Results for 'Hun Hŏ'

983 found
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  1.  8
    Poinda! yulli wa sasang.Hun Hŏ - 2010 - Kyŏnggi-do P'aju-si: Idam Books.
    윤리와 사상의 흐름을 살펴보는 『보인다! 윤리와 사상』. 수능을 준비하는 학생들을 위해 윤리와 사상 중 ‘윤리의 흐름과 특징’에 대해 집중적으로 살펴보고 있다. 교과내용을 제대로 이해하지 못하고 외우는데 급급한 학생들이 교과 내용을 이해할 수 있도록 요약된 내용을 넘어 충실한 설명을 담아냈다.
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  2.  8
    Hanʼguk yulli wa saengmyŏng yulli.Hun Hŏ - 2007 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  3.  16
    Siwŏn ŭroŭi hoegwi: kojŏn kwaŭi taehwa.Ho-gŭn Song & Pyŏng-hun Sŏ (eds.) - 1999 - Sŏul: Nanam Chʻulpʻan.
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  4.  9
    Chosŏn ŭi "Sohak": chusŏk kwa pŏnyŏk = A primer, the Sohak (elementary learning) of the Choson dynasty: commentaries and interpretations.Ho-hun Chŏng - 2014 - Sŏul-si: Somyŏng Ch'ulp'an.
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  5.  29
    The Optimal Speed for Cortical Activation of Passive Wrist Movements Performed by a Rehabilitation Robot: A Functional NIRS Study.Sung Jin Bae, Sung Ho Jang, Jeong Pyo Seo & Pyung Hun Chang - 2017 - Frontiers in Human Neuroscience 11.
  6.  5
    Impact of the life-sustaining treatment decision act on organ donation in out-of-hospital cardiac arrests in South Korea: a multi-centre retrospective study.Min Jae Kim, Dong Eun Lee, Jong Kun Kim, In Hwan Yeo, Haewon Jung, Jung Ho Kim, Tae Chang Jang, Sang-Hun Lee, Jinwook Park, Deokhyeon Kim & Hyun Wook Ryoo - 2024 - BMC Medical Ethics 25 (1):1-9.
    The demand for organ transplants, both globally and in South Korea, substantially exceeds the supply, a situation that might have been aggravated by the enactment of the Life-Sustaining Treatment Decision Act (LSTDA) in February 2018. This legislation may influence emergency medical procedures and the availability of organs from brain-dead donors. This study aimed to assess LSTDA’s impact, introduced in February 2018, on organ donation status in out-of-hospital cardiac arrest (OHCA) patients in a metropolitan city and identified related factors. We conducted (...)
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  7.  16
    The Study of Cheon, Byeong Hun's Moral Philosophy-in the view of traditional and modern.Cho Nam-Ho - 2010 - Journal of Eastern Philosophy 62:143-170.
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  8.  79
    Attitude of college students towards ethical issues of artificial intelligence in an international university in Japan.Nader Ghotbi, Manh Tung Ho & Peter Mantello - 2022 - AI and Society 37 (1):283-290.
    We have examined the attitude and moral perception of 228 college students towards artificial intelligence in an international university in Japan. The students were asked to select a single most significant ethical issue associated with AI in the future from a list of nine ethical issues suggested by the World Economic Forum, and to explain why they believed that their chosen issues were most important. The majority of students chose unemployment as the major ethical issue related to AI. The second (...)
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  9.  34
    Perceptual-Semantic Congruency Facilitates Semantic Discrimination of Thermal Qualities.Yizhen Zhou, Hsin-Ni Ho & Junji Watanabe - 2017 - Frontiers in Psychology 8.
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  10.  11
    (1 other version)In'gan hyŏngmyŏng.Sŏk-hŏn Ham - 2009 - Kyŏnggi-do P'aju-si: Han'gilsa.
  11.  13
    Tŭlsaram ŏl.Sŏk-hŏn Ham - 2009 - Kyŏnggi-do P'aju-si: Han'gilsa.
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  12.  35
    The cultural transmission of cooperative norms.Xinyue Zhou, Yan Liu & Benjamin Ho - 2015 - Frontiers in Psychology 6.
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  13.  19
    An empirical analysis of sport for mental health from the perspective of a factor analysis approach.Lan Zhou, Sang-Ho Lee & Youshen Cao - 2022 - Frontiers in Psychology 13.
    Mental health is a kind of emotional state, a good psychological state can have a positive impact on a person, physical exercise can have a positive impact on the psychological state of college students, prevent the generation of negative emotions, improve the bad emotional state, and then promote the mental health of college students. Health is an inevitable requirement to promote the all-round development of people and a basic condition for economic and social development. Health education should be incorporated into (...)
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  14. Yŏnam ŭi sirhak sasang e mich'in sŏhak ŭi yŏnghyang.Kim Myŏng-ho - 2012 - In Im Hyŏng-T'aek (ed.), Yŏnam Pak Chi-wŏn yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  15. Mal ŭi him.Kyu-ho Yi - 1970
     
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  16.  36
    The Religion (without Religion) of the Living (without Life): Re-reading Derrida’s “Faith and Knowledge”.King-Ho Leung - 2021 - Eidos. A Journal for Philosophy of Culture 5 (3):35-49.
    This article offers a reading of Jacques Derrida’s account of “religion” and “life” in his seminal essay “Faith and Knowledge.” Applying Derrida’s aporetic structure of “X without X” to his remarks on religion and life in “Faith and Knowledge,” this article suggests that underlying Derrida’s endeavor to “think religion abstractly” is a radical re-conception not only of religion as “religion without religion” but moreover a re-imagination of life as “life without life” that breaks away from the traditional metaphysical understandings of (...)
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  17. Sŏkchŏn Kwangju Yi Ssi kamun kwa kŭn'gi namin ŭi chehyu.Yi Kŭn-ho - 2018 - In Wŏn-sik Hong (ed.), Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  18. Platonic metaphysics and the ontology of International Relations: a sketch.King-Ho Leung - 2022 - International Relations 36 (2):176–191.
    This article offers a reading of Plato in light of the recent debates concerning the unique ‘ontology’ of International Relations (IR) as an academic discipline. In particular, this article suggests that Plato’s metaphysical account of the integral connection between human individual, the domestic state, and world order can offer IR an alternative outlook to the ‘political scientific’ schema of ‘levels of analysis’. This article argues that Plato’s metaphysical conception of world order can not only provide IR theory with a way (...)
     
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  19.  9
    Kyŏng iran muŏt in'ga: naemyŏn ŭi kkaedarŭm ŭl wihan Yuhakchŏk yŏlmang.Ch'ang-ho Sin - 2018 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  20.  8
    Yugyo sasŏ ŭi paeumnon: sasŏ ŭi hangmun'gwan ŭl t'onghae pon Yugyo ŭi chihyang.Ch'ang-ho Sin - 2011 - Kyŏnggi-do Koyang-si: On'go Chisin.
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  21.  25
    What writers do with the written comments provided by thesis supervisor teachers in English Pedagogy Programs?Mónica Tapia-Ladino, María Soledad de la Ho & Katia Sáez-Carrillo - 2020 - Alpha (Osorno) 51:109-123.
    Resumen: Los profesores universitarios ocupamos mucho tiempo en ofrecer retroalimentación oral o escrita a los trabajos de los estudiantes. Sin embargo, una de las preocupaciones que surge es saber qué hacen los estudiantes con dichas sugerencias ¿Las siguen? ¿Las omiten? El objetivo de esta investigación es presentar los resultados del análisis de las acciones ejecutadas por estudiantes universitarios a partir de los 434 comentarios escritos ofrecidos por dos profesores guías a un total de 6 borradores durante el desarrollo de una (...)
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  22.  10
    Han'guk munhwa ŭi insik.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  23.  5
    Hyŏnam susangnok.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  24.  7
    Han sasang ch'ongnon.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  25.  9
    Sam ŭi ch'ŏrhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Chae-hŭng Yun & Kyu-ho Yi.
    Nae ka kanŭn mumyŏng ŭi to -- Manyak insaeng i ssaum iramyŏn yonggi rŭl kajyŏra -- To ŭi mal ŭl ch'ajasŏ.
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  26.  6
    Tasanhak kangŭi.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  27.  7
    Tasanhak soron kwa pip'yŏng.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  28. Yulgok ŭi sasang = The thought of Yulgok.Chun-ho Yi (ed.) - 1973
     
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  29. Chosŏn chunggi kyŏnghak sasang yŏnʼgu: 16-17-segi 'Taehak' chusŏksŏ e taehan punsŏk.Yŏng-ho Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  30.  9
    Haesŏkhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Sun-yŏng Pak & Kyu-ho Yi.
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  31. Kyoyukhak kaeron.Wŏn-ho Yi (ed.) - 1993 - Sŏul: Munŭmsa.
     
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  32.  9
    Ŏnŏ ch'ŏrhak.Kyu-ho Yi - 2007 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Yŏng-gŭn Kim & Kyu-ho Yi.
    Mal ŭi him -- Kŏjinmal ch'ammal kŭrigo ch'immuk.
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  33.  9
    Sahoe ch'ŏrhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by In-T'ak O..
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  34. Sooe toen sam kwa p'yosang ŭi segye.Yŏng-ho Yi - 1988 - Sŏul: Han'gilsa.
     
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  35. (1 other version)Tasanhak immun.Ŭr-ho Yi - 1983 - Sŏul Tʻŭkpyŏlsi: Chungang Ilbosa.
     
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  36. Yangmyŏng up'a wa Chŏng Che-du ŭi Yangmyŏnghak.Sang-ho Yi - 2008 - Sŏul-si: Hyean.
     
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  37.  33
    Utilitarianism.Joon Ho Kang - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:221-228.
    Exploiting the apparent paradox that utility maximization will not be achieved by adopting the strategy of maximizing utility, Indirect Utilitarianism denies that the right decision which maximizes the probable good can always be identified by the direct application of the criterion of rightness. In this view, generally speaking, Utility is characterized as providing merely a standard of evaluation or an “esoteric” criterion of right conduct, and not a substantive decision procedure in practical situations. This characterization of utilitarianism as an esoteric (...)
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  38.  6
    Chonggyo chʻŏrhak esei.Pʻir-ho Hwang - 2002 - Sŏul Tʻŭkpyŏlsi: Chʻŏrhak kwa Hyŏnsilsa.
  39.  11
    A discourse-based study of three communities of practice: How members maintain a harmonious relationship while threatening each other’s face via email.Victor Chung Kwong Ho - 2011 - Discourse Studies 13 (3):299-326.
    This article discusses and compares the way the members of three communities of practice maintained a harmonious relationship with one another by managing rapport and performing relational work while threatening other members’ face in making requests through emails. The three communities of practice differed from one another in terms of the aim and nature of their joint enterprise, cultural composition and size. The ways rapport was managed were revealed by examining the employment of linguistic strategies of expressiveness-restraint, the choice of (...)
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  40.  32
    Developing a dancer wellness program employing developmental evaluation.Terry Clark, Arun Gupta & Chester H. Ho - 2014 - Frontiers in Psychology 5.
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  41.  14
    Hoejae Yi Ŏn-jŏk: nanse ŭi sŏngsil han chagi kyŏngyŏngja.Chong-ho Yi - 2001 - Sŏul T'ŭkpyŏlsi: Ilchisa. Edited by Ŏn-jŏk Yi.
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  42.  41
    An Assessment of the Role of Gregorio de Céspedes, S.J. during the Imjin War in the Late Sixteenth Century: Church and State Collaboration in the Spanish Colonization.Seung Ho Bang - 2015 - Journal for the Study of Religions and Ideologies 14 (40):186-206.
    When the Japanese invaded Joseon at the end of the sixteenth century, a Spanish Jesuit priest, Gregorio de Céspedes, S.J. , stayed in the Japanese fortress in Ungcheon with Japanese soldiers. While Céspedes is celebrated as the first European who allegedly came with an evangelical vision of proselytizing the native Koreans, previous scholarship has inadequately acknowledged Céspedes’ role without consideration of his concrete actions in the Japanese fortress and of the broader context of sixteenth–century Spanish colonial expansion. An examination of (...)
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  43.  14
    Ousia und Eidos in der Metaphysik und Biologie des Aristoteles.Dae-Ho Cho - 2003 - Stuttgart: Franz Steiner Verlag.
    Gemass ihrer grundlegenden Bedeutung wurde die Ousia- und Eidoslehre des Aristoteles uber viele Forschergenerationen hinweg intensiv diskutiert und steht immer noch im Mittelpunkt der Aristoteles-Forschung. Die Lehre bleibt jedoch nur einseitig interpretiert und verstanden. Ihre bisherige Interpretation hat sich allzu sehr auf die sogenannten Substanzbucher der Metaphysik beschrankt, ohne dabei den der Lehre wesentlichen biologischen Aspekten gebuhrende Beachtung zu schenken. Der Autor schliesst diese Forschungslucke. So wird im ersten Teil des Werkes Metaphysik Z, der Haupttext der Ousialehre, sorgfaltig kommentiert, und (...)
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  44.  7
    茶山의 易學.Ŭr-ho Yi - 1993 - Sŏul: Minŭmsa.
    다산 역학의 성립과 정수, 그리고 그 경학적.사상사적의의를 논구한 저술.
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  45.  34
    Policy and the Inevitability of Sharing: GINA and Social Media.Joon-Ho Yu & Rebecca S. Engrav - 2014 - American Journal of Bioethics 14 (11):57-59.
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  46.  8
    Hŏnpŏp ŭi nun ŭro Tʻoegye rŭl ponda.Ho-tʻae Kim - 2008 - Sŏul-si: Mirae rŭl Yŏnŭn Chʻaek.
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  47.  77
    Diversity and rights: a social choice-theoretic analysis of the possibility of public reason.Hun Chung & Brian Kogelmann - 2020 - Synthese 197 (2):839-865.
    Public reason liberalism takes as its starting point the deep and irreconcilable diversity we find characterizing liberal societies. This deep and irreconcilable diversity creates problems for social order. One method for adjudicating these conflicts is through the use of rights. This paper is about the ability of such rights to adjudicate disputes when perspectival disagreements—or disagreements over how to categorize objects in the world—obtain. We present both formal possibility and impossibility results for rights structures under varying degrees of perspectival diversity. (...)
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  48.  18
    Receiving Mission: Reflection on Reversed Phenomena in Mission by Migrant Workers from Global Churches to the Western Society.Hun Kim - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (1):62-67.
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  49.  30
    Otfried Höffe: praktische Philosophie im Diskurs.Otfried Höffe, Andreas Vieth & Sebastian Laukötter (eds.) - 2009 - New Brunswick, NJ: Ontos Verlag.
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  50.  36
    A Critical Analysis of Michael Smith’s Defense of Ethical Internalism.Hun Chung - 2014 - Journal of Ethics: The Korean Association of Ethics 1 (95):85-105.
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