in his dedicated effort to defend the modern state as a fundamental feature of humankind's moral development, and thus to reconcile the artificiality of civil association with its moral necessity. By exploring the state's moral character, Pufendorf helped move political discourse beyond a focus on the practical need for civil association and towards a search for a modern theory of political legitimacy, i.e., a theory that is both compelling enough to (...) demonstrate the moral legitimacy of political authority regardless of one's religious beliefs or moral convictions, and precise enough to permit insight into the nature and limits of this authority. (shrink)

Über Jahrzehnte beanspruchten die komplementären Diskurse des östlichen partei-, später staatsoffiziellen Marxismus sowie des westlichen Antikommunismus die nahezu uneingeschränkte Definitionsmacht über das, was gemeinhin als 'Marxsche Theorie' oder 'wissenschaftlicher Sozialismus' galt. Dagegen machte sich ab Mitte der 1960er Jahre eine neue Lektüre-Bewegung vor allem in der Bundesrepublik daran, die originellen wissenschaftlichen Gehalte des Marxschen Denkens zu entdecken. Der Rezeptionsschutt der vorangegangenen 100 Jahre sollte weggeräumt werden, um für die Rekonstruktion einer kritischen Gesellschaftstheorie mit einem innovativen Methoden- und Gegenstandsverständnis Platz zu (...) schaffen. Das Buch vergegenwärtigt die Quellen, Geschichte und Resultate dieses neuen Diskussionskontexts. Drei Stränge der Debatte werden näher beleuchtet: die methodologische und werttheoretische Grundlagenforschung, die Staatsableitung sowie die Untersuchung der revolutionstheoretischen Implikationen der Kritik der politischen Ökonomie. Dabei wird gezeigt, dass in einem noch keineswegs abgeschlossenen Forschungsprozess die Umrisse einer bei Marx angelegten Theorie erkennbar werden, die wichtige Impulse zum Verständnis der modernen Reichtums- und Herrschaftsformen geben kann und in vielem geradezu das Gegenteil von dem zeigt, was man von Marx in marxistischen wie nicht-marxistischen Kreisen zu wissen glaubte. (shrink)

This article understands codes of ethics as written documents that represent social actors in specific ways through the use of language. It presents an empirical study that investigated the codes of ethics of the German Dax30 companies. The study adopted a critical discourse analysis-approach in order to reveal how the code-texts produce a particular understanding of the various internal social groups for the readers. Language is regarded as social practice that functions at creating particular understandings of individuals and groups, how (...) they are interrelated, and how they should behave. Findings show that codes of ethics do not represent employees as a group that is empowered or morally enlightened; instead they are positioned as passive receivers of rules and regulations. Furthermore, codes of ethics classify employees as having a need to be monitored and controlled by the higher levels of the corporate hierarchy. Overall, code language enforces compliance through maintaining existing and building new asymmetries between the different groups within a company. As a consequence, the article discusses a somewhat different understanding of code effectiveness. Reproducing and reemphasizing hierarchical relations could also lead to code compliance, perhaps without any need for developing the moral employee that is committed to ethical values. (shrink)

According to the regulations of the Antarctic Treaty System all claims for sovereignty over certain parts of Antarctica are indefinitely suspended. Since the treaty went into effect Antarctica has become a space where the traditional concept of national sovereignty does not apply any longer but has been replaced by an international governance scheme. Nevertheless it can be easily observed that some nations are preparing themselves to substantiate possible future claims for national spaces in Antarctica and are engaging in a wide (...) range of activities to support such future claims. The article describes and analyzes these activities as an Antarctic ‘thumb war’ on national claims in Antarctica and showcases how nations are using certain activities that might be considered as of low importance to prepare and substantiate potential future claims in a post Antarctic Treaty regime. While this thumb war is mainly occurring in the Antarctic Peninsula Region, it is also going on in an area where there are overlapping suspended but not abandoned national claims and where space is limited, at least in Antarctic terms. The article analyses what is required to claim potential future national sovereignty in an area where there can be no such sovereignty according to international treaties and how nations are positioning themselves for such claims with activities that need to be understand as borderline in the context of the current system of international treaties. (shrink)

Millions of people in the developing world lack access to curative drugs. Pogge identifies the cause of this problem as a lack of redistribution across borders. In contrast, this article shows that institutional shortcomings within developing countries are the main issue. These different explanations are the result of diverging analytic approaches to ethics: a cosmopolitan approach versus an ordonomic approach. This article compares both approaches with regard to how they conceptualize and propose to solve the problem of providing life-saving pharmaceuticals (...) to the poor in developing countries. (shrink)