Results for 'Ina Šimkienė'

373 found
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  1. Norbert Mecklenburg: Das madchen aus der fremde Hamid reza/yousefi.Ina Braun - 2008 - Philosophischer Literaturanzeiger 61 (2):20.
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  2. Bunyād-i falsafah-i siyāsī dar Gharb: az Harāklīt tā Hābz.Ḥamīd ʻInāyat - 1972 - Tihrān: Muʼassasah-ʼi Intishārāt va Chāp-i Dānishgāh-i Tihrān.
     
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  3.  74
    Reflections on Self-Portraiture in Photography.Ina Loewenberg - 1999 - Feminist Studies 25 (2):398.
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  4.  27
    The utility of standardized advance directives: the general practitioners’ perspective.Ina Carola Otte, Bernice Elger, Corinna Jung & Klaus Walter Bally - 2016 - Medicine, Health Care and Philosophy 19 (2):199-206.
    Advance directives are written documents that give patients the opportunity to communicate their preferences regarding treatments they do or do not want to receive in case they become unable to make decisions. Commonly used pre-printed forms have different formats. Some offer space for patients to appoint a surrogate decision maker, and/or to determine future medical treatments and/or give a statement of personal values. So far it is unknown which forms GPs preferably use and why they decide to do so. 23 (...)
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  5.  69
    Review: Monika Bobbert: Patientenautonomie und Pflege. Begründung und Anwendung eines moralischen Rechts.Ina Praetorius - 2003 - Die Philosophin 14 (28):111-112.
  6.  22
    Changes in Emotional-Behavioral Functioning Among Pre-school Children Following the Initial Stage Danish COVID-19 Lockdown and Home Confinement.Ina Olmer Specht, Jeanett Friis Rohde, Ann-Kristine Nielsen, Sofus Christian Larsen & Berit Lilienthal Heitmann - 2021 - Frontiers in Psychology 12.
    Unintended negative outcomes on child behavior due to lockdown and home confinement following the corona virus disease pandemic needs highlighting to effectively address these issues in the current and future health crises. In this sub-study of the ODIN-study, the objectives were to determine whether the Danish lockdown and home confinement following the COVID-19 pandemic affected changes in emotional-behavioral functioning of pre-school-aged children using the validated Strength and Difficulties Questionnaire answered by parents shortly before lockdown and 3 weeks into lockdown, and (...)
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  7. Śaśinātha-nibandhāvalī.Śaśinātha Jhā - 1980 - Darabhaṅgā: Kāmeśvarasiṃha-Darabhaṅgā-Saṃskr̥ta-Viśvavidyālayaḥ. Edited by Rāmacandra Miśra.
    Verse treatises on Advaita Jaina, and Nyaya philosophy.
     
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  8.  44
    Kant on Nonhuman Animals and God.Ina Goy - 2020 - In John J. Callanan & Lucy Allais, Kant and Animals. New York, NY, United States of America: Oxford University Press. pp. 89-104.
    This chapter examines Kant's account of the nature of nonhuman and human animals in the "Critique of the Power of Judgement". It discusses how Kant thought that a complete account of the forms of explanation commit one to belief in God. It concludes, firstly, that Kant's account implies an unhealthy anthropocentrism and an Enlightenment prejudice in the form of the overestimation of reason, and secondly, that the Kantian model of God lacks one of the main characteristics of the Christian conception (...)
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  9.  52
    Contributing to food security in urban areas: differences between urban agriculture and peri-urban agriculture in the Global North.Ina Opitz, Regine Berges, Annette Piorr & Thomas Krikser - 2016 - Agriculture and Human Values 33 (4):341-358.
    Food security is becoming an increasingly relevant topic in the Global North, especially in urban areas. Because such areas do not always have good access to nutritionally adequate food, the question of how to supply them is an urgent priority in order to maintain a healthy population. Urban and peri-urban agriculture, as sources of local fresh food, could play an important role. Whereas some scholars do not differentiate between peri-urban and urban agriculture, seeing them as a single entity, our hypothesis (...)
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  10.  34
    Some effects of work loading in a repetitive motor task.Ina McD Bilodeau & Edward A. Bilodeau - 1954 - Journal of Experimental Psychology 48 (6):455.
  11.  24
    En ny allegoriker.Ina Blom - 2008 - Agora Journal for metafysisk spekulasjon 26 (1-2):353-359.
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  12. Introduction.Ina Goy - 2023 - In Kant on Proofs for God's Existence. Boston: De Gruyter. pp. 1-15.
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  13.  18
    Kants Theorie der Biologie (Teil 2).Ina Goy - 2017 - In Kants Theorie der Biologie: Ein Kommentar. Eine Lesart. Eine historische Einordnung. Berlin/New York: De Gruyter. pp. 185-284.
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  14.  17
    Kants Theorie der Biologie (Teil 1).Ina Goy - 2017 - In Kants Theorie der Biologie: Ein Kommentar. Eine Lesart. Eine historische Einordnung. Berlin/New York: De Gruyter. pp. 1-184.
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  15.  6
    al-Islām wa-al-ʻalmānīyah fī al-mīzān: ishkālīyat al-ikhtilāf wa-naqduhu.Hann-A. M.-ina - 2013 - [al-Qāhirah]: Aḥmad Nūr al-Dīn ʻĪd.
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  16.  13
    Scales of Justice and the Challenges of Global Governmentality.Ina Kerner - 2010 - Public Reason 2 (2):40-50.
  17. Al-yasha ilhaam, pi-ld, and.Ina May - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick, Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press. pp. 190.
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  18.  25
    Lies and Amnesia in Anthropological Research: Recycling the Waste.Ina Rösing - 1999 - Anthropology of Consciousness 10 (2-3):13-34.
    Based on field research on Andean medicine men and West Tibetan (Ladakhi) shamans, this paper delineates some research problems which arise from the lies told and amnesia experienced by indigenous informants. It is shown that the problem of amnesia leads to the paradox that "one can only do research on shamans by ceasing to do research." In discussing four hypotheses for understanding shaman's amnesia, as a "lie," as a professional ideology, or as an artifact of Western research, a solution is (...)
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  19.  47
    Religionsethologie – die biologischen Wurzeln religiösen Verhaltens.Ina Wunn, Patrick Urban & Constantin Klein - 2014 - Zeitschrift für Religionswissenschaft 22 (1):98-124.
    ZusammenfassungDer Artikel skizziert die Grundlagen einer neuen Subdisziplin innerhalb der Religionswissenschaft, der Religionsethologie. Religionsethologie lässt sich letztlich auf Charles Darwin selbst zurückführen, der bereits in seinem Buch The expression of the emotions in man and animals belegen konnte, dass jede Form von Verhalten für das Überleben der Art genau so wichtig ist wie die Adaptation des Phänotypus. In den Geisteswissenschaften wurde der Darwinsche Ansatz sofort aufgegriffen und von bedeutenden Forschern wie Karl Meuli, Aby Warburg und in jüngerer Zeit von Roy (...)
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  20.  36
    “We need to talk!” Barriers to GPs’ communication about the option of physician-assisted suicide and their ethical implications: results from a qualitative study.Ina C. Otte, Corinna Jung, Bernice Elger & Klaus Bally - 2017 - Medicine, Health Care and Philosophy 20 (2):249-256.
    GPs usually care for their patients for an extended period of time, therefore, requests to not only discontinue a patient’s treatment but to assist a patient in a suicide are likely to create intensely stressful situations for physicians. However, in order to ensure the best patient care possible, the competent communication about the option of physician assisted suicide as well as the assessment of the origin and sincerity of the request are very important. This is especially true, since patients’ requests (...)
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  21.  7
    Theorizing the Chair: History, Culture, and Design.Inas Alkholy - forthcoming - Evolutionary Studies in Imaginative Culture:1751-1761.
    In Arthur Danto’s The Seat of the Soul: Three Chairs, the chair is a source of power and authority. This paper explores the aesthetic importance of chairs and their designers and determines why people from various cultures create different designs that all perform the same function: seating. Here, the chair is examined as an artwork and design phenomenon from historical, cultural, stylistic, and aesthetic perspectives. Data were gathered through a comprehensive literature review, reports, archival materials, and museum visits. Descriptive, historical, (...)
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  22.  44
    The potency of the butterfly: The reception of Richard B. Goldschmidt’s animal experiments in German sexology around 1920.Ina Linge - 2021 - History of the Human Sciences 34 (1):40-70.
    This article considers the sexual politics of animal evidence in the context of German sexology around 1920. In the 1910s, the German-Jewish geneticist Richard B. Goldschmidt conducted experiments on the moth Lymantria dispar, and discovered individuals that were no longer clearly identifiable as male or female. When he published an article tentatively arguing that his research on ‘intersex butterflies’ could be used to inform concurrent debates about human homosexuality, he triggered a flurry of responses from Berlin-based sexologists. In this article, (...)
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  23. Kant on Formative Power.Ina Goy - 2012 - In [no title]. pp. 26-49.
     
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  24.  26
    Über Liebe. Kants Auseinandersetzung mit den biblischen Geboten der Gottesliebe, der Nächstenliebe und der Selbstliebe.Ina Goy - 2014 - Philosophical Readings 6 (1):6-29.
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  25.  3
    Not everything is on the hostess.Inas I. Almusallam - 2024 - Pragmatics and Society 15 (5):682-707.
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  26.  5
    Der Vorbehalt der Akzeptanz: ein philosophisches Essay zum praktischen Umgang mit der faktischen Akzeptanz in der Lebenswelt.Ina Bastam - 2021 - Würzburg: Königshausen & Neumann.
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  27.  2
    Critical Response II: Absconding from the Index.Ina Blom & Matthew Fuller - 2025 - Critical Inquiry 51 (2):405-408.
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  28.  11
    A comédia desclassificada de Martins Pena.Iná Camargo Costa - 1989 - Trans/Form/Ação 12:01-21.
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  29.  54
    A produção tardia do teatro moderno no Brasil.Iná Camargo Costa - 1990 - Discurso 18:85-96.
    Quando Brecht escreveu que o teatro épico pressupõe a posse dos meios de produção teatral pelo movimento operário, além de indicar as raízes históricas de suas opções estéticas, estava expondo um critério de añálise para o conjunto da produção teatral moderna. Já a tardia importação do teatro moderno pelos brasileiro foi patrocinada por uma burguesia desenvolvimentista geralmente ciosa da necessidade de cortar ou obscurecer os vínculos das obras passíveis de consumo local. Mas no final dos anos cinquenta vamos observar o (...)
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  30. Neuroimaging studies of sentence and discourse comprehension.Ina D. Bornkessel & Friederici & D. Angela - 2009 - In Gareth Gaskell, Oxford Handbook of Psycholinguistics. Oxford University Press.
  31.  6
    Die Herausforderung des Nihilismus: philosophische Analysen zu F.M. Dostojewskijs Werk "Die Dämonen".Ina Fuchs - 1987 - München: O. Sagner.
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  32. Kollektive Identität. Überlegungen zum Gebrauch eines umstrittenen Konzepts.Ina Kerner - 2006 - In Hubertus Buchstein, Rainer Schmalz-Bruns & Gerhard Göhler, Politik der Integration: Symbole, Repräsentation, Institution: Festschrift für Gerhard Göhler zum 65. Geburtstag. Baden-Baden: Nomos.
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  33.  60
    The Epistemology of Resistance: Gender and Racial Oppression, Epistemic Injustice, and Resistant Imagination. By José Medina. New York: Oxford University Press, 2012.Ina Kerner - 2014 - Constellations 21 (3):436-438.
  34.  14
    Verantwortung in Germany. Encountering the Sense of Responsibility.Ina Ranson - 2010 - In Edith Sizoo, Responsibility and Cultures of the World: Dialogue Around a Collective Challenge. P.I.E. Peter Lang. pp. 193--212.
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  35.  20
    Confucius.Mother Saint-Ina - 1963 - International Philosophical Quarterly 3 (4):537-553.
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  36.  24
    Religion und steinzeitliche Kunst. Die Höhlenmalerei als Spiegel der jungpaläolithischen Geisteswelt.Ina Wunn - 2000 - Zeitschrift für Religionswissenschaft 8 (2):193-211.
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  37.  75
    Kant on Proofs for God's Existence.Ina Goy (ed.) - 2023 - Boston: De Gruyter.
    The essay collection "Kant on Proofs for God's Existence" provides a highly needed, comprehensive analysis of the radical turns of Kant's views on proofs for God's existence.— In the "Theory of Heavens" (1755), Kant intends to harmonize the Newtonian laws of motion with a physico-theological argument for the existence of God. But only a few years later, in the "Ground of Proof" essay (1763), Kant defends an ontological ('possibility' or 'modal') argument on the basis of its logical exactitude while he (...)
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  38.  35
    Identifying metaphors.Ina Loewenberg - 1975 - Foundations of Language 12 (3):315-338.
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  39.  17
    Self-paced rest with variation in work loading and duration of practice.Ina Mcd Bilodeau - 1955 - Journal of Experimental Psychology 50 (4):245.
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  40.  53
    “And yet it moves” or why grammar overrides frequency: a reply to Kempen and Harbusch.Ina Bornkessel, Matthias Schlesewsky & Angela D. Friederici - 2003 - Cognition 90 (2):211-213.
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  41. The Story of the American Negro.Ina Corinne Brown - 1957
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  42.  23
    Newman's Dream of Gerontius.Ina Rae Hark - 1975 - Renascence 28 (1):15-26.
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  43.  24
    „Inklusion? Ja, ja, machen wir jetzt auch!“: Zur Neutralisierung eines gesellschaftspolitischen Auftrags.Ina Hunger - 2017 - Sport Und Gesellschaft 14 (1):81-86.
    Zusammenfassung Anlässlich der Veröffentlichung des Positionspapiers ‚Inklusion und Sportwissenschaft‘ fragte die Autorin, Vizepräsidentin der dvs und Initiatorin der o. g. Publikation, bei verschiedenen sportwissenschaftlichen Standorten nach Resonanz und Umsetzung des im Papier konturierten Aufgabenbereichs ‚Ausbildung‘. Dabei entstand der Eindruck, dass sich der Umgang mit dem Thema „Inklusion“ in den letzten Jahren offensichtlich verändert hat. Ging es vor einigen Jahren in den akademisch geprägten Diskussionen noch primär um die Auslegung von Inklusion und um das Pro und Contra der geforderten gesellschaftlichen und (...)
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  44. Jahānī az khūd bīgānah: majmūʻah-i maqālāt.Ḥamīd ʻInāyat - 1975 - [Tehran]: Farmand.
     
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  45.  54
    Essays in feminist ethics.Ina Praetorius - 1998 - Leuven, Belgium: Peeters.
    Feminist research in ethics : an introduction -- Theology in fragmented time : reflections with the concept 'postmodernism' as a starting point -- On the material spirituality of housework and its political implications -- Neither trivial nor sentimental : de-trivialization as a method in women's studies -- Power that we have; power that we need -- Women's solidarity : a value with a future -- Androcentrism and where do we go from here? : perspectives for theological reflection on 'the human (...)
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  46.  13
    Religion: Respect for One An Other.Ina Praetorius - 2015 - Feminist Theology 23 (3):254-268.
    A middle-aged Swiss friend tells me that, for her, God is ‘a contaminated word, … loaded with the spirit of many hundreds of years and miles of library shelves, a word that has nothing to do with the holistic worldview she embraces today.’1 So, she says, she has simply ‘removed the word from her vocabulary’: It’s out, it’s past, it has become a word that is used by other people only. The mindset that is expressed in these words is typical (...)
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  47.  54
    Review: Elisabeth Conradi: Take care. Grundlagen einer Ethik der Achtsamkeit.Ina Prätorius - 2002 - Die Philosophin 13 (25):128-130.
  48.  7
    Bāṃlāra darśana: prāk-upanibeśa parba.Rāẏahāna Rāina - 2019 - Ḍhākā: Prathamā Prakāśana.
    Articles on different religious philosophies of pre-colonial Bengal, India.
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  49.  25
    Defending Abortion: Should We Treat the Body as Property?Ina Roy - 1999 - Public Affairs Quarterly 13 (4):309-329.
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  50.  15
    Mencius: A New Translation Arranged and Annotated for the General Reader.Mother Saint-ina - 1964 - International Philosophical Quarterly 4 (1):158-160.
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