Results for 'Ilana Harris'

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  1. Come on Baby, Light My Fire: Sparking Further Research in Socio-Affective Mechanisms of Music Using Computational Advancements.Ilana Harris & Mats B. Küssner - 2020 - Frontiers in Psychology 11:557162.
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  2.  62
    Investigating Everyday Musical Interaction During COVID-19: An Experimental Procedure for Exploring Collaborative Playlist Engagement.Ilana Harris & Ian Cross - 2021 - Frontiers in Psychology 12.
    Musical Group Interaction (MGI) has been found to promote prosocial tendencies, including empathy, across various populations. However, experimental study is lacking in respect of effects of everyday forms of musical engagement on prosocial tendencies, as well as whether key aspects—such as physical co-presence of MGI participants—are necessary to enhance prosocial tendencies. We developed an experimental procedure in order to study online engagement with collaborative playlists and to investigate socio-cognitive components of prosocial tendencies expected to increase as a consequence of engagement. (...)
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  3. The entropic brain: a theory of conscious states informed by neuroimaging research with psychedelic drugs.Robin L. Carhart-Harris, Robert Leech, Peter J. Hellyer, Murray Shanahan, Amanda Feilding, Enzo Tagliazucchi, Dante R. Chialvo & David Nutt - 2014 - Frontiers in Human Neuroscience 8.
  4.  17
    The myth of the moral brain: the limits of moral enhancement.Harris Wiseman - 2016 - Cambridge, Massachusetts: MIT Press.
    An argument that moral functioning is immeasurably complex, mediated by biology but not determined by it. Throughout history, humanity has been seen as being in need of improvement, most pressingly in need of moral improvement. Today, in what has been called the beginnings of “the golden age of neuroscience,” laboratory findings claim to offer insights into how the brain “does” morality, even suggesting that it is possible to make people more moral by manipulating their biology. Can “moral bioenhancement”—using technological or (...)
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  5. Patient autonomy: a turn in the tide.R. Bailey-Harris - 2000 - In Michael D. A. Freeman & A. D. E. Lewis, Law and medicine. New York: Oxford University Press.
     
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  6.  60
    Event, Death, and Poetry.Harris B. Bechtol - 2018 - Philosophy Today 62 (1):253-268.
    Since Heidegger, at least, the theme of the event has become a focal point of current debate in continental philosophy. While scholars recognize the important contributions that Jacques Derrida has made to this debate, the significance of his considerations of the death of the other for his conception of the event has not yet been fully appreciated. This essay focuses on Derrida’s efforts to develop the notion of the event in reference to the death of the other through his engagement (...)
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  7.  33
    Stance: ideas about emotion, style, and meaning for the study of expressive culture.Harris M. Berger - 2009 - Middletown, Conn.: Wesleyan University Press.
    Locating stance -- Structures of stance in lived experience -- Stance and others, stance and lives -- The social life of stance and the politics of expressive culture.
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  8.  10
    Beyond the postmodern: space and place for the early 21st century.Harris Breslow & Antje Ziethen (eds.) - 2015 - Oxford, United Kingdom: Inter-Disciplinary Press.
    Almost as rapidly as it was conceived, the claim that we have entered an era characterised as 'postmodern' has become highly disputed, and many of the contesting claims do so by mobilising conceptions of space and place and their relationship to apparatuses of movement. Recent scholarship has explored the fact that we are living in a world characterised by an exponential increase of flow, mobility, virtuality and technology. Hence, the notion of postmodernity has been rivalled by alternative concepts such as (...)
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  9. Introduction: behaviorism.Harris Savin - 1980 - In Ned Joel Block, Readings in Philosophy of Psychology: 1. Cambridge: Harvard University Press. pp. 1--11.
     
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  10.  38
    "I"l'affaire derrida" : business or pleasure?Ingrid Harris - 1993 - Philosophy and Social Criticism 19 (3-4):215-241.
  11.  18
    The conflict for power in transnational class theory.Harris Jerry - 2003 - Science and Society 67 (3):329 - 339.
  12. Vexing expectations.Harris Nover & Alan Hájek - 2004 - Mind 113 (450):237-249.
    We introduce a St. Petersburg-like game, which we call the ‘Pasadena game’, in which we toss a coin until it lands heads for the first time. Your pay-offs grow without bound, and alternate in sign (rewards alternate with penalties). The expectation of the game is a conditionally convergent series. As such, its terms can be rearranged to yield any sum whatsoever, including positive infinity and negative infinity. Thus, we can apparently make the game seem as desirable or undesirable as we (...)
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  13.  6
    An Interview with Leonard Harris.Reyes Espinoza & Leonard Harris - 2024 - Social Philosophy Today 40:187-199.
    Mass incarceration in the United States of America, Palestine/Israel in a renewed war since October 7, 2023, and displacement of the underclass in nation-states throughout the planet—these are moral situations of group conflicts and catastrophes at national and international levels. These three situations are our main practical points of reflection for moral inquiry and criticism. We discuss these three moral situations of group conflict and catastrophes in the context of critical pragmatism, largely following and analyzing the moral philosophy of critical (...)
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  14.  39
    Some reflections on global justice from one who was both a manager and an academic.Howard Harris - 2024 - Journal of Global Ethics 20 (1):113-119.
    A retired manager and university teacher reflects on global ethics, on the purpose of life, and on the challenges facing global ethics in a contemporary world where there is no certainty about shared belief or shared values. The future lies, he concludes, with process and with a deeper understanding of one another.
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  15.  34
    Transpersonal psychology as a scientific field.Harris Friedman - 2002 - International Journal of Transpersonal Studies 21 (1):175-187.
  16.  58
    SSRIs as Moral Enhancement Interventions: A Practical Dead End.Harris Wiseman - 2014 - American Journal of Bioethics Neuroscience 5 (3):21-30.
    Selective serotonin reuptake inhibitors (SSRIs) have gained a degree of prominence across recent moral enhancement literature as a possible intervention for dealing with antisocial and aggressive impulses. This is due to serotonin's purported capacity to modulate persons’ averseness to harm. The aim of this article is to argue that the use of SSRIs is not something worth getting particularly excited about as a practicable intervention for moral enhancement purposes, and that the generally uncritical enthusiasm over serotonin's potential as a moral (...)
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  17.  19
    Eye Fixation Patterns Support Improved Guidance As The Source Of Reduced Search Times In Contextual Cueing.Harris Anthony & Remington Roger - 2015 - Frontiers in Human Neuroscience 9.
  18.  44
    Emotionality differences between a native and foreign language: theoretical implications.Catherine L. Caldwell-Harris - 2014 - Frontiers in Psychology 5.
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  19. Organizing knowledge syntheses: A taxonomy of literature reviews.Harris M. Cooper - 1988 - Knowledge, Technology & Policy 1 (1):104-126.
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  20.  15
    From reason to practice in bioethics: an anthology dedicated to the works of John Harris.John Coggon, Sarah Chan, Søren Holm, Thomasine Kimbrough Kushner & John Harris (eds.) - 2015 - Manchester: Manchester University Press.
    From reason to practice in bioethics brings together original contributions from some of the world's leading scholars in the field of bioethics. With a particular focus on, and critical engagement with, the influential work of Professor John Harris, the book provides a detailed exploration of some of the most interesting and challenging philosophical and practical questions raised in bioethics.
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  21. A Philosophy of Struggle: The Leonard Harris Reader.Leonard Harris & Lee A. Mcbride Iii - 2020 - New York, USA: Bloomsbury Publishing.
    Collating, for the first time, the key writings of Leonard Harris, this volume introduces readers to a leading figure in African-American and liberatory thought. -/- Harris' writings on honor, insurrectionist ethics, tradition, and his work on Alain Locke have established him as a leading figure in critical philosophy. His timely and urgent responses to structural racism and structural violence mark him out as a bold cultural commentator and a deft theoretician. -/- The wealth and depth of Harris' (...)
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  22.  40
    Measuring Mental Entrenchment of Phrases with Perceptual Identification, Familiarity Ratings, and Corpus Frequency Statistics.Catherine Caldwell-Harris & Shimon Edelman - unknown
    Word recognition is the Petri dish of the cognitive sciences. The processes hypothesized to govern naming, identifying and evaluating words have shaped this field since its origin in the 1970s. Techniques to measure lexical processing are not just the back-bone of the typical experimental psychology laboratory, but are now routinely used by cognitive neuroscientists to study brain processing and increasingly by social and clinical psychologists (Eder, Hommel, and De Houwer 2007). Models developed to explain lexical processing have also aspired to (...)
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  23. The Survival Lottery.John Harris - 1975 - Philosophy 50 (191):81 - 87.
  24.  36
    SSRIs and Moral Enhancement: Looking Deeper.Harris Wiseman - 2014 - American Journal of Bioethics Neuroscience 5 (4):W1-W7.
  25.  76
    :Blackness Visible: Essays on Philosophy and Race.Leonard Harris - 2000 - Ethics 110 (2):432-434.
    Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience. Ralph Ellison's metaphor of black invisibility has special relevance to philosophy, whose demographic and conceptual "whiteness" has long been a source of wonder and complaint to racial minorities. Mills points out the absence of any philosophical narrative theorizing and detailing race's centrality to the recent history of the West, such as feminists have articulated for gender domination. European expansionism in its various (...)
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  26.  21
    The Chamber of Maiden Thought : Literary Origins of the Psychoanalytic Model of the Mind.Meg Harris Williams & Margot Waddell - 2013 - Routledge.
    Literature is recognised as having significantly influenced the development of modern psychoanalytic thought. In recent years psychoanalysis has drawn increasingly on the literary and artistic traditions of western culture and moved away from its original medical–scientific context. Originally published in 1991 _The Chamber of Maiden Thought _ is an original and revealing exploration of the seminal role of literature in forming the modern psychoanalytic model of the mind. The crux of the 'post-Kleinian' psychoanalytic view of personality development lies in the (...)
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  27.  43
    El Problema de la Filosofia Hispanica.Marjorie S. Harris - 1962 - Philosophy and Phenomenological Research 23 (2):300-301.
  28. Promising Across Lives to Save Non-Existent Beings: Identity, Rebirth, and the Bodhisattva's Vow.Stephen E. Harris - 2018 - Philosophy East and West 68 (2):386-407.
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  29. A Nirvana that Is Burning in Hell: Pain and Flourishing in Mahayana Buddhist Moral Thought.Stephen E. Harris - 2018 - Sophia 57 (2):337-347.
    This essay analyzes the provocative image of the bodhisattva, the saint of the Indian Mahayana Buddhist tradition, descending into the hell realms to work for the benefit of its denizens. Inspired in part by recent attempts to naturalize Buddhist ethics, I argue that taking this ‘mythological’ image seriously, as expressing philosophical insights, helps us better understand the shape of Mahayana value theory. In particular, it expresses a controversial philosophical thesis: the claim that no amount of physical pain can disrupt the (...)
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  30.  37
    (1 other version)Das Gesetz des moralischen Kontrastes zwischen Gefühl und Vorstellung.Herman Harris Aall - 1924 - Kant Studien 29 (2):386-394.
  31.  28
    Partner Gender Differences in Prestige of Clients Served at the Largest U.S. Audit Firms.Elizabeth D. Almer, M. Kathleen Harris, Julia L. Higgs & Joseph R. Rakestraw - 2020 - Journal of Business Ethics 173 (2):401-421.
    Despite tremendous investment to promote gender equity, U.S. public accounting firms continue to be gendered organizations. Our archival study examines gender equity within the partnership of these large firms for a one-year period. We find female partners are clustered in lower prestige client types including investment funds, benefit plans, and single audits, rather than higher prestige public company clients. Second, we consider whether there is gender bias in prestige of client served by female partners who lead public company audits. In (...)
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  32.  32
    The lacuna between philosophy and history.Leonard Harris - 1989 - Journal of Social Philosophy 20 (3):110-114.
  33.  55
    A Hermeneutic Phenomenology: The Death of the Other Understood as Event.Harris B. Bechtol - 2017 - Journal of Applied Hermeneutics 1 (1):1-14.
    This is a phenomenological description of what is happening when we experience the death of another that interprets surviving or living on after such death by employing the term event. This term of art from phenomenology and hermeneutics is used to describe a disruptive and transformative experience of singularity. I maintain that the death of the other is an experience of an event because such death is unpredictable or without a horizon of expectation, excessive or without any principle of sufficient (...)
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  34. No sex selection please, we're British.J. Harris - 2005 - Journal of Medical Ethics 31 (5):286-288.
    There is a popular and widely accepted version of the precautionary principle which may be expressed thus: “If you are in a hole—stop digging!”. Tom Baldwin, as Deputy Chair of the Human Fertilisation and Embryology Authority , may be excused for rushing to the defence of the indefensible,1 the HFEA’s sex selection report,2 but not surely for recklessly abandoning so prudent a principle. Baldwin has many complaints about my misrepresenting the HFEA and about my supposed elitist contempt for public opinion; (...)
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  35. The Gift of Mourning.Harris B. Bechtol - 2023 - Journal of French and Francophone Philosophy 31 (1/2):85-105.
    This paper explores the relationship of mourning and the gift in the work of Jacques Derrida. I argue that mourning is not a Derridean gift, but mourning does open us to the gift. Reading the works of Aristotle, Cicero, and Kierkegaard on friendship and love to the dead in the wake of Derrida’s Politics of Friendship makes this relation among mourning and the gift apparent for he presents mourning as the opening to a democracy to-come whose logic is the gift. (...)
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  36.  72
    Would We Even Know Moral Bioenhancement If We Saw It?Harris Wiseman - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (3):398-410.
    :The term “moral bioenhancement” conceals a diverse plurality encompassing much potential, some elements of which are desirable, some of which are disturbing, and some of which are simply bland. This article invites readers to take a better differentiated approach to discriminating between elements of the debate rather than talking of moral bioenhancement “per se,” or coming to any global value judgments about the idea as an abstract whole. Readers are then invited to consider the benefits and distortions that come from (...)
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  37.  43
    Meaning and Embodiment in Ritual Practice.Harris Wiseman - 2022 - Zygon 57 (3):772-796.
    The article explores the interaction of verbal and nonverbal semantic levels in the performance of Christian ritual. The article maps the distinction between theoretical and performative knowledge onto Barnard and Teasdale's Interacting Cognitive Systems model to give a (partial) account of how meaning emerges in ritual participation. With Christian ritual, both know-how and know-that are needed. Above all, it is their interaction that generate the richness of meaning in ritual performance. Three core claims are made. First, many contemporary concepts of (...)
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  38.  37
    Spiritual Intelligence: Participating with Heart, Mind, and Body.Harris Wiseman & Fraser Watts - 2022 - Zygon 57 (3):710-718.
    This introductory article to the thematic section on “Spiritual Intelligence” sets out the ways in which spiritual intelligence is currently conceptualized. Most prominently, spiritual intelligence is understood as an adaptive intelligence which enables people to develop their values, vision, and capacity for meaning. Questions arise as to whether spiritual intelligence is a distinct form of intelligence, and how to frame it if it is. It is questionable whether psychometric approaches justify concluding there is a distinct spiritual intelligence, and the authors (...)
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  39.  23
    ‛This precious stone set in the silver sea...’: Literal and figurative references to jewelry in the plays of William Shakespeare.Nancy J. Owens & Alan C. Harris - 1999 - Semiotica 123 (1-2):77-96.
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  40.  4
    Thought, action and intuition as a Symposium on the Philosophy of Benedetto Croce.Lucia M. Palmer & Henry Silton Harris (eds.) - 1975 - New York: G. Olms.
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  41.  98
    One principle and three fallacies of disability studies.John Harris - 2001 - Journal of Medical Ethics 27 (6):383-387.
    My critics in this symposium illustrate one principle and three fallacies of disability studies. The principle, which we all share, is that all persons are equal and none are less equal than others. No disability, however slight, nor however severe, implies lesser moral, political or ethical status, worth or value. This is a version of the principle of equality. The three fallacies exhibited by some or all of my critics are the following: Choosing to repair damage or dysfunction or to (...)
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  42.  34
    Knowing Slowly: Unfolding the Depths of Meaning.Harris Wiseman - 2022 - Zygon 57 (3):719-743.
    The article explores an aspect of spiritual intelligence characterized as a lifelong search for meaning. Slow knowing involves wrestling with perplexity. Periods of such tarrying gradually facilitate an unfolding of meaning. More than just the content of one's knowledge, it is the relationship, the how or manner of one's relationship with meaning that grounds the spiritual generativity of the seeking. Slow knowing is presented as an existential orientation, a lifelong process akin to ongoing conversion. Part 1 distinguishes such slow knowing (...)
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  43. Abrahamic Figurations of Responsibility: Religion Without Religion in Derrida and Marion.Harris Bechtol - 2017 - Phainomena 100:135-154.
    Abraham has played a prominent role in recent developments in phenomenology and, in particular, continental philosophy of religion. This paper examines the importance that the scene of Genesis 22 plays in both Jacques Derrida and Jean-Luc Marion’s contributions to continental philosophy of religion. Specifically, I argue that Derrida and Marion turn to this scene of the binding of Isaac in order to describe the way in which our ethical life is structured religiously around the theme of sacrifice. In this, sacrifice (...)
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  44.  34
    Theoria to Theory (and Back Again): Integrating Masterman's Writings on Language and Religion.Harris Wiseman - 2022 - Zygon 57 (3):797-825.
    This article explores three aspects of Masterman's language work and applies them to questions of spiritual intelligence: metaphor, coherence, and ambiguity. First, metaphor, which is ubiquitous in ordinary language, both leads and misleads in religious and scientific understanding. Masterman's case for a “dual-approach” to thinking, both speculative and critical, is explored and tied to concepts of moral-spiritual development per Pierre Hadot and Hannah Arendt. Second, Masterman's work on machine translation presents semantic disambiguation as an emerging coherence wherein one gradually hones (...)
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  45.  45
    Modern Italian Social Theory: Ideology and Politics from Pareto to the Present.H. S. Harris - 1987
  46.  36
    Influence of extratest illumination on the critical flicker frequency of the human fovea.Harris Ripps & Ira T. Kaplan - 1960 - Journal of Experimental Psychology 60 (4):255.
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  47.  4
    Nachman Krochmal: guiding the perplexed of the modern age.Jay Michael Harris - 1991 - New York: New York University Press.
    "A well-organized and engaging read." —Religious Studies Review The first in-depth look at...an important nineteenth century Jewish thinker and historian. Well-written [and] well- researched." —The Jerusalem Post Magazine "A significant contribution to our understanding of the rise of modern Judaism in its East European manifestation." —Choice Harris examines Nachman Krochmal's work, particularly as it aimed to guide Jews through the modern revolution in metaphysical and historical thinking, thus enabling them to commit themselves to Judaism without sacrificing intellectual integrity.
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  48.  24
    Xenophilia as a Cultural Trap: Bridging the Gap Between Transpersonal Psychology and Religious/ Spiritual Traditions.Harris Friedman - 2009 - International Journal of Transpersonal Studies 28 (1):107-111.
    Xenophilia, seen as a type of romanticism, is proposed as an explanation for the tendency within transpersonal psychology to privilege so-called exotic religious and spiritual traditions, as opposed to the xenophobic tendency within mainstream Western psychology of religion and spirituality to privilege the Judeo-Christian tradition. Claims made in a recent article published in a major psychology journal that Buddhism does not rest on supernatural faith and is the most psychological spiritual tradition are challenged as examples of this type of romanticism. (...)
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  49.  30
    Late-marxist, post-poststructuralist critical nebulosity.Wendell V. Harris - 1995 - Philosophy and Literature 19 (1):127-135.
    In lieu of an abstract, here is a brief excerpt of the content:Late-Marxist, Post-Poststructuralist Critical NebulosityWendell V. HarrisIllustration, by J. Hillis Miller; 168 pp. Cambridge: Harvard University Press, 1992, $35.00.The title of J. Hillis Miller’s Illustration is apt in a way other than the author anticipated: it is a composite illustration of most of what makes so much of contemporary literary and aesthetic criticism unsatisfying if not nugatory. Initial evidence of the lack of cogent conceptualization is the disparateness of the (...)
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  50.  16
    History and Truth in Hegel’s Phenomenology.H. S. Harris - 1979. - Philosophy and Phenomenological Research 41 (1):239-241.
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