Results for 'Huma Ibrahim'

607 found
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  1.  21
    The epistemology of colonial/postcolonial violence.Huma Ibrahim - 2016 - Trenton: Africa World Press.
  2.  1
    Bergson’un Felsefesinde İbrahim Kalın’ın Modernite Eleştirilerini Yeniden Okumak.İbrahim Emre Günay - 2024 - Ilahiyat Tetkikleri Dergisi 61:26-41.
    Çalışmamızın konusu ve amacı düşünce dünyasında çalışmalarıyla önemli bir yere sahip olan İbrahim Kalın’ın modernite eleştirilerini ortaya koymak ve bu eleştirileri Bergson’un felsefesiyle yorumlayarak yeniden değerlendirmek ayrıca Kalın ve Bergson’un birbirini tamamlayan benzer düşünceler ortaya koydukları göstermektir. Her iki düşünürün de çalışmalarında modern insanın akıl temelinde yarı tanrısal özne rolüne karşı, modern aklın ötesindeki gerçekliği ve aklı yapan öncesi ve sonu olmayan bir varlığı temel almaları çalışmamıza konu olmalarını sağlamıştır. Kalın’ın hayatın anlamının, ilerlemecilik anlayışı doğrultusunda her şeyin akıl temelinde belirlenmesine (...)
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  3. Chapter Four Prismatics of Music and Culture: The Equivocation of Nordic Metal Ibrahim Beyazoglu.Ibrahim Beyazoglu - 2007 - In John Wall, Music, metamorphosis and capitalism: self, poetics and politics. Newcastle, UK: Cambridge Scholars Press. pp. 50.
     
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  4. Conștiință și moralitate.Ioan Humă - 1981 - Iașa: "Junimea".
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  5.  12
    Jadal al-falsafah al-ʻArabīyah bayna Muḥammad ʻĀbid al-Jābirī wa-Ṭāhā ʻAbd al-Raḥmān: al-baḥth al-lughawī namūdhajan.Muḥammad Humām - 2013 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
    Jābirī, Muḥammad ʻĀbid; ʻAbd al-Raḥmān, Ṭāhā; philosophy, Arab; Morocco..
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  6. Prison: it is becoming a gangster's paradise.H. Huma - forthcoming - Nexus.
     
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  7.  21
    Les gloses botaniques andalouses sur le manuscrit de Paris de la traduction arabe de la "Materia Medica" de Dioscorides.Ibrahim Ben Mrad - 2009 - Al-Qantara 30 (2):581-622.
    Se aborda en este trabajo el estudio de un precioso manuscrito de la Biblioteca Nacional de París, el n.º 2849 de los fondos árabes. Se trata de un manuscrito de origen andalusí que contiene la traducción al árabe de la Materia Medica de Dioscórides, escrito en Siria a principios del siglo XIII, cuyos márgenes están repletos de glosas de naturaleza sinonímica, relativas a los nombres griegos que reciben las plantas descritas por la farmacología griega. Estas glosas son de orígen andalusí, (...)
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  8.  17
    Conflict and cooperation in Pak-afghan relations to reconcile the mistrust in bilateral relations.Huma Qayum, Manzoor Ahmed Naazer & Sadaf Farooque - 2018 - Journal of Social Sciences and Humanities 57 (2):143-153.
    Since the emergence of Pakistan the history of Pak-Afghan relations can best be analyzed from conflict to cooperation. Some of the early problems are mainly responsible for conflict and cooperation in both countries relations. After the establishment of democratic setup in both states, different CBMs indicate positive sign in Pak-Afghan diplomatic relationship. The drawdown of US forces has created security concern for Pakistan and Afghanistan that the creation of power vacuum can push the country again into civil war like situation. (...)
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  9. Predicting Tumor Category Using Artificial Neural Networks.Ibrahim M. Nasser & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (2):1-7.
    In this paper an Artificial Neural Network (ANN) model, for predicting the category of a tumor was developed and tested. Taking patients’ tests, a number of information gained that influence the classification of the tumor. Such information as age, sex, histologic-type, degree-of-diffe, status of bone, bone-marrow, lung, pleura, peritoneum, liver, brain, skin, neck, supraclavicular, axillar, mediastinum, and abdominal. They were used as input variables for the ANN model. A model based on the Multilayer Perceptron Topology was established and trained using (...)
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  10. Hidden Interlocutor Misidentification in Practical Turing Tests.Huma Shah & Kevin Warwick - 2010 - Minds and Machines 20 (3):441-454.
    Response to Floridi et al, 2008/2009. Based on insufficient evidence, and inadequate research, Floridi and his students report inaccuracies and draw false conclusions in their Minds and Machines evaluation, which this paper aims to clarify. Acting as invited judges, Floridi et al. participated in nine, of the ninety-six, Turing tests staged in the finals of the 18th Loebner Prize for Artificial Intelligence in October 2008. From the transcripts it appears that they used power over solidarity as an interrogation technique. As (...)
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  11. Clinical research law in Jordan: An ethical analysis.Ibrahim Ramahi & Henry Silverman - 2007 - Developing World Bioethics 9 (1):26-33.
    ABSTRACT An ethical analysis of Jordan's Clinical Research Law, which became effective in 2001, was performed. Accordingly, this paper discusses the major components, key strengths and weaknesses of this law. As an initial effort, the Law addresses important aspects of research ethics and, hence, should serve as an example for other Arab Countries in the Middle East. Unique aspects of the Law include the requirement that those conducting any study have insurance that can compensate for research injuries and a system (...)
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  12.  4
    Khudā dar falsafah-i Dikārt va Ṣadr al-Dīn Shīrāzī =.Humāyūn Himmatī - 2007 - Tihrān: Muʻāvanat-i Pizhūhishī va Āmūzishī-i Sāzmān-i Tablīghāt-i Islāmī.
  13.  7
    Sayr-i mudām.Humāyūn Himmatī - 1999 - Tihrān: Ḥawzah-i Hunarī.
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  14.  14
    Gender differences in recovery and quality of life among schizophrenic patients in karachi.Zill-E. Huma & Fakharul Huda Siddiqui - 2018 - Journal of Social Sciences and Humanities 57 (1):87-100.
    The present study is aim to discuss the gender differences in recovery and Quality of life among schizophrenic patients of Asghar Psychiatric hospital Karachi. A sample of 70 patients including male and female was selected. Only patients with schizophrenia in recovery were selected in study purpose. Purposive sampling method was used to select the sample. All patients were screened using Demographic sheets, RAS-DS and WHOQOL-BRIEF to be administered to the sample. The result of the study indicated that significant differences of (...)
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  15.  12
    Impact on the Biopsychosocial Wellness of Senior Citizens Residing in Old Homes.Shakeela Ibrahim, Laraib Khan & Laiba Hassan - 2023 - Journal of Social Sciences and Humanities 62 (1):63-80.
    _This research was conducted in Islamabad, an urban city in Pakistan, to determine the effect that seniors living in older homes had on their biopsychosocial wellness. The research also determined the different factors based on the three components of the biopsychosocial model as well as the correlation of mental health with other important socio-demographic variables. The objectives of this study were based on: the ways in which the mental health of the people had been affected; the reasons behind depression and (...)
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  16. Un precinto a nombre de "Abd al-Rahman I".Tawfiq B. Hafif Ibrahim - 1995 - Al-Qantara 16 (1):143-146.
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  17. Kant: From Practical Laws to Morality.Ibrahim Marazka - 2011 - Philosophical Forum 42 (3):314-314.
     
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  18.  15
    A Treatise on Love.Huma Munshi - 2014 - Feminist Review 108 (1):134-136.
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  19.  37
    Taking Economic, Social and Cultural Rights Seriously in International Criminal Law by Evelyne Schmid: Cambridge: Cambridge University Press, 2015.Huma Saeed & Wouter Vandenhole - 2016 - Human Rights Review 17 (3):413-415.
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  20.  22
    Political Settlement Analysis of the Blight of Internally Displaced Persons in the Muslim World: Lessons from Nigeria.Ibrahim O. Salawu & Aluko Opeyemi Idowu - 2018 - Intellectual Discourse 26 (2):595-615.
    The menace of conflicts and natural disasters in different states of the world had spiralled into a global phenomenon of Internally Displaced Persons. These are groups of humans who had helplessly drifted away from their natural and ancestral home due to conflicts and disasters but had not crossed international boundaries into another country. They merely take solace by the protection offered by the spirit and letters of relevant international laws which have domesticated by member states. This paper seeks to answer (...)
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  21. Why Nigeria Needs Islamic Law?Ibrahim Sulaiman - 1985 - Inquiry: Critical Thinking Across the Disciplines 2 (3):50.
     
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  22.  35
    Semiotics of ideocriticism: Four strategies of modeling.Ibrahim Taha - 2017 - Semiotica 2017 (215):305-324.
    Name der Zeitschrift: Semiotica Jahrgang: 2017 Heft: 215 Seiten: 305-324.
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  23.  32
    Modeling Theory in Science Education.Ibrahim A. Halloun - 2006 - Springer.
    This book is the culmination of over twenty years of work toward a pedagogical theory that promotes experiential learning of model-laden theory and inquiry in science.
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  24.  26
    Applying the Concepts of Benefit and Harm in Malaysian Bioethical Discourse: Analysis of Malaysian Fatwa.Abdul Halim Ibrahim & Muhammad Safwan Harun - 2024 - Journal of Bioethical Inquiry 21 (3):401-414.
    Rapid developments in science and technology have resulted in novel discoveries, leading to new questions particularly related to human values and ethics. Every discovery and technology has positive and negative implications and affects human lives either directly or indirectly, involving all walks of life. Bioethical discourse in Malaysia must consider the multiracial and multireligious background of Malaysia and especially the Islamic view as the majority of Malaysians are Muslims and Islam is the religion of the federation. This article discusses several (...)
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  25. Absolutist-Dispositional Meta-Ethics and Genuine Moral Disagreement.Ibrahim Dagher - 2022 - Dialogue 64 (3):138-42.
    Often, semantic accounts of ethical statements wherein those statements have their truth-conditions linked in some capacity to the mental state of an agent face the difficulty of explaining how it is that moral agents and communities genuinely disagree. However, there are––I shall argue––such semantic theories of ethical statements we can construct that avoid this explanatory deficit, insofar as they are both absolute and dispositional theories. In this paper, I will (i) explore and analyze one such semantic theory, Roderick Firth (1952)’s (...)
     
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  26.  39
    Non-audit services and perceived auditor's independence: empirical evidence from an emerging market.Ibrahim El-Sayed Ebaid - 2011 - International Journal of Business Governance and Ethics 6 (2):162.
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  27. Dū risālah dar falsafah-ʹi Islāmī.Jalāl al-Dīn Humāʼī - 1978 - Tihrān: Anjuman-i Shāhanshāhī-i Falsafah-ʹi Īrān. Edited by Jalāl al-Dīn Humāʼī.
  28.  20
    Derecho y religión en las monedas del occidente islámico.Tawfiq Ibrahim, Carolina Domenech Belda, Sonia Gutierrez Lloret, Rafael Frochoso Sanchez, Xavier Ballestin Navarro, Félix Retamero, Mohamed Elhadri, Maribel Fierro, Salvador Pena Martin & Miguel Vega Martin - 2006 - Al-Qantara 27 (2):329-550.
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  29.  20
    Influence of irradiation on microyielding and fracture of polycrystalline MgO.N. A. Ibrahim & K. Tangri - 1976 - Philosophical Magazine 34 (5):701-720.
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  30.  19
    Mediation and Interreligious Discourse: Prospects and Challenges in Resolving Interreligious Skirmishes in Malaysia.Haslina Ibrahim & Ainul Jaria bt Maidin - 2020 - Intellectual Discourse 28 (1):35-59.
    : This article aims to promote mediation as an alternative disputeresolution mechanism to deal with interreligious skirmishes taking place inMalaysia. This is in view of the increasing statistics of interreligious disputesreported in the media. The reason for recommending interreligious mediationis due to its constructive nature in peacebuilding initiatives and its successfulstories across the globe. The article discusses the potential actors of religiousmediators and their requirements as well as the processes and conditions for asuccessful mediation. The article also highlights the need (...)
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  31. The corporate social responsiveness orientation of board members: Are there differences between inside and outside directors? [REVIEW]Nabil A. Ibrahim & John P. Angelidis - 1995 - Journal of Business Ethics 14 (5):405 - 410.
    Differences and similarities between inside and outside board members with regard to their attitudes toward corporate social responsibility are examined. The results indicate that outside directors exhibit greater concern about the discretionary component of corporate responsibility and a weaker orientation toward economic performance. No significant differences between the two groups were observed with respect to the legal and ethical dimensions of corporate social responsibility. Some explanations as well as limited generalizations and implications are developed.
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  32.  20
    Causality-based accountability mechanisms for socio-technical systems.Amjad Ibrahim, Stavros Kyriakopoulos & Alexander Pretschner - 2021 - Journal of Responsible Technology 7:100016.
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  33.  98
    Machine humour: examples from Turing test experiments.Huma Shah & Kevin Warwick - 2017 - AI and Society 32 (4):553-561.
    In this paper, we look at the possibility of a machine having a sense of humour. In particular, we focus on actual machine utterances in Turing test discourses. In doing so, we do not consider the Turing test in depth and what this might mean for humanity, rather we merely look at cases in conversations when the output from a machine can be considered to be humorous. We link such outpourings with Turing’s “arguments from various disabilities” used against the concept (...)
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  34. Erdemler Arası İrtibat Problemine Bir Çözüm Olarak R'gıb el-İsfah'nî’de Erdemlerin Birliği Öğretisi.İbrahim Aksu - 2019 - Ilahiyat Tetkikleri Dergisi 52:173-193.
    Bu makale, erdemlerin birbirleri ile nasıl bir irtibat içinde oldukları sorusuna yanıt verebilmek maksadıyla ilk kez antik Yunan düşüncesinde ortaya çıkmış felsefî bir öğretinin İslam felsefesinin önde gelen isimlerinden biri olan Râgıb el-İsfahânî (ö. V./XI. Yüzyıl) tarafından ne şekilde ele alındığını ortaya koymayı hedeflemektedir. Modern ahlâk felsefesi literatüründe genel itibariyle “Erdemlerin Birliği” şeklinde adlandırılan ilgili öğreti, İsfahânî tarafından kabul edilmiş ve belirli bir yorum süzgecinden geçtikten sonra bir çözüm önerisine dönüştürülmüştür. Ancak muhtasar biçimde ifade edildiği görülen bu öneri, mevcut haliyle (...)
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  35.  36
    Domestication of suffering: The politics of pity and communion through ICTs.Yasmin Ibrahim - 2011 - Empedocles: European Journal for the Philosophy of Communication 2 (1):137-150.
    The ability to bear witness to human trauma and devastation through technologies in the new media age endorses suffering as a form of mass spectacle which can negotiate distance between an exterior world as well as the unfamiliar and the unknown. Our engagements with these forms of mediated suffering in postmodernity can be public and complex and conditioned by both media power and our ability to domesticate suffering in the private confines of our homes. This article reviews the domestication of (...)
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  36.  13
    Finding a home in creation: Asian spiritualities of creation in dialogue.Isis Ibrahim, Shaji George Kochuthara & Klaus Vellguth (eds.) - 2022 - Bengaluru, India: Dharmaram Publications.
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  37.  37
    The Life Principle and the Doctrine of Living Being in Diderot.Annie Ibrahim - 2000 - Graduate Faculty Philosophy Journal 22 (1):107-121.
    Diderot shares an ancient project of inquiry with the philosophers, physicians, and anatomists of the second half of the eighteenth century in France, a project that generated numerous problems and solutions. By his time it had taken on the shape of a crisis: how might one formulate and analyze the connection between a theory of living being and a speculation on Life, as a unified problematic?
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  38.  53
    Why Do Animals Eat Other Animals? Mullā Ṣadrā on Theodicy and the Best of All Possible Worlds.Ibrahim Kalin - 2006 - Journal of Islamic Philosophy 2 (1):157-182.
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  39.  30
    Jonathan Culler’s Pursuit of Signs.Ibrahim Taha - 2005 - American Journal of Semiotics 21 (1/4):177-181.
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  40.  63
    Maqasid al-Shariah Based Islamic Bioethics: A Comprehensive Approach.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - 2019 - Journal of Bioethical Inquiry 16 (3):333-345.
    Maqasid al-Shariah based Islamic bioethics is an Islamic bioethics concept which uses the objectives of the Shariah as its approach in analysing and assessing bioethical issues. Analysis based on maqasid al-Shariah based Islamic bioethics will examine any bioethical issues from three main aspects namely intention, method, and output or final goal of the studied issues. Then, the evaluation will be analysed from human interest hierarchy, inclusivity, and degree of certainty. The Islamic bioethics concept is a manifestation of dynamic Islamic jurisprudence (...)
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  41.  6
    The UN Declaration on the Rights of Indigenous Peoples and Genomics: Ethical Complementarity for Just Research.Ibrahim Garba & Stephanie Russo Carroll - 2024 - Hastings Center Report 54 (S2):120-125.
    Governance of biomedical research in the United States has been characterized by ethical individualism, a mode of reasoning that treats the individual person as the center of moral concern and analysis. However, genomics research raises ethics issues that uniquely affect certain genetically related communities as collectives, not merely as aggregates of individuals. This is especially true of identifiable populations—including Indigenous Peoples—that are often minoritized, socially marginalized, or geographically isolated. We propose an alternative, complementary framework based on the United Nations Declaration (...)
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  42.  34
    Rüy''nın Delil Değeri ve İstih're.İbrahim Paçacı - 2016 - Dini Araştırmalar 19 (48).
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  43.  12
    Nurses’ ethical responsibilities: Whistleblowing and advocacy in patient safety.Ateya Megahed Ibrahim - 2024 - Nursing Ethics 31 (7):1289-1314.
    Background In the dynamic landscape of healthcare, nurses play a crucial role as ethical stewards, responsible for whistleblowing, nurse advocacy, and patient safety. Their duties involve ensuring patient well-being through ethical practices and advocacy initiatives. Aim This study investigates the ethical responsibilities of nurses regarding whistleblowing and advocacy in reporting concerns about patient safety. Research Design A cross-sectional study utilized cluster and simple random sampling to gather a representative sample of actively practicing registered nurses. Data collection involved a demographic form, (...)
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  44.  58
    Diderot’s Monsters, between Physiology and Politics.Annie Ibrahim - 2016 - Philosophy Today 60 (1):125-138.
    The monstrous power of the blind in Diderot’s 1949 Letter is not due to its ability to make people laugh or afraid, as its most common etymology would indicate: monstrum, monstrare, to point to an abnormal fact. The monstrous power of Diderot’s monster is that of one who shows: monere, monitor, in the manner of a guide or pathfinder. It shows us that everything that lives, and especially the human being, is a hybrid. It takes the idea of a possible (...)
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  45.  15
    Approaches to reading intercultural communication in the Qur’an and the politics of interpretation.Hanan Ibrahim - 2014 - Critical Research on Religion 2 (2):99-115.
    The Qur'an depicts fluctuating relations between Muslims and non-Muslims. While at times such relations can be conciliatory and harmonious, at others they are inimical, uneasy, or distant. Still, the Qur'an acknowledges the necessary ontological reality of the human difference. This is evidenced in many verses. Thus, I will argue that an “attentive” and “worldly” reading of the Qur'an is crucial to curb misunderstanding of the way ‘difference’ is perceived in Islam by Muslims and non-Muslims alike. A close reading is primarily (...)
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  46. Maqūlāt va ārāʼ-i marbūṭ bih ān.Ibrahim Ayati - 1964 - Tihrān: Dānishgāh-i Tihrān.
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  47. The Revival of Intellectual Sciences during the Safavid Period: Isfahan School of Philosophy and Sadraddin Shirazi.Ibrahim Baghirov - 2024 - Metafizika 7 (3):41-58.
    In the history of Islamic philosophy, one period that attracts researchers' attention, particularly in recent times, is the Safavid era. This is because the Safavid period witnessed a resurgence in philosophical thought within Islamic tradition after a period of stagnation following the classical stage that lasted several centuries. Until the middle of the last century, Western scholars, and before them orientalists, often viewed Islamic philosophy as having concluded after Ibn Rushd, due to Ghazali’s refutations. However, intellectual activities during the Safavid (...)
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  48.  14
    Resisting Resistance Theory: “Strong Poetry,” Inversion, and Autonomy in Gregory N. Bourassa.Awad Ibrahim - 2012 - Philosophy of Education 68:364-366.
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  49.  16
    Dogovor.Ibrahim Đonlagić - 2006 - Sarajevo: Maunagić.
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  50. The Relationship between Religiousness and Corporate Social Responsibility Orientation: Are there Differences Between Business Managers and Students?Nabil A. Ibrahim, Donald P. Howard & John P. Angelidis - 2008 - Journal of Business Ethics 78 (1):165-174.
    The purpose of this paper is to determine whether there is a relationship between a person's degree of religiousness and corporate social responsibility orientation. A total of 411 managers and 506 students from seven universities were surveyed. The statistical analysis showed that religiousness does influence students' orientation toward the economic, ethical, and philanthropic responsibilities of business. It does not, however, have a significant impact upon the managers' attitudes. When the "low religiousness" students and managers were compared, differences were found with (...)
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