Results for 'Ian Perera'

960 found
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  1.  62
    (1 other version)CUBISM: Belief, anomaly and social constructs.Yorick Wilks, Micah Clark, Tomas By, Adam Dalton & Ian Perera - 2014 - Interaction Studies 15 (3):388-403.
    We introduce the CUBISM system for the analysis and deep understanding of multi-participant dialogues. CUBISM brings together two typically separate forms of discourse analysis: semantic analysis and sociolinguistic analysis. In the paper proper, we describe and illustrate major components of the CUBISM system, and discuss the challenge posed by the system’s ultimate purpose, which is to automatically detect anomalous changes in participants’ expressed or implied beliefs about the world and each other, including shifts toward or away from cultural and community (...)
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  2. Dealbreakers and the Work of Immoral Artists.Ian Stoner - 2023 - Journal of the American Philosophical Association 9 (3):389-407.
    A dealbreaker, in the sense developed in this essay, is a relationship between a person's psychology and an aspect of an artwork to which they are exposed. When a person has a dealbreaking aversion to an aspect of a work, they are blocked from embracing the work's aesthetically positive features. I characterize dealbreakers, distinguish this response from other negative responses to an artwork, and argue that the presence or absence of a dealbreaker is in some cases an appropriate target of (...)
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  3. Mindreaders: the cognitive basis of "theory of mind".Ian Apperly - 2011 - New York: Psychology Press.
    Introduction -- Evidence from children -- Evidence form infants and non-human animals -- Evidence from neuroimaging and neuropsychology -- Evidence from adults -- The cognitive basis of mindreading -- Elaborating and applying the theory.
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  4. What is it like to be someone else? Simulation and empathy.Ian Ravenscroft - 1998 - Ratio 11 (2):170-185.
    This paper explores two models of empathy. One model places theory centre stage; the other emphasises our capacity to re‐enact fragments of another's mental life. I argue that considerations of parsimony strongly support the latter, simulative approach. My results have consequences for the current debate between the theory‐theory and simulation theory. That debate is standardly conceived as a debate about mental state attribution rather than about empathy. However, on the simulation model, empathy and mental state attribution involve a common mechanism. (...)
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  5.  24
    Why Reject Substance Dualism?Ian Ravenscroft - 2018 - In Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland, The Blackwell Companion to Substance Dualism. Oxford, U.K.: Wiley-Blackwell. pp. 267–282.
    This chapter draws an analogy between substance dualism (SD) and one kind of creationism. Some substance dualists appear to believe that SD is preferable to physicalism because only the former can account for the existence of morality. Some dualists are attracted to emergence, although it is unclear that it is a form of SD; indeed, it is not clear that it is a form of dualism at all, and if it is it would seem to be a form of property (...)
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  6. Hume’s Justice and the Problem of the Missing Motive.Ian Cruise - 2024 - Ergo: An Open Access Journal of Philosophy 11.
    The task that Hume explicitly sets himself in 3.2 of the Treatise is to identify the motive that renders just actions virtuous and constitutes justice as a virtue. But surprisingly, he never provides a clear account of what this motive is. This is the problem of the missing motive. The goal of this paper is to explain this problem and offer a novel solution. To set up my solution, I analyze a recent proposal from Geoffrey Sayre-McCord and illustrate what it (...)
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  7. Should Buddhists be Social Activists?Ian Kidd - 2022 - Www.Daily-Philosophy.Com.
    This is a three-part popular philosophy article for the Daily Philosophy website. -/- I challenge the 'engaged Buddhist' conviction that social and political activism is consistent with Buddhist teachings. -/- I focus on the Buddha's teachings on compassion and the 'overcoming of suffering' (part one), the kinds of attitudes and actions he endorsed and condemned (part two), and the essentially quietist character of his moral vision (part three). -/- A theme of the discussion is the neglect or dismissal, by modern (...)
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  8. A neuron doctrine in the philosophy of neuroscience.Ian Gold & Daniel Stoljar - 1999 - Behavioral and Brain Sciences 22 (5):809-830.
    It is widely held that a successful theory of the mind will be neuroscientific. In this paper we ask, first, what this claim means, and, secondly, whether it is true. In answer to the first question, we argue that the claim is ambiguous between two views--one plausible but unsubstantive, and one substantive but highly controversial. In answer to the second question, we argue that neither the evidence from neuroscience itself nor from other scientific and philosophical considerations supports the controversial view.
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  9. Plural terms : Another variety of reference?Ian Rumfitt - 2005 - In José Luis Bermúdez, Thought, reference, and experience: themes from the philosophy of Gareth Evans. New York : Oxford University Press: Clarendon Press. pp. 84--123.
  10.  58
    Beyond Simulation–Theory and Theory–Theory: Why social cognitive neuroscience should use its own concepts to study “theory of mind”.Ian A. Apperly - 2008 - Cognition 107 (1):266-283.
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  11. Content and context: The paratactic theory revisited and revised.Ian Rumfitt - 1993 - Mind 102 (407):429-454.
  12.  31
    The cost of thinking about false beliefs: Evidence from adults’ performance on a non-inferential theory of mind task.Ian A. Apperly, Elisa Back, Dana Samson & Lisa France - 2008 - Cognition 106 (3):1093-1108.
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  13.  76
    The comparative achievement explanation of artistic value.Ian D. Dunkle - 2023 - Southern Journal of Philosophy 61 (3):457-473.
    There is broad agreement in aesthetics that some artworks are greater than others despite bearing equivalent (or lesser) aesthetic value. One explanation of this difference in artistic value is that creation of the greater artwork represents a greater achievement. The aim of this article is to refine this explanation and to defend it against recent criticisms. First, I present a prima facie case in favor of the achievement explanation. Second, I draw on the history of photography to motivate three objections (...)
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  14. Truth conditions and communication.Ian Rumfitt - 1995 - Mind 104 (416):827-862.
    The paper addresses itself to the "Homeric struggle" in the theory of meaning between those (e.g., Grice) who try to analyze declarative meaning in terms of an intention to induce a belief and those (e.g., Davidson) for who declarative meaning consists in truth conditions. (The point of departure is Strawson's celebrated discussion of this issue, in his Inaugural Lecture.) I argue that neither style of analysis is satisfactory, and develop a "hybrid" that may be-although what I take from the Gricean (...)
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  15. The Obligation and Value of Justice in Hume.Ian Cruise - forthcoming - Hume Studies.
    This paper develops an interpretation of Hume’s accounts of the obligation and value of justice. According to my interpretation, Hume takes the obligation of justice to depend (in part) on the conventions that define the rules of justice realizing a distinctive form of value, which I call functional value. Properly understanding Hume’s accounts, I argue, requires revisionary understandings of his accounts of both the set of things susceptible to fundamental moral evaluation and his view of the nature of utility.
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  16. Contingent existents.Ian Rumfitt - 2003 - Philosophy 78 (4):461-481.
    Timothy Williamson has recently put forward a proof that every object exists necessarily. I show where the proof fails. My diagnosis also exposes the fallacy in A. N. Prior's argument in favour of his modal logic, Q.
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  17.  22
    Back to the future: Images of nostalgia and renewal in a Japanese religious context.Ian Reader - 1987 - Japanese Journal of Religious Studies 14 (4):287-303.
  18.  23
    The rise of a Japanese" New New Religion": Themes in the development of Agonshū.Ian Reader - 1988 - Japanese Journal of Religious Studies 15 (4):235-261.
  19.  24
    Editors' introduction: Pilgrimage in the Japanese religious tradition.Ian Reader & Paul L. Swanson - 1997 - Japanese Journal of Religious Studies 24 (3/4):225-270.
  20.  40
    Letters to the gods: The form and meaning of ema.Ian Reader - 1991 - Japanese Journal of Religious Studies 18 (1):24-50.
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  21.  20
    Groundwork of Phenomenological Marxism: Crisis, Body, World.Ian H. Angus - 2021 - Lanham, Maryland: Lexington Books.
    This original, contemporary synthesis between phenomenology and Marx’s late work begins from Edmund Husserl’s The Crisis of the European Sciences and Transcendental Phenomenology to chart a new program for Socratic phenomenology in the current confrontation between planetary technology and place-based Indigeneity.
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  22.  95
    (1 other version)Business ethics and existentialism.Ian Ashman & Diana Winstanley - 2006 - Business Ethics, the Environment and Responsibility 15 (3):218–233.
  23. Frege's theory of predication: An elaboration and defense, with some new applications.Ian Rumfitt - 1994 - Philosophical Review 103 (4):599-637.
  24.  69
    Where angels fear to tread – the evolution of language.Ian Ravenscroft - 2004 - Biology and Philosophy 19 (1):145-158.
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  25.  18
    Aesthetics and the Gestalt. A collection of essays and other writings.Ian Rawlins - 1955 - Tijdschrift Voor Filosofie 17 (2):363-363.
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  26. Aesthetics and the Gestalt.Ian Rawlins - 1954 - British Journal for the Philosophy of Science 5 (19):270-271.
     
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  27.  22
    Of ceremonial reluctance.Ian Rawlins - 1946 - Philosophy and Phenomenological Research 7 (2):336-338.
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  28.  74
    Theories of relativity.Ian Rawlins - 1951 - British Journal for the Philosophy of Science 2 (5):80-81.
  29.  40
    Buddhism in Crisis? Institutional Decline in Modern Japan.Ian Reader - 2012 - Buddhist Studies Review 28 (2):233-263.
    Concerns that established temple Buddhism in Japan is in a state of crisis have been voiced by priests in various sectarian organizations in recent years. This article shows that there is a very real crisis facing Buddhism in modern Japan, with temples closing because of a lack of support and of priests to run them, and with a general turn away from Buddhism among the Japanese population. In rural areas falling populations have led to many temple closures, while in the (...)
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  30.  29
    Editors’ introduction.Ian Reader & George Tanabe - 1994 - Japanese Journal of Religious Studies 21 (2-3):123-135.
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  31.  23
    Globally Aum: The Aum Affair, Counterterrorism, and Religion.Ian Reader - 2012 - Japanese Journal of Religious Studies 39 (1):179-198.
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  32. Local Histories, Anthropological Interpretations, and the Study of a Japanese Pilgrimage.Ian Reader - 2003 - Japanese Journal of Religious Studies 30 (1-2):119-132.
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  33.  40
    Review article: Recent Japanese publications on religion. A review of Shūkyō Shakaigaku no Kai, Ikoma no kamigami: Gendai toshi no minzoku shūkyō; Numata Kenya, Gendai Nihon no shin shūkyō; Ōmura Eishō and Nishiyama Shigeru, Gendaijin no shūkyō; Miyake Hitoshi, Kōmoto Mitsugi, and Nishiyama Shigeru, Shūkyō-Riidingsu: Nihon no shakaigaku; Nishijima Takeo, Shinshūkyō no kamigami.Ian Reader - 1989 - Japanese Journal of Religious Studies 16 (4):299-315.
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  34.  21
    Recent Japanese publications on the New Religions: The work of Shimazono Susumu. A review of Shimazono Susumu, Gendai kyūsai shūkyōron; Shin-shinshūkyō to shūkyō būmu; Sukui to toku: Shinshūkyō shinkōsha no seikatsu to shisō.Ian Reader - 1993 - Japanese Journal of Religious Studies 20 (2-3):229-248.
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  35.  32
    Social Action and Personal Benefits in Contemporary Japanese Buddhism.Ian Reader - 1995 - Buddhist-Christian Studies 15:3.
  36.  21
    What Constitutes Religious Activity?(II).Ian Reader - 1991 - Japanese Journal of Religious Studies 18 (4):373-376.
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  37. C. David Lisman, The Curricular Integration of Ethics: Theory and Practice.Ian Reid - 1997 - Teaching Business Ethics 1 (3):349-352.
     
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  38.  51
    (1 other version)The ethics of organizational commitment.Ian Ashman & Diana Winstanley - 2006 - Business Ethics, the Environment and Responsibility 15 (2):142–153.
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  39. Yoga and freedom: A reconsideration of patañjali's classical yoga.Ian Whicher - 1998 - Philosophy East and West 48 (2):272-322.
    Rather than follow along the lines of many scholarly interpretations of Patañjali's "Yoga-Sūtra," which views Yoga as a radical separation or isolation of "spirit" or pure consciousness (puruṣa) from "matter" (prakṛti), this essay suggests that the "Yoga-Sūtra" seeks to "unite" or integrate these two principles by correcting a basic misalignment between them. Yoga thus does not advocate the abandonment or condemnation of the world, but supports a stance that enables one to live more fully in the world without being enslaved (...)
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  40.  27
    Can theory of mind grow up? Mindreading in adults, and its implications for the development and neuroscience of mindreading.Ian Apperly - 2013 - In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg, Understanding Other Minds: Perspectives From Developmental Social Neuroscience. Oxford University Press. pp. 72.
  41. Latino Immigration and Social Change in the United States: Toward an Ethical Immigration Policy.Ian Davies - 2009 - Journal of Business Ethics 88 (S2):377 - 391.
    Approximately 47 million Latinos currently live in the United States, and nearly 25 percent of them are undocumented. The USA is a very different country from just a generation ago – culturally, socially, and demographically. Its presumed core values have been transformed largely by the changes wrought by immigration and ethnicity. A multicultural society has, in 2008, elected a multicultural president. This article examines immigration discourse, framed in terms of fear and security, and the evolution of the US immigration policy. (...)
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  42.  11
    Metaphysics as an Aristotelian science.Ian Bell - 2004 - Sankt Augustin: Academia Verlag.
    The dissertation's primary task is to discern to what extent the investigations contained in Aristotle's Metaphysics conform to the model of science developed in the Posterior Analytics. It concludes that the Metaphysics substantially follows the model of the Analytics in studying the causes and attributes of a specific nature, although it makes significant departures especially in its conception of the principles of being and substance. ;Two introductory chapters discuss respectively Aristotle's conception of science in the Analytics and the problems one (...)
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  43. Brain death and organ donation.George Skowronski & Ian Kerridge - 2020 - In Stephen Honeybul, Ethics in neurosurgical practice. New York, NY: Cambridge University Press.
     
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  44.  13
    Logic, Signs and Nature in the Renaissance: The Case of Learned Medicine.Ian Maclean - 2001 - Cambridge University Press.
    This is a major work by Ian Maclean exploring the foundations of learning in the Renaissance. Logic, Signs and Nature offers a profoundly learned, compelling and original account of the range of what was thinkable and knowable by learned medics of the period c.1530-1630. This is a study of great significance to the history of medicine, as well as the history of European ideas in general.
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  45.  69
    Mindreading and Psycholinguistic Approaches to Perspective Taking: Establishing Common Ground.Ian Apperly - 2018 - Topics in Cognitive Science 10 (1):133-139.
    In this commentary on “Memory and Common Ground Processes in Language Use,” I draw attention to relevant work on mindreading. The concerns of research on common ground and mindreading have significant overlap, but these literatures have worked in relative isolation of each other. I attempt an assimilation, pointing out shared and distinctive concerns and mutually informative results.
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  46.  66
    Testing the domain-specificity of a theory of mind deficit in brain-injured patients: Evidence for consistent performance on non-verbal, “reality-unknown” false belief and false photograph tasks.Ian A. Apperly, Dana Samson, Claudia Chiavarino, Wai-Ling Bickerton & Glyn W. Humphreys - 2007 - Cognition 103 (2):300-321.
  47.  62
    Structural constraints on pronoun binding and coreference: evidence from eye movements during reading.Ian Cunnings, Clare Patterson & Claudia Felser - 2015 - Frontiers in Psychology 6.
  48.  10
    On the Usefulness of Interactive Computer Game Logs for Agent Modelling.Matthew Sheehan & Ian Watson - 2008 - In Tu-Bao Ho & Zhi-Hua Zhou, PRICAI 2008: Trends in Artificial Intelligence. Springer. pp. 1059--1064.
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  49.  30
    A Cross‐Cultural Study of Color‐Grouping: Tests of the Perceptual‐Physiology Account of Color Universals.Ian Davies & Greville Corbett - 1998 - Ethos: Journal of the Society for Psychological Anthropology 26 (3):338-360.
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  50.  73
    Citizenship education and character education: Similarities and contrasts.Ian Davies, Stephen Gorard & Nick McGuinn - 2005 - British Journal of Educational Studies 53 (3):341-358.
    We suggest that there is a need for those who seek to explore issues associated with the implementation of citizenship education in England to clarify its specific nature. This can be done, at least in part, through a process of comparison. To that end we review some of the connections and disjunctions between 'character education' and 'citizenship education'. We argue, drawing from US and UK literature but focusing our attention on contexts and issues in England, that there are indeed some (...)
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