This article reports a study exploring the meaning of the complex phenomenon of moral responsibility in nursing practice. Each of three focus groups with a total of 14 student nurses were conducted twice to gather their views on moral responsibility in nursing practice. The data were analysed by qualitative thematic content analysis. Moral responsibility was interpreted as a relational way of being, which involved guidance by one’s inner compass composed of ideals, values and knowledge that translate into a striving to (...) do good. It was concluded that, if student nurses are to continue striving to do good in a way that respects themselves and other people, it is important that they do not feel forced to compromise their values. Instead they should be given space and encouragement in their endeavours to do good in a relational way that advances nursing as a moral practice. (shrink)

This Open Forum contribution critically interrogates the use of space race rhetoric in current discussions about artificial intelligence (AI). According to this rhetoric, similar to the space race of the twentieth century, AI development is portrayed as a rivalry among superpowers where one country will win and reap major benefits, while others will be left behind. Using this rhetoric to frame AI development tends to prioritize narrow and short-term economic interests over broader and longer-term societal needs. Three particularly problematic aspects (...) of using space race narrative in AI discussions are highlighted: first, perceiving technology development globally as a zero-sum game; second, pressuring governments to regulate less; and third, prioritising high technologies over social issues. This contribution invites to challenge underlying political assumptions of the AI space race discourse and to open up conversations about alternative futures. (shrink)

On the basis of an interdisciplinary approach linking taxation, marketing, and corporate social responsibility, the present research investigates the effects of media reports on aggressive and responsible corporate tax strategies (CTSs) on corporate success with consumers. By means of two laboratory experiments (N = 150, 360), we analyze the effects of the CTSs on corporate reputation, consumer purchase intention, and the consumer’s willingness to pay. Our results suggest that aggressive CTSs diminish corporate success with consumers, whereas responsible CTSs enhance it. (...) Nevertheless, consumers are not willing to pay a price premium for products sold by responsible tax-planning companies, but rather punish aggressive tax-planning companies through a slightly lower willingness to pay. Finally, consumers’ tax morale and their attitude toward tax avoidance are important moderating variables. Given the growing level of media interest in taxation, our findings are crucial for assessing consumer-related non-tax costs and the benefits of different CTSs. (shrink)

The notion of exemplification is essential for Goodman’s theory of symbols. But Goodman’s account of exemplification has been criticized as unclear and inadequate. He points out two conditions for an object x exemplifying a label y: (C1) y denotes x and (C2) x refers to y. While (C1) is uncontroversial, (C2) raises the question of how “refers to” should be interpreted. This problem is intertwined with three further questions that consequently should be discussed together with it. Are the two necessary (...) conditions (C1) and (C2) conjointly sufficient? Do they amount to a definition of “exemplification”? Which notions of Goodman’s theory are basic, and hence undefined? In this paper, we address these questions and defend a reconstruction of the notion of exemplification that interprets “refers to” in (C2) as exemplificational reference and hence treats “exemplification” as a basic notion of Goodman’s theory. Firstly, we argue that even though the notion of exemplification is not defined, it is still sufficiently clear. This ensures its contribution to Goodman’s theory of symbols. Secondly, we show that our account is plausible as an interpretation of Goodman’s and Elgin’s writings, although it implies that some of Goodman’s theorems about self-reference have to be weakened. Thirdly, we argue that it is the only materially adequate reconstruction of Goodman’s notion of exemplification, whereas the alternative definitional accounts fail. (shrink)

This paper reassess the evaluation of ethical, legal and social issues in relation to the agile development of information systems in the domain of crisis management. The authors analyse the differing assessment needs of a move from a traditional approach to the development of information systems to an agile approach, which offers flexibility, adaptability and responds to the needs of users as the system develops. In turn, the authors argue that this development requires greater flexibility and an iterative approach to (...) assessing ELSI. The authors provide an example from the Horizon 2020 EU-funded project iTRACK to exemplify this move to an iterative approach in practice, drawing on the process of undertaking an ethical and privacy impact assessment for the purpose of this project. (shrink)

In this article the main focus is to analyse and present the Works of Love by Søren Kierkegaard, and through the critique of Adorno, illustrate the perspective of love that is present in Kierkegaards text, and in doing so I will try to reestablish and widen the concept of charity. I will argue that the lack of a societal surrounding Adorno is highligning, is precisely what makes Kierkegaards concept of love that robust, and it is necessary in the argumentation for (...) establishing a concept of charity that contains equality between human beings. Is the essence of love expressed through our ability to value and treat other human beings in mcuh the same way, to look beyond their individual characteristics and love the person unconditionally? Or is it rather the case that because of the individual characteristics of a human -being, we are capable of loving it? To offer charity, do you then have the ability and will to act according to it, or is charity to be understood primarily in a historical context and at a certain place? These questions will be adressed in this article. (shrink)

This book is an encounter between Deleuze the philosopher, Proust the novelist, and Beckett the writer creating interdisciplinary and inter-aesthetic bridges between them, covering textual, visual, sonic and performative phenomena, including provocative speculation about how Proust might have responded to Deleuze and Beckett.

Contrasting its author’s microhistorical approach with other historical methodologies, especially that of Keith Thomas, Clendinnen praises Kirsten McKenzie’s A Swindler’s Progress: Nobles and Convicts in the Age of Liberty for deftly tying the apparently idiosyncratic stories of a transported convict and the noble family whose scion he impersonated to more pervasive dynamics in nineteenth-century British imperial culture.

After coming into force of the Treaty of Lisbon it is acknowledged that better control and respect of the principle of subsidiarity is one of the most important and innovative goals of the Treaty. To achieve this goal, the Treaty introduces a mechanism which, apart from checking compliance of draft legislative acts with that principle, may eventually lead to a draft act to be deleted from the legislative agenda of the European Union on grounds of violation of subsidiarity. Within this (...) mechanism, crucial role is attributed to the national parliaments of the Member States. In this article, the reasons for overall inclusion of national parliaments in the European Union (hereinafter EU, the Union) activities are analysed. The role of national parliaments in the EU according to the specific provisions of the EU treaties is also discussed and the largest part of the work is devoted to the ex ante subsidiarity principle control mechanism (the Early Warning System), which gives the right for the national parliaments to influence the EU legislative process. (shrink)

This article deals with a possibility to express experience through language in a philosophical talk. Effect of a philosophical talk is revealed through the analogy of an impact of artwork. Aspects of an artistic experience are given as a basis for application of the same mechanism when thinking about a philosophical talk. Dimentions of a „weighty“ talk as opposed to an empty one are described and analysed. A talk as creation is opposed to a mere comment referring to George Steiner; (...) memorization of a text or a talk is put as a condition for true interpretation and hence a „weighty“ talk. However, character of memorizing is questioned in analysis of G. Steiner’s suggested vigilant memory and patterns of memorization in oral culture, discussed by Walter Ong and Albert Lord. It is suggested that unconscious aspect of our memory could be effectively used in stimulating a vivid interaction between words and experience, thus helping to reveal their meaning. Another aspect important for the topic is dimention of narrative and dialogue. Talking as narration is considered not as a direct transfer of experience, but as a seed for it. Talking as dialogue is related to creating experience in the moment of talking, also having a great effect on perception of the issue and is further related to the question of ethics. On the whole, the topic of this work could be described with a question: „how is it possible to say more than words?“. (shrink)

This thesis aims to challenge the position of a philosopher who thinks that claiming to have a "fictionalist attitude" towards, for example, mathematics, allows him, under certain conditions, both to maintain that mathematics is not true and to use it as one ordinarily would, without offering a paraphrase for it or regarding it as mere symbol-manipulation. The motivation for this position runs along the following lines. Mathematics purports to refer to numbers. Positing existence of such entities is deemed undesirable. Nevertheless, (...) abandoning mathematics altogether is not feasible, and giving a metaphysically attractive paraphrase---exceedingly difficult. Although the proponent of this position is aware of the potential charge of "doublethink" associated with similar views, he does not see his account as vulnerable insofar it satisfies certain conditions. ;The problem presented in this dissertation for such an approach is intended to be quite general. Although we talk mainly about numbers, it is simply for ease of exposition. ;First of all, it can't be too easy to claim to not believe a given content---this can't be a philosopher's ticket to the kind of wholesale scepticism that appears to simply shift the meanings of the words. In order to avoid that, however, one is obliged to give an account of the avowed "fictionalist attitude" which would make it clear that this attitude couldn't simply replace belief more or less across the board. In facing this challenge, one finds that while the contrast between this attitude and genuine belief is easy to account for in a range of familiar cases, still, in cases of philosophical interest , it becomes difficult to make sense of the contrast. To substantiate these claims, a number of tentative accounts are considered, and it is shown that for each one there comes a point when the contrast "collapses". In light of that discussion it becomes prima facie plausible to suppose that there simply is no contrast to be drawn for, e.g. , one's attitude to numbers. The implications of this are very briefly considered in the final chapter. (shrink)

Die über viele Jahrhunderte erteilten Ratschläge zur Askese wurden von denjenigen befolgt, die sich nach Perfektion sehnten und ein ideales Leben im Diesseits wie im Jenseits anstrebten. Dieses menschliche Sehnen ist das eigentliche Movens, das Körper und Geist zu einem asketischen Dasein (ver)führt. Auf die beiden Frauenbewegungen des 3./4. Jahrhunderts und des 12./14. Jahrhunderts trifft dies zu. Die Intensität und Größenordnung dieses Aufbruchs verdanken sie weiblicher Kreativität und Emotionalität, hingebungsvollem Ringen um Gottes Liebe und einer ganz besonderen Spiritualität. Religio bedeutet (...) Bindung an etwas oder an jemanden. Die Religiosae suchten voll Fantasie, Hoffnung und Glauben die Bindung an Christus. Dabei galt immer die Verheißung des Basilius Caesariensis: „Let us die that we may live“. (shrink)

2012 will mark 60 years since the death of Walter Williamson Bryden. This reprint of his bold 1940 publication, featuring a new introduction by Dr John A. Vissers, Principal of Knox College, Toronto, celebrate the work of this eminent Presbyterian theologian. Best known for bringing Karl Barth to Canada, W.W. Bryden predicted the decline of Idealism and liberal theology in Protestantism at the start of the twentieth-century. When that crisis hit the Canadian Protestant Churches he was ready with (...) this book. The Christian's Knowledge of God is a re-examination of Reformation teachings with particular focus on the revelation of God, by God through Christ. Bryden challenges his readers to question their blind acceptance of Christian doctrine and to reconsider what it means to have knowledge of the Divine and with it "the power to confront the world, no longer as those seeking, but as those having found God". Although the book concludes "Tempora mutantur, nos et mutamur in illis", we have not changed so much with the times as to make this book less relevant today than it was when first published. Indeed those seeking for knowledge of God today could do well to be reminded of Bryden's message. (shrink)

Many philosophical disputes, most prominently disputes in ontology, have been suspected of being merely verbal and hence pointless. My goal in this paper is to offer an account of merely verbal disputes and to address the question of what is problematic with such disputes. I begin by arguing that extant accounts that focus on the semantics of the disputed statement S do not capture the full range of cases as they might arise in philosophy. Moreover, these accounts bring in heavy (...) theoretical machinery. I attempt to show that we can capture the full range of cases with an approach that is theoretically lightweight. This approach explains verbal disputes as a pragmatic phenomenon where parties use the same utterance type S with different speaker’s meaning. Moreover, it provides an answer to the crucial question Jackson’s pragmatic account leaves, at best, highly implicit. Based on my account, we can distinguish between different ways in which disputes can be verbal and different extents to which they are defective. Distinguishing between these varieties of verbalness furthermore allows us to specify what kind of substantive issues remain to be discussed once the linguistic confusion is resolved. (shrink)

Clendinnen, Inga I want to begin with the question 'what is a humanist?' largely because you answered that question superbly and succinctly with your Australian Humanist of the Year choice last year.

This book examines philosophical approaches to linguistic vagueness, a puzzling feature of natural language that gives rise to the ancient Sorites paradox and challenges classical logic and semantics. -/- The Sorites, or Paradox of the Heap, consists in three claims: (1) One grain of sand does not make a heap. (2) One billion grains of sand do make a heap. (3) For any two amounts of sand differing by at most one grain: either both are heaps of sand, or neither (...) one is. The third claim is rendered plausible by an initial conviction that vague predicates like ‘heap’ tolerate small changes. However, the repeated application of a tolerance principle to the second claim yields the further proposition that one grain of sand does make a heap – which contradicts claim number one. Consequently, many philosophers reject or modify tolerance principles for vague predicates. -/- Inga Bones reassesses prominent responses to the Sorites and defends a Wittgensteinian dissolution of the paradox. She argues that vague predicates are, indeed, tolerant and discusses how this finding relates to the paradox itself, to the notion of validity and to the concept of a borderline case . (shrink)

This book draws new connections between twentieth-century German and French film theory and practice and vitalist conceptions of life from biology and philosophy. Inga Pollmann shows how the links between the two created a modernist, experimental, and cinematic strand of vitalism in and around the movie theatre. Articulated by film theorists, filmmakers, biologists and philosophers, this cinematic vitalism maps out connections among human beings, milieus, and technologies that continue to structure our understanding of film.

This article aims to deepen the understanding of courage through a theoretical analysis of classical philosophers’ work and a review of published and unpublished empirical research on courage in nursing. The authors sought answers to questions regarding how courage is understood from a philosophical viewpoint and how it is expressed in nursing actions. Four aspects were identified as relevant to a deeper understanding of courage in nursing practice: courage as an ontological concept, a moral virtue, a property of an ethical (...) act, and a creative capacity. The literature review shed light on the complexity of the concept of courage and revealed some lack of clarity in its use. Consequently, if courage is to be used consciously to influence nurses’ ethical actions it seems important to recognize its specific features. The results suggest it is imperative to foster courage among nurses and student nurses to prepare them for ethical, creative action and further the development of professional nursing practices. (shrink)

In seinem neuen Buch vertieft Steven Crowell seine Auffassung der Phänomenologie als Transzendentalphilosophie, die es mit dem normativen Raum des Sinnes (space of meaning) zu tun habe (vgl. Crowell 2001). Sowohl Husserl als auch Heidegger führen aus seiner Sicht innerhalb der Phänomenologie die kantische Tradition der Transzendentalphilosophie weiter, indem sie der Frage nach den „transzendentalen Bedingungen der Konstitution oder Enthüllung des Sinnes“ (S. 1) nachgehen.Vgl. auch den von Steven Crowell mit herausgegebenen Band Transcendental Heidegger (2007). Da der Sinn aber Crowell (...) zufolge Normativität impliziert, hat die von ihm vertretene phänomenologische Transzendentalphilosophie einen neukantianischen Zug (vgl. S. 10). Von den vier Teilen des Buches befassen sich die ersten beiden im Wesentlichen mit Husserl, während der dritte und vierte Teil auf Heidegger eingehen. Dieser Aufbau begründet sich dadurch, dass Crowell anstatt des Bruches vielmehr die Kontinuität zwischen Husserl. (shrink)

SummaryRecent studies have confirmed the traditional attribution of the invention of the balance barometer to Sir Samuel Morland. Two contemporary references to a 1678 printed pamphlet describing the invention are known but no copy has been located. This paper prints a seventeenth century manuscript copy of Morland's description of his balance barometer. The commentary outlines Robert Hooke's role in the invention. Morland's analysis of the mode of action of the instrument is considered in the light of contemporary comprehension of the (...) barometric phenomennon. (shrink)

The article aims at resolving the issue whether the Court of Justice of the European Union (CJEU) has an exclusive jurisdiction under Article 344 of the Treaty on Functioning of the European Union (TFEU) to resolve disputes between Member States, stemming from provisions of an international treaty, a party to which is the EU. This problem is especially relevant in cases when a mixed international agreement envisages independent institutions of dispute resolution. The position of the CJEU is expressed in the (...) case of Mox Plant. The European Commission applied to the CJEU against Ireland, because it considered that Ireland, which started an arbitration procedure against United Kingdom under the UN Convention on the Law of the Sea, has infringed the exclusive jurisdiction of the CJEU under Article 344 of the TFEU. The EU is also a Contracting Party to the UN Convention on the Law of the Sea. Therefore according to the consistence case practice of the Court, the provisions of the Convention that fall under the competence of the Union constitute an indivisible part of the EU legal system. Only in such case when a provision of a treaty is attributed to exclusive competence of the Member States, the jurisdiction of the CJEU regarding that provision can be negated. Thus, when deciding on the issue of exclusive jurisdiction of the CJEU in principle, a problem of attribution of the EU and Member States’ competences arises. (shrink)

Sensory dysfunction has been shown to be a part of the pathophysiology of schizophrenia. Nowadays we have an objective, non-invasive tool with which to measure neural manifestations of sensory dysfunction. Defined as time-locked changes to external stimuli in the EEG, event-related potentials (ERPs) provide an objective index of information processing in the human brain. Importantly, ERPs may be analyzed through a variety of approaches such as conventional ERP analysis, analysis in the time-frequency domain, microstate segmentation and topographical analysis, as well (...) as source localisation analysis. Each of the methods gives distinct information; they also supplement each other. Here, an attempt is made to verify the validity of combining different approaches to study sensory dysfunction in neuropsychiatric disorders. For example, the data from a schizophrenic patient and an age- and sex-matched healthy subject generate a picture of the events which emerges after visual, proprioceptive and simultaneous presentation of stimuli in both modalities. This approach, though time-consuming, allows the visualisation of changes appearing in the malfunctioning brain as compared to the healthy brain. These methods could ultimately lead to a better establishment of one or more endophenotypes for the schizophrenic disorders. They might also serve as a way to track changes in response to various medications and therapies. (shrink)

This research investigates the impact of corporate tax strategies on consumers’ corporate social responsibility perceptions, willingness to pay, and attitude toward the firm in two laboratory experiments in the United States and Germany. Using the Becker–DeGroot–Marschak incentive-compatible mechanism, which avoids a social desirability bias found in prior research, our results indicate only a minor indirect effect of corporate tax strategies on WTP by way of the mediator CSR perceptions. However, we find a strong effect on attitude toward the firm again (...) mostly mediated by CSR perceptions. In contrast to German consumers, U.S. consumers’ CSR perceptions of tax avoidance are independent of whether a strategy is likely accepted by the tax authorities. Overall, we conclude that CSR perceptions are highly relevant when it comes to consumer responses to tax avoidance. (shrink)

W tekście poddano analizie wywiady przeprowadzone z czterema uchodźczyniami wojennymi z Ukrainy, które przyjechały do Polski po 24 lutego 2022 r. (z dwoma z nich przeprowadzono wywiad ponownie po roku ich pobytu w Polsce).Autorki tekstu interesował samoopis sytuacji kryzysowej, w jakiej badane się znalazły i jak przedstawiają one radzenie sobie w tej sytuacji, dlatego główną kategorią interpretacyjną uczyniły „radzenie sobie w kryzysie”. Celem badań było dotarcie do obrazu, jakie uchodźczynie mają na swój temat, oraz uchwycenie zachodzących zmian w roku 2022 (...) i 2023 (m.in. jak postrzegają siebie, kontekst wojenny oraz życie w warunkach, do jakich dostosowywały się po ucieczce). Podejście teoretyczne było wielodyscyplinarne, ponieważ oprócz koncepcji psychologicznych związanych z główną kategorią interpretacyjną namysł został dodatkowo oparty na antropologii kulturowej emocji, antropologii doświadczenia, a także etyce troski oraz autoetnografii. (shrink)

The thesis recently advanced by Mr J. P. Day that ‘Desire is irrelevant to Freedom’ is an arresting, even contrary one. And one's first reaction to it may not be unlike Hobbes's on first reading Euclid: ‘“By G—”, sayd he “This is impossible”’. However, it is hoped to give reason for finding several of Day's propositions somewhat less compelling than Hobbes was to find the propositions of Euclidean geometry. His thesis has and intends implications of ‘great practical importance’. He is (...) concerned with the threat posed to individual liberty by collectivist legislation— though one may be allowed to share this concern without accepting his characterization of the threat. He is also concerned to rebut the claim of tyrannical regimes that they ‘do not really diminish liberty, because they do not really prevent people from doing anything they really want to do’— though again, one may share the concern without finding the rebuttal adequate. Finally, his thesis is intended to offer the possibility of resolving in a ‘higher synthesis’ the contradiction between an ‘Empiricist and Positivist thesis’ and a ‘Rationalist and Idealist antithesis’—but the would-be synthesis succumbs to its own antithesis, taking the form of an anachronistic laissez faire metaphysic. The criticisms to be advanced in this paper stem in part from Day's use of defective argument, and of assertion in place of argument; in part from uneasiness with the assimilation of ‘Desire’ and ‘Will’; but above all from a conviction that a satisfactory account of ‘freedom’ and ‘wanting’ cannot be given without close acquaintance with the various ‘behaviours’ with which the language of ‘freedom’ and ‘wanting’ is actually associated. The basic objection is to Day's employment of a still prevalent semantic procedure which permits the content of behavioural concepts to be arbitrarily determined and treats them as if they were autonomous mental constructs: failings often associated with logical atomism and methodological individualism. The result is to erode and distort the connexion between language and life, and place conceptual content at the mercy of a logic rendered capricious by the inadequacy of the material at its disposal and by misplaced confidence in what it can expect to achieve. (shrink)

Anleitungen zur Selbstperfektionierung wurden geschrieben, um für eine radikale Lebensreform zu werben. Die Kommunikation unter den Reformbefürwortern erfolgte über Schreiben, Lesen und Diskutieren, um Praktiken, Kenntnisse und den Zusammenhalt zu fördern. Da es nur wenigen gelang, sich zeitlebens einem entsagungsvollen Lebensstil zu unterziehen, erwachten immer wieder Bewegungen, die aufs Neue Ängste und Hoffnungen der Menschen artikulierten und zeitgemäße Rezepte für ein glücklicheres Leben lieferten. Ältere Schriften wurden von späteren Generationen verarbeitet und neu interpretiert. Waren die Anleitungen überzeugend, förderten sie über (...) längere Zeit soziokulturelle Prozesse innerhalb der Gesellschaft. Zunächst radikal scheinende Forderungen wurden schließlich allgemein anerkannt. (shrink)

In this article the main features and development trends of mediation as an alternative dispute resolution method are analyzed in the legal environment of the Republic of Lithuania. Mediation is analyzed as one of the primary informal alternative dispute resolution processes during which the third neutral, which is not authorized to take a decision during negotiations, helps the parties solve their dispute and the main aim of this process is the peaceful resolution of the dispute and the renewal of social (...) peace between parties. In order to create favourable legal environment for the implementation of mediation process, it is necessary to consolidate the main requirements for the mediation process: requirements for confidentiality, responsibility of mediators, legal power of conciliatory agreements, etc. In this article the legal regulation of mediation in the Republic of Lithuania is described as well. (shrink)